url: =Intro to Satsang - Mahaapoojaa\nThe day Lord Swaminarayan passed away, Dada Khachar was full of grief. To console him, Gopalanand Swami performed a mahaapoojaa on the following day, Jeth sud 11, 1886 VS in front of Gopinathdev in Gadhada.\nIn 1901 VS Gopalanand Swami visited Junagadh. At the time, there was continuous drought during which farmers faced much difficulty. Gunatitanand Swami asked Gopalanand Swami to do a mahaapoojaa to improve the livelihood of devotees and also their ability to feed those visiting the Hari-mandiras or small temples. Gopalanand Swami prepared a yantra paat, placed the image of Lord Swaminarayan and devotees on top of it, and showed the way to do the mahaapoojaa. Gopalanand Swami remembered devotees and saints, such as Muktanand Swami, Mulji Brahmachari, Dada Khachar, Parvatbhai, Acharya Raghuvirji Maharaj, Acharya Ayodhyaprasadji Maharaj, etc.\nOn Jeth sud 11, 1901 VS in the presence of Gopalanand Swami, Gunatitanand Swami asked Vasudevanand Brahmachari to do the mahaapoojaa. Gunatitanand Swami talked about the great glory of mahaapoojaa and gave the blessings that God will fulfill all of the good wishes of those who conduct a mahaapoojaa in their name. Gopalanand Swami gave the blessings that by the mahaapoojaa, devotees would be rid of sadness, poverty, and pains of the body and mind. From then on, Achintyanand Brahmchari did mahaapoojaa everyday in the presence of Gunatitanand Swami.\nWhile poojaa is the worship of God, mahaapoojaa is the worship of God along with His devotees. The effects of kaal (time), karma (past deeds), and maya (illusion) are nullified by remembering Lord Swaminarayan and Gunatitanand Swami along with devotees.\nIn Vachanamrut Vadtal 5, Lord Swaminarayan explains to Nityanand Swami, "Just as one performs maansi poojaa of God, if one also performs maansi poojaa of the ideal devotee along with God...by performing with extreme affection such similar service to God and the saint who possesses the highest qualities, even if he is a devotee of the lowest type...he will become a devotee of the highest caliber in this very life."\nIn Shikshapatri verse 77, Lord Swaminarayan tells devotees to especially conduct mahaapoojaa during chaturmaas (four months of monsoon).\nIn Gondal, Shastriji Maharaj asked Yogi Bapa to perform mahaapoojaa at the Akshar Deri for the spiritual upliftment of devotees. Kakaji did the same in Tardev. Kothari Swamiji (Sokhada), Gopalbhai (Anoopam Mission), Vashibhai (Tardev/Powai), Yagnapriya Swamiji (Delhi), and Mahendra Bapu (Chicago), amongst others have kept this tradition alive.\nMahaapoojaa is a vidhi or ritual that results in great power. In the form of His devotees, God's glory is recognized. The results depend on the bhaavanaa (feelings) of those involved and also the capability of the person conducting the mahaapoojaa.\nThe three parts of a mahapoojaa are: mantra (chant: SwamiNarayan), tantra (spiritual process: mahaapoojaa vidhi or ritual), and yantra (vehicle or physical tool: yantra paat or platform with Swaminarayan Bhagwan and Gunatitanand Swami in the center and the names of saints and devotees placed in all directions).\nThe ritual invocation involves inviting and praying to God and His devotees. Up to 16 sopaaree or betel nuts (or a multiple of 16, up to 64) are placed on the mahaapoojaa table around Swaminarayan Bhagwan and Gunatitanand Swami, each representing a gunaateeta saint or mukta (liberated entity). They guard devotees from all 64 directions. While the goal of the process is to unite with God, ritualistically, it involves 16 major steps or offerings (if not physically, done in maansi or mentally through the imagination). Prior to this, the poojaaree (performer of the mahaapoojaa) purifies the self (nyaas-vidhi and praanaayam) and the atmosphere (digra-kshanam), making them divine. The poojaaree then brings sanctity to the performed place, by invoking holy pilgrimage places (kalash-sthaapanam), followed by doing poojan to the flame (dipa-poojanam), conch (shank-poojanam), and bell (ganth-poojanam).\nDhyaanam and aahavaanam - welcoming God and saints\nAasanam - offering of respective seats\nPaadyam - washing holy feet\nArdhyam - offering of flowers\nAachmanam - offering of water\nSnaanam - washing idols with warm water and offering of panchaamrutam (made of milk, yogurt, butter, honey, and sugar)\nVastram - offering of clothes\nYagno-pavitram - janoi, tying of holy thread\nChandanam - poojan, putting sandalwood paste\nAkshata - offering of rice\nPushpam - prayer with flowers\nDhoopam - lighting an incense stick\nDipam - lighting a divo (flame)\nNaivedhyam - offering of prasaadam (food)\nAaratee - ritual of circling light around the image of God, accompanied with a specific bhajan (devotional song)\nDakshinam - thanking God and the poojaaree\nBefore ending, there is a prayer asking for forgiveness (kshamaapanam) if any mistake has been knowingly or unknowingly committed or any discrepancy remains in the mahaapoojaa. He urges God and His saints to come again in their divine manifestations and remain within devotees' hearts eternally. Kshamaapanam is followed ultimately by visarjanam (completion prayer) and a shaanti-paath (well-wishing prayer for all).\nBelow are the specific steps involved in the mahaapoojaa ritual. The devotional songs and verses of praise that are generally sung during each step are also included.\nNyaasa Vidhi - Purification of the self prior to performing Mahaapoojaa\n- Place your right hand on your heart while saying the following verses.\nMahaapoojaa - Nyaasa Vidhi: Nijaatmaanam Brahmaroopam\nnijaatmaanam brahmaroopam dehatrayavilakshanam\nvibhaavya tena kartavyaa bhakti krushnasya sarvadaa\n(Understanding the soul to be brahmaroopa and separate from the three bodies (gross, subtle, and causation), at all times, offer devotion to God.) - Shikshapatri 116\nMahaapoojaa - Nyaasa Vidhi: Brahmbhootaha Prasannaatmaa\nbrahmabhootah prasannaatmaa na shochati na kaankshati\nsamah sarveshu bhooteshu madbhaktim labhate paraam\n(The liberated and content soul does not become upset under any circumstances. He has no desires or expectations. He sees all living things with equal love. Such a person achieves my highest devotion.) - Bhagavad Gita 18/54\nBhajanas (devotional song) to respectfully invite God and divine saints to the mahaapoojaa.\nPadhaaro Ne Sahajaanandajee Ho\npadhaaro ne sahajaanandajee ho, gunaa kareene maapha...\n(Please come, O Sahajanand Swami, forgiving all our sins)\npranaama chhe dharmataatane ho bhaktimaataane pranaama;\n(We bow down to your Father, Dharmadev, and Mother, Bhaktimata)\npranaama chhe jyeshtha bhraataane ho eechchhaaraamane pranaama ho...gunaa\n(We bow down to your elder Brother, [Rampratapbhai] and to [your younger brother,] Ichcharamji)\npranaama chhe gunaateeta ne ho, dharma kula ne pranaama;\n(We bow down to Gunatit, and to all of God's family)\npranaama chhe sahu svaroopo ne... pragata prabhu ne pranaama ho...gunaa\n(We bow down to all divine saints, and manifest God)\npati melyaa piyu tama kaarane, melee kulanarajaada;\n(We have left our husbands for You, we have left our family too)\nmaata-pitaa mookyaa chhe svaamee, eka tamaare kaaja ho...gunaa\t3\n(We have left our parents, O Swami, all for You)\ngaruda tyajeene paale padhaaryaa, gaja saaru mahaaraaja;\n(Just as Lord Vishnu left [his vehicle,] the eagle, and ran by himself to save [his devotee,] the elephant)\nevee reete tame aavo dayaalu,... karavaa amaaraa kaaja ho...gunaa\t4\n(O Merciful, please come to our rescue)\nama jevaa tamane ghanaa pana, tamo amaare eka;\n(There are many devotees like us, but you are One)\nprema sakhee vinantee kare chhe, raakho amaaree teka ho...gunaa\t5\n(Premanand Swami requests, please help us keep our promises)\nPadhaaro Bhagavanta Mandira Amaare\npadhaaro bhagavanta mandira amaare,\n(O God, please come to our temple)\npokaare bhoolakaa hradayane dvaare,\n(Your innocent children call You to enter the doors of our heart)\nshreejee padhaaro, gunaateeta saathe\n(Lord Swaminarayan, please come along with Gunatitanand Swami)\naatamatanaa maavatara chho saadaaye\n(You are the eternal parents of our soul)\nbhagatajee, jaagaa svaamee, adaashree\nbiraajo shaastreejee, yogeejee saathe\n(Bhagatji Maharaj, Jaga Swami, and Krishnaji Ada, please come along with Shastriji Maharaj and Yogi Bapa)\nkaakaajee, pappajee, svaamee padhaaro\n(Kakaji, Pappaji, and Swamiji, please come)\nsaaheba, vihaaree, suhrada saatheedaaro\n(Saheb, Aksharvihari Svaamee, and other divine partners, please come)\njyotirdharo divya saurabha prasaare\n(The [Gunatit] torch-bearers continue to spread divine fragrance)\navanine dvaare, mandira amaare\n(The doors of the sky, our temple)\ntaaro sambandha e sabharataa amaaree\n(Your association makes us complete)\ntaaree roochi eja pooja amaaree\n(Your liking is our worship)\nharapaala vahe praarthanaa e sadaaye\n(May this prayer flow at every moment)\nvahe sadaaye, hradayane dvaare, mandira amaare\n(Flow forever, at the doors of our hearts, our temple)\nManglaacharana - Shlokas (devotional verses of praise) about God and divine saints.