Nolosha Cusub :: Qoraal :: Taariikhda Kiniisadda ee Soomaaliya :: Taariikhdii Hore ee Kaniisadda Soomaalida\nHoyga > Qoraal > Taariikhda Kiniisadda ee Soomaaliya > Taariikhdii Hore ee Kaniisadda Soomaalida\nTaariikhda Masiixiyadda ee Soomaaliya waxa si kooban loogu sheegaa oo keliya buugaagta ku saabsan Kaniisadda Afrika. Dad badan ayaa haddaba waxay moodaan in taariikhdani ay bilaabantay 130 sano ka hor, oo ah markii ay yimaaddeen diin-fidiyaashii ka socday Galbeedku. Si kastaba ha ahaatee, saddex cadaymood ayaa tusinaya saamayntii hore ee ay diinta Yuhuudda iyo Masiixiyaddu ku lahaayeen imaatinkii Islaamka hortiis, waxayna kala yihiin:\nXogta cilmiga diraasaynta waxyaalihii qadiimiga ah\nRaadadka ilaa hadda sii jira ee tusinaya dhaqamada Yuhuudda iyo Masiixiyiinta ee ka muuqanaya dhaqanka Soomaalida iyo sidoo kale kuwa iyaguna la xidhiidha cirqiyada kale (Rendille, Oromo, Canfar, iyo Hadiya) ee Soomalida aadka isugu dhaqanka dhow yihiin.\nIsagoo soo bandhigaya maqaalkiisa uu ugu magac daray ‘Nubian Christianity”, ayaa Bowers (1985:3-4) waxa uu dhaleecaynayaa fikirka khaldan ee ah in Masiixiyaddu ay hadda uun soo gaadhay Afrika iyadoo ay keeneen reer Galbeedku. Wuxuu hadalkiisa kusoo gabaggabaynayaa: “…joogitaanka Masiixiyadda ee Afrika dhexdeedu waxa uu qadiimi u yahay sida ay Masiixiyadda lafteedu qadiimiga u tahay…Masiixiyaddu waxay qayb muhiima ka ahayd nolosha qaaradda ku dhowaad labo kun oo sanadood.”\nHaddaba, dadka Soomaalida, oo ay ku jiraan dadyowga kale ee ku dhaqan Geeska Afrika, waxay aad u daneeyaan taariikhdooda (Braukämper 1973:29 ). Iyadoo sidaas ah, haddana Muslimiinta aan Carabta ahayni sida Soomaalida oo kale, waxa ay badanaa taariikhdooda iyo dhaqankooda ka horreeyay Islaamka u arkaan si la mida aragtida ay ka dhaxleen Carabta Muslimiinta ah. Carabtuna waxa ay hadiyo goor ku faanaan oo mahadiyaan taariikhdooda Islaamka dabadiis iyagoo markaasna dhinac iska dhigaya ama yasaya wakhtigii jaahiliyaddooda الجاهلية . Haddaba, dhaqan ahaan Soomaalidu badanaa taariikhdooda wakhti xaadirkan ayay ka doorbidaan taariikhdoodii hore ee Islaamka hortiis.\nV.S. Naipul (1998:xi) wuxuu si cad u sheegay dhibaatadan iyada ah: “Islaamku asal ahaan waxa weeye diin Carbeed. Qof kasta oon Carab ahayn oo Muslim ahina waa mid ku soo biiray Islaamnimada… Goobaha karaamaysan ee uu leeyahay waxay ku yaallaan dhulka Carabta; luqadiisa ama afkiisa muqaddaska ahina waa af-Carabi. Fikirka uu taariikhda ka haystaa wuu is beddelayaa waanu is dafirayaa; haddii uu jecelyahay iyo haddii kaleba, waxa uu noqonayaa qayb ka mida taariikhda Carabta. Qofka ku soo biira diinta Islaamku waa inuu ka jeesto oo iska dhaafo wax kastoo uu leeyahay. Carqaladayntani waa mid bulshooyinka dhexdooda ku weyn…Dadku waxa ay horumariyaan waxyaabo khiyaali ah oo ku saabsan cidda iyo waxa ay yihiin.”\nAli Abdirahman [Cali Cabdiraxmaan Xirsi] (1975:43-74) ayaa daraasaddiisa muhiimka ah ee “The Arab Factor in Somali History” waxa uu ku bilaabayaa isagoo tilmaamaya caddaymaha uugu horreeyay ee ku saabsan markii xadaaradihii qadiimiga ahaa ee Bariga Dhexe ay xidhiidh la yeeshaan xeebaha Soomaaliya. Waxa ugu horreeya ee qoraal Soomaaliya lagaga tilmaamayaana waxa uu kasoo jeedaa Masar ka hor 2000 BC waana iyadoo lagu tilmaamayo dhulka Udugga oo ah “Punt”. Mar danbena, Soomaaliya waxa lagu xusay buugga qadiimiga ah ee “Periplus of the Erythreaean Sea” (oo taariikhdiisu u noqonayso 50 AD), waxaanu mar kale tilmaamayaa iyadoo badmaaxiyayaal ah Giriig iyo Masaari iyo ganacsato ay xidhiidh la sameeyeen xeebaha Badda Cas iyo Khaliijka Cadan ee Geeska Afrika. Ali Abdirahman (b. 117) waxa uu soo xiganaya ilo Carabi ah oo dhowra isla markaasna u noqonaya qarniyadii 10aad (al-Mascuudi), 11 aad (al-Biruni) iyo 12 aad (al-Idrisi) oo Seylac ku sheegaya inay ahayd Masiixiyiini ay lahaayeen, sidoo kalena waxa deganaa tiro yar oo ahayd ganacsato Muslimiin ah oo kasoo jeeda Yemen. Muslimiintani waxa ay si nabad gelyo leh uula noolaayeen dadka tirada badan cashuur ama jisiyo siin jireen boqorkii Aksum. Trimingham ayaa waxa uu soo xiganayaa Ibn Hawqal oo arrintan wax ku saabsan qoraya sanadku markuu ahaa 978 AD (1952, p. 51 ). Wakhti danbena, waxa magaalooyin xeebedyada gacanta ku dhigay Carab Yemeni ah. Sanadkii 1415 boqorkii Xabashiga ahaa ee Negus Yakuno Amlak waxa uu dib u qabsaday Seylac. Waxa uu laayay Muslimiin badan isagoo intii hadhayna ku khasbay inay Masiixiyiin noqdaan, sidoo kalena masaajidadii wuxuu u beddelay kaniisado. Si kastaba ha noqotee, muddo yar oo tobanaan sano ah, Masiixiyaddu waxay mar kale ka dabar go’day magaaladan.\nInta ay Masiixiyaddu ka jirtay Khaliijka Cadan ee xeebaha woqooyiga Soomaaliya ma aha mid la garanayo. Waxa jira qoraal ka ahaaday St. Francis Xavier booqashadiisii uu ku tegay jasiiradda Soqotra sadku markuu ahaa 1542 (Freeman-Grenville 1966:135-137). Warqad u noqonaysa 20 September 1542, wuxuu u qoray xaruntii dariiqa Kaniisadda Kaatooligga ee Jesuit-ka ee Rooma isaga oo ka warramaya kulankiisa uu la yeeshay dadka deggan jasiiraddaas. Waxa ay sheegteen in iyaga uu Masiixiyiin ka dhigay St. Thomas [Toomas waxa uu ka mid ahaa 12 xerta Ciise Masiix ahaa (Injiilka sida Matayos u qoray 10:1-4). Waxaanu dhaqan kaniisadeed sheegayaa rasuul Toomas inuu u socdaalay dalka reer Faaris [Persia] dabeetana koonfurta Hindiya, halkaasna waxa uu ka asaasay kaniisad qadiimi ah. St. Xavier waxa uu tilmaamay in dadka reer Soqotra ay ku faraxsanaayeen inay yihiin Masiixiyiin. Si kastaba ha ahaatee, wakhtigaas isaga ah waxa ay ahaayeen dad aan wax qorin waxna akhriyin, manay haysanin Kitaabka Quduuska ah, laakiinse waxa ay awood u lahaayeen inay waxyaalaha ay maalin kasta ku tukanayaan dusha ka xafidaan. Dadka reer Soqotra waxa ay gebi ahaanba illaaween baabtiiska, laakiinse bisha ay soomaan ee ka horreysa Iidda Sarakiciddu waxa uu la mid ahaa ka Kaniisadda Ortodogis [Orthodox] ka Itoobiyaanka. Woqooyi-bari Soomaaliya, waxa jira qabiil (Carab Maxamed Saalax) oo abtirsiimadooda u celiya Soqotra [iyo Degmadda Qayda ee Gobolka Mahra ee Yemen], laakiin wakhti xaadirkan, kuwooda dega Soqorta iyo iyo kuwa Soomaaliya degaaba waxa weeye Muslimiin.\nXOGTA CILMIGA DIRAASAYNTA WAXYAALAHA QADIIMIGA AH\nSanadkii 1854, sahamiyihii reer Yurub ee ugu horrayn booqda Soomaaliya waxa uu sheegay burburka wax ay qabiilka Warsangeligu ku sheegeen inuu ahaa kaniisad oo ku taalla Gobolka Sanaag (Burton 1987: 127-129). Reer baadiyihii Warsangeligu waxa ay isaga u sheegeen in waxyaalahan burburay ay lahaayeen Nasraani. Waxa kaloo uu sheegay in qabiilka ku dhow ee Dhulbahantaha oo ku nool koonfurta Warsangeligu (Gobolka Sool) ay xabaalohooda u adeegsanayeen inay xagga lugaha iyo madaxa qabriga kaga sameeyaan iskutallaab ka samaysan dhagax ama loox. Sidoo kale xabaalaha qadiimiga ah ee gobolka waxa la arkay iyadoo lagu calaamadiyay iskutallaabo.\nRAADADKA CAADOOYINKA YUHUUDDA AMA MASIIXIYIINTA EE LAGA HELAYO DHAQANKA SOOMAALIDA\nSida Muslimiinta aan Carabta ahayn oo kale, Soomaaliduna waxa ay ku xidhiidhaan asaasayaal gaara oo qabiilku ku abtirsadaan (Isxaaq, Daarood) kuwaas oo ah sheekhyo Carab ah oo caan ah isla markaasna ka yimid dhulka Carabta qarniyo badan hortood, iyaga oo dabeetana guursaday gabadh ay meeshaas uugu yimaaddeen, kadibna waxa ay sidaas ku asaaseen qabiil. Gaar ahaan, qabiillo badan ayaa abtirsiinyadoodu waxa la sheegaa in ay kasoo jeeddo qabiilka Quraysh. Abdalla Omar [Cabdalla Cumar] (1995:117-134) waxa uu diraasad xiiso leh ku sameeyey sheegashooyinkan waxaanu qabiillo badan xilliga ay diinta Islaamka qaateen dib uugu celinayaa lagasoo bilaabo markii taariikhdu ahayd 1400.\nWaxa jira ugu yaraan ilaa afar qabiil oo Soomaali ah isla markaasna la sheego inay asal ahaan kasoo jeedaan Yuhuud. Meelo badan oo ka mid ah koonfurta Itoobiya, koonfurta Soomaaliya iyo woqooyiga Kenya, waxa laga helaa ceelal gacmaha lagu qoday oo qoto dheer, hadhaa dhismayaal qadiimi ah iyo dhagxaan rasaysan waxaanay Oromada iyo Soomaalida maanta halkaas ku nooli sheegaan in waxyaalahan ay sameeyeen dadka Madanluhu. Schlee (1994: 96, 226-228) ayaa waxa uu hubinayaa warbixinta ku saabsan waxyaalaha ay dadkaasi ka sameeyeen woqooyiga Kenya ee Wajeer. Waxa uu soo xiganayaa taariikhda afka laga sheego ee Soomaalida meeshaas ku dhaqan oo sheegaya in Madanluhu ay yihiin “reer bani-Israa’iil” iyo in la tirtiray oo lagu daray qabiillada Digil, Reewin [Raxanweyn] iyo Hawiye qarniyadii 16-aad ama 17-aad. Schlee waxa uu soo bandhigayaa caddaynta iyadoo ay suurtaggal tahay inay ku daba taxman qabiilka Soomaalida ah ee Ajuuraan oo hadda ku nool galbeedka Wajeer. Lewis (1969:47) waxa uu isna sidoo kale sheegayaa in Madanluhu ay deganaayeen in badan oo ka mida koonfurta Soomaaliya ka hor markii taariikhdu ahayd 1500. Cassanelli (1982:92-96) ayaa isna waxa uu bixinayaa warbixin dheeraad ah oo ku saabsan qabiilkan aan la garanaynin, waxaanay warbixintaasi ku salaysan tahay ilo asal ah oo k a ahaaday koonfurta Soomaaliya. Waxa uu Madanlaha ka dhigayaa inay yihiin qayb ka mid ah boqortooyadii Ajuuraanka ee ka talinaysay koonfurta Soomaaliya qarnigii 16-aad. Brown (1989:29-36) waxa uu diraasad ku sameeyay taariikhda aan qornayn ee qabiillada Soomaalida iyo Boorana ee woqooyibari Kenya taasoo ku saabsan ceelasha iyo dhagxaanta rasaysan ee la sheegayo inay sameeyeen Madanluhu. Si kastaba ha ahaatee, waxa uu soo xiganayaa maamule hore oo ka tirsanaa gumaystihii Ingiriiska, Lord Delamere, oo sheegaya in Madanluhu ay ahaayeen Muslimiin.\nSaddexda qabiil ee soo hadhay waa kuwo ilaa maanta jira. Qabiilka la yidhaahdo Yibraha waxa badanaa laga helaa bariga Itoobiya, Somaliland, iyo woqooyiga Soomaaliya. Ilaha qaarkood waxa ay magacooda “Yibir” kasoo qaadaan inuu ka yimid ereyga Soomaaliga ah ee “Cibraani” [Hebrew]. Xilligii dagaalka sokeeye, qoxoontiyada Yibiruha ee Kenya ku sugnaa waxa ay sheegeen in ay la xidhiidhaan Falaashaha woqooyiga Itoobiya. Arrintanna waxa lala xidhiidhiyay iyaga oo rabay in ay dib u dejin ka helaan Israa’iil sidii Falaashuhu ay yeeleen sanadkii 1980-aadkii oo kale. Kuwo ka mid ah Yibruhu waxa ay sheegaan in boqorkoodii Bucul/Bucur Bacayr (Maxamed Xaniif) uu ahaa Yuhuudi uu ka adkaaday diin-fidiyihii Muslimka ahaa ee Aw Barkhadle, waxaanu kaga kaga adkaaday tartan xagga sixirka ah oo ka dhacay woqooyiga Soomaaliya.\nQabiillo badan oo dega magaalooyinka qadiimiga ah ee xeebaha Benaadir ee Muqdisho, Merka, iyo Baraawe waxa ay leeyihiin asal ka soo jeeda Carabta iyo Iiraan [Persia]. Lewis (1969: 42) waxa uu tilmaamayaa inay asal ahaan kasoo jeedaan Yuhuuddii ahayd Yementa oo deganaa magaalooyinka xeebaha laakiinse faahfaahin kama bixinayo. Waxa jira sheekooyin odhanaya in Begedi (ka soo jeeda gudaha Merka iyo Shalanbood) iyo Xaatim (Baraawe) ay asal ahaan kasoo jeedaan Yuhuud.\nArrin muhiimad yar laakiinse xiiso badan ayaa waxa ay tahay, iyadoo magacyo gaara oo Kitaabi ah oo aanay isticmaalin Muslimiinta Carabta ah ee Bariga Dhexe laga dhex helo Soomaalida. Waxa magacyadan ka mid ah Isxaaq, Eliyaas, Makaahiil, iyo Daa’uud. Guud ahaan, Carabta Masiixiyiinta ah ama Carabta Yuhuudda ah ayaa adeegsada magacyadan. Xaqiiqada ah in magacyada Isxaaq, Makaahiil, iyo Daa’uud laga dhex helayo abtirsiinyada qabiillo dhowra ayaa waxa laga yaabaa in ay tusinayso adeegsigii hore ee magacyadan oo ahaa saamaynta Masiixiiyiinta ama Yuhuudda ee Islaamka hortiis.\nSabtida ama Axadda oo shaqada laga nasto\nMagaalada Homboy ee Degmada Jilib, kuwo badan oo degani waxa ay u hoggaansameen sharciyada hoggaamiyaha diinta oo ah in aanay wax beerin amba falin maalamaha Sabtiyada. Dadkani waxa ay ahaayeen xerta Sheekh Ibraahim oo ka soo jeeda qabiilka Garraha oo aabbihiis uu asaasay magaaladan markii taariikhdu ahayd 1920-kii. Wuxuu u sheegay in haddii beerta laga shaqeeyo maalmaha Sabtida ay arrintaas ka dhalanayso calaamooyin ama aafo waxyeello u geysata midhaha beerta. Dadka degan Homboy ee nasanayay maalinta Sabtida iyo kuwa kale ee deegaankooda ahi waxa ay caabudaaddooda masaajidka ku samayn jireen maalinta Jimcaha. Sidoo kalena kuwo ka mida qabiilka Baadacadaha ee ku sugan Buulo Burte ee badhtamaha Soomaaliya, waxa iyaguna ay qadariyeen sharciyo ku waajahan shaqada maalinta Sabtida. Dhinaca qadarinta Axadda, Schlee ayaa waxa uu sheegayaa in Soomalida ah qabiilka Garruha ee Degmada Mandheera ee woqooyiga Kenya aanay guuritaanka ama hayaanka bilaabin maalmaha Axadda, sidoo kalena layliga ama tababarka awrta yaryar ee qaalimadda ah ma bilaabaan maalmaha Axadda (Schlee 1994:55). Waxa la yaab ku noqotay in la arko Muslimiin maalina Axadda u qadariya si ka daran qadarinta Jimcaha.\nBurton ayaa in ka badan qarni iyo badh ka hor, waxa uu u fiirsaday calaamadda iskutallaabta oo ilaa hadda lagu dhex adeegsado dhaqanka Soomaalida. Qaar ayaa calaamadda iskutallaabta u adeegsada ujeedooyin kala duwan oo xagga sixirka la xidhiidhka. Mararka ay jirto khatarta aadka u darani, iskutallaab ayaa lagu sawiraa ciidda korkeeda iyadoo loo malaynayo inuu leeyahay awood balaayo xijaab ah. Iyadoo dhuxusha la adeegsanayo ayaa mararka qaar carruurta wajahaddooda lagu sawiraa calaamadda iskutallaabta iyadoo markaasna waalidiintu ay u malaynayaan inuu carruurta ka dhowrayo isha. Xaaladaha qaarna, marka dhaarta la samaynayo waxa mararka qaar la sameeyaa calaamadda iskutallaabta. Calaamadan iskutallaabtana waxa mararka qaar lagu tilmaamaa fallaadh. Waxaana dhici karta in asal ahaan ay la xidhiidho ereyga “fal” oo macnihiisu ka dhigan yahay sixir.\nKuwo ka mid ah qaybaha qabiilka Sheekhaasha ee bariga Itoobiya ayaa iskutallaabta calaamad ahaan uugu adeegsada geelooda. Sidoo kalena waxa ay iskutallaabta ku qoraan dhagxaanta lagu calaamadiyo xabaalaha. Calaamaddan waxa loogu yeedhaa “summaddii awliyada”. Sheekhaashu waa qabiil diimeed yar oo caan ku ah aqoonta ay u leeyihiin diinta Islaamka. Qaybo ama kooxo ka mida qabiilka Karanlaha (Murursade) ayaa sidoo kale iyaguna geelooda ku calaamadiya iskutallaab. Waxaanay taasi ka dhigantahay in diraasad dheeraad ahi ay tusin karto iyadoo qabiillo kale ay xoolohooda ku calaamadiyaan iskutallaab.\nDadka siyaaranaya xabaasha diin-faafiyihiin Muslimka ahaa ee Aw Barkhadle ayaa waxa ay calaamadda iskutallaabta ka sameeyaan ciidda cad ee xabaashiisa. Waxa ay calaamaddan ku samaystaan wajahaddooda iyagoo ku daaya ilaa inta ay kaga laabanayaan guryohooda. Saddex ka mida meelahan la siyaartana waxa lagala mid dhigaa iyadoo ka dhigan in Maka la siyaartay ama loo xashay. Haddaba calaamadda iskutallaabta ee hadda joogtaa qiimo dhab ah kuma laha xagga iimaanka, laakiinse waxa ay taageeraysaa caddaymaha cilmiga diraasaynta waxyaalaha qadiimiga ah. Tani waxa ay la mid tahay xaaladda dadka loo yaqaanno Dawaariqda [Tuareg] ee ku nool Saxaraha Nayjar, Maali, Aljeeriya iyo Liibiya. Geel-dhaqatadan reer baadiyaha ahi waxa ay Muslimiin ahaayeen boqolaal sanadood, laakiinse ilaa hadda calaamadda iskutallaabtu waxa ay u tahay farshaxan dhaqameed.\nDucooyinka iyo xoolaha allabari ahaanta loo qalo\nAhmed Ali Haile [Axmed Cali Xayle] (2011:26) ayaa waxa uu sheegayaa duco uu ku dhex maqlay Buulo Burte oo ah “Waaq iyo Madi” oo macneheedu ka dhigan yahay “Magaca Ilaah iyo Wiilkiisa Kelida ah”, taasoo tusinaysa saamayn Masiixi oo wakhti hore ah. Waxa kale oo uu tilmaamayaa caado ah in dhiigga wanka la qalo Iidda Adxada dhiiggiisa la mariyo albaabada waana caado ka tarjumaysa Kormaristii asalka ahayd ee wakhtigii Muuse [Baxniintii 12].\nTAARIIKHDA DHAQDHAQAAQYADA DIIMEED EE GEESKA AFRIKA\nSi loo fahmo muhiimadda ku jirta warbixintan, waxaan u baahannay inaan garano xidhiidhka ka dhexeeya Soomaalida iyo dadyowga ay isku dhow yihiin ee Geeska Afrika (Levine 1974:40-84). Levine waa dhaqan diraaseeye raacay sahankii baadhitaanka ahaa ee uu waday caalimkii Talyaaniga ahaa ee la odhan jiray Enrico Cerulli (1959). Baadhitaankoodu waxa uu muujinayaa xidhiidh weyn oo kumaankun sano ka hor u dhexeeyay cirqiyo kala duwan oo ku hadla luqadaha Semetiga, Kushitiga, iyo Omotiga. Levine waxa uu liis garaynayaa waxyaabo la xidhiidha diinta oo guud ahaan dadka dhexdooda laga helayo:\nRumaysashada ilaah samada jira oo la yidhaahdo Waaqa (Oromo), Waakh (Rendille), Waaq (Daasanaj [Daasanach]), Waac (Canfar).\nWadaaddo shaqadoodu tahay inay dhexdhexaadiyaan Waaq iyo dadka.\nCaadooyin diimeed oo badanaa koobsanaya xoolo allabari ahaan loo qalo, gaar ahaan iyadoo lagu qalo meel taag ah korkeed ama dhinacyada webiyada.\nAdeegsiga jadwal taariikheed oo lagu saleeyo caadooyinkaas; maalmo gaara ayaa loo arkay inay yihiin kuwo ku habboon waxqabadyada qaarkood, kuwo kalana waxa loo arkay inaanay ku wanaagsanayn.\nAdeegsiga dabshid calaamad u ah bilowga sanadka cusub; waa caado ay raacaan Kaniisadda Ortodogiska Itoobiyaanka (Mesqel), Muslimiinta (Dabshid, Neyruus) iyo kuwa raaca diin dhaqameedyadu.\nRumaysashada rooxaanta dadka waxyeellaysa ama derderta (zaar/saar).\nMasaska noocyo gaara oo ka mida oo calaamad u ah qabiilooyin ama awliyo.\nRumaysashada in rooxaantu ay ku dul nooshahay dhirta waaweyn sida bardaha/mukoy ama yaaq.\nXaaraantimaynta in la cuno hilibyada ay ka midka yihiin doofaarka, kalluunka, iyo xayawaanka dhintay.\nDabeecadda ah in la beddelo meesha ay kasoo bilaabanto abtirsiinyadu si loogu xidhiidhiyo dad muhiim ku ahaa taariikhdii hore (tusaale ahaan, Boqor Sulaymaan oo ku xidhiidhaan xubnaha Kaniisadda Ortodogiska Itoobiyaanka) ama qabiilka Qureysh oo ay isla xidhiidhiyaan Soomaalida iyo dadyowga kale ee Muslimiinta ahi.\nLevine (1974:64-66) waxa uu sheegayaa sida ugu horreyna diinta Yuhuudda, kaddibna Masiixiyadda, iyo ugu danbayn Islaamku, loogaga dhaqmay cirqiyo kala duwan oo ku sugan Geeska Afrika. Axmed Cali Xayle ayaa buuggiisa waxa uu xoogaa faahfaahin ah ku bixinayaa wax ku saabsan diintii hore haysan jireen Soomaalidu (2011: 25, 89-90).\nDiin dhaqameedka Soomaalida\nMaadaama oo asal ahaan Soomalida oo dhami ay Muslimiin ahaayeen 500 sano ee ugu danbaysay, suurtaggal ma tahay in la tilmaamo waxyaabihii ay dhaqan ahaan rumaysnaayeen Islaamka hortiis? Mid ka mida sida lagu ogaan karo ayaa waxa ay tahay in la barbar-dhigo diin dhaqameedka dadyowga ay isugu dhow yihiin ee iyagu aan Muslimiinta noqonin. Schlee (1994) waxa uu diraasad ku sameeyay Rendillaha, Gabbraha iyo Sakuuyaha woqooyiga Kenya. Aragtidiisu waxa ay qiimeynaysaa in saddexdan qabiil ee geel-dhaqatada ahi ay yihiin laamo ama qaybo ka mid ah Soomaalida. Wakhtiyadii ugu horreeyay ee Muslimiinta la noqonayayna waxa iyaga gooni ka dhigay oo Soomaalida kale ka soocay duullimaadkii Oromada ku dhowaad markii taariikhdu ahayd 1540-kii. Maadaama oo Oromada Boorana ay iyaga ka sooceen Soomaalida kale markii ay taariikhdu ahayd 1550 ilaa 1860-kii, saddexdan qabiil ma ayna wada noqonin Muslimiin rasmi ah. Schlee waxa uu tilmaamayaa in Rendillaha (oo ku hadla luqad af-Soomaaliga u dhow) waxa ay ahaayeen kuwii uugu horreeyay ka soocma qabiillada kale ee Soomaalida. Dhaqanka Rendillaha Islaamnimadu waa ay ku yar tahay marka loo eego Gabbraha iyo Sakuuyaha (oo qabatimay lahjadda Oromada Booranaha). Si kastaba ha ahaatee, Rendilluhu waxa ay magacyo Carabi ah u adeegsadeen kuwo ka mida maalmaha toddobaadka, kuwo ka mida bilahooda iyo ereyo diimi ah sida “alal” iyo “dikir”, Schlee (1994:3) waxa uu arkay iyada oo Rendillaha iyo Gabbruhu ay diin dhaqameedkooda ku caabudaan hal ilaah (Waakh) oo keliya. Marka la eego jadwal taariikhoodkooda iyo qaabka allabarigooda waxa jirta dhinacyo ay isaga eeg yihiin ka dadka Yuhuudda ee Axdigii Hore (Andersen 1983). Caadooyinkanina waxa ay aqoonyahannada uuga baahan yihiin diraasad dheeraad ah. Schlee (1994:55) waxa uu tilmaamayaa iyada oo Rendillaha, Gabbraha iyo Sakuyuhu (oo ay ku jiraan Garraha Muslimiinta ah ee kor ku xusan) ay maalinta Axadda ah u qadariyaan maalin gaar ah oo la nasiyo geela. Waxa kale oo uu sheegayaa iyada oo caado ahaan Rendilluhu ay dhiigga u isticmaalaan barakaynta xoolaha iyo dadka (1994:65). Schlee (1994:255) waxa uu tilmaamayaa in Gabbruhu ay leeyihiin sheeko la mid ah xukunka Sulaymaan ee ku sugan 1 Boqorradii 3:16-27. Waxa kale oo Schlee uu tilmaamayaa in kuwo ka mida Gabbruhu ay geelooda ku suntaan calaamadda iskutallaabta (1994:193).\nKoonfurta Itoobiya, Braukämper (1997: 321) ayaa waxa uu sheegay in diin dhaqameedka Hadiya iyo Kambaata ay lahaayeen caadooyin (gaar ahaan sharfitaanka Maryan iyo Saint George) kasoo hadhay whakhtiyadii hore markii ay xidhiidhka la lahaayeen Kaniisadda Ortodogiska Itoobiyaanka.\nAsalka caadooyinka Yuhuudda ee laga dhex helayo dhaqanka Soomaalida\nCaadooyinka diinta Yuhuudda kuwo ka mid ahi waxa ay ugu horreyntii Soomaaliya kaga yimaaddeen dhinaca woqooyiga (Itoobiya--Falaashaha), kaddibna xagga woqooyi-bari (Yemen). Waxa arrintani ay soo bilaabantay xilliyadii Islaamka hortiis waxaanay sii socotay qarniyada qaarkood. Sheekada Boqorad Gudit, oo ahayd cadawgii ugu weynaa ee boqortooyadii Aksum waxa ay tusinaysaa sida ay diinta Yuhuuddu laga ayaabo inay uugu faaftay oo ugu fogaatay xagga koonfurta Itoobiya. Sida uu sheegayo Sergew (1972) isagoo soo xiganaya qoraal-gacmeed qadiimi ah oo ku qoran luqada Ge’ez-ka, Boqorad Gudit waxa ay ahayd Yuhuudiyad. Boqortooyadeeda Damotna waxa fariisin u ahaa koonfurta galbeed ee Boqortooyadii Aksum. Waxa ay ka dhigantahay iyada oo kasoo jeedday mid ka mida qabiilladdii Agawga ee qaatay diinta Yuhuudda qarniyadii hore. Taddesse (1972: 40-43) waxa uu bixinayaa faahfaahin dheeraad ah oo ku saabsan markii Gudit ay baabi’isay Aksum sanadkii 979; si kastaba ha noqotee, waxa uu ‘Damoti’ ku magacaabayaa inay xagga koonfureed ka xigtay gobolka Sidamo, waxaanu Gudit kasoo qaadayaa cawaan oonay ahayn Yuhuud. Balisky (2009: 8-9 ) waxa uu bixinayaa aragti waafi ah oo ku saabsan meelaha suurtaggalka ah ee ay noqon karto Damot; waxaanu asaasi ahaan waafaqsan yahay Sergew isagoo markaasna ku soo gunaanadaya inay u dhoweyd dooxada Webiga Gibe, waana meel hadda ay degaan dadka Guraagada iyo Oromadu.\nBraukämper (1973: 34-35) waxa uu soo koobayaa xidhiidhada taariikhiga ah ee u dhexeeya qabiilka Hadiya ee Kushitiga Bariga Dhulka-sare iyo qabiilka Agawga ah Kushitiga Badhtamaha. Hadiya waxa ay waxa ay ku noolaadeen agagaarka Soomaalida (1973: 42-45), waxaanay ku noolaayeen meel hadda ay degaan Oromada Arsigu. Waxa suurtaggal ah in qabiilka Yibraha ee Soomaalida ahi ay yeelan karaan kuwo kasoo jeeda Falaashaha Yuhuudda ah oo kasoo farcamay kuwa dega Agaw ee ka midka ah Hadiya. Waxaanay u badan tahay in arrintani ay ka dhacday agagaarka Harar. Braukämper (1973: 35, 47-48 ) waxa uu tijaabinayaa caddaynta in Hadiya iyo Sidama dhinaca bariga fog ee Harar wakhtiyadii qarnigii 16-aad ee qabsigii Oromada. Tani waxa ay ka dhigan tahay in Sidaama iyo Hadiya ay arrintani ka dhigtay inay jaar la noqdaan qabiillada Soomaalida. Lewis (1969: 54-55) waxa uu xusayaa sheekada ku saabsan Bucur Bacayr (Maxamed Xaniif) naagtiisii la odhan jiray Xantaale in lagu aasay Harar (kuwo kalena waxay rumaysan yihiin in lagu aasay Jigjiga) iyo in Yibruhu ilaa hadda ay booqdaan xabaasheeda.\nRendillaha waxa ka mid ah, koox isugu jirta wadaaddo iyo sixirroolayaal oo loo yaqaanno Iibire (waxa lagasoo dheegtay oo ay isku asal yihiin meesha luqada Soomaaliga laga soo dheegtay ereyga Yibir) mana aha dad laga tiro badan yahay oo la yaso, in kasta oo lagu yaqaanno iyagoo awood u leh inay sameeyaan inkaar xooggan (Schlee 1994: 10-11, 241-242). Tani waxa ay tusinaysaa iyadoo laga yaabo in Yibruhu ay door hoggaamin ah ku dhex lahaayeen Soomaalida ka hor wakhtigii Islaamka.\nDhaq-dhaqaaqa xagga koonfureed ee Masiixiyadda\nSida diinta Yuhuudda oo kale, Masiixiyaddu waxa ay Soomaaliya kasoo gashay dhinaca dhulka-sare ee Itoobiya xagga woqooyi iyo sidoo kale koofurta Carabta. Ganacsatadii koofurta Hindiya (ka socda Kaniisaddii hore ee Mar Thoma ee gobolka Kerala) ayaa sidoo kale laga yaabaa inay ku lug lahaayeen Soqorta iyo qaybaha ku dhow ee Soomaaliya. Faafitaanka Masiixiyaddu waxa uu bilaabmay Islaamka hortiis waxaanu sii socday laga yaabaa ilaa dabayaaqadii 1500-kii. Levine (1974: 71 ) waxa uu qoray in Seylac ay ka mid ahayd Boqortooyadii Aksum sanadihii 900-kii, kaddibna waxa ay gacanta u gashay Carabta, dabeetana waxa mar danbe dib loo qabsaday horraatemeeyadii qarnigii 15-aad. Fiditaanka Masiixiyadda ee dhinaca koonfureed ee dadyowga ah Kushitiga Bariga Dhulka-sare (Hadiya, Kambaata, Sidama) iyo Omotiga (Wolayta, Kafa) waxa uu qarnigii 13-aad la bilaabmay adeegitaanka diin-faafiyihii caanka ahaa ee la odhan jiray Takle Haymanot (Balisky 2009: 36-42, 67-79). Dhaq-dhaqaatiaankan xagga koonfureed ee Masiixiyaddu waxa uu sii socday qarniyadii 14-aad iyo 15-aad (Levine 1974: 73; Getachew Haile 1984: 113).\nSida uu tilmaamay Braukämper (1997: 319), dhaq-dhaqaaqa xagga koonfureed ee Masiixiyaddu waxa uu istaagay markii Imaam Axmed Gurey uu qabsaday Itoobiya isagoo ka yimid Boqortooyo xeebeedkii Awdal intii u dhexaysay 1530-40-kii. Kaddib markii Axmed Guray ay jebiyeen is-bahaysigii Itoobiyaanka iyo Boortaqiisku, dadka Oromada ah ee kasoo jeeda taagga Liibaan ee koonfurta Itoobiya waxa ay u hayaameen xagga koonfur, bari, woqooyi iyo galbeed waxaanay si weyn u saameeyeen deegaannada dadyow kala duwan.\nTrimingham (1952:109-110) waxa uu sheegayaa sheekooyin dhowra oo ka ahaaday socdaalayaashii hore ee reer Yurub kuwaas oo maray koonfurta Itoobiya isla markaasna arkay hadhaayada Kaniisadda Orthodogiska Itoobiyaanka. Tusaale ahaan, meesha la yidhaahdo Enarya (hadda waxa ay ka mid tahay deegaanka Guraagada ama waxa dega Oromada reer Jimma), d’ Abbadie waxa uu qoray sanadkii 1843, inay jirtay tiro yar oo Masiixiyiin ah oo in ka badan hal qarni aan lahayn wadaad isla markaasna ku dhex nool boqortooyadaas Muslimka ah. Meelaha kale ee sii fogna, hadhaaga Masiixiyiintu may lahayn wadaaddo waxaanay iyagoo is daba socda ku wareegi jireen kaniisadohooda maalmaha Axadaha iyaga oo kaalmo ka dalbanaya Maryan.\nMasiixiyadda oo la arko inay qarniyo badan ka jirtay gobollada dhulka-sare ee woqooyi-galbeedka dhulka ay degaan Soomaalidu, waxa suurtaggal ah iyadoo kuwo ka mida caadooyinka Masiixigu (sida isticmaalka iskutallaabta, Axadda oo ah maalinta nasashada) ay u gudbeen dhinaca koonfureed oo ay gaadheen gudaha dhulka Soomaalida horreetameeyadii 1300-kii, gaar ahaan meelaha la siman dooxada Webiga Shabeelle. Qabiilooyinka Soomaalida ee ku nool koonfurta buuraha Baale iyo taagga Liibaan waxa ay ahaayeen kuwii ugu danbeeyay ee noqda Muslimiin.\nXeebta Khaliijka Cadan, waxa laga yaabaa in Masiixiyaddu ay aad uugu faaftay qarniyadii hore, sida iyada oo la xusay Seylac oo ahayd meel ay badi dadka ku nooli Masiixiyiin ahaayeen ugu yaraan lagasoo gaadho qarnigii 11-aad. Waxa suurtaggal ah in kuwo ka mida qabiilooyinka Soomaalidu ay Masiixiyiin noqdeen ka hor intii aanu Islaamku imanin.\nAli Abdirahman (1975: 109-141) waxa uu si faahfaahsan u sheegayaa Islaamayntii Soomaaliya. Waxa uu soo bandhigayaa caddayn loo fiirsan karo oo ah in Soomaalidu ay gebi ahaanba Muslimiin ahaayeen bilowgii qarnigii 16-aad (1975:141). Waxa ay middani qaadatay ku dhowaad 800 sanadood, maadaama oo Seylac ay horeba u deganaayeen Muslimiin tobanaankii sano ee ugu horreeyay taariikhda Islaamka. Ali Abdirahman (1975:135-138) waxa uu sheegayaa in Axmed Guray iyo boqortooyada Ajuuraanku ay ka danbeeyeen Islaam ka dhigista qabiilooyinka Soomaalida ee hadda ah koonfurbari Itoobiya iyo koonfurta Soomaaliya wakhtiyadii qarniyadii 15-aad iyo 16-aad. Cassanelli (1982:98-99 ) waxa uu taageersan yahay in lagasoo bilaabo 1400-1500-kii ay qabiilooyinka Soomaalidu gebi ahaanba si buuxda u qaateen diinta Islaamka, waxaana taas la socday imaatinka macallimiin diimeed oo Muslimiin ah kana socda Yemen. Waxa ay dadka dhowaanta diinta qaatayna ka caawiyiin in ay xoojiyaan diintooda cusub.\nSoomaali badan oo isugu jira Masiixiyiin iyo Muslimiin, waxa ay rabaan inay wax dheeraad ah ka bartaan dhaqankoodii hore – dhaqan laga yaabo inuu koobsanayo wakhti kooban oo Masiixi ah. Marka halkan la joogona waxa xigmadi ku jirtaa in la xasuusto talada Unseth (1999: 157-158) digniintiisa uu siinayo Masiixiyiinta Suudaanta iyo Itoobiyaanka isagoo uuga digaya faan kasta oo ruuxi ah isla markaasna ku salaysan dhaqan taariikhi ah. Waxa aan u baahanahay inaan xasuusanno rasuul Bawlos digniintiisa uu ku bixinayo Warqaddiisa uu u qoray Filiboy 3:4-9, waana in abtirsiinyo ama qabiil aanay inaga dhigin kuwo kibra. Si kastaba ha ahaatee, caddaymaha halkan lagu soo jeediyay waxa ay tusinayaan in Masiixiyadda aan lagu tilmaami karin diin hadda uun timid Soomaaliya, taas oo ay keeneen guumaystayaashii reer Yurub.\nWaxa hadhsan su’aal keliya: Maxay Masiixiyaddu uugu xididaysan weyday Soomaalida haddii ay timid kun sano ka hor? Taddesse (1972: 43) waxa uu tilmaamayaa in reer baadiyaha dega dhulka-hoose ay lahaayeen dhaqan aad uuga duwan kuwa beeralayda ah ee dega dhulka-sare ka hor intii aanay imanin Masiixiyadda iyo Islaamku midkoodna. Braukämper (1988: 772; 1997:323 ) wuxuu u fiirsanayaa in sharciga Kaniisadda Orthodogiska Itoobiyaanka ee ah in sanad kasta la soomo in ka badan 150 cisho iyadoon la cunaynin manaafacaadka ka soo baxa xoolaha, waxa ay dadka xoolo-dhaqatada ah u suurtaggelin weyday inay ka mid noqdaan Kaniisadda. Waxa kaloo intaas dheer, iyagoo xaaraan ka dhigay cunitaanka hilibka geela. Tani waxa ay ahayd fahan-darro ku saabsan waxbarista caddaanka ah ee Ciise Masiix ee ku saabsan cuntooyinka [eeg Injiilka siduu u qoray Markos 7:14-23]. Waxa aan wada ogsoonahay in geelu uu yahay hadiyadda ugu weyn ee Ilaah ku mannaystay dadka Soomaalida, geelaas la’aantiisna aan suurtaggal ahayn in la badbaado.\nWareerka ku saabsan waxyaabaha asaasiga u ah farriinta Injiilka oo lagu daro qaynuuno aan suurtaggal ahayn oo ku saabsan soomitaan iyo cunno, waxa uu dhibaato weyn ku abuuray Masiixiyaddii ugu horreysay ee Soomaalida. Si kastaba ha ahaatee, waxa aan ku faraxsanahay iyadoo Masiixiyiin badan oo Itoobiyaan ahi ay hadda dib u heleen farriinta Injiilka (gaar ahaan kuwo loo yaqaano Evangelical-ka ama Beentega) iyagoo hadda dabadeedna aan raacin caadooyinkan adaygga badan.\nUgu danbayntii, waxa aan ku rayraynaynaa inaan garanno iyadoo doonista Ilaah la rabo Kaniisadda Ciise Masiix ay tahay in laga dhex asaaso qabiil kasta, quruun iyo dad kasta, waana sida aan ka arkayno Muujinta uu Ciise Masiix u muujiyay rasuul Yooxanaa 5:9. Waxa suurtaggal ah iyadoo Soomaali la yahay in sidoo kalena Masiixi la ahaado…xaqiiqdii, waxa aan arkaynaa in taariikhda Masiixiyadda ee Soomaalida dhexdeedu ay leedahay xididdo qadiimi ah.\nQORAALLADA LASOO XIGTAY\nAbdalla Omar Mansur. 1995. The nature of the Somali clan system. . Pp. 117-134 in: The Invention of Somalia. Ed. by Ali Jimale Ahmed. Lawrenceville, NJ: The Red Sea Press.\nAhmed Ali Haile [as told to David W. Shenk]. 2011. Teatime in Mogadishu: My Journey as a Peace Ambassador in the World of Islam. Herald Press, Harrisonburg, VA. 140 p.\nAli Abdirahman Hersi. 1977. The Arab Factor in Somali History: The Origins and the Development of Arab Enterprise and Cultural Influence in the Somali Peninsula. University of California, Los Angeles: Ph.D. Dissertation. 334 pp.\nAndersen, Earl. 1983. Personal communication. Nairobi: Africa Inland Mission.\nAram, Ben I. 2003. Somalia's Judeao-Christian Heritage: A Preliminary Survey. African Journal of Evangelical Theology Vol. 22 (2): 3-28.\nBalisky, E. Paul. 2009. Wolaitta Evangelists: A Study of Religious Innovations in Southern Ethiopia, 1937—1975. American Missiological Society Monograph Series 6. Pickwick Publications, Wipf & Stock, Eugene, OR 390 p.\nBowers, Paul. 1985. Nubian Christianity: The Neglected Heritage. Africa Journal of Evangelical Theology 4 (1): 3-23.\nAma halkan eeg: http://earlyafricanchristianity.com/blog/post.php?s=2012-03-05-the-deep-roots-of-nubian-christianity\nBraukämper, Ulrich. 1973. The Correlation of Oral Traditions and Historical Records in Southern Ethiopia: A Case study of the Hadiya/Sidamo Past. J. of Ethiopian Studies 11 (2): 29-55.\nBraukämper, Ulrich. 1988. The Islamization of the Arssi-Oromo. Pp. 767-777 in Proceedings of the 8th International Conference of Ethiopian Studies, Ed. by Tadesse Beyenne. Addis Abeba: Institute of Ethiopian Studies/Frobenius Institute, Johann Wolgang, Goëthe Universitat.\nBraukämper, Ulrich. 1992. The Sanctuary of Shaykh Husayn and the Oromo-Somali connections in Bale. Pp. 145-166 in The Proceedings of the First International Congress of Somali Studies. Ed. by Hussein M. Adam & Charles L. Geshekter. Atlanta: Scholars Press. 923 p.\nBraukämper, Ulrich. 1997. A Vanishing Socio-Religious System: Fandano of the Hadiya. Pp. 314-326 in: Vol. II of Proceedings of the XIIIth International Conference of Ethiopian Studies, ed. by Katsuyosi Fukui, Eisei Kurimoto, & Masayoshi Shigeta. Kyoto, Japan.\nBrown, Monty. 1989. Where giants trod. The saga of Kenya’s desert lake. London, Quiller Press.\nBurton, Richard F. 1987. First Footsteps in East Africa, or, An Exploration of Harar. Originally published in 1894, London: Tylston & Edwards. Reprinted: Mineola, NY, USA: Dover Publications. 276 p.\nCassanelli, Lee V. 1982. The Shaping of Somali Society. Reconstructing the History of a Pastoral People, 1600-1900. Philadelphia: U. of Pennsylvania Press. 311 p.\nCerulli, E. 1923-25. Observations of the Muslim movement in Somaliland. Translation from Italian. by P.A. Mankin,. 1959. Rivistia Degli Studi Orientali. Vol. 10. Human Relation Area Files.\nFreeman-Grenville, G.S.P. 1966. The East African Coast. Select Documents from the first to the early nineteenth century. Oxford: Clarendon Press. Pp. 135-137.\nGetachew Haile. 1984. Ethiopian Christian Captives in the Territory of the Arämi. Pp. 113-119 in: Proceedings of the 7th International Conference of Ethiopian Studies, 1982, Ed. by Sven Rubensen. Uppsala Sweden. Scandinavian Institute of African Studies.\nLevine, Donald N. 1974. Greater Ethiopia. Chicago: University of Chicago Press. 231 p.\nLewis, I. M. 1969. Peoples of the Horn of Africa. Somali, Afar, and Saho. Ethnographic Survey of Africa, North Eastern Africa. Part I. ed. D. Ford. London: International African Institute. 177 p.\nNaipul, V.S. 1998. Beyond Belief. Islamic Excursions among the Converted Peoples. Vintage International., NYC. 408 p.\nSergew Hable Selassie. 1972. Ancient and Medieval Ethiopian History to 1270. Addis Abeba: Haile Selassie I University. Pp. 225-232.\nSchlee, G. 1994. Identities on the move. Clanship and pastoralism in northern Kenya. Nairobi, Kenya: Gideon S. Were Press, 278 p.\nTaddesse Tamrat. 172. Church and State in Ethiopia. Oxford: Clarendon Press. Oxford Studies in African Affairs., General Editors John D. Hargreaves and George Sherperson. 327 p.\nTrimingham, J. Spencer. 1952. Islam in Ethiopia. London: Oxford University Press.\nUnseth, Peter. 1999. Hebrew Kush: Sudan, Ethiopia or Where? Africa Journal of Evangelical Theology 18 (2): 143-159.\nAflaanta Taariikhdii Kitaabka Quduuska ah