\nSvaaminaaraayana Bhagavaana - Shreemadsadagunashaalinam\nshreemadsadagunashaalinam chidachidivyaaptam cha divyaakrutim\ngnyeyam shreepurushottamam munivarairvedaadikirtyam vibhum\ntam moolaaksharayuktameva sahajaanandam cha vande sadaa\n(Full of grandeur, with excellent qualities, ever-present in all life in a divine form. He is the king of incarnations imparting happiness to millions of souls, angels, mukta, and akshar. His praises are sung in the vedas and other holy scriptures. I ceaselessly pray to SAHAJANAND SWAMI who is associated with the original akshar)\nGunaateetaananda Svaamee - Mahaadhyaanaabhyaasam\nmahaadhyaanaabhyaasam vidadhatamajastram bhagavatah\npavitre sampraaptam sthitimativaraikraantikavrushe\nsadaanandam saaram paramaharivaartaavyasaninam\ngunaateetaanandam munivaramaham naumi satatamm\n(He has the habit of incessant meditation and ceaseless prayer to Lord Swaminarayan. Thoroughly engrossing himself in the Lord, He is in the blissful highest liberated state. He is habituated to Lord Swaminarayan's sermons - I pay my obeisance to GUNATITANAND SWAMI)\nGopaalaananda Svaamee - Saadhyo Ashtaangayoga\nsaadhyo ashtaangayoga pragata haritanee, preeti maate prayatne\nshodhee vedaantatatvo sakala grahee leedhaa, jema sindhuthee ratne\naadhi vyaadhi upaadhi pranata jana tanee taalee keedhee samaadhi\ngopaalaanandasvaamee sakala gunanidhi vandumaayaa abaadhi\n(He mastered the eight-fold yoga practice for the love of the present form of God. Like pearls from the ocean, he got the essence of the original holy texts and imbibed them. He removed all three senses of unhappiness of devotees and gave divine trance. GOPALANAND SWAMI is full of all qualities - void of illusion, I bow down to him)\nBhagatajee Mahaaraaja - Shobhe Nirguna\nshobhe nirguna moorti vaibhavabharee gnyaanopadeshe pooraa\nchhe bhandaar samagra saadhu gunanaa sarvagya maayaapaaraa\naishvaryo sahu chhe nijaashrita tanaa je doshahantaa sadaa\npreme praagajee brahmarup gurune vandu ja vandu mudaa\n(His divine image is beyond the three qualities and is full of powers - filled with knowledge, He is the greatest teacher. He is a treasure of all divine saintly qualities and is totally beyond illusion. All powers are under his control and he removes all faults. I lovingly and joyously bow down to BHAGATJI MAHARAJ)\nJaagaa Svaamee - Iti Gunanidhivantaa\niti gunanidhivantaa, bhakta jaagaa dhimantaa,\nbhoomi para ehi santaa, pancha doshaanihantaa\nshritahita anusarataa moola agnyaana harataa\nghana sama sukha karataa janopadeshe vicharataa\n(JAGA SWAMI is full of divine qualities and highly intelligent. On this earth, he is the saint who takes away the faults of the five desires. He does good to all devotees at his shelter and takes away their root ignorance. He gives God's happiness and goes around spreading the divine message to devotees)\nKrushnajee Adaa - Shree Raajadurga\nshree raajadurga nagare vimale vaseene\nshreejee svarupa mahimaa hradaye dhareene\nsthaapyo prakaash moola aksharano prataapee\ntvaam krushnajee guruvaram sharanam prapadhye\n(He lived in Rajkot and without any kind of faults. He kept the glory of Gunatitanand Swami in his heart. He established the divine light and glory of Gunatitanand Swami. We take the shelter of the divine master, KRISHNAJI ADA)\nShaastreejee Mahaaraaja - Jenu Naama Ratyaa\njenu naama ratyaa thakee malina sankalpo samoola gayaa\njene sharana thayaa pachhee bhavatanaa pheraa viraamee gayaa\njenaa gaana dasho dishe harijano gaaye ati harshathee\nevaa yagnyaapurushadaasa tamane paaye namu preetathee\n(By chanting his name, all negative desires and thoughts are totally dissolved. By surrendering to him, there is no longer a need to take another birth. With great joy, devotees from every direction sing about his glory. I bow down with reverence to YAGNAPURUSHDASJI - SHASTRIJI MAHARAJ)\nYogee Baapaa - Vanee Amrutathee\nvanee amrutathee bharee madhusamee sanjeevanee lokamaa\ndrashtimaa bharee divyataa nirakhataa sudivya bhakto badhaa,\nhaiye heta bharyu meethu jananeeshu ne haasya mukhe vasyu\nte shree gnyaanajee yogeeraaja gurune nitye namu bhaavashu\n(His speech is laced with nectar and brings happiness to this world. With love in his eyes, as seen by all his divine devotees, his face reflects laughter, and his heart reflects a motherly love. I bow down everyday with reverence to GNANJI YOGIRAJ - YOGIJI MAHARAJ)\nKaakaajee - Jenee Amrutavaanee\njenee amrutavaanee to vahee rahee saakshaata maheemaarupe\njenee braahmee stithi aho! lina kare subhavya akshara pade,\nsharanaagata nija alpa jeeva sahunaa shreeyaartha tatpara rahe\nkaakaa snehalasindhu divya vibhune haiyu to vandana kare\n(His continuously flowing eloquent speech is full of the glory of God. His liberated, divine state reveals the grandeur of Akshar. He is always prepared to bring happiness to every soul who has surrendered to him. I bow down with all my heart to that fountain of divine love, KAKAJI)\nPappaajee - Jenee Vaanee Vishe\njenee vaanee vishe akhanda vahetee suraavalee brahmanee\nkintu thaee agnyaata alpa sameepe rasabasa sahumaa rahee\njeeve je alamasta svameeshreejeemaa chhe mokshadaataa valee\npappaa jogeesvaroopa vibhu charane jhukee rahu bhaavathee\n(There is an incessant flow of the music of divinity in his discourses yet while befriending everyone, he chooses to be humble and hide his divine status. His blessings have the power to liberate us, and he joyously lives in communion with Shriji Swami. I bow down with respect to PAPAJI, the incarnation of Yogiji Maharaj)\nHariprasaada Svaamee - Dikshaa Arpee Aho\ndikshaa arpee aho gunaateetasamee jene guru jogeee\nkaakaa ne valee aapa divya dvayanu advait anokhu ja chhe\nbhede saakshee anantanaa svaroopa aa shaastree maharaajanu\nevaa svaamee hariprasaada charane vandana sadaa hu karu\n(Yogiji Maharaj initiated him in the same manner as Shriji Maharaj initiated Gunatitanand Swami. His divine relationship with Kakaji is so harmonized, that they are both one. He has 'pierced the witness' of countless souls; with divine qualities like Shastriji Maharaj. I touch the lotus feet of HARIPRASAD SWAMIJI)\nMahanta Svaamee - Dhaaryaa Brahmatanu\ndhaaryaa brahmatanu vishe shreeharine sarvoparee je malyaa\nyogeenaa siddhaanta ruchi samajee yogeshvaro saachavyaa\nsaakshaat yogeesvaroopa sau jana deese saadhu guno chhe ure\nmuktonaa suhrada keshavajeevana bhaave namana sau kare\n(He kept the ultimate God he had met within his divine self. He understood the essence of Yogi Bapa and took care of the saints. He has all the divine qualities of a saint and sees Yogi Bapa in everyone. I bow down with reverence to "Keshavjivan Swami" [Mahant Swamiji] who is spiritually harmonious with all the devotees)\nPramukha Svaamee - Shobho Saadhugune\nshobho saadhugune sadaa sarala ne jakate anaasakata chho\nshaastreejee guru yogeejee ubhayanee krupaatanu paatra chho\ndhaaree dharmadhuraa samudra sarakhaa gambheera gnyaaneja chho\nnaaraayanasvaroopadaasa guneene snehe ja vandu aho\n(You are always simple, saintly, and have no worldly attachment. You are the recipient of the grace of both Shastriji Maharaj and Yogiji Maharaj. You have spread the word of God, and your knowledge runs deeper than the oceans. I bow down with reverence to you, Narayanswaroopdas - PRAMUKH SWAMIJI)\nAksharavihaaree Svaamee - Nishthaa To\nnishthaa to paripoorna addabhuta aho jenee svaroope deese\nmoorti siddhadashaa anaadinee kharee ne dhairya saakshaat vase\npraasaade nija dhaama chaitanya vishe svaamee biraajee gaayaa\nsvaamee aksharanaa vihaaree tamane chhe sarvanee vandanaa\n(The one who has full faith in the present form of God - he has eternally mastered the divine image and has extreme patience. Yogi Bapa resides in his soul. AKSHARVIHARI SWAMIJI, everyone bows down to you)\nSaaheba - Je Saakshaat Mahimaatanu\nje saakshaat mahimaatanu svarupa chhe bhaagee aho yogeenaa\ntejasvee shooraveera nitya hasataa pakshe rahe bhaktanaa\nsarvaadhaara sadaaya saadhakagane netaa yuvaano tanaa\nevaa gauravapoorna ne suharada te saahebane vandanaa\n(The one who is the manifest form of glory, and Yogi Bapa considered him as his partner. He is bright, courageous, and ever-laughing, and remains on the side of devotees. He is the support for all aspirants, and is the leader of youths. We pay our respects to JASHBHAI SAHEB who is spiritually harmonious)\nHaribhaai Saaheba - Santo Baheno\nsanto, baheno, yuvako daee karee sevaa mahaatmya bharee\nbaapaa, kaakaa, pappaae prasanna thaee baksheesha deedhaa hari\naadarsha sahuno sukaanee sorathatano suhrada saahebano\nnamu grahastha saadhu haribhaaine baano ghano laadeelo\n(He made saints, sisters, youths and served with full glory. Yogi Bapa, Kakaji and Papaji were pleased with him and gave him God. He is an ideal for everyone, the leader of the Soratha region [Western Gujarat], and spiritually harmonious with Saheb. I bow down to "Haribhai Saheb" who is very dear to Sonaba.)\nSonaabaa - Jenaa Divya\njenaa divya sunaamanaa smaranathee nishpaapa jeevo thataa\njenaa darshanathee tale jeevatanaa bhaavo badhaa saamataa\njenaa sanga prasangathee jeeva bane tatkaala subrahmane\nsaakshaat 'baa' sudivya te svaroopaje vandu dharee bhaktine\n(By remembering her divine name, souls are freed of sins. By seeing her, all the [negative] feelings of souls are totally eradicated. With her association, the soul reaches the divine state. I bow down to the divine "Baa" with devotion.)\nShaantaabena - Aishvaryo Bhagavaananaa\naishvaryo bhagavaananaaa bahu chhataa saaadhu thavaa bhaavanaa\nmuktomaa mahaaraajane neerakheene shreejeesvaroopa aapa thayaa\nmoortinee smrutimaa sabhara raheene sambandheene seveeyaa\nmoorti prema dayaa tanee vichare je te 'benane' sau namyaa\n(She has many divine powers, yet she remains a humble saint. By seeing God in all, she became a divine form of God. Remaining in the remembrance of God, she served the devotees. We all bow down with reverence to "[Shanta]Ben," who is full of compassion.)\nRecite the shlokas of principal Hindu deities.\nGanapati - Vighneshvaraaya Varadaaya\nvighneshvaraaya varadaaya surpriyaaya\nlambodaraaya sakalaaya jagadhitaaya |\ngaureesutaaya gananaatha namo namaste\n(The one who takes away troubles, the giver of blessings, who is dear to demigods, the one with a big stomach, the one who wishes the best for this world, the one with an elephant head, who adds beauty to sacrifices and the Vedas, the son of Parvatiji - dear Lord Ganesh, I pay my respects to you)\nHanuman - Manojavam Maarutatulyavegam\nshreeraamadootam sharanam prapadye ||\n(The one with the speed of the mind, the one with the speed of the wind, the one who has won over his senses, the one who has a great intellect, the son of the wind god, the leader of the monkeys - I pray to the disciple of Lord Rama, Hanuman, and I take his shelter)\nKrishna - Vasudevasutam\nvasudevasutam devam kansachaanooramardanam |\ndevakeeparamaanandam krushnam vande jagadagurum\n(Prayer to Lord Krishna - Dear son of Vasudev, destroyer of Kansa and Chanura. The one who gives ultimate happiness to Devaki - I pray to the lord of this world, Krishna)\nKrishna - Mookam Karoti\nmookam karoti vaachaalam pangu langhayate girim |\nyatkrupaatamaham vande paramaanandamaadhavam\n(Prayer to Lord Krishna - Whose grace can make the mute speak and the cripple climb the mountain. I bow down to the one who is the ultimate giver of bliss)\nShankara - Naagendraharaaya\nbhasmaangaraagaaya maheshvaraaya |\ntasmai "na"karaaya namah shivaaya ||\n(On whose neck is a snake garland, the one with three eyes, the one with ash smeared on his body, the one without clothes, the one who is pure, ever-present, the god of demigods, the one who has no form - I pray to Lord Shiva)\n(I bow down to the souls who have won over the inner enemies)\naum namo siddhaanam\n(I bow down to the liberated souls who have complete and perfect knowledge)\n(I bow down to the spiritual leaders)\naum namo uvajjhayaanam\n(I bow down to the knowledgeable Upadhyaya saints)\naum namo loe savva saahunam\n(I bow down to all the renounced male and female saints)\neso panch namokaaro\n(These five prayers destroy all sins)\nmanglananch savvesim padamam havai mangalam\n(Amongst all that is auspicious, this mantra is the foremost)\nAahavaahanam Sthaapanam - Celebrating the arrival of the Lord.\nMahaapoojaa - Aahavaahanam Sthaapanam\nuttishthotishtha he naatha, swaminaaraayana prabho\n(Lord Swaminarayan, please rise)\ndharmasoono dayaa sindho sveshaa shreyah param kuru\n(The son of Dharmadev, the one who liberates His devotees)\naagachchha bhagavan deva svasthaanaat parameshvara\n(Dear Lord Swaminarayan, please come here from Your abode)\naham poojaam karishyaami sadaa tvam sanmukho bhava\n(I want to worship You, please always remain in front of me)\nsvaamee aavo preme karu poojaa re...\n(Dear Gunatitanand Swami, I lovingly worship You)\nmaare tamathee adhika... (2) nahee koi doojaa re\n(For me, there is no one greater than You)\nPaadyam - Wash the Lord's feet\nMahaapoojaa - Paadyam\nushnodakam nirmalam cha sarva-saugandhya-samyuktam\npaada-prakshaalanaarthaaya dattam te pratigruhyataam\n(Oh Lord, please accept this warm, pure and sweet-smelling water to wash your lotus feet.)\nSnaanam - Prepare a bath for the Lord\nMahaapoojaa - Snaanam\nsnaanaartham mayaadattam gruhaana parmeshvara\n(Oh Lord, please accept this warm, pure and sweet-smelling water for bathing.)\nJamunaa Jalamaa Kesara Gholee\njamunaa jalamaa kesara gholee, snaana karaavu shaamalaa,\n(God, I bathe you by mixing saffron paste in the water of the Yamuna River)\nhalave haathe ango cholee, laada ladaavu shaamalaa,\n(I make you happy by softly anointing you)\nvastre ango pahochee paheraavu, pilu pitaambara pyaaramaa\n(I lovingly make you wear yellow and soft clothes)\ntela sugandhee vaalo naakhu, vaakadeeyaa tuja vaalamaa\n(In your curly hair, I put scented oil)\nkumakuma keru tilaka sajaavu, trikama taaraa bhaalamaa,\n(Dear Lord of the three worlds, I put a devotional mark of saffron and red powder on your forehead)\nalabelee aakhomaa aanju anjana maaraa vhaalamaa\n(In your graceful eyes, I apply black paste)\nhasatee jaavu vaate re vaate, naachee oothu taalamaa\n(I laugh as I walk, and dance in tune)\nnajara na laage maaree maate tapaka karee dau gaalamaa\n(I put a black spot on your cheeks, to protect from bad omens)\npagamaa jhaanjhara chhuma chhuma vaage, karamaa kankana vaalamaa,\n(The anklets on your legs and your bracelets make a music)\nkaane kundala kanthe maalaa, chittadu chore chaalamaa ,\n(Your have worn earrings, and on your neck is a necklace of beads - you capture my conscious with your walk)\nmora mugata paheravu maathe, mooralee aapu haathamaa ,\n(I make you wear a crown of peacock feathers, and give you a flute in your hand)\nkrushna krupaalunee nirakhee sobhaa, salage saghalee vaaranaa\n(Krupaalu swami says: Seeing Lord Krishna's elegance, all the bad thoughts burned away)\njamunaa jalamaa kesara gholee, snaana karaavu shaamalaa\nPoojanam - Anoint God and His Saints with sandalwood paste\nPoojan - Shree Vaasudeva Vimalam\nshree vaasudeva vimalaamruta dhaamavaasam\n(Your abode is full of pure nectar)\nnaaraayanam narakataarana naamadheyam\n(By reciting Your name, souls are freed from hell)\nshyaamam sheetam dvibhujameva chaturbhujam cha\n(With dark complexion and Brahmin caste, You appear in Your two-armed and four-armed form)\ntvaam bhakti dharma tanayam sharanam prapadye\n(Son of Bhaktimata and Dharmadev, I take refuge in You.)\naaja maare orade re, aavyaa avinaashee alabela;\n(Today the one who is eternal and personified God came to my home)\nbaaee me bolaaviyaa re, sundara chhogaavaalaa chhela\n(Dear sister, I called Him, the one who wears a beautiful turban)\nneerakhyaa nenaa bharee re, natavara sundara shree ghanashyaama;\n(I saw Him filling my eyes, the most handsome Lord Ghanshyam)\nshobhaa shee kahu re, neerakhee laaje kotika kaama\n(What can I say about His grace, even the god of love becomes shy)\ngoonthee gulaabanaa re, kanthe aaropyaa me haara;\n(I knitted roses together and garlanded Him)\nlaeene vaaranaa re, charane laagee vaaramavaara\n(I welcomed Him and bowed down again and again)\naapyo me to aadare re, besavaa chaakaliyo karee pyaara;\n(I offered an embroidered sofa for Him to sit on with respect and love)\npoochhyaa preetashu re, baaee me sarve samaachaara\n(With love, I asked what message He brings)\nkahone hari kyaa hataa re, kyaa thakee aavyaa dharmakumaara;\n(Where were You, O Lord? Where have You come from, O son of Dharma?)