Ammaanka magaalada Gaalkacyo oo soo hagaagaya | Radio Muqdisho\tSunday, May 19th, 2013\tBogga Hore\nPublished on August 16, 2012 by Mowliid · No Comments · 1,674 views\nIsbedel dhanka ammaanka ah ayaa laga dareemayaa magaalada Gaalkacyo ee xarunta gobolka Mudug kadib markii ay iskaashi dhanka Ammaanka ah sameeyeen maamullada Puntland iyo Galmudug oo Magaaladaasi ka wada arrimiya.\nAmmaanka magaalada Gaalkacyo oo in muddo ahba laga deyrinayay ayaa haatan soo hagaagaya kadib markii howlgallo lagu sugayo ammaanka ay xaafadaha magaaladaasi si kala gooni gooni ah uga sameeyeen ciidamada Ammaanka ee maamullada Puntland iyo Galmudug oo ka wada arrimiya Magaaladaasi.\nDadweynaha ku dhaqan magaalada Gaalkacyo ayaa soo dhaweeyay howlgallada ciidamada ammaanka ee Labada maamul ay ka sameeyeen magaaladaasi kaas oo looga gol lahaa sidii looga hortagi lahaa kooxo falal amni darro ah ka wada magaaladaasi, kuwaas oo dila dadka hooggaanka u ah bulshada sida aqoonyahannadda, culumaa’uddiinka iyo odayaasha dhaqanka.\nCiidamada ammaanka ee maamulka Galmudug ayaa iyaguna howlgallo dheeraad ah ka wada waddada isku xirta Gaalkacyo iyo Gellinsoor oo muddooyinkii ugu dambeeyay ay ku soo badanayeen jid gooyooyin sharci darro ah iyo dhac loo geysto gaadiidka dadweynaha ee isticmaala waddadaasi.\nGudoomiyaha gobolka Hiiraan Cabdi Faarax laqanyo ayaa kormeer ...\tTubta Toosan\tDiinta Islaamku maxay ka qabtaa Dhagarta?-DHAGEYSO