\nsundara shobhataa re, ange sajiyaa chhe shanagaara\n(You are so graceful, your body adorned with jewels)\npaheree preetashu re, surangee soonthanalee sukhadena;\n(You lovingly adorn colorful and pleasant pants)\nnaadee heeranee re, jotaa trupta na thaaye nena\n(You have worn a silk belt - I am never tired of seeing it)\nupara odhio re, goodho reto joyaa laaga;\n(You have covered hourself with a shawl which is very pleasant to see)\nsajanee te same re, dhanya dhanya neerakhyaa tenaa bhaagya\n(At that time O friend, all those who saw all of this have a blessed fate)\nmastaka upare re, baandhyu moleedu amoolya;\n(On His head is tied a priceless garment)\nkotika ravi shashee re, te to naave tene tulya\n(Even millions of suns and moons together do not compare to all of this)\nreshamee korano re, karamaa saahyo chhe roomaala;\n(He is holding a handkerchief which is silk embroidered)\npremaananda to re, aa chhabee neerakhee thayo nihaala\n(Premaananda Swami is totally redeemed by seeing this form)\nsajanee sambhalo re, shobhaa varnavu tenee teha;\n(O friend, listen to me as I describe His grandeur)\nmoorti sambhaarataa re, mujane oopajyo ati sneha\n(Remembering His image, emerges great love)\npaheryaa te same re, hariye ange alankaara;\n(At that time, God wore ornaments on His body)\njevaa me neerakhyaa re, tevaa varnavu kareene pyaara\n(Exactly as I saw Him, I lovingly describe Him)\nbaraasa kapooranaa re, paheryaa haide sundara haara;\n(On His heart, He wears an elegant garland made of camphor)\ntoraa paaghamaa re, te para madhukara kare gunjaara\n(There are flowers hanging from His turban, and honey bees are buzzing)\nbaaju berakhaa re, baahye kapooranaa shobhita;\n(On His upper arms, He wears camphor braclets)\nkadaa kapooranaa re, jotaa chore sahunaa chitta\n(He wears bracelets on His arms - everyone becomes mesmerized seeing them)\nsarve angamaa re, oode attaranee bahu phora;\n(The smell of perfume comes from His whole body)\nchore chittane re, hasataa kamala nayananee kora\n(His lotus-like eyes steal everyone's thoughts, when He laughs)\nhasataa hetamaa re, saune detaa sukha aananda;\n(He lovingly laughs and gives bliss to everyone)\nrasaroopa moorti re, shreehari kevala karunaakanda\n(His image is full of enjoyment, and He is absolutely gracious)\nadabhuta upamaa re, kahetaa shesha na paame paara;\n(His uniqueness is wondrous, and even Sheshnaaga cannot describe it fully)\ndhareene moorti re, jaane aavyo rasa shrungaara\n(As if Kamdeva beholds this image and great bliss is experienced)\nvaalapa venamaa re, nenaa karunaamaa bharapoora;\n(His speech is very loving, and His eyes are full of grace)\nango angamaa re, jaane oogiyaa aganita soora\n(So much light comes from His body, it is like the light of countless suns)\nkarataa vaatadee re, bolee amruta sarakhaa vena;\n(As He talks, His speech flows like nectar)\npremaanandanaa re, jotaa trupta na thaye nena\n(Premanand Swami says that the eyes will never tire of this sight)\nbolyaa shreehari re, saambhalo naranaaree harijana;\n(Lord Swaminarayan said: listen male and female devotees)\nmaare eka vaarataa re, saune sambhalaavyaa nu chhe mana\n(I wish to tell all of you something, so please listen)\nmaaree moorti re, maaraa loka, bhoga ne mukta;\n(My self, all people and objects that come in My contact, and My devotees)\nsarve divya chhe re, tyaa to joyaanee chhe jukta\n(All are divine - they should be seen with that perspective)\nmaaru dhaama chhe re, akshara amruta jenu naama;\n(The name of My eternal Abode is Akshardham)\nsarve saamrathee re, shakti gune karee abhiraama\n(He is full of all opulence, His powers and qualities have a unique attraction)\nati tejomaya re, ravi shashee kotika vaarane jaaya;\n(He is full of divine light, millions of suns and moons come to see Him)\nsheetala shaanta chhe re, tejanee upamaa nava devaaya\n(He is serene and peaceful, His divine light is incomparable)\ntemaa hu rahu re, dvibhuja divya sadaa saakaara;\n(I reside in that Akshardham - with a divine, eternal form, with two-arms)\ndurlabha devane re, maaro koi na paame paara\n(I am unattainable to even demigods, no one is beyond Me)\njeeva ishvara tano re, maayaa kaala purusha pradhaana;\n(Souls, demigods, illusion, time, and the head of galaxies)\nsaune vasha karu re, sauno preraka hu bhagavaana\n(I am the controller of all, the inspirer of all, God)\naganita vishvanee re, utpatti paalana pralaya thaaya;\n(Innumerable universes are created, sustained, and destroyed)\nmaaree marajee vinaa re, koithee taranu nava todaaya\n(Without my consent, no one can even break a blade of grass\nema mune jaanajo re, maaraa aashrita sau naranaaree;\n(Believe Me this way - My male and female devotees)\nme to tama aagale re, vaartaa satya kahee chhe maaree\n(For in front of you, I have told you My truth)\nhu to tama kaarane re, aavyo dhaama thakee dharee deha;\n(For all of your sake, I incarnated with My Akshardhaam)\npremaanandano re, vahaalo varshyaa amrutameha\n(Premanand Swami's dear God, has rained nectar of immortality)\nvalee sau saambhalo re, maaree vaartaa parama anupa;\n(Also all listen, to My discourse that is extremely incomparable)\nparama siddhaanta chhe re, saune hitakaaree sukharoopa\n(It is the ultimate principle, blissful and for the good of all)\nsahu haribhaktane re, jaavu hoye maare dhaama;\n(If all devotees wish to go to My Akshardham)\nto mune sevajo re, tame shuddha bhaave thaee nishkaama\n(Then serve Me with purity and without any desires)\nsau haribhaktane re, rahevu hoya maare paasa;\n(If all devotees wish to stay with Me)\nto tame melajo re, mithyaa pancha vishayanee aasha\n(Then let go, the desires of the five senses)\nmuja vinaa jaanajo re, beejaa maayika sau aakaara;\n(Except Mine, consider all other forms as illusionary)\npreeti todajo re, joothaa jaanee kutumba parivaara\n(Remove liking, considering bodily relations as false)\nsau tame paalajo re, sarve dradha karee maaraa neema;\n(Be sure to seriously obey all My commands)\ntama para reejhashe re, dharma ne bhakti karashe kshema\n(Religion and devotion will protect you, and they will be happy with you)\nsanta haribhaktane re, deedho shikshaano upadesha;\n(To saints and devotees, God gave this message)\nlatakaa haathanaa re, karataa shobhe natavaravesha\n(God looked very graceful with His hand movements)\nnijajana upare re, amruta varshyaa aanandakanda;\n(To His devotees, the bestower of bliss gave nectar of immortality)\njema sau aushadhi re, preete poshe pooranachandra\n(As moonlight nourishes the medicinal plant)\nshobhe santamaa re, jema kaaee uduganamaa uduraaja;\n(God, amidst the saints, looks like the moon amongst the constellation of stars)\nishwara ude thayaa re, kalimaa karavaa jananaa kaaja\n(God manifested in this dark age, to uplift mankind)\naa pada sheekhashe re, gaashe saambhalashe karee pyaara;\n(Whoever lovingly reads or listens to this divine song)\npremanandano re, svaamee leshe tenee saara\n(Premanand Swami's God will take care of Him)\nIntroductory verse describing the time, place, purpose for the mahaapoojaa.\n- Take water in the right hand, recite the following verses.\nMahaapoojaa - Description and Purpose\naum namah paramaatmane\nshree svaaminaaraayana poorna purushottamaaya tatsat\n(In the presence of Shree Swaminarayan Bhagwan)\nadya brahmano dviteeya paraardhe, shree shveta varaaha kalpe\nvaivasvata manvantare, ashtaavarante, kaliyuge,\njambudvipe, amerikaa khande, aaryaavarte\npunyabhoomau illinois madhye, chicago nagare, des plaines mandir madhye\nmasottama maase _________, shukla/krushna pakshe\ntithau _________ shubha vaasare (vaare)\n(The above lines indicate the date, time and place of the Mahaapoojaa)\npragat brahmsvaaroopa _________ tatsat\nparam bhakta _________ tatsat\n(In the presence of the Gunatit Saint and devotees)\ndharmaartha kaama mokshaartham abhilaasha sidhyartham\nshareere gruhe, vaa, dosha, roga, klesha, bhaya, uchaata, vyaadhee aadee\nhata, maana, irshaa, mada, moha, matsara, aashaa, trushnaa, maaru, taaru vinaashaartham\n(To achieve the four purposes of mankind - religion, wealth, desires and liberation, and all we wish for. And be rid of: bodily disease, fighting in the home, fear, worry, stubbornness, ego, jealousy, pride, attachment, desires, possessiveness, etc.)\ncha dashavidaha lakshmeephala praaptyartham\n(And to increase the ten types of wealth)\nshree mukta-aksharapurushottama mahaapoojaa vidheh\n(We are performing this Mahaapoojaa of God, Gunatitanand Swami, and Devotees)\nyanyunaatiriktam tatsarvam bhavataa santa braahmanaanaa vachanaat\nsarva paripoorna astu ... astu paripoornam\n(In this process, if we overdo anything or do not do enough, let it become complete by the blessings of Saints and Brahmans\nbolo sahajaananda svaamee mahaaraaja nee jaya\nMeditate upon and sing a bhajana describing God's form and actions.\ndhyaana dhara dhyaana dhara, dharmanaa putranu, je thakee sarva santaapa naase;\n(Meditate on the son of Dharmadev, Lord Sahajanand, by whom all miseries are destroyed)\nkoti ravichandranee kaanti jaankhee kare, evaa taaraa ura vishe naatha bhaase ... dhyaana dhara.\n(The brilliance of many millions of suns and moons are over shadowed Him - that God resides in you)\nshira para pushpano mugata sohaamano, shravana para pushpanaa guchchha shobhe;\n(On His head is a graceful crown of flowers, and on His ears are bunches of flowers)\npushpanaa haarnee pankti shobhe gale, nirakhataa bhaktanaa mana lobhe... dhyaana dhara\n(There is a garland of flowers on His neck - devotees' minds are captured seeing it)\npacharangee pushpanaa kankana kara vishe, baaye baju bandha pushpa keraa;\n(He wears bracelets made of flowers of five colors, and flowers on His upper-arms)\ncharanamaa shyaamane nepura pushpanaa, lalita tribhangee shobe ghaneraa... dhyaana dhara\n(On His feet are anklets of flowers which are three-fold, elegant and look beautiful)\nangoanga pushpanaa aabharana pahereene, daasa para maheranee drashti karataa;\n(His entire body is adorned with ornaments of flowers, and He looks at His devotees with grace)\nkahe chhe muktaananda bhaja dradha bhaavashu, sukhatanaa sindhu sarve kashta harataa... dhyaana dhara\n(Muktanand Swami says, staunchly devote yourself - this ocean of happiness will take away all your difficulties)\npreeta kara preeta kara pragata parabrahmashu, parahara avara pampaala praanee;\n(Love manifest God, leaving all the other work)\nparokshathee bhava tano paara aave nahi, vedavedaanta kahe satya vaanee... preeta kara\n(The Vedas and Vedanta [scriptures] reveal that one cannot cross the cycle of birth and death without manifest God)\nkalpataru sarvanaa sankalpa satya kare, paase jaee preetashu seve jyaare;\n(When one goes near Kalpataru, [the divine tree] and serves it with love, all desires are fulfilled)\ntema je pragata purushottama preechhashe, thaashe harijana tatkaala tyaare... preeta kara\n(Similarly, when one recognizes manifest God, he immediately becomes a devotee)\npragata ne bhajee bhajee paara paamyaa ghanaa, geedha guneekaa kapeevrunda kotee;\n(After worshipping manifest God, many have crossed the [illusionary] ocean, including eagles [such as Jataayu], prostitutes [such as Sonbai of Jetalpur], and monkeys [such as Hanumanji])\nvrajatanee naara vyabheechaara bhaave taree, pragata upaasanaa sauthee motee... preeta kara\n(The women of Vraj worshipped God leaving aside their husbands, and thus crossed the cycle of birth and death - greatest is to worship manifest God)\nsvaaminaaraayana naamane paraharee, jaara bhajanaara sarve khvaara thaashe;\n(All those who have surrendered to Lord Swaminarayan and worship others will be destroyed)\nkahe chhe muktaananda pragata bhaja praaniyaa, aghatanaa ogha tatkaala jaashe... preeta kara\n(Muktanand Swami says that if you worship manifest God, mountains of darkness will immediately go away)\nraata rahe paachhalee\nraata rahe paachhalee chaara ghatikaa taiye, santane shayana tajee bhajana karavu;\n(It is 1.5 hours before sunrise in the morning - the night is now gone - a saint should quit sleeping and worship God)\nsvaaminaaraayana naama uchchaaravu, pragata parabrahmanu dhyaana dharavu... raata rahe paachhalee\n(He should chant the name of Lord Swaminarayan, and meditate upon manifest God)\nte same aalapampaala bakavu nahi, chitta haricharanamaa proee rahevu;\n(At that time, one should not do any gossiping nor say anything else - he should engage his conscious at God's feet)\ngruhasthane jagata janjaalane paraharee, svaaminaaraayana naama kahevu... raata rahe paachhalee\n(A householder should give up all worldly things, and say the name of Lord Swaminarayan)\nbhajana tajee e same anya udhyama kare, naarakee thaaya te nara ne naaree;\n(Men and women who do not pray at this time, and do other activities, will go to hell)\nte maate amoolakha avasara paameene, harijana sarve lejo vichaaree... raata rahe paachhalee\n(Thus, take this priceless opportunity - all devotees, please think over this)\ndurlabha saaja te sugama shreehari karyo, khoyalaa divasanee bhaangee khaamee;\n(The most unavailable technique has been made easy by God - the lost time is regained )\nkahe chhe muktaananda bhaja dradha bhaavashu, svaaminaaraayana satya svaamee... raata rahe paachhalee\n(Muktanand Swami says that worship with strong feelings - Swaminarayan is our true master)\nbhajana kara bhaavashu\nbhajana kara bhaavashu pragata parabrahmanu, raakha hariroopamaa mana taaroo;\n(Worship manifest God with divine feelings - keep your mind in God's form)\npragatanaa bhajanathee parama sukha paameee, ura thakee naasha paame andhaaru... bhajana kara\n(By worshiping manifest God, one gets eternal happiness - and inner-darkness goes away)\nnakhasheekha naathanee moorti sohaamanee, charananaa chinha santaapa taale;\n(From toe to head, God's image is very elegant - the birthmarks on His feet remove all miseries)\npremasu chintave charana shreeharitanaa, granthi gaale sarve karma baale... bhajana kara\n(When one remembers God's feet with love, all of his knots melt away and all of his deeds burn away)\nnakha tanee panktinee jyota nitya nitya navee, udaramaa trivali adhika shobhe;\n(Everyday, His toenails give a new shine - the three lines on his abdomen look elegant)\nura vishe shree vatsachinhane nirakhataa, santanaa chitta tatkaala lobhe... bhajana kara\n(Looking at the birthmarks [of goddess of wealth, Lakshmiji] on His heart, the saints show are immediately attracted)\nnena ne vena chittachora sohaamanaa, parama udaara ati chatura svaamee;\n(His eyes and speech are beautiful - it steals the conscious - our master is very generous and clever)\nkahe chhe muktaananda bhaja dradha bhaavashu, pragata pramaana e antarajaamee... bhajana kara\n(Muktanand Swami says worship with strong feeling - manifest God is omniscient)\nmaavajee muja para\nmaavajee muja para khooba adhalaka dhalyaa, maaheru mandira dhaama keedhu;\n(God blessed me immensely - He called my temple, His abode)\nsukha tanaa sindhu saheje malyaa shaamalo, tama thakee maaheru kaaja seedhu... maavajee\n(Just like that, I have attained the ocean of happiness - all my [spiritual] work is done)\ndeena durbala tanee preeta jaanee tame, muja para mahera atishe ja keedhee;\n(Despite knowing that I am poor and weak, You loved me very dearly)\ndohyalee velaanaa daama chho naathajee, shaamalaa maaree sambhaala leedhee... maavajee\n(O God, You are prosperity in tough times, and take care of me)\nje sanga sneha karo tene nava visaro, bhaktavatsala tame adhika rasiyaa;\n(You never forget those whom You love - You love devotees and are full of joy)\nbirada potaatanu satya karavaa tame, maahare mandira naatha vasiyaa... maavajee\n(To fulfill Your promise, O God, You remain in my temple)\naaja amruta tanaa mehulaa varasiyaa, bhava tanee bhaavata aaja bhaangee;\n(Today, you showered nectar upon me, and my yearning for so many lives)\naaja muktaananda adhika sukha oopajyu, tama sange shyaama dhradha laganee laagee... maavajee\n(Today, Muktanand Swami is really happy - O God, I am immensely attracted to You)\nmaahare mandira akhanda\nmaahare mandira akhanda raho maavajee, tama vinaa dukha tano anta naave;\n(O dear one, please stay in my temple - without You, there is no end to misery)\naavatu jobana ananga dukha de ghanu, tana tanaa taapa te kona samaave... maahare\n(Who will remove the miseries of lust in youth)\naasha sarve paraharee preeta tamashu karee, varee hu virahavantee naatha tamane;\n(I have given up all desires, and only love you - I marry You, O God, after being sad from being away from You)\nmadana ripu maaravaa taapane taalavaa, adhara amruta rasa paao amane... maahare\n(To kill any instinct of worldly love, and remove miseries - please give Your divine speech)\ntama sanga aasha udaasa sansaarathee, natavara nimakha kema rahu nyaaree;\n(With Your association, all worldly wants are gone - how can I remain separate from You for even a moment?)