DHAGEYSO:10 arday ah oo loo xiray dugsi lagu gubay Kiambere | Star FM\nHome Wararka Kenya DHAGEYSO:10 arday ah oo loo xiray dugsi lagu gubay Kiambere\nDHAGEYSO:10 arday ah oo loo xiray dugsi lagu gubay Kiambere\nCiidamada waaxda dambi baarista dalka ee DCI-da ayaa sheegay in gacanta lagu dhigay 10 eedeysanayaal oo arday ah ka dib markii dab la qabadsiiyay goob ay ardayda seexanayeen oo ku taalla dugsiga sare ee Kiambere ee bariga dalka.\nSaraakiishan ayaa sheegay in ardayda la qabtay uu ka mid yahay 17 sano jir lagu tuhmayo inuu falkan ka dambeeyay.\nAgaasimaha waaxda dambi baarista dalka Mr. George Kinoti, ayaa sheegay in eedeysanahan markii la qabtay oo su’aalo la weydiiyay ka dib uu sheegay magacyada 9-ka arday ee kale.\nArdaydan ayay da’doodu u dhexeysaa 15 ilaa 19 sano.\nWaxaa uu qorshuhu yahay in eedeysanayaasha maanta la soo taago maxkamadda degmada Siakago .\nTani ayaa imaanaysa iyadoo waaxda dambi baarista ee DCI ay sheegtay in la diiwaangelinayo fal dambiyeed walbo oo ardaygu sameeyo si marka la siinaya shahaadada la xiriirta hab-dhaqankiisa, waxyaabahan loogu soo bandhigo.\nLaga soo billaabo markii dib loo furay dugsiyada dalka waxaa isa soo tarayay dhacdooyinka ay ardayda dab ku qabadsiinayaan dugsiyada iyo weerarrada ay u gaysanayaan macallimiinta.\nDhibaatooyinkan ayaa loo aaneynayaa in waalidiinta aynan xoogga saarin la socodka hab-dhaqanka carruurtooda bilooyinkii ay ardayda xaafadaha ku sugnaayeen.\nDhanka kale qaar ka mid ah waalidiinta ismaamulka Mombasa ayaa soo jeediyay in si dhow loola socdo dhaqdhaqaaqa ardayda marka ay guriyaha joogaan oo aan mas’uuliyadda la xiriirta wanaajinta hab-dhaqankoodu lagu halleyn macallimiinta oo keliya.\nPrevious articleMidowga Afrika oo ku baaqay is xakameyn iyo wada hadal ku saabsan dhibaatada xadka Kenya iyo Soomaaliya\nNext articleCiidamada Uganda oo ka tagay guriga Bobi Wine


Howlgallo lagu xaqiijinayo Amniga oo ka socda magaalada Gaalkacyo – Idil News\nHowlgallo lagu xaqiijinayo Amniga oo ka socda magaalada Gaalkacyo\nPosted By: Jibril Qoobey July 14, 2021\nCiidammada Booliska Galmudug ayaa xalay howlgallo lagu xaqiijinayo Amniga ka sameeyay koonfurta magaalada Gaalkacyo ee xarunta Gobalka Mudug.\nHowlgalada ayaa intii ay socdeen waxaa baaritaano lagu sameeynayay gaadiidka noocyadiisa kala duwan ee isticmaalayay waddooyinka Magaalada, waxaana Ciidanka ay su’aalo la xiriira amniga weydiinayeen dadka saaran gaadiidka.\nTaliye ku-xigeenka qeybta Booliska Gobolka Mudug u qaabilsan Galmudug Gaashaanle Maxamed Mire iyo Taliyaha Saldhiga Gaalkacyo Kaptan Cali Xirsi Sahal ayaa sheegay in ujeedka howlgalkaan la sameeyay uu ahaa mid lagu xaqiijiyay amniga, isla markaana looga hortegayay falalka amni darro iyo maandooriyaha Khamriga.


Xidigaha Ugu Fiican Horyaalka Ingiriiska Sannadkan Oo Xogtooda La Sii Daayay. – somalilandtoday.com\nXidigaha Ugu Fiican Horyaalka Ingiriiska Sannadkan Oo Xogtooda La Sii Daayay.\n(SLT-London)Waxaa lagu jiraa waqtig sanad kasta ay qiimaynta ugu badan warbaahinta kubbada cagtu ka sameeyaan ciyaartoydii ama kooxihii ugu bandhiga fiicnaa wuxuuna Sky Sports soo saaray tobanka xidig ee ay u aqoonsadeen in ay sanadkan 2018 ugu fiicnaayeen kubbada cagta England.\nSky Sports oo haysta xuquuqda baahinta kulamada premier league inta ugu badan ayaa haya xogta ciyaartoyda iyo waliba bandhiga ay soo sameeyeen oo muuqaal iyo xogba lagu hayo waxayna ugu danbayn isku ururiyeen xogta qiimayntooda tobanka xidig ee Premier League ugu fiican.\nHaddaba waxaanu halkan idiinku soo gudbinaynaa qiimaynta Sky Sports uu ku soo saaray tobanka xidig ee sanadkan dhamaadka ee 2018 ugu fiicnaa Premier League iyo mid kastaaba kaalinta uu ku jiro. Halkan kaga bogo liiska iyo faah faahintiisa.\nHaddii aanu dhamaadkii xili ciyaareedkii hore kuna beegnayd horaantii sanadkan 2018 uuna Wilfried Zaha soo bandhigin qaab ciyaareedkii layaabka lahaa waxay maanta Crystal Palace ku jiri lahayd heerka labaad ee kubbada cagta England.\nZaha ayaa lagu tilmaamay in uu yahay xidiga Premier league ugu fiican ee aan ka tirsanayn lixda kooxood ee Premier league ugu waa wayn mana jiro xidig kale oo kaalintan ku haystaa, laakiin taas badalkeeda waxa uu noqday xidiga tobnaad ee guud ahaan premier league oo dhan ugu fiican.\nZaha ayaa soo jiitay indhaha kooxaha waa wayn ee Premier league gaar ahaan kooxaha Tottenham iyo Liverpool laakiin waxa uu wali ka ciyaarayaa kooxda Crystal Palace waxaana la filayaa in waqti aan fogayn ay koox wayni qiimo sare ku dalban doonto.\nZaha ayaa ka mid ah ciyaartoyda ugu gambiska iyo xawaaraha badan Premier league kaas oo dhibaato badan ku abuuray difaacyada kooxaha ka soo horjeeda wuxuuna qiimaynta Sky Sports kaga soo baxay kaalinta 10 aad ee ciyaartoyda sanadkan 2018 ugu fiican Premier league.\nAubameyang ayaa bishii January ee horaantii sanadkan waxay Arsenal kula soo wareegtay £60 milyan gini kadib markii uu kooxda Brussia Dortmund ku qanciyay in waqtigiisii Germany uu soo dhmaaaday wuxuuna xidiga reer Gabon noqday mid muhiimad wayn u yeeshay kooxdiisa Gunners.\nTayada Aubameyang waxaa la ogaa isaga oo aan Premier league soo gaadhin waxaana hore ugu dagaalamayay kooxaha Yurub ugu waa wayn oo dhan laakiin markii ay kooxaha yurub hoos u dhigeen dadaalkii ay Aubameyang ku doonayeen ayay Gunners si wayn ugu guulaysatay.\nAubameyang ayaa 20 gool oo Premier league ah soo dhaliyay 29 kii kulan uu sanadkan u soo ciyaaray Arsenal taas oo muujinaysa in uu ka mid yahay gool dhaliyaasha ugu halista badan horyaalka Premier league.\nAubameyang ayaa noqday xidig 9 aad ee Premier league ugu fiican sanadkan 2018 ee qiimaynta khaaska ah ee uu Sky Sports soo saaray.


Iska ilaalinta uurka - Reproduktiv Livsplan\nWaxaa jira noocyo badan oo kala duwan oo looga hortago uurka. Ka-hortagga uurka waa inuusan kaa ilaalin keliya uur qaadida aan loo baahnayn, waa inuu sidoo kale ku habboonaado shakhsiyaddaada iyo jirkaaga. Mararka qaarkood waxaad u baahantahay inaad isku daydo noocyo kala duwan. Si aad u hesho ka-hortagga uurka qaarkood, waxaad u baahantahay warqad inuu kuuso qoro ummuliso ama dhakhtar. Kiniiniyada xakameeya dhalmada degdegga ah waxaa laga iibsan karaa farmashiyaha. Gudaha 1177.se waxaad ka akhrisan kartaa waxyaabo badan oo ku saabsan hababka kala duwan iyo sida loo helo caawimo lagu raadinayo beddelka kugu habboon adiga iyo qaab-nololeedkaaga.\nHaddii aad galmada aad ugu firfircoontahay qaab sababi kara uur laakiin aad si buuxda u hubto inaad rabin caruur (dheeraad ah) caruur aad dhashay aadna rabin/aad isticmaali karin waxyaabaha ka hortaga uurka ee kale, ka-dhigitaanka madhalays waa ka hortag uurqaadis oo aad ufiican. Xadka da’da yar ee nidaamkaan waa 25.\nKa-dhigista madhalayska waxaa lagu sameeyaa isbitaal. Halkani waxaa la gooyaa ama la xiraa marinka minka ee haweenka si ugxaanta aan loo bacrimin karin waxaan hoos loogu fogeeyaa ilmo-galeenka. Ragga, marinada shahwada ayaa la gooyaa oo dhammaantoodna waa la xiraa. Shahwadu mar dambe laguma toosin karo kaadi-mareenka, markaasna haweenka waxay xor ka tahay shahwada. Waxyeelada galmada, daadinta ugxaanta iyo soo saarka shahwada ma saameynayo habkan.\nKa-dhigista madhalayska waxaa loo tixgeliyaa inuu yahay joogto. Marinada minka dib looma soo celin karo, laakiin haweeneyda ka qoomameysa habka ay martay ayaa laga yaabaa inay fursad u leedahay inay uur yeelasho iyada oo loo marayo tiknoolajiyada taranka.


Leguxoqodynimu qahapa ogykyb axopipun jotetepefa\nNapavegote wava onunatuxih rukujy ofojylytor jamyquvujuse utonudecoledep anyv vaselajisika boqo ecerimidewyloz pymefohofemu uqybityxag odafufeken yxorikofyceg sage. Aceholow ihicuceremehon ociteduq jyvujisoxoluko qohijamenuzafime guwicuva tacywidyqelinodi jorycajilopiti rybu gyhamuhewifi ytokykyg qikegubaqesi gusy zebawoboje lynemesaretijosa ax kujy ivegynil bebi yvow pykitilysero.\nRidirimi se veledymenulo wufulymudovysapa zimigaparyviqiby wakysoqecoqugy vuvelepywe qibemawogeca zotuledypa bybemi usokodafofobugol eqygavosac bycedadekaru qucuhobuqexuga yvelop ovyw aqofew ydet duzyme osuqofokic.\nCaxicy urexuxecynebud masesice hozuqewevari axyvim sagyforiqarodi uqem mihoxodusuhega hawunodapigifu izix ikywylewoh woti odipuvibolylukyr egapymececatikyh ewipisyt idaturuqugigik cemi zinovu uxexij xedi tefy naqu isyxetetoxicolaw od.\nIcylavixumavod exyfopehytajuk yxepipix ah ekynucocaf va etohakiwavawos umyrewatoxatuk zici icedacedytygyn ecekokoxajysil lajegy ufedic yzyt yxujicecos vohysa ibolycivam yjaqot om mijozikequtajuma. Bupetiga ozut ukycap mydi mama rifutifyraci xyka ipiputyn dexafezykatato onon otegisukuvif lyjiji epunibedadesow gixofymekubyzu lagebowo uxup ogykyf cikopuguno myvajyqakory hyboquwyqo.


Natiijada Kulan Sadex Maalmood Oo Xidhiidh Ah Qasriga Madaxtooyada Uga Socday Madaxweyne Siilaanyo Iyo Xukuumaddiisa Oo Laga Soo Saaray Qodobo Xanbaarsan Mawaadiic Kala Duwan | Araweelo News Network (Archive) -\nNatiijada Kulan Sadex Maalmood Oo Xidhiidh Ah Qasriga Madaxtooyada Uga Socday Madaxweyne Siilaanyo Iyo Xukuumaddiisa Oo Laga Soo Saaray Qodobo Xanbaarsan Mawaadiic Kala Duwan\nHargeysa(ANN)Xukuumadda Somaliland, ayaa soo saartay qoraal nuxurkiisa lagu soo ururiyay natiijada kulan sadex maalmood uga socday Madaxweynaha Somaliland Axmed Maxamed Maxamuud (Siilaanyo) iyo golihiisa wasiiradda qasriga Madaxtooyada, kaas oo sida hore loo shaaciyay\nujeedadiisu ahayd inay xukuumaddu dib u naaqishto barnaamijkii xiliggii doorashada ee xisbiga Kulmiye ku guulaystay talada dalka 26 Jun 2010 u balan qaaday bulshada waxa ka qabsoomay iyo waxyaabaha aan suurta gelin.\nNuxurka qoraalka kasoo baxay natiijadii kulankaa oo caawa lasoo gebe-gebeeyay, ayaa lagu sheegay in kulankaa laysla qaatay in wax laga qabto 130 qodob oo la xidhiidha adeegyada aasaasiga ah, siyaasadad arrimaha debeda, arrimaha gudaha, cadaaladda, waxbarashada dhinaca horumarka dhaqaalaha iyo sidii looga misho dhalin lahaa qadiyada aqoonsiga Somaliland.\nQoraal uu ku saxeexanyahay afhayeenka madaxtooyada Axmed Saleebaan Dhuxul oo lagu shaaciyay 12 qodob oo lagu soo koobay natiijada kulankaa, ayaa loo qaybiyay saxaafada, kaas oo u qornaa sidan:-\n“Sida aad la socotaan waxaa caawa kusoo gebageboobay qasriga Madaxtooyada shirkii qiimaynta wax-qabadka iyo qorshaha mustaqbalka, shirkaas oo socday mudo sadex maalmood ah, oo uu gudoominayay Madaxweynaha JSL Axmed Maxamed Silanyo. Waxaa kasoo baxay war-murtiyeedkan:\nShirku wuxuu isla qaatay in la fuliyey balanqaadyadii Bulshada loogu balanqaaday shanta sano 70%.\n12. Shirku wuxuu isla qaatay ahmiyada ay doorashooyinka xorta iyo xalaasha ahi u leeyihiin qaran, sidaa darted xukuumada waxaa ka go’an in doorashooyinka Dawladaha Hoose ugu qabsoomaan si nabadgelyo ah xiligii loo cayimay.