\nnayanaanee aagale akhanda raho naathajee, vividha vinoda karataa vihaaree;\n(Please forever remain in front of my eyes, O God - You display varying laughter)\nrasiyaajee tama sanga ranga laagyo kharo, game nahi jagatano gandha mujane;\n(There is real attachment for You - I do not like the smell of this world)\naaja muktaananda aada sarve talee, arapee hu tana mana naatha tujane ... maahare\n(Today, Muktanand Swami removes all obstacles, and offers his ego, body, and mind to God)\nmaaharu bhaagya atishe\nmaaharu bhaagya atishe ja adaku thayu, naathajee tama sanga neha jodee;\n(My fortune is extraordinary - I am lovingly attached to You, O God)\ntana tanaa taapa santaapa sarve talyaa, tana dhana jagata shu preeta todi... maaheru\n(All bodily miseries are gone - any attachment with the body, riches, and the world are gone)\nasata sukha paraharee naatha tamane varee, lokanee laaja nava dharee manamaa;\n(Giving up false happiness, I wed You, God - without considering esteem from the world)\nshooraanee pere tama sanamukha chaalataa, adhika aananda nava maaya tanamaa... maaheru\n(I courageously walk in front of You - I cannot bear this bliss)\nkotee brahmaandanaa naatha karoonaa karee, shreehari maahare mo'le aavyaa;\n(Master of infinite worlds - by grace, You came to my place)\nsharanaagatatanaa laada paalo sadaa, bhaktavatsala tame naatha kaa'vyaa... maaheru\n(You fulfill all wishes of those who have surrendered to You - You love devotees)\ndehadee jaaya pana neha nava chhotajyo, e vara aapajo naatha mujane;\n(Even if I leave my body, my love never goes away - please grant such blessings)\nmuktaananda kahe nathajee shreehari, nimakha nyaaraa nava melu tamane... maaheru\n(Muktanand Swami says Lord Swaminarayan is God - may I not leave You for even a moment)\npurushottama tame pragata\npurushottama tame pragata mujane malyaa, aaja aanandanaa ogha mare;\n(I have met the ultimate God - today, I am filled with bliss)\nasatanee aasha sarve urathee paraharee, shaamalaa thaee dhradha sharana taare... purushottama\n(I have removed all of my own desires, and surrender to You)\nvishayavaayu vade tarana jema oodatee, maavajee merune tulya keedhee;\n(Desires are as plentiful as grass and as strong as the Meru mountain)\nkotee brahmaandanaa naatha kara saaheene, achal apadavee mune aaja deedhee... purushottama\n(The God of infinite worlds holds my hand, and gives me steadiness)\nhaasya vinoda bahu heta dekhaadataa, mahaaprabhu aaviyaa mahola maare;\n(You show happiness, laughter, and much love - The ultimate God has come to my place)\nnatavara alaukika roopa nihaalataa, rasiyaajee raachee hu ranga taare... purushottama\n(Seeing Your divine image, O joyful, You color me)\nduhasaha dukha kaapiyu akhanda sukha aapiyu, asthira sthira sthaapiyu chhela rasiyaa\n(You remove great troubles, and give constant happiness - O joyful, You make the shaky, steady)\nkahe chhe muktaananda sarve kasara tadee, maahare mandira naatha vasiyaa... purushottama\n(Muktanand Swami says You removed all of my faults, and remain in my temple)\ndheera dhurandhara shoora\ndheera dhurandhara shoora saachaa kharaa, marana bhaya te manamaa na aane;\n(Those who are patient, courageous, and truly brave do not fear death)\narva nikharva dala eka saamaa phare, truna ne tulya tehane ja jaane...dheera...\n(He considers millions of soldiers in front of him to be like a blade grass)\nmohanu sainya mahaa vikata ladavaa same, mare pana moracho nava tyaage;\n(Even if the tough army of attachment comes to fight with him, he would die, but not leave the battle field)\nkavi gunee pandita budhdhe bahu aagalaa, e dala dekhataa sarva bhaage...dheera...\n(Even the most intelligent, poetic and smart people would run away from these soldiers)\nkaama ne krodha, mada lobha dalamaa mukhee, ladavaatano nava laaga laage;\n(In that army, the main forces are of lust, anger, ego and greed, and there is no chance to win against these)\njogiyaa jangama tyaagee tapasee ghanaa, morache gaye dharmadvaara maage..dheera...\n(When the ascetics, renounced, saints and one doing penance face this army, they would go through the door of religion)\nevaa arisainya shu adeekhama aakhade, gurumukhee jogiyaa jukti jaane;\n(Against that army, the ones who have their eyes on their master would know the tricks to fight)\nmuktaananda moha phoja maaryaa pachhee, atalasukha akhanda padaraaja maane...dheera...\n(Muktanand Swami says that after defeating the army of attachment, they would get a position where they can enjoy eternal happiness)\njyaa lagee jakata\njyaa lagee jakata janjaala uramaa kharo, tyaa lagee shoorataa chitta naave;\n(As long as all the worldly confusions are in the heart, one will not have bravery)\nje je vichaareene jukti karavaa jashe, te ja kaayarapanu naama kahaave...jyaa lagee.\n(All the tricks they use will become their own cowardice)\nparacho ichachhe tene paamara jaanavo, jana na ichachhavu yogya jaane;\n(The one who wishes for miracles is poor in spirituality and the spiritual ones do not wish for miracles)\nnishkaamee te naaraayana roopa chhe, aashaa ne trushnaa uramaa na aane...jyaa lagee.\n(The one who has no desires is a form of God and he does not have hopes and desires within him)\nakshara para purushottama shree hari, tehane soojhashe te ja karashe;\n(God, who is beyond the Akshara does as He desires for us)\njana matimanda ana chhataa oobhaa thaee, taanataa taanataa tootee marashe...jyaa lagee.\n(Devotees, who try using their own skills to progress will fall badly even if they work hard)\nkesaree baalane bhaya nahi koeeno, matta mengala tanaa jootha bhaage;\n(The lion cub is not afraid of anything and even a herd of strong elephants run away from him)\nmuktaananda ne shishya sadgurutanaa, jagatathee oolatee reeta jaage...jyaa lagee.\n(Muktanand Swami says that the disciples of a master are awakened in a different way than the world)\nmatavaalaa tanee reeta\nmatavaalaa tanee reeta mahaa vikata chhe, premarasa peeye te jana jaane;\n(God's ways are very tough - he who drinks the nectar of love, knows this)\nmoonda te shu jaane majeethanaa paadane, bheekhataa janmano anta aane... mat.\n(He who shaves his head off, but does not know the [real] mountain of treasure - will remaining begging until death)\nvarna aashrama tanee aada mahaa vikata chhe, te kema paadharee vaata preechhe;\n(The obstacles of the different stages in life and caste are very tough - how can they be overcome?)\nsheesha arpyaa vinaa shyaama reejhe nahee, sheesha arpe je koee sharana eechche... mat.\n(God is not happy until you fully surrender to Him - and he who wishes to surrender, has to put aside his intellect)\nprema baaga bageeche nava neepaje, daama kharache nava prema saame;\n(Love does not grow in a garden, and love cannot be bought)\nmastaka dhadaamaa je jana melashe, te ghata prema pravaaha paame... mat.\n(When you put your head in the guillotine - then the essence of love is attained)\nsuranara muni tanee chaacha khooche nahi, chauda lokamaa e agama sahune;\n(Men, demigods, learned men, and everyone in the fourteen heavens, cannot understand this)\nmuktaananda e agama rasa ati ghano, sadaguru mojathee sugama bahune... mat.\n(Muktanand Swami says this hidden, joyous essence is easily understood by association with a saint)\njyaa lagee jaata ne\njyaa lagee jaata ne bhaata janjaala chhe, tyaa lagee aatmaa jaana aalago;\n(While you have the awareness of caste and creed, you are not in soul consciousness\njehane hari vinaa anya alakhaamanu, satya svaroopa nara teha valagyo...jyaa\n(The one who dislikes everything other than God, has attained the true form)\noolataa annanee sahaja ichachha tale, dekhataa ubako saune aave;\n(He does not desire undesirable food [meat] and just by seeing it, he would throw up)\ntehane je bhekha manushyamaa nava khape, shvaana shookara tanee jaata kaa've...jyaa\n(The one who eats undesirable food is not human, but a dog or pig)\njyaa lagee dehane hu karee jaanashe, tyaa lagee bhoga vilaasa bhaave;\n(While they consider themselves to be their body, they enjoy worldly pleasures)\nshvaana shookara te manushyamaathee talyo, hari tano jana te kema kaa've...jyaa\n(Such people who are like dogs and pigs are not even humans, And how can they be called God's devotees)\nharinaa jana te harinaa guna jukta chhe, mukta tananu nahee maana jene;\n(The devotees of God have the qualities of God, and they do not have any ego of being liberated)\nmuktaananda te santajana sooramaa, aapamaa vyaapa hari hoya tehane...jyaa\n(Muktanand Swami says that saints like that are very brave and they have God residing in them)\nbhekha ne teka varnaashrama\nbhekha ne teka varnaashrama paalataa, oolato e ja janjaala thaaye;\n(Once you have taken the vow of a saint, if you have attachment towards your caste and creed, then it becomes a weakness)\ngaadara aaneee oonane kaarane, kaantelaa kokadaa te ja khaaye...