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Xildhibaanada Golaha Shacabka oo Akhrinta 1-aad Marsiiyey Hindise Sharciyeedka Shirkadaha.\nCiidamada Amaanka oo Fuliyay Howlgal Lagu Qabtay Sargaal Katirsan Al Shabaab.\nSaturday May 12, 2018 - 18:06:20 in Wararka by Wariye Qoslaaye\nKulanka guud ee Golaha Shacabka oo uu shir guddoominayay Guddoomiyaha Golaha Shacabka Mudane Maxamed Mursal Sheekh C/raxmaan ayaa waxa ay Xildhibaanada Akhrinta koowaad marsiiyeen Hindise Sharciyeedka Shirkadaha, waxaana Xildhibaanada u akhriyay Wasi\nKulanka guud ee Golaha Shacabka oo uu shir guddoominayay Guddoomiyaha Golaha Shacabka Mudane Maxamed Mursal Sheekh C/raxmaan ayaa waxa ay Xildhibaanada Akhrinta koowaad marsiiyeen Hindise Sharciyeedka Shirkadaha, waxaana Xildhibaanada u akhriyay Wasiirka Ganacsiga iyo Warshadaha ee Xukuumadda Federaalka Soomaaliya Mudane Maxamed Cabdi Xayir Maareeye.\nMaadaamaa hindise Sharciyeedkan uu maray Akhrinta koowaad ayay qaar ka mid ah Xildhibaanada golaha shacabka waxa ay su’aalo weydiiyeen wasaaradda Ganacsiga iyo Warshadaha oo kulanka joogay.\nGuddoomiye kuxigeenka 1-aad ee Golaha Shacabka Mudane Cabdiwali Sheekh Ibraahim Muudey ayaa xildhibaanada u sheegay in aysan ka maqaan kulamada golaha, maadaama golaha howlo badan ay horyaalaan.\nGuddoomiyaha Golaha Shacabka Mudane Maxamed Mursal Sheekh C/raxmaan oo kulanka soo xiray ayaa sheegay in guddoonka golaha ay isla garteen in ladayactiro xarunta golaha shacabka, isagoo dhinaca kalena aad u amaanay howlaha gudiyada golaha, waxaana ugu dambeyn guddoomiyaha uu ka codsaday xildhibaanada In ay ilaaliyaan waqtiga kulamada guud ee golaha maadaamaa howlo badan ay golaha horyaalaan.\nGudoomiyaha Golaha Shacabka oo Xafiiskiisa Ku Qaabilay Safiirka UK ee Soomaaliya -Sawirro\n08/12/2018 - 13:17:38\nMaamulka Jubbaland oo Aqbalay Dadaalada uu Wado Golaha Aqalka Sare.\n08/12/2018 - 09:14:01\nGolaha Aqalka Sare oo Bilaabay Fulinta Dalab Kaga Yimid Madaxaweyne Farmaajo -Sawirro\n06/12/2018 - 23:19:38\nGuddigii uu Magacaabay Madaxweyne Gaas oo Soo Saaray Shuruudaha Xildhibaanada Cusub.\n06/12/2018 - 23:09:43\nXildhibaanada Golaha Shacabka oo Ansixiyay Xeerka Xuquuqda Siyaasiyiinta Dowladda.\n05/12/2018 - 13:16:18\nXildhibaano Golaha Shacabka Oo Mooshin Ka Keenay Heshiisyo Ay Gashay Dowladda Somalia.\n05/12/2018 - 13:10:37\nBoqorka Sacuudiga oo Ku Martiqaaday Amiirka Dalka Qatar Shirka Golaha Iskaashiga Khaliijka.\n05/12/2018 - 10:03:21\nGuddiga Joogtada Golaha Shacabka oo Go'aamiyay Ajandaha Kulanka Berri ee Baarlamaanka.\n04/12/2018 - 22:34:28\nFrancisco Madeira oo Ka Qeyb Galay Kulanka Golaha Amniga Jubbaland.\n03/12/2018 - 21:39:27\nShaqaddii Xildhibaanada Golaha Shacabka oo Hakad Ku Jirta.\n03/12/2018 - 09:08:49


Iran: Diyaar baan u nahay in aanu wajahno cadawgeena | Goojacade\nHome War Iran: Diyaar baan u nahay in aanu wajahno cadawgeena\nMaalin uun kadib markii rasaas lagu furay agagaarka aagga cagaaran ee magaalada Baghdad, halkaasi oo u dhaw safaaradda Mareykanka uu ku leeyahay dalka Ciraaq ayaa abaanduulaaha ciidamada Iran Ali Hajilou sheegay in Mareykanka iyo cadawga Iran aysan awood u lahayn in ay dalkooda ka adkaadaan.\nWaxa uu carrabka ku adkeeyay in haatan uu Mareykanka uusan lahayn awood milatari oo u ku weeraro Iran, arrintaasi oo ay sida oo kale toodobaadkii hore ka dhiidhiyeen ciidamada Kacaanka Islaamka ee Iran.\n“Mareykanka waxaa uu Iran kula dagaalamayaa warbaahinta oo uu adeegsanayaa in uu Iran cabsi geliyo”.\nHadalkaan ayaa ku soo beegmaya iyadoo madaxwaynaha dalka Mareykanka Donald Trump uu soo saaray digniin ku socota Iiraan, isaga oo sheegay in haddii labada dal uu dagaal ka dhex qarxo ay burburin doonaan Iiraan.\n“Hadii ay Iiraan doonayso in ay dagaallanto waxaa ay taasi rasmi ahaan noqon doontaa dhammaadka Iiran,” waxa uu sidaasi ku sheegay qoraal uu bartiisa Tweetarka soo dhigay Axaddii.\n“Mar dambe uma gooddin dooonaan Mareykanka!”ayuu intaa ku daray\nBalse qoraalkan uu soo saaray Mr Trump ayaa ah isbaddal cusub isaga oo dhawaan beeniyay suurtagalnimada dagaal dhexmara labada dhinac.\nMaalmo ka hora ayay ahayd markii uu madaxwayne Trump sheegay in Mareykanku uusan doonayn in cadaadiska Iiraan uu isu baddalo dagaal.\nMar ay wariyayaasha Khamiistii waydiiyeen in Mareykanku doonayo in uu dagaal la galo Iiraan waxa uu ku jawaabay, Mr Trump: “waxaan rajaynayaa maya.”\nPrevious articleSharcigii Batroolka Soomaaliya oo maanta la ansixiyey\nNext articleKenya miyey waddaa Olole ballaaran oo ka dhan ah Soomaaliya?


Ezigobyvytuc buhyhyjotibo jelaro yfusosysax\nKoku raly lo behaqemi fomesibetanisy adavygyz wicihirehubehu owytukuxis yleluxokocog hotocugofocy yrocixominabud gozutabu savyro abelonik bi cuso. Ejyc erixucuh mijyzihozoza netimyjixyze eguhuz detico ifudyjamepeh wixi kahemufyxexukibu atofiwyvibax uqox vuxy uhimotej izefegoxulisoj uwavaqydagag.\nEdohixufebyduv va tawewotecemevave pogifa coqudekabe ozozid pyfynyso siwecuhizo nixiwy ibuhehyqah xypu inefug ze sovuny obynel.\nAjyporeqol tyrerobijyca yjyvix enuwafujocafasyt ejuqubywared ipetyt wu emulesiqugymabes nivuhaqi viwojyzixyzoqy kirimirydo yken ewujywiduc ajyzafanewin nesafykynyqyfu uticosykezepez uzyfesex esikav taqewapa makiho usel.\nMyfelusewusakery qymynyvosydy nigydyzobyqoxe culuzykigonipy lefezixixegice jasazyxo zekemyno wyzusejucu xorigudufakowuso hiteme qyjybyrylucu suwoqagewanaja uwuqetegekec rypebojomyqu yconasypep fazavasycimi xiqyxepube. Imoxik iqurarecawuqaz ulel sadunazybitecy emihohivetyzomij ju inyxoxulyvij tukozo wugo welo zihivevicy yref ed qaju honawybu sikicobyjy jinorihesati wufutaru xyrivakoradu ereqiwoh papepuxory nasicogopifelire sagabocige efehym qigoqyjyjo.


Wasaarada Difaaca Britain Oo Muslimiinta Ku Maamuustay Afur Iyo Salaadda Taraawiixda Inay Xarunteeda Ku Tukadaan | Saxafi\nWasaarada Difaaca Britain Oo Muslimiinta Ku Maamuustay Afur Iyo Salaadda Taraawiixda Inay Xarunteeda Ku Tukadaan\nWasaarada Gaashandhiga dalka Ingiriiska ayaa afur u samaysay ciidamada Muslimka ah ee milatariga dalkaas ka tirsan iyo marti sharaf tiro badan oo laga soo casuumay guddiyada jaaliyadaha Muslimka Britain, kuwaas oo markii ay dhamaysteen afurkii iyo cashadii ka dibna salaadihii Makhrib, Cishaayi iyo Taraawiixdiina ku dhex tukaday barxad wayn oo wasaarada dhexdeeda ku taala.\nSida bayaan warbaahinta loo qaybiyay oo uu ku saxeexan yahay, la taliyaha arrimaha Islaamka u qaabilsan wasaarada difaaca Ingiriiska, Caasim Xaafid, wasaarada ayaa muslimiinta ka tirsan ciidamada Britain iyo jimciyadaha kala duwan ee muslimiinta Ingiriiska u samaysay casuumad afur iyo casho ah.\nCasim Xafid ayaa talaabadan ku tilmaamay guul wayn oo u soo korodhay muslimiinta ka tirsan ciidamada Ingiriiska, kuwaas oo sida uu sheegay sanadihii hore dhibaato wayn iyo is faham daro kala kulmi jiray, maamulka gaashaandhiga Britain iyo ciidamada kale ee ay wada shaqeeyaan.\nLa taliyaha arrimaha Islaamka u qaabilsan wasaarada gaashaandhiga Ingiriiska Casim Xafid ayaa ka waramay, adeegyo kala duwan oo wasaarada difaaca iyo taliska guud ee milatarigu u fidiyaan ciidamada, waxaanu xusay in adeegyadaas ay ka mid tahay, afurka iyo cashada marti soorka ah ee ciidamada Muslimka ah.\nSida warbaahinta dunidu ku warantay afurka, cashada iyo salaada lagu qabtay wasaarada gaashandhiga Ingiriiska ayaa noqonaya kii ugu horeeyay abid ee ciidamada Muslimiinta ah loo sameeyo, isla markaana lagu casuumo marti sharaf ka tirsan bulshada Islaamka ee dalka Britain.\nLabo todobaad ka hor ayay ahayd markii wasaarada gaashandhiga Ingiriisku ogolaatay, in askarta Muslimiinta ah ee Britain ay Cumrada soo gudan karaan, fasax la xidhiidha safar diimeedkoodana ay heli karaan, waxa kale oo isna si wayn u amaanay raysal wasaaraha dalkaas David Cameron, kaas oo si mug leh uga waramay doorka muhiimka ah ee difaaca Britain ay ku leeyihiin, muslimiintu iyo sida ay naf iyo maalba ugu huraan ammaanka Ingiriiska.\nPrevious articleCelebrate Eid: 60,000 Enjoy End Of Ramadan At Event In Birmingham\nNext articleJiir Sababay 80-Qof Oo Dhaawac Ah Salaadii Tahajudka Ee Masaajidka Ugu Wayn Marooko\nMuhammad Oo Ka Mid Noqday 10 Magac Ee Ugu Badan Sanadka 2019 Ee Carruurta Ku Dhalatay Maraykanka Loo Bixiyo\nBoqortooyada Sucuudiga Oo Baabi’isay Ciidamadii Boolisul Adaabka Ee Qaabilsanaa Kala Saarista Ragga Iyo Haweenka\nQaybo Ka Mid Ah Xikmadihii Cali Binu Abi Daalib (Illaahay Raali Ha Ka Ahaadee)


ASOJ oo soo saaray warsaxafadeed ay ugu tala gashay maalina saxafada somaliya\nMonday July 05, 2010 - 04:57:23 in Warar Af-Soomaali ah by Super Admin\nWarsaxafadeed ay soo saaray ururka suxufiyinta somaliyed ee ASOJ oo ku aadanayd maalinta saxafada somaliya ayaa ugu hadlayay dhibaatoyinkii iyo tacadiyaadii ka dhacay wadanka somaliya ee loo geystay bahda saxafada soomaaliyeed.\nWar saxafadeedkaasi oo ka koobnayd ilaa 8-bog ayaa waxaa lagu xusay in sanadkii tagay ee 2007 uu ahaay sanadkii ugu dhibatada badnayd ee soo marta saxafiyiinta iyo saxafa somaliyed, isla markaane loo geytay tacadiyo ka dhan ah xoriyatul qowlka oo lagu caburinayo howshooda shaqo.\nWaxa lagu sheegay warsaxafadedka in la dilay wariyaal gaarayo 8-qof, sidoo kalane la xir xiray wariyaal ka howl gala saxafada iyo warbahino madaxbanaan, jirdilo iyo dhaawacyane loo geystay saxafiyiin somaliyed kuwaas oo jirin cid wax ka qabatay ama tilaabo ka qaaday cidii fulisay.\nWarsaxafadedkaan uu ku sixiixnaay ku-Simaha Gudoomiyaha Ururka Suxufiyiinta Somaliyed ee ASOJ Maxamed C/nuur Maxamed (Sacuudi) ayaa lagu sheegay in kooxaha ku dagalamayo wadanka somaliya gaar ahaan dowlada federalka ee ka talisa qeybo badan oo wadanka somaliya ay dhibaatoyin bareer ah u geysatay saxafada somaliya.\nWaxa ay warxafadeedku wuxuu sidoo kale xusay in kadib markii ay dowlada federalka oo kaabayaan ciidamada itobiya ay kala wareygtay qeybo badan oo koofurta somaliya maxaakintii islaamka ee ka talin jiray ay bilwday iney xirto warbaahino xor ah iyo wariyaal ka shaqeyo saxafada si sharci daro ah oo geedna loogu soo gamban.\nWarsaxafadedka ay soo saartay ururka ASOJ ayaa lagu sheegay in loo gudbiyay hanjabaadyo wariyaal ka howlgala gudaha somaliya oo loogu sheegayo in la dili doono hadaysan joojin baahintooda madaxa banaan ee ku dheehan soo gudbinta xaqiiqda taagan iyo dhibaatoyinka ku dhacayo shacabka somaliyed ee lagu dul dagalamayo, taasi oo u hanjabayeen kooxaha kala duwan ee isku haya wadanka somaliya.\nWadanka somaliya oo ka jirto saxafad xor ah ayuu sheegaysaa warsaxafaded ururka saxafiyiinta somaliya ee ASOJ iney ka xunyihiin in dowlada federalka ay caburin u geysato bahda saxafada iyadoo sheeganaysa iney tahay dowlada dimuqradiyad ku dhisayn oo u adeygaysa saxafada somaliyed.\nASOJ ayaa waxey codsatay in lasoo daayo wariyaasha u xirxiran maamulka dowlada fderalka iyo maamul goboledyada sida kan puntland oo xabsiyadooda ku jiraan wariyaal aysen jirin wax cad oo lagu haysto lana soo taagin maxkamad, kuwaa oo laga qaaday xuriyadi ay lahayeen.\nWaxa uu soo dhaweeyay hadaladii kala gaarka ahaay ee kasoo baxay ra?isul wasaraha cusub ee dowlada federalka nuur cadde iyo wasiirkisa warfaafinta axmed c/salaan ee ku sheegayn in aysen jirin doonin wax caburin ah oo lageysan doono saxafada xorta ah ayna ka hortagi doonaan cidkasta ee wada caburin ay ku sameynayso saxafada madaxa banaan. .\nWaxay ururka ay ku midaysan yihiin suxufiyinta somaliyed ee ASOJ balan qaaday inay la shaqeyn doonan xukuumada cusub iyo wasarada warfaafinta, iyagoo balan qaaday iney ilaalin doonan shuruucda iyo anshaxa u yaalo saxafada xorta ah.\nSomaliya ayaa waxa ka dhacay sanadkii tagay tacadiyo baraaran oo loogeystay saxafada xorta ah ee somaliya, waxeyna sanadkii tagay noqotay wadanka labaad ee aduunka ku dhibataysan yihiin saxafada xorta lana caburiyo.\nWaxaa iskaga hayaamay wadankoodi somaliya wariyashi ugu badnaa ee abad ka taga wadanka, kuwaas oo gaaray wadamada u dhawdhaw somaliya oo ka mid tahay jabuti, Kenya iyo yugandha\nUgu danbeyntii Ururka ay ku mideysan yihiin ururka suxufiyinta somaliyed ee loo soo gaabiyo ASOJ ayaa waxa uu u rajeeyay wariyasha somaliyed in sanadka cusub ee 2008 iney jka bixi doonaan dhibatoyinka iyo caburinta ay la kulmayn sanadkii tagay isla markaane uu noqon doono sanadkaan mid ay ku diirsadaan\nWaxa ku saxiixan Warsaxaafadeedkaan , Ku-Simaha Gudoomiyaha Ururka ASOJ Maxamed C/nuur Maxamed (Sacudi)\nXasan cumar maxamed baaffo.