\tbhekha\n(Its like bringing the lamb for wool and the same lamb eats away the woven wool)\nje jevo thaee rahe saara tehane kahe, eja aavaranatanu roopa jaano;\n(One considers what he has to be the best and that is nebulous towards progress)\njema e dholaree tema dharmarata, temaa te shu navalu kamaano?...bhekha\n(What has he earned, since the religion itself became the impediment?)\ntaje trana eeshanaa teja vichakshanaa jahadaajahadano marma jaane;\n(The one who leaves the 3 wishes is intelligent and knows the essence of discrimination)\nbhaaga ne tyaagano bheda gurumukthee grahe, pinda brahmaanda uramaa na aane...bhekha\n(He accepts the rules of what should be taken and given away from the sermons of the master, and he does not think about the bodies and world in his heart)\ne ja sanyaasa shreepaata tene karee, shree tanu krutya nava satya dekhe;\n(The true detachment is where he leaves the worldly wealth and does not consider it as truth)\nbhikshuka te kharaa marma manano taje, satya muktaananda prabhu pekhe...bhekha\n(If he takes the real essence of truth and does not consider his minds desires, Muktanand Swami says that he sees the real God)\nmelya mana taana grahee\nmelya mana taana grahee vachana gurudevanu, seva tu roopa e suddha saachu;\n(Renounce your mind and follow the master's command - serve this pure form)\nmanamatta thaeene kotee saadhana kare, sadaguru shabda vinaa sarve kaachu... melya\n(If you perform infinite techniques according to your mind, instead of the master's word, it remains unripe)\nyagnayaage karee svarga sukha bhogave, poonya khutye pade nakkee paachho;\n(From fire sacrifices, one attains heaven, but then falls down after his deeds are expended)\nteerthane vratanu jora pana tyaa lagee, gurugama vinaa upaaya kaacho... melya\n(The same is true with visiting pilgrimage places and doing penance - without the master, all techniques are unripe)\nadasatha teeratha sadaguru charanamaa, jaanashe je jana hashe pooraa;\n(The 68 pilgrimage places are at the feet of the master - the one who knows this is complete)\nmana karma vachane moha manano tajee, bhaje guru brahma te santa shooraa... melya\n(Removing all other attachment of the mind, deeds, or speech - the courageous worships the saintly, divine master)\nmananaa krutya te mithyaa jaanee tajyaa, mana pana amana thaee malyu tyaare;\n(Understanding the mind's working as false, one goes beyond the mind)\nmuktaananda guru marma chhe vachanamaa, vachana vichaareene joyu jyaare... melya\n(Muktanand Swami says when thought over, it was found that there is a hidden secret in the master's discourses)\nshoora sangraamane dekhataa nava dage, dage tene svapne sukha na hoye;\n(The one who are courageous do not give up in a battle and the one who does is not happy in their dreams)\nhaya gaja garjanaa haaka vaage ghanee, manamaa dhadaka nava dhare toye...shoora\n(He is not afraid in his mind even from the noise of horses and elephants)\nadaga sangraama same oobhaa rahe, arpavaa sheesh aananda manamaa;\n(He would stand unflinching in the battlefield and is happy to give his head)\nchaakaree suphala karavaa tane kaarane, viksyu vadana umanga tanamaa...shoora\n(He understands that this is the ultimate opportunity to do the best job, he is enthusiastic)\nakatha alaukika raajane reejhave, je nara mana tanee taanya mooke;\n(He is happy to please his king being unspoken and unheard and he puts aside his mind)\nvachana pramaane tenee pethe vartataa, eka paga bhara oobhaa ja sooke...shoora.\n(So by acting as per the commands, he would dry up his whole body while standing on one leg)\nevaanee aagale mohadala nava nade, bhaagataa bhomya bhaare ja laage;\n(the army of attachments do not bother, and his feet becomes heavy to run away)\nmuktaananda te shoora saachaa vale, chaakaree karee nava moja maage...shoora\n(Muktanand Swami says that those are the brave people who would serve but would not ask for gratuity)\navasara aaviyo rana\navasara aaviyo rana ramavaa tano, ati amoolya nava male naane;\n(The opportunity to fight in the war[to conquer illusion] has come - it is priceless)\nsamajavu hoya to samajajosaanamaa, tajee prapancha taka joee taane... ava\n(If you wish, please understand this quickly - give up all cheating actions)\nmuni mana madhya vichaara evo kare, moha shu lade te marda kevaa;\n(Saints believe, those who fight temptations are the courageous)\npaakhariyaa nara te kaeeka paadyaa kharaa, shrungee shashee suraraaja jevaa... ava\n(Many strong people, like Ekalshrungi, Chandradev, and Indra, have fallen to temptations)\nevaa to kaeekanee laaja leedhee kharee, eka gurudevathee e ja bhaage;\n(Many as such have been mortified - it only goes away with the master's help)\nte gurudeva to taaheree kora chhe, jadamati toya nava buddhi jaage... ava\n(The master is on your side - even then, the stubborn mind does not awaken)\nkaree le kaama rata raama utaavalo, guru tanee moja govinda malashe;\n(Quickly finish all your work, and say the name of Rama - with the master's grace, you will get God's bliss)\nmuktaananda e vachanamaa marma chhe, marma jaane madamoha talashe... ava\n(Muktanand Swami says there is a hidden truth in the talk - whoever understands it, will lose any [worldly] attachments)\ndhaara taravaaranee soyalee\ndhaara taravaaranee soyalee chapala chhe, vachananee teka te vikata jaano;\n(The sword's edge is sharp and swift - similarly, to remain in command is very tough)\nbhekhanee teka te vachanamaa nava rahe, rahe te pragata bhakti pramaano... dhaara\n(By nature, the renounced may not stay in command - if he does, he gets the devotion of manifest God)\nshoorane ek pala kaam aavee pade, mare kaa moja laee sukha paame\n(When a courageous person gets a desire for even a moment - he either dies or becomes happy enjoying it)\nsanta sangraamathee pala na paachho hathe, mana damavaa tane chade bhaame... dhaara\n(But a saint does not move away from this conflict for even a second - he is ready to defeat his mind)\nmana shu ladavaa kona saamo mande, sura nara asura sahu haara maane;\n(Who is ready to fight the mind? - here, demigods, men, and demons all accept defeat)\ngurumukhee shishya binaroondha ranamaa pheere, jagatano shabda nava sune kaane... dhaara\n(The one who is guided by a master has the courage to fight without a shield - he does not listen to worldly words)\nshoora ne santamaa antara ati ghano, sooraja sanga khadhyota shobhaa;\n(There is great difference between a courageous person and a saint - it is like comparing a firefly and the sun)\nmuktaananda te santanee aagale, moha ne mada kare traahee tobaa... dhaara\n(Muktanand Swami says in front of such a saint, attachments and desires are all scared away)\nkarmanu kootanu sakala sansaaramaa, lakhyu lalaatamaa te ja thaashe;\n(In the whole world, there is calculation of deeds, and whatever is written in the forehead would happen)\nshubhaashubha bhooga je lakhyaa lalaatamaa, alakha lakhaaee sunaama jaashe...karma\n(Whatever good or bad deeds are written in the destiny cannot be unwritten)\nbhaagyamaa lakhyaa bhagavanta jo hoya to, saadhana leshe navaghate karavu;\n(If there is God in your destiny, then there is no need to take support of any other means)\nbhagyamaa lakhyu anavaanchhe aavee male, tehane kaaja shu pachhee karavu...karma\n(Whatever is written in the destiny would be gotten even if not desired, then why should you work for that)\npootanaa tano sanskaara sho shubha hato, geedha ganikaa ajaamela jevaa;\n(Did Pootnaa have a good desire? Vulture, prostitute, Ajamela)\nevaa adhama odhaarana prabhune paraharee, karma karataa rahe pashu jevaa...karma\n(Even after attaining the God who is the uplifter the fallen and still continue to do deeds, you are like an animal)\nkarmanee rekha te karma jadane shire, kharaa marmanaa jaanatala dharma paale;\n(The people who are under influence of their past deeds are ruled by them, but the one who know the true essence would follow religion)\nmuktaananda gurucharanane sevataa, brahma-agni sarve karma baale...karma\n(Muktanand Swami says that by serving the feet of the master, the fire of knowledge and divnity will burn the fruits of all the bad deeds)\nAaja Sakhee Aanandanee Helee\naaja sakhee aanandanee helee, harimukha joeene hu thaee chhu re ghelee;\n(Oh friend, there is a shower of bliss, I have seen the face of God and become ecstatic)\nmahaa re muneenaa dyaanamaa naa've, te re shyaamaleeyojee mujane bolaave.