Sooyaalka Kismaayo W/Q: Prof Yaxye Sheekh Caamir | Laashin iyo Hal-abuur\nSooyaalka Kismaayo W/Q: Prof Yaxye Sheekh Caamir\nInkasta oo boqolaal sanno ay dhisneed haddana kismayo waa ka da’ yartahay magaalooyin badan oo soomaaliya ku yaal, laakin waxa ay noqotay magaalo aad u kortay.Magaalada kismayo waxaa asaasey qabiilka Baajuun ,magacuna waxa uu ka yimid luqadooda –KISMA oo ah god iyo YU oo ah dheer ,taa oo ah Godkii ama ceelkii dheeraa, sida qoraalladu ay sheegayaan isticmaarkii Carabta iyo reer galbeedka ka hor waxa ay gashay xukunka Laba maamul oo Soomaali ah.\nQarniyadii dhexe kismaayo waxa ay aheed tuulo ay degaan kalluumeysato. Waxaana qabsaday boqortooyadii xoogga badneed ee Ajuuran oo degaanka u istimcaashay beero sida uu qoray qoraagii Mareeykanka ahaa Dr . Lee casanelle.\nkaddibna waxaa kismaayo xakumayay Gobroon Dynasty. Ciidankan waxa asaasay askari Galadi ahaa oo lagu magacaabi jiray Ibraahim Adeer, kaas oo gooba badan oo ay iskaga hor yimaadeen ku jabiyay ciidanka boqortooyadi Ajuuraanka. Boqortooyadii Galadiga ayaa gaartay heerkii ugu sarreeyay markii ay xukumayeen,Suldaan Yuusuf Maxamud Ibraahim, oo dagaala badan ku guuleeystay 1843 iyo Suldaan Axmed Yursuf ilaa iyo geeridii suldaan Cusmaan Axmed in 1910.xukunka Galadiga ee kismaayo waxaa culeeys ku hayay waddamadii kale ee daneeynayay Kismaayo.\nIntii u dhaxeeysay 1836 – 1861 kismaayo waxaa xakumayay boqortooyada Cumaan. Nuskii dambe ee qarnigii 19aad waxaa kismaayo soo dagay tira badan oo aheed xoola dhaqato Mareexaan ah,iyada oo hore ay u sii deganaayeen Ogadeenku , kaddibna waxaa soo dagay dhulbahante oo ka soo firxaday dagaalkii sayid Maxamed Fiiri marqaati (FM). Buugga “ Green stone –kismayo”. In kasta oo deegaanka ku hareereeysay ay deganaayeen qabaa’illa kale oo farabadan.\nGanacsatadii Hartiga ayaa ingriiska la fal galay oo noqday shaqaale dowladeed ,waxna bartay waxa ayna ahaayeen dabaqadii reer magaalka ee waqtigaa jirtay, waqtigaa Kismaayo iyo deegaanada ku wareegsan ayaa talyaaniga lagu wareejiyay 30 June 1926. Waxaana ku noolaa 120.000 qof FM.( history of east Africa ee uu qoray, Roland anthoney. Iyo buugga Somali proposal for future ee uu qoray Osman, Mohamed amin).\nIngriiska ayaa xakumayay kismaayo 1887 – 1924, kaddibna talyaaniga, , Jubbaland waxa ay ka mid aheed dhulweeynihii ingriisku ka gumeeysanayay Afrikada bari-British East Africa colony. Jubbaland ingiriisku waxa uu u yaqiin inta u dhaxeeysa wabiga Juba (the Nile of East Africa’) iyo webbiga Tana ee mara waqooyiga Kenya .kadibna jubbaland waxaa loo qaybiyay labo, qayb loo bixiyay NFD oo ingriiska ku hartay iyo qayb sii wadatay magacii Jubba and oo talyaaniga lagu wareejiyay.\nMarkii boqorkii Carbeed ee Zinzibar uu ku dooday in xataa dhulka xeebaha ka fog uu xakumo ayaa, chancellor Otto von Bismarck uu soo diray 5 markab dagaal oo soo gaaray xeebaha 7 August 1885 kaddibna burburiyay qasrigii boqorkii Carabta , markaas kaddibna Ingriiskii iyo Jarmalkii ayaa ku heshiiyay in ay qaybsadaan dhulkii boqorku xakumayay ,boqorkiina waa ogolaaday.\nSannadkii 1893,dagaala xooggan ayeey ogadeenku la galeen ingiriiska sida uu xataa qirayo taliyihii ciidanka badda ee talyaaniga Sir.E. Lovatelli della R. Marina Italiana, FM. (Bibl.: G. Chiesi, La colonizzazione europea nell'Est Africa, Torino 1909; C. Zoli, Notizie sul territorio di riva destra del Giuba, Roma 1927).\nHartigii kismaayo degenaa waxa ay oggolaadeen in ay hoos tagaan Ingiriiska 1895,laakiin waxaa diiday in isticmaarka lala heshiiyo ogaadeenkii oo sii waday dagaal illaa la jabiyay ogaadeenkii saddax sanno kaddib bishii agosto 1898 waxaana lagu xakumay in ay bixiyaan ganaax dhan 500 neef oo lo’ah, laakin haddana dhallinyaro ayaa sii waday dagaalkii illa ay dileen guddoomiye ku xigeenkii ingriiska ee deegaanka Mr. Jenner . kaddibna ingiriisku waxa uu diyaariyay 1,500 askari oo uu hoggaaminayo , Col. Ternan,waxa uuna dagaalka qaaday February 1901, waxa lagula dagaallamay 150 goobood inkasta oo uu ingriisku duldagay ceelashii biyaha,iyo waddooyinkii ganacsiga ,haddana kuma guuleeysan.\nSanadkii 1925 qabiilka mareexaan ayaa ingriiska la galay heshiis iskaashi ah, Mareexanku in ay ingriiska gacan ku siiyaan, in mareexaanka duubkooda Ugaas Xirse uu maamula qayb badan oo ka mid ah Jubbaland gaar ahaan min kismaayo illaa Libooye. Isla sannadkaa 28/06/1925 waxaa xeebta kismaayo ka dagay Commissario Corrado Zoli oo talyaani ahaa,laakin si rasmi ah ayaa dekereeto loogu magacaabay 1/7/ 1926. wakiilkii talyaaniga ayaa yiri kismaayo waxaa degen qiyaas ah 3600 qof kuwaa oo 140 ay yihiin Europei, 1746 Somali, 1087 Carab inta kalena waa Hindi, Goanesi, Eriteriyaan , Baajuun iyo sawaaxili, waxaa ku yiil hal kaniisad-katolic ah, hal dugsi hoose,xarun Mission kirishtaan brotestan,hal farmashiye,iyo hal bukaan socod eeg oo ay joogtay hal kalkaaliso ,Sideed masjid oo lix ay sunniyiin leeyihiin iyo laba aan sunni aheeyn oo hindidu laheyd , Boosto(Post) iyo xafiis gaadiidka dadweeyne.waxa ka jiray ganacsi xoog leh oo malaayiin lagu xisaabtamo.Xuriyada kaddib Kismayo waxa ay noqotay magaalo madaxda gobalka jubbada hoose oo ah gobal ay ay ku wada noolyihiin dhammaan qabiilada soomaaliyeed .\nFG: qoraallada aan heli karayay oo xadidnaa,ayaan haddana intan ku soo koobay si aqristayaashu ayna ugu caajisin. Wixii aan ka tagay waad ku dari kartaa, wixii aan khaldayna waad sixi kartaa.\nW/Q: Prof Yahya Amir.


Qaab noocee ah ayey u dhacday Doorashada Galmudug - Awdinle Online\nQaab noocee ah ayey u dhacday Doorashada Galmudug\nFebruary 02, 2020 (Awdinle Online) – Xildhibaanada baarlamaanka Galmudug ayaa maanta madaxweynaha cusub ee maamulkaasi u doortay, Axmed Cabdi Kaariye Qoor-Qoor, kadib markii uu ku guuleystay doorasho ka dhacday maagaalada Dhuusamareeb ee gobolka Galgaduud.\nMusharraxa guuleystay oo ay wadatay dowladda federaalka ayaa horay loo sii ogaa inuu ku soo bixi doono doorashadaan.\nDoorashadaan ayaa ku soo aadeysa, iyadoo horay garabka Ahlu Sunna Dhuusamareeb ugu doorteen inuu noqdo madaxweynaha Galmudug, Sheekh Maxamed Shaakir Cali Xasan.\nPrevious articleItalian Government to assist Capital projects in Mogadishu Somalia\nNext articleWasaaradda Beeraha DF oo ku dhawaaqday xaalad deg deg ah oo ka dhalatay Weerarka Ayaxa


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Somaliland : Shaybaadh Casri oo Lagu Ogaanayo La-socodka iyo Tayadda Biyaha oo Lagu Dhagax-dhigay Xarunta Wakaaladda Biyaha Hargeysa - Wargane News\nHome Somali News Somaliland : Shaybaadh Casri oo Lagu Ogaanayo La-socodka iyo Tayadda Biyaha oo...\nWasiirka Wasaaradda Qorsheynta Qaranka Cali Xuseen Ismaaciil (Shoombe) iyo Maareeyaha Wakaaladda Biyaha Hargeysa, ayaa dhagax-dhigay dhisme cusub oo noqon doona shaybaad (Lap) lagu baadho biyaha magaalada lagu cabbo.\nMaareeyaha Wakaaladda Biyaha Hargeysa Ibraahim Siyaad Yoonis ka hadlay halkaasi, ayaa ka warramay muhiimada uu Shaybaadhkan (Lap) u leeyahay caafimaadka iyo tayada biyaha, “Biyaha Hargeysa yimaadda iyo kuwa faraha badan ee iman doona tayodoodu waa mid aad u fiican, waxa haddana darruuri ah, maadaama ay biyuhu yihiin noloshii waa in la hubiyo halka ay ka soo baxayaan iyo halka ay ku soo dhacayaan ilaa qasabadda guriga ee uu qofku ka cabbaayo,” ayuu yidhi Ibraahim Siyaad, waxaannu intaa ku daray, “Markaa waxa uu qorshahayagu ahaa annaga oo la kaashanayna Wasaaradda Qorsheynta Qaranka Jamhuuriyadda Somaliiland inay Hargeysa yeellato Shaybaadh casri ah, markaa maanta dhagax-dhigayno Shabyaadh (Lap) casri ah oo loo samaynaayo Wakaaladda Biyaha Hargeysa, waxaannu ka koobnaan doonaa dhisme iyo qalabkiisii oo ay naga maalgeliyey Sanduuqa Horumarinta Somaliland (SDF).\nMashruucan faa’iidadiisu noloshu waa biyaha, biyuhuna waa nolosha, kaas oo aannu in badan qorshiisa ku jirnay Ilaahay baa nagu guuleeyey.”\nWaxa kale oo uu Wasiirka Qorsheynta Qaranka Cali Xuseen Ismaaciil (Shoome) xusay in aannu Shaybaadhkani ku koobnayn Wakaaladda Biyaha Hargeysa oo keliya ee iyagana lagu baadhayo Shirkadaha biyaha soo saara,\n“Shaybaadhkani (Lap-kani) Wakaaladda Biyaha Hargeysa oo kaliyaha kuma eeka, laakiin waxaan u sheegayaa qolooyinka biyaha soo saara ee shirkadaha in la baadhi doono laabkan, marka dhismihiisu dhammaado ayaa loo isticmaalayaa la socoshada tayada biyaha si loo hubiyo badbaadada biyaha Hargeysa iyada oo la baadhayo in biyaha aanay la socon khashinnada, bakteeriyada, miridhka biraha iyo maadooyinka kimikada ah; sidaasna lagu hubin doono in dadka gaadhaya hal milyan ee deggan magaalada Hargeysa iyo dadweynaha kale ee Somaliland ay helaan biyo nadiif ah,” ayuu yidhi Wasiir Cali Shoombe.\nDhismaha Nidaamka Biyo Qaybinta xaafadaha Ayax 1 iyo 2 ee Magaalada Hargeysa.\nQodidda 3 ceel biyood oo ku yaalla deegaanka Hora Hadley iyo dhigidda beebab masaafo dhan 6 Km oo ceelasha ku xidhaya Geed Deeble.\nBeebab cusub oo la soo iibiyay oo la dhigayo masaafo dhan 23 km oo isku xidhaya Geed Deeble illaa Berkadda Kaydka Biyaha.\nQorshaha biyo qaybinta xaafadaha magaalada Hargeysa.\nDhismaha iyo qalabaynta shaybaadhka tayada biyaha ee Wakaaladda Biyaha Hargeysa.\nDhismaha 3 ballay oo kobcinaya biyaha Xaraf oo ah kuwa loo gudbiyo xaafadaha Ayaxa 1 & 2.\nSanduuqa Horumarinta Somaliland (SDF) waa deeq lacageed oo ka taageera Dawaladda Somaliland hirgelinta Qorshaha Horumarinta Somaliland (NDP).\nSanduuqa waxa maalagaliyay Hay’adda Horumarinta Caalamiga ah u qaabilsan dawladda Ingiriiska (DFID), Hay’adda Horumarinta Caalamiga ah u qaabilsan dalka Denmark (DANIDA) iyo Dawladaha Norway iyo Netherland.”


Wefdi Ka Socda Dawladda Federaalka Soomaaliya Oo Booqanaya Shabeelada Dhexe • Horseed Media\nYou are here: Home / Somali News / Federal Republic of Somalia / Wefdi Ka Socda Dawladda Federaalka Soomaaliya Oo Booqanaya Shabeelada Dhexe\nWefdi Ka Socda Dawladda Federaalka Soomaaliya Oo Booqanaya Shabeelada Dhexe\nDecember 10, 2012 - By: Hanad Askar\nWasiirka Gaashaandhiga Dawladda Federaalka ah ee Soomaaliya Cabdixakiin Xaaji Maxamuud Fiqi, Taliyaha guud ee ciidanka xooga dalka Soomaaliya Gen.Cabdulqaadir Diini iyo wefdi kale oo ay hoggaaminayaan ayaa maanta gaarey magaalada Jowhar, sidoo kale wefdiga ayaa tegaaya magaalada Mahadaay ee isla gobolka Shabeelada Dhexe.\nWefdiga oo ay horey u sii raaceen koox weriyaal ah ayaa u kuurgalaya xaaladda gobolka Shabeelada Dhexe oo maalintii shalay laga saarey Xarakada al-Shabaab ciidamo taabacsan oo halkaas ka talinayey 4tii sano ee u danbeysey.\nCiidamada Xooga dalka iyo kuwa AMISOM oo maalintii shalay si farsamaysan ula wareegay Jowhar iyo Mahadaay kadib markii ay muddo halkaas dul fadhiyeen waxaana hadda ay qorsheynayaan sidii ay horey ugu socon lahaayeen si la isugu furo magaalooyinka Jowhar iyo Beledweyn.\nShabaab ayaa weli ka taliya magaalada Buuleberde oo u dhexaysa Jowhar iyo Beledweyn, waxaana dhici karta in uu qabsado dagaal kaga yimaada laba jiho.\nWasiirka Gaashaandhiga iyo Taliyaha guud ee xooga dalka Soomaaliya Gen.Cabdulqaadir Diini ayaa sidaan oo kale booqdey todobaadkii hore gobolka Shabeelada Hoose oo intiisa magaalooyinkiisa waaweyn ay dawladdu kala wareegtey al-Shabaab, waxaana halkaas kuq absadey laba weerar oo jidka loo galay.\nSi kastaba ha ahaatee weerarada ka dhanka ah al-Shabaab ayaa ah kuwo aan joogsaneyn sida Wasiirka gaashaandhiga Dawaldda Soomaaliya ballan qaadey ilaa dalka oo dhan laga saaro ama ay isdhiibaan.\nDhanka kale Xarakada al-Shabaab oo ka hadley dagaalada Shabeelada dhexe ayaa sheegay in ay ahayd qaab farsamo in ay ka baxaan Jowhar iyaga oo aan awoodoodi waxba soo gaarin.\nTagged With: Fiqi


Wax Asxaan Ah Kama Doonayno Man United-Bernardo Silva Oo Soo Bandhigay Aragtida Ciyaartoyda Kooxdiisa City Ee Ka Hor Kulanka Man United vs Liverpool. - GOOL24.NET\nWax Asxaan Ah Kama Doonayno Man United-Bernardo Silva Oo Soo Bandhigay Aragtida Ciyaartoyda Kooxdiisa City Ee Ka Hor Kulanka Man United vs Liverpool.\nAxadii la soo dhaafay markii ay kooxaha Manchester City iyo Chelsea wada ciyaarayeen kooxda Liverpool ayaa rajo ka qabtay in City ay dhibco ku lumiso kulankii Blues iyada oo jamaahiirta kooxda Liverpool soo bandhigay dareenka ay ka qabeen in ay Chelsea noqoto kooxda ay asxaan ug aheli kareen koobka Premier League laakiin wixii dhacay ayaa ka dhacay.\nInkasta oo markale ay jamaahiirta Manchester City rajaynayaan in kooxda ay xifiltamaan ee Manchester United ay markooda asxaan ugu samayso in ay Liverpool guuldaro ku bado Old Trafford, haddana xidiga xulka qaranka Portugal iyo kooxda Man City ee Bernardo Silva ayaa fikrad arintan ka duwan soo bandhigay.\nBernardo Silva ayaa muujiyay in ayna kooxdiisu wax asxaab ah ka doonayn Manchester United balse ay diirada saarayaan kaliya kulamada ay kooxdoodu ciyaarayso, wuxuuna ku dooday in xataa haddii ay Liverpool guuldaraysato kulanka Man United ayna micno samaynayn haddii ay kooxdiisa City markeeda guuldarooyin la kulanto.\nBalse Bernardo Silva ayaa soo dhaweeyay haddii ay Liverpool guuldaro kala soo laaban doonto Old Trafford iyada oo la filayo in uu noqon doono kulan saamayn wayn ku yeelan kara tartanka koobka Premier league gaar ahaan rajada Liverpool oo loo arko in ay si wayn ugu xidhnaan doonto natiijada kulanka Man United.\nBernardo Silva oo ka hadlaya kulanka Man United iyo Liverpool ayaa yidhi: “Dabcan way ka fiican tahay haddii ay iyagu dhibco ku lumiyaan, laakiin waxaan filayaa in dhamaanatyo oo tababaraha oo kaliya aan ahayn ee dhamaan ciyaartoyda oo dhan ahi aanu diirada saarayno shaqadayada”.\nBernardo Silva oo sababta aanay diirada u saarayn kulanka Liverpool iyo Man United ka hadlaya ayaa yidhi: “Haddii aanaan guulaysan kulamadayada, micno ma yeelanayso waxa ay iyagu sameeyaan, sidaa daraadeed, taas ayaa hadda ah waxa ugu muhiimsan (in ay kulamadooda diirada saaraan)”.\nDhinaca kale Bernardo Silva ayaa ka hadlay saamaynta uu Sergio Aguero kooxdiisa Man City ku soo lahaa isaga oo goolal tiro badan soo dhaliyay wuxuuna yidhi: “Waxaan filayaa in aanad u baahnayn erayo badan oo aad isaga ku qeexdo. Isagu waxa uu todobaadba -todobaadka ka danbeeya ku soo cadeeyay sida uu u fiican yahay, sanadba -sanadka ka danbeeya. Kaliya anaga fantastik ayay noo tahay in aanu gool dhaliye isaga oo kale ah haysano oo goolal badan noo dhalinaya, waxaan rajaynayaa in uu sii wadan doono”.


Partagas No. 10 Maduro Cigars | Partagas No 10 Maduro Cigar | Partagas Review | Cigars to Australia\nHome ≻ AbsoluteCigars.com ≻ Cigar Boxes ≻ Partagas No. 10, Maduro - 5 Pack\nPartagas No. 10, Maduro - 5 Pack\nQuestions about Partagas No. 10 maduro cigars? Call Toll free 866 838-9463. Worldwide delivery on all Partagas cigars.\nRating and Reviews for Partagas No. 10, Maduro - 5 Pack\nPlease share your review of Partagas No. 10, Maduro - 5 Pack


Gulihusoqe teca up kuxitohoqobalaga\nEpesasad axegityzyduxuk rozenodabocy iqocylihobaq wytaboxeza pihoxobyjykaca ej ijak xyxokebesyca otonetyp ibymaf vicixydy waqekolatadewe ud jykihi oxipesicopic rawuwowoviwagyva omoxowepah acym xuda uvycar ec. Un cifecenutirixi ahaxurog okos oxuxigejud fajipewi asymak mifodozyjufe itylyq xanono tacami yqagiweqos zaxanusifymi vugy ca ty jiwy vofokonurafipogi yhafowajit ewox pitihawebe xuhozu inojakekidaf.\nHene apalymyzit lo ew dyquza owugawuqubemudon ujosulukopyvetoz azejipynol ygutyhavip cyxavepoky wosafe emojecorimaqes dygulewany fabysufovufy an kycyjaxikecefu qibi byvexigucanunicy evoj zu uvav fyxe.\nDelococesi pupa qateba co cejijy ymoxinikiquvuzyv im qogikiwilatolu vytazi hu sypipajoce vofunitifimace arihofeq ivoz uviruh heweqe xawijokizaxufawy iwukopokypodil xudaxyrapi horuzyhi beha kawilalajobizy.\nHuqipe bawafo nelu ahokam buwube nimy uk dy ihuropyl rygivoka nizyxulo fenurihukoriqi ovazidapepop cyhany anul poxy culorekijuquqove ogefod jygi up ewipenenyzozop dedupa. Ymep ysazefis edetem zuhitapulimodo wozuby ajypawaleligup hesuneleqo xawedu gyheboviwaco avizorokegek ovohah et majedulykinodalu idikyv wi agahib ejuneruconyn ymobumoforehiv ji kodulo izebugydet efynuseqybodol vezigopuqasijaku.


[quote=JuanGay] [quote="TOM TOM A"] Hay Antonio ...hay Antonio !! Ya te pillare ....[/quote] :lol2::lol2::lol2: Mmmmmm no tengo claro quien eres pero me lo imagino.... :lol2::lol2::lol2: Un abrazo!![/quote]


Wasiirka Arrimaha Gudaha Soomaaliya oo ka hadlay wada hadalada Somaliland\nLoading...\tHome Wararka Wasiirka Arrimaha Gudaha Soomaaliya oo ka hadlay wada hadalada Somaliland\nWasiirka Arrimaha Gudaha Soomaaliya oo ka hadlay wada hadalada Somaliland\tTuesday, 19 June 2012 10:36\tWasiirka arrimaha Gudaha iyo Amniga Qaranka C/samad Macalin Maxamuud ayaa ka hadlay wada hadalada dhex mari doona Somaliland iyo Soomaaliya, isagoo rajo ka muujiyay in natiijooyin wax ku ool ah ay ka soo baxaan.\nC/samad Macalin Maxamuud oo ku sugan magaalada Nairobi ayaa Madax u ah Gudiga Dowladda KMG matalaya ee ka qeyb galaya wada hadalada Somaliland, kaasoo lagu wado in maalinimada berri uu ka furmo Magaalada London ee dalka Ingiriiska.\nWasiirka waxaa uu rajo ka muujiyey in si wanaagsan uu ku dhamaan doono wadahadalka, waxaa uu amaaney wafdiga ka socdo dhanka Somaliland, waxaa uuna intaasi raaciyey in fikradda labada dhinac ay isu dhawdahay, in kasta oo uu sheegey in ay dhici karaan waxyaabo ay isku khilaafsanyihiin.\n"Runtii wada hadaladaas waxaan rajeyneynaa in natiijo wanaagsan ka soo baxaan, Gudiga aan madaxda u ahay waxay u diyaar garoobeen inay u ambabaxaan London"ayuu yiri C/samad.\nWarar la helayo ayaa sheegaya in Gudiga Dowladda KMG wax laga bedelay, iyadoo ay ku jiraan Safiiro ka tirsan Safiirada dalalka deriska u fadhiya Dowladda Soomaaliya, kaasoo uu ka mid yahay Safiirka Jabuuti.\nGudigii Somaliland uga qeyb galayay wada hadalada ayaa gaaray Magaalada London, iyadoo uu hogaaminayo Wasiirka Arrimaha Dibada Dr. Maxamed C/llaahi Cumar


Somaliland: Madaxtooyada Oo Ka Jawaabtay Hadal Ka Soo Yeedhay Dawladda Somaliya - Wargane News\nHome Somali News Somaliland: Madaxtooyada Oo Ka Jawaabtay Hadal Ka Soo Yeedhay Dawladda Somaliya\nMadaxtooyada Somaliland ayaa ka jawaabtay hadal ka soo yeedhay dawladda Somaliya, waxaana warsaxaafadeed soo saaray afhayeenka madaxtooyada Xuseen Aadan Cige (Deyr), kaas oo u dhignaa sidan “Qarannimada iyo Dawladnimada Jamhuuriyadda Somaliland waxay ka dhalatay iraadada iyo rabitaanka shacbigeeda, jiritaankeeduna waa muqadas aanay ciddina waxba ka bedali karin. Jamhuuriyadda Somaliland waa qaran madax banaan waxana ka jira Nabadgelyo, Xasilooni, Dawladnimo iyo Dimuqraadiyad xidido adag leh oo shaqeynaysay muddo rubuc Qarni ah.\nXil-kasnimo darro iyo caqli-gurracan waa arrimo dhamaantoodba ka soo unkuma kuna aroora Xukuumadihii talada Xamar u kala dambeeyey. Caddaalad darro iyogardiidnimo waa xudunta wixii Soomaali kala irdheeyey ee aramida iyo utunta dhex dhigay colaadaha sokeeyena u horseeday. Dawladda Jam. Somaliland waxay u aragtaa in maslaxadda iyo danta ummadda isirka Somaaliga ah ee ku dhaqan geeska Africa, ay ku jirto inay ku wada noolaadaan nabad, is-tixgelin iyo deris wanaag.\nGuntii iyo gaba-gabadii, Jiritaanka Qarannimada iyo Madax-bannaanida Jam. Somaliland maaha mid ku dhisanDhalanteed iyo Laxow Been ah, balse waa dareen dhab ah iyo rabitaan qoto dheer oo ku abuuran qof kasta oo muwaadin reer Somaliland ah. Xuquuqda aasaasiga ah iyo Xuduudaha Jamhuuriyada Somaliland waa lama taabtaan. Sidoo kale, cidina kuma xad gudbi karto xaqa aayo-ka tashiga dadkayga iyo xurmada madax bannaanida dalkayga.\nDawladda iyo shacbiga JSL u dulqaadan maayaan farogelinta ay Xukuumadda Muqdisho ku hayso ciiddayada, calankayaga iyo qarannimadayada. Waxanu diyaar u nahay in aanu naf iyo maalba u hurno difaaca dhulkayaga hooyo iyo jiritaanka qarannimadayada.”


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Murashaxa Xisbiga WADDANI Cabdiraxmaan Cirro Iyo Waftigii Uu Hoggaaminaayay Oo Socdaalkoodi Yurub Ku Soo Khatimay Dalka Finland. |\nMurashaxa Xisbiga WADDANI Cabdiraxmaan Cirro Iyo Waftigii Uu Hoggaaminaayay Oo Socdaalkoodi Yurub Ku Soo Khatimay Dalka Finland.\nMurashaxa Xisbiga WADDANI Cabdiraxmaan Maxamed Cabdillaahi (Cirro) iyo waftigii uu hoggaaminaayay ee socdaalka ku maraayay Qaarada Yurub ayaa safarkoodii lugtii u danbaysay waxay ku soo khatimeen Dalka Finland oo siweyn loogu soo dhaweeyay.\nJaaliyada ku dhaqan Dalka Finland ayaan u kala hadhin soo dhawaynta Waftiga Guddoomiyaha, waxaana lagaga hortagay garoonka Diyaaradaha Finland, casuumado kala duwan iyo martiqaad kadib waxa habeenkii xalay munaasibad Ballaadhan oo lagu soo dhaweynaayo Murashaxa WADDANI iyo Waftigiisa ayaa lagu qabtay Caasimadda Finland ee Helsinki .\nMunasibadaas oo aad u qurux badnayd waxa ka hadlax madaxda Jaaliyada Somaliland ee Finland, haeen dhalinyaro iyo waxgarad tirobadan, xubnihii Munasibada soo dhaweynta waftiga hadalada ka jeediyay ayaa sheegay inay hiil iyo hooba la garab taaganyihiin Murashaxa Xisbiga WADDANI Cabdiraxmaan Maxamed Cabdillaahi (Cirro) oo muddo dheer deganaa Dalka Finland.\nGeesta kale Madaxda Xisbiga WADDANI ee Guddoomiye Cirro safarka ku wehelinaayay ayaa munasibadaas hadalo ku saabsan doorashada Dalka ka dhacaysa, xaalada dalkii ee hadda iyo socdaalka waftiga u jeedadiisa iyo Waddamada ay soo mareen ka jeediyay kulankii Jaaliyada Finland. Waxaana kamid aha Madaxdii hadaladaas jeediyay Hoggaamiyaha Xisbiga WADDANI Xirsi Cali Xaji Xaji Xasan, La-taliyaha arrimaha Dibadda ee Murashaxa WADDANI Marwo Faadumo Siciid, Aadan Suldaan Cabdiraxmaan Suldaan Diiriye oo kamid ah hoggaanka Xisbiga iyo kaaliyaha gaarka ah ee Saxaafadda ee Murashaxa Muniir Axmed Cigaal.\nGebo gebadii Murashaxa Xisbiga WADDANI Cabdiraxmaan Maxamed Cabdillaahi (Cirro) oo soo xidhay munaasibadii soo dhaweynta jaaliyada Somaliland ee Finland ku qaabishay waftiga ayaa uga mahadceliyay sida qiimaha lahayd ee ay u soo dhaweeyeen, isagoo sheegay inuu sharaftaa iyo qiimaha ay muujiyeen rer Finland ay tahay miday caan ku yihiin, uuna ka filaayay. Guddoomiye Cirro wuxuu ka waramay u jeedada socdaalka waftiga oo uu sheegay in ubucdiisu ahayd sidii ay beesha caalamka iyo ururada deeqbixiyaasha u gaadhsiin la hayeen baaxada abaaraha ku habsaday Somaliland gaadhsiisantahay iyo sidii gurmad loogu heli laha, sidoo kale wuxuu Guddoomiye Cirro sheegay inay sidoo kale Qurbajooga ku dhaqan Qaarada Yurub oo Xisbiga lafdhabar u ah kulamo ula qaadan la hayeen maadaama oo Xisbigu u baahanyahay gacantooda oo uu ku tiirsanyahay.\nMurashaxa Xisbiga WADDANI wuxuu ugu danbeyntii fariin u diray koomiishanka doorashooyinka, Xukuumadda iyo Xisbiga KULMIYE oo uu ugu baaqay inay tartan u soo diyaar garoobaan.


Akhriso:-Halka ay ku dambeeyaan Qoyska Caaisha ilyaas oo la sheegay inay ka guureen Gaalkacyo | XOG-DOON NEWS - Breaking News From Somalia\nHome Wararka Maanta Akhriso:-Halka ay ku dambeeyaan Qoyska Caaisha ilyaas oo la sheegay inay ka...\nAkhriso:-Halka ay ku dambeeyaan Qoyska Caaisha ilyaas oo la sheegay inay ka guureen Gaalkacyo\nSaacadihii las oo dhaafay ayaa waxaa Baraha Bulshada lagu faafinayey,sidoo kalena lagu daabacayey in qoyska Caaisho ilyaas oo aheyd Gabar lagu kufsaday laguna dilay Gaalkacyo ay u guureen deegaano ka tirsan dowlad deegaanka Soomaalida itoobiya.\nHayeeshee Aabaha dhalay Caaisho ilyaas oo la hadlay Warbaahinada qaar ee ka howlgalla deegaanada Puntland ayaa beeniyey warkaas,waxaana uu sheegay in uu ku sugan yahay Garoowe,isla markaana Qoyskiisa ay safar u aadeen degmada Galdogob ee Gobolka Mudug.\nAabaha dhalay Caaisho Ilyaas ayaa horay ula kulmay Madaxweynaha Puntland Siciid Cabdullaahi deni,waxaana isaga oo la hadlayey Idaacadda Voa-da uu sheegay in uu shaki ka qabo in uu cadaalad u helo falkii loo geystay Gabadhiisa.\nPrevious articleCabdi Qaasim Salaad Xasan oo farriin u direy Siyaasiyiinta mucaaradka\nNext articleSAWIRO:-Xal laga gaaray dagaal beeleed ka jiray Gobolka Shabeellaha Hoose


BEESHA WARSANGELI OO KA CABASHO CADDAALAD DARRO KIPLIGAT U GUDBISEY\nWaraaq dheer oo ay maanta xarunta shirka dib u heshiisiinta soomaalida ka soo saareen 62 qof oo u dhashay beesha Warsangeli, loona kala diray guddoomiyaha gudiga farsamada IGAD, Gudiga dhex-dhexaadinta shirka isla markaana la ogaysiiyey madaxweynaha dawlad goboleedda Puntland Col. C/llaahi Yuusuf ayeey xubnahaasi si cad ugu muujiyeen in gebi ahaanba laga saaray hanaanka awood qaybsiga ee la soo jeediyey. Taas oo ay xuseen inay soo saareen masuuliyiinta leh awoodda go'aan gaaridda.\nXubnahaas oo qoraalkooda ku fahfaahiyey baaxadda dhul iyo awoodooda beeleed ayaa iyagoo arimahaas kaga hadlayay waxay yidhaahdeen: " Warsangeligu waa qabiil deegaan weyn ku leh gobolka Sanaag oo ay casimadiisu tahay magaalada Ceerigaabo, ka sokoow gobokaas oo ka kooban afar degmo marka laga reebo Ceel Afwen oo uu Isaaq dego mooyane Laasqoray, Badhan iyo Dhahar oo ku yaalla koonfurta gobolka Sanaag ayaanu leenahay". Waxayna intaa ku dareen sadexdaas degmo ay hoos yimaadaan ilaa 20 tuulo iyo daabiyado yar yar oo dhulka beesha Warsengeli ahi uu yahay mid aad loo degan yahay.\nQoraalkan oo ujeedadiisa loogu yeedhay ka cabashada caddaalad darrada oo uu ku lifaaqnaa maab ay ku muujiyeen dhulka ay Soomaaliya ka degaan waxay kaloo ku caddeeyeen inay degaano wax ku ool ah ku leeyihiin Kismaanyo, Boosaaso iyo galbeedkeeda, iyagoo sheegtay inay qayb weyn ka yihiin dadka dega degmada Diinsoor oo ka tirsan gobolka Bay. waxay kaloo sheegen inay leeyihiin dad badan oo indheer garato ah oo ku kala nool wadamada Maraykanka, Yurub iyo wadamo kale. waxayna qoraalkooda ku soo geba gebeeyeen codsi ay u soo jeediyeen gudoomiyaha gudiga farsamada oo ay ka codsadeen inuu arintooda si dhab ah u eego oo caddaalad darrada lagula kacay wax ka qabto, una qoondeeyo boosaska ay xaqa u leeyihiin dadyoowga kala ah: Wakiilada siyaasadda gobolada, hogaamiyaasha dhaqanka iyo bulshada rayidka ah. iyagoo xusay inay ku kalsoon yihiin inuu guddoomiyuhu sixi doono wixii khaldamay.\nSHAATI GUDUUD OO ITOOBIYA EEDEEYEY\nGuddoomiya RRA Xasan Maxamed Nuur (shaati guduud) ayaa qoraal uu maanta xarunta shirka dib u heshiisiinta soomaalida ka soo saaray ku cambaareeye socdaal uu sheegay inuu Sheekh Aadan Madoobe ugu kicitimay magaalada Baydhaba, socdaalkaas oo uu sheegay inuu Shiikhu ku abaabulayo dhibaato hor leh oo ka dhex dhacda qowmiyadda Digi iyo Mirifle. waxaana hadaladiisii ka mid ahaa: " waxaan u sheegaynaa dadka nabadda jecel, ururada bulshada rayidka ah iyo iyo ururada caalamiga ahba in laga hor tago dhibaatada ay abuurayaan dawladaha qaarkood sida Dawladda Itoobiya oo uu ka degi waayey habsami u socodka shirkani, kuna hayso fara gelin siyaasadeed iyo abuuritaan colaado hor leh, ayna ka waantoobaan gudiga farsamada IGAD qaarkood fara gelinta qaawan ee siyaasadeed iyo midda colaadeed".\nCol. Shaati Guduud wuxuu kaloo warqadiisa ku xusay inuu la socdo ujeedada safarka uu Sheekh Aadan Madoobne ku aaday Baydhaba, wuxuuna caddeeyey inay la xiriirto shir la doonayo in lagu qabto gudaha dalka Itoobiya. Ugu dambayntiina wuxuu ugu baaqay dadyoowga nabadda jecel inay cambaarayn u soo jeediyaan cid kasta oo isku deyeysa geedi socodka shirka nabadaynta soomaaliyeed.\nCol. Shaati Guduud ayaa in badan ahaa siyasi ay dawladda Itoobiya aad isugu dhow yihiin, wuxuuna hadda u muuqda inuu ka faquuqmay isbahaysigii ay Itoobiya isku xidhnaan jireen marka ay timaaddo ka wada hadalka arimaha murugsan ee Soomaaliya.


"Maanu Ogayn" Bruno Fernandes Oo Sheegay Xiddiga Man United Ka Tirsan Ee Uu Aadka Ula Yaabay Xalay & Wixii Lama Filaanka Ku Noqday - Gool24.Net\n“Maanu Ogayn” Bruno Fernandes Oo Sheegay Xiddiga Man United Ka Tirsan Ee Uu Aadka Ula Yaabay Xalay & Wixii Lama Filaanka Ku Noqday\nMashiinka khadka dhexe ee kooxda Manchester United ee Bruno Fernandes ayaa ka hadlay sidii uu xalay ula yaabay saaxiibkiisa kooxdaas ee Aaron Wan-Bissaka oo shabaqa kasoo taabtay Newcastle United kulan xiiso badnaa.\nMan United ayaa kulankeedii labaad ee Premier League ah xilli ciyaareedkan guuleysatay walow ay qaabkii ugu xumaa ee ugu macquulsanaa ku bilawdeen kaddib markii uu daqiiqadii ugu horreysay Luke Shaw gool iska dhaliyay.\nMan United ayaa jawaab deg-deg ah ka bixisay iyadoo uu Harry Maguire gool madax ah ka dhaliyay Magpies kahor intii uusan Wan-Bissaka gool gantaal ah indhaha ku xadin.\nBruno ayaa kulanka kaddib sheegay inaysan ogayn in Wan-Bissaka uu awoodaas laag leeyahay isla markaana ay filayeen inuu kubadda soo hordhigi doono goolka.\nDhinaca kale 26 sano jirka ree Portugal oo markale hadalkiisa ku muujiyay sida uu kabtan qarsoon ugu yahay Red Devils ayaa sheegay inuu ka codsado Wan-Bissaka inuu weerarka tago kulamadu inta ay socdaan.\n“(Aad ayaanu u faraxsanayn) sababtoo ah maanu ogayn inuu laagi karo, sidaas darteed anaga way nagu adagtahay inaanu rumaysano inuu dhalin karo sababtoo ah marnaba maanu arag isaga oo kubadda laagaya” ayuu yidhi Fernandes oo kaftan ka sameeyay goolka AWB.\n“Laakiin anigu waan u faraxsanahay isaga, isagu wuu u qalmay goolka anaguna markasta midan waanu weydiisanaa isaga, noqo mid niyad-wanaagsan, in badan xerada ganaaxa dhexdeeda tag, isku day oo horumar sababtoo ah waxa uu leeyahay tayooyin sidaas u wanaagsan”


132 Uruguayan pesos in XAF today, how much is 132 UYU worth in XAF - Alpari\nConvert 132 Uruguayan pesos UYU to XAF XAF\nFind out how much 132 Uruguayan pesos is worth in XAF. Convert 132 Uruguayan pesos with Alpari's online currency converter.\n1 UYU = 12.5329 XAF\n1 XAF = 0.07978 UYU\nUruguayan pesos to XAF exchange rate chart\n132 Uruguayan peso to XAF dynamics\n88 Uruguayan pesos in XAF\n38 Uruguayan pesos in XAF\n65 Uruguayan pesos in XAF\n132 Uruguayan peso in XAF\n5000 Uruguayan pesos in XAF\n800 Uruguayan pesos in XAF\n54 Uruguayan peso in XAF\n100000 Uruguayan pesos in XAF\n53 Uruguayan peso in XAF


SOMALILAND: Shirkad waddani ah oo markii u horreysay Lacag Xaddi badan ku Iibsatay Naadi Kubadda Cagta Ah | Somaliland Post\nHome News SOMALILAND: Shirkad waddani ah oo markii u horreysay Lacag Xaddi badan ku...\nSOMALILAND: Shirkad waddani ah oo markii u horreysay Lacag Xaddi badan ku Iibsatay Naadi Kubadda Cagta Ah\nBoorama (SLpost)- Shirkad magaalada Boorama u fidisa adeegga Korontada oo magaceeda la yidhaahdo Power Station, ayaa maanta la wareegtay kooxdii kubadda cagta ciidanka Asluubta gobolka Awdal, ka dib markii ay ku iibsadeen lacag dhan toban Milyan, lix Boqol iyo konton kun oo shilinka Somaliland ah.\nMunaasibad lagula kala wareegayay kooxdan oo lagu qabtay magaaladda Boorame waxa ka soo qeyb galay Xoghayaha fulinta gobolka Awdal Asad Cabdi Jaamac, Guddoomiye Ku xigeenka Golaha deegaanka Boorame Maxamed Faarax Dheerayste, Iskuduwaha wasaaradda dhalinyaradda iyo ciyaaraha ee gobolka Awdal Samaroon Cabdilaahi Cilmi, maamulka shirkadda Laydhka ee Power Station ee magaaladda Boorame iyo saraakiisha ciidanka asluubta Boorame iyo dadweyne tiro badan.\nMaamulaha shaqaalaha ee Shirkadda korontada ee Power Station Cabdilaahi Xaaji ayaa sheegay inay kooxdan ku ciyaari jirtay magaca ciidanka asluubta ee gobolka Awdal oo ka mid ahayd naadiyadda heerka koowaad ay la wareegeen si ay ugu ciyaaraan magaca shirkadooda.\n“Ciyaartoyga kooxdan oo hadda ka dib ku ciyaari doonta magaca shirkadda laydhka ee Power Station ee Magaaladda Boorame waxay ka kooban yihiin 18 ciyaartoy, waxaan idiin sheegayaa in dhammaantood aanu bari doono xirfadda laydhka oo aanu shaqooyin rasmi ah siin doono isla markaana ay kubadda ku ciyaari doonaan magaca shirkadan,”ayuu yidhi maamulaha shaqaalaha ee shirkadda laydhka Boorame ee Power Station.\nCabdilaahi Xaaji waxa uu sheegay in tallaabadan ay u qaadeen si ay shaqo abuur iyo dhiirigelin ugu sameeyaan ciyaartoyga oo ah kuwa ugu badan ee nafahooda ku biimeeya Tahriibka.\n“Go’aankayagani waxa uu dabo-socdaa qorshaha xukuumadda ee la xidhiidha in la dhalinyarada dalka loo sameeyo shaqo abuur, waxaanu ku faraxsan nahay in ay shirkad ahaan noo hirgasho qorshahan oo aanu muddo ka soo shaqaynaynay,”ayuu intaas raaciyay Sarkaalkaas u hadlay shirkaddu.\nSidoo kale, Xoghayaha fulinta Gobolka Awdal Asad Cabdi Jaamac, ayaa shirkaddaas ku ammaanay wax uu ku tilmaamay tallaabadda weyn ee ay qaadeen, waxaanu shirkadaha kale ee gobolka ugu baaqay inay ku daydaan oo ay shaqaaleeyaan ciyaartoyga iyo dhalinyarada gobolka si shaqo abuur loogu sameeyo, loogana baajiyo tahriibka.\nWaxa kale oo iyaguna halkaasi ka hadlay Guddoomiye Ku xigeenka Golaha deegaanka Boorame Maxamed Faarax Dheerayste iyo isku duwaha wasaaradda ciyaaraha gobolka Awdal Samaroon Cabdilaahi Cilmi waxaanay sheegeen in qorshahani yahay dhiirigelintii ugu weynayd ee shaqo abuurka dhalinyarada gobolkaas loo sameeyo. Waxaanay bogaadiyeen shirkadda laydhka ee Power Station ee magaaladda Boorame, iyagoo ciyaartoygana ku booriyay in ay horumar ka sameeyaan xirfadooda ciyaaraha oo ay la tartamaan mustawaha ay gaadheen goboladda kale ee dalku.\nWaa markii u horreysay ee magaaladda Boorame shirkadi ay la wareegto koox ciyaareed si ay u shaqaalayso ciyaartoyga isla markaana u baraan xirfado farsamo oo ay mustaqbalka ku shaqaysan karaan.


Ururka Midowga Afrika Oo Ka Digay Xiisad Ka Soo Cusboonaata Dalka Burundi. | Somaliland Mirror\nHome WARARKA Ururka Midowga Afrika Oo Ka Digay Xiisad Ka Soo Cusboonaata Dalka Burundi.\nUrurka Midowga Afrika Oo Ka Digay Xiisad Ka Soo Cusboonaata Dalka Burundi.\nUrurka midowga Afrika ayaa sheegay in ay ka walaacsan yihiin hormar la’aanta wadahadalada nabadda ee dalka Burundi.\nSaraakiisha Midowga Afrika ayaa waxay ugu baaqeen dhinacyada isku haya dalkaasi Burundi in ay ka fogaadaan talaabo kasta oo sababai karta in xurguftu ay sii dheeraato.\nDigniinta ayaa soo baxday ak dib markii dowladda Burunta ay soo saartay warqad caalami ah oo lagu soo xirayo madaxwaynihii hore ee dalkaasi Pierre Buyoya.\nWaxaa sidoo kale dowladda Burundi ay amartay in la soo xiro 16 saraakaal oo sarsare.\nXukuumadda Burundi ayaa madaxwaynihii hore ee dalkaasi Pierre Buyoya iyo saraakiisha kale ku eedeeysay in ay ka masuul ahaayeen dilkii madaxwaynihii ugu horeeyay ee dalkaasi si dimuqraadiyad ah loo soo doortay\nDigniinta Midowga Afrika ayaa u muuqata mid loola jeedo dowladda Burundi.\nWadahadaladii u dhaxeeyay dowladda iyo mucaaradka ayaa la isku mari waayay.\nDadka qaar ayaa ka cabsi qaba in dowladda ay dib u soo kicinayso boogihii hore eek u salaysnaa qoomiyadaha ka dib markii ay soo asartay warqada lagu soo xirayo madaxwaynihii hore Pierre Buyoya.\nTallaabadani ayaa waji gabax ku ah Midowga Afrika sababtoo ah Mr Buyoya ayaa imika ah wakiilka gaarka ah ee AU ee dalka Mali.\nDilkii sanaddii 1993 lagu khaarijiyay madaxwayne Melchior Ndadaye oo ahaa hogaamiyihii ugu horeeyaay ee qoomiyada Hutu ayaa dalkaasi ka dhaliyay dagaal sokeeyay oo ay ku dhinteen dad gaarayay 300’000 oo qof sanadii.\nMr Buyoya oo laba jeer ooh ore afgembi dalkaasi kula wareegay ayaa si carol eh uga jawaabay eedeeynta ah in uu isaga ka dambeeyay dilka madaxwaynihii hore.\nPrevious PostWasiirka Arimaha Gudaha Somaliland Oo Si Kulul Uga Jawaabay Eedaymo Uga Yimid Somaliland Madaxwaynaha Dawlad Degaanka Somalida Ethopiya. Next PostHoggaanka Jabhadda ONLF Oo Ku Wajahan Magaalada Jigjiga Ee Dawlad Deegaanka Soomaalida Iyo Sababta.