\n(Even great saints cannot see him in their meditation - but that same God calls me)\nje sukhane bhava brahmaa re ichchhe, te re shyaamaleeyojee mujane re preechhe;\n(The happiness that even Shiva and Brahma wish for, that God is asking about me)\nna gaee gangaa, godaavaree, kashee, ghere bethaa malyaa aksharavaasee\n(I have not gone to the pilgrimage places of Ganga, Godavari or Kashi - sitting at home I have met the one who lives in Akshar)\ntapa re teerathamaa hu kaaee nava jaanu, saheje saheje hu to sukhadaa re maanu;\n(I do not know about penance or pilgrimages - I very easily enjoy that bliss)\njerama kahe svaamee saheje re maliyaa, vaatanee vaate vaa'lo adhalaka dhaleeyaa.\n(Jayram says that he fortunately met Swami - without any effort he became truly blessed)\nmahera karee maare mandira aavya, thaala bhareene moteede vadhaavyaa;\n(With grace He came to my temple, and we welcomed Him with a dish full of pearls)\naananda anga na maaya maaree benee, harivara bhetataa lajjaa re shaanee?\n(Oh sister, my body cannot handle this bliss - God is sitting here so why should we be hesitant?)\ndurijana mana re maane tema kahejo, svaameejee maaraa rudiyaamaa rahejo;\n(Non-believers can say as they want, but Swamiji please stay in my heart)\nje re joie te maagajo maavaa, trikama tamane hu nahi dau jaavaa.\n(Oh Lord, I offer whatever I have - I will not let you go)\nmukhathee te jhaajhu hu shu kahee daakhu, harivara maaraa rudiyaamaa raakhu;\n(What more can I say with this mouth, Oh Lord, I keep you in my heart)\nkona re punye hu harivara paamee, bhale malyaa je'raamanaa svaamee.\n(What were my deeds that I got to meet God - it is great that Jeram met his Swami)\npurvanu punya pragata thayu jyaare, svaaminaaraayana maliyaa re tyaare;\n(When my previous good deeds were awakened, that is when I met Swaminarayan)\nnene mohanavara neerakhyaa jyaare, pooranakaama thayu maaru tyaare.\n(When these eyes saw him, I became fulfilled)\npreme karee mandira padharaavyaa, shyaama sundaravara manade re bhaavyaa;\n(With love I welcomed to my temple, Oh Lord, my mind became attracted to you)\nnirakhee naaraayana moorti jyaare, trividha taapa talyaa maaraa tyaare.\n(When I saw God, all the three types of problems were gone)\nkesara chandana charachyu chhe bhaale, hasataa sundara khaadaa pade chhe gaale;\n(Oh His forehead is saffron and sandalwood paste - when He smiles, dimples form on His face)\nkaanumaa kundala makaraakaara shobhe, je'raama kahe mana joee joee lobhe.\n(The ornaments on his ears are most befitting - Jeram says that I yearn to see him more)\nshira para kesha shobhe ati saaraa, mohanavara maaree aankhonaa taaraa;\n(The black hair on His head is most befitting - Oh Lord, You are the star of my eyes)\nbhrakuti kutila shobhee rahee saaree, joee joee mohee sarve vrajanaaree.\n(Your clever eyebrows look very sharp, and the Gopis of Vraj yearn to see them)\nhaara haiyaamaa paheryaa vanamaalee, bhramara aave teeyaa sugandha bhaalee;\n(On your heart is a garland, whose fragrance attracts the bees)\nbe stana shyaama shobhe ati saaraa, jaane oogyaa aakaashamaa taaraa.\n(Your chest is like the stars in the sky - [bravely giving direction to devotees])\nnaabhi nautama oondee chhe bhaaree, brahmaa bese tyaa aasana vaalee;\n(On your deep navel, Brahma sits)\njaanu jugala shobhe e ati saara, je'raama kahe dekhe daasa tamaaraa.\n(Jeram says devotees look at His beautiful feet)\nRecite the names of God and pay respects to God, divine saints, and devotees.\n- Taking a handful of rice in the left hand, offer a grain of rice one by one with each name mentioned with the right hand.\nJan Mangala PaaathaAlso known as Janmangal Stotra or Janmangal Namavali, Shatanand Swami (or Shatanand Muni) composed 108 names for Lord Swaminarayan. It is the essence of 1008 names composed by Shatanand Swami for Lord Swaminarayan, called Sarvamangal Stotra. While bowing down to God (namaha) he recites these names:\n1. omaa shree krushnaaya namaha\n2. omaa shree vasudevaaya namaha\n3. oma shree naranaaraayanaaya namaha\n4. oma shree prabhave namaha\n(Prabhu, the Lord)\n5. oma shree bhaktidharmatmajaaya\n(Son of Bhaktimata and Dharmadev)\n6. oma shree ajanmane namaha\n(The eternal, or not subject to birth due to karmas)\n7. oma shree krushnaaya namaha\n8. oma shree naaraayanaaya namaha\n9. oma shree hariye namaha\n10. oma shree harikrushnaaya namaha\n11. oma shree ghanashyaamaaya namaha\n12. oma shree dhaarmikaaya namaha\n(Upholder of religion, son of Dharmadev)\n13. oma shree bhaktinandanaaya namaha\n(Who gives joy to Bhaktimata)\n14. oma shree brhadvratadharaaya namaha\n(Observer of the great vow of brahmachaarya)\n15. oma shree shuddhaaya namaha\n16. oma shree raadhaakrushneshtadaivataaya\n(To whom Radha-Krishna is dear)\n17. oma shree marutsutapriyaaya namaha\n(To whom son of Marut, Hanuman, is dear)\n18. oma shree kaleebhairvaadhyatibheeshanaaya namaha\n(Who Kalibhairava and the like fear)\n19. oma shree jitendriyaaya namaha\n(Conqueror of the senses)\n20. oma shree jitaahaaraaya namaha\n(Conqueror of all tastes)\n21. oma shree tivravairaagyaaya namaha\n(Who has extreme worldly detachment)\n22. oma shree astikaaya namaha\n(The inspirer of faith in God)\n23. oma shree yogeshvaraaya namaha\n(God of yoga/yogis)\n24. oma shree yogkalaapravaruttiye namaha\n(Who Spreads yoga)\n25. oma shree atidhairyavate namaha\n(Who has supreme patience)\n26. oma shree gnyaanine namaha\n(Who has supreme knowledge)\n27. oma shree paramahansaaya namaha\n(The supreme saint)\n28. oma shree teerthakrute namaha\n(Creator of pilgrimage places)\n29. oma shree tairthikaarachitaaya namaha\n(Who is the pilgrims' object of worship)\n30. oma shree kshamaanidhaye namaha\n(The ocean of forgiveness)\n31. oma shree sadonnindraaya namaha\n(Who is always awake [for His devotees])\n32. oma shree dhyaannishthaaaya namaha\n(Who is devoted to meditation)\n33. oma shree tapapriyaaya namaha\n(Who loves austerity)\n34. oma shree siddheshvaraaya namaha\n(God of the attained or accomplished)\n35. oma shree svatantraaya namaha\n(The independent one)\n36. oma shree brahmvidhyaapravartakaaya namaha\n(Who spreads divine knowledge)\n37. oma shree paashandochchedanapatave namaha\n(Who dispels false religion)\n38. oma shree svasvaroopaachalasthitaye namaha\n(Who remains as the ultimate form)\n39. oma shree prashaantamoortaye namaha\n(Who is extremely tranquil)\n40. oma shree nirdoshaaya namaha\n(Who is faultless)\n41. oma shree asuragurvaadimohanaaya namaha\n(Who has captivated event the demons)\n42. oma shree atikaarunyanayanaaya namaha\n(Whose eyes are full of great mercy)\n43. oma shree uddhavaadhvapravartakaaya namaha\n(Who spreads the Uddhav faith)\n44. oma shree mahaavrataaya namaha\n(Who observes the great vows)\n45. oma shree saadhusheelaaya namaha\n(With true saintliness)\n46. oma shree saadhuvipraprapoojakaaya namaha\n(Who is worshiped by saints)\n47. oma shree ahisayagnyaprastotre namaha\n(Who supports nonviolent sacrifices)\n48. oma shree saakaarbrahmavarnanaaya namaha\n(The description of visible God)\n49. oma shree svaameenaaraayanaaya namaha\n50. oma shree svaameene namaha\n(The master of all)\n51. oma shree kaaladoshanivaarakaaya namaha\n(Who removes all faults of adverse time)\n52. oma shree sachchhaastravysanaaya namaha\n(Who is habituated to divine scriptures)\n53. oma shree sadhyaha samadhisthitikaarakaaya namaha\n(Who graces immediate samaadhi)\n54. oma shree krushnaarchaasthaapanakaraaya namaha\n(Who consecrates Krishna/moortis in temples)\n55. oma shree kauladvishe namaha\n(The opponent of irreligious beliefs - such as of the Kaula cult)\n56. oma shree kalitaarakaaya namaha\n(Who redeems all in this dark age)\n57. oma shree prakasharoopaaya namaha\n(With divine light [around His divine form])\n58. oma shree nirdambhaaya namaha\n(Who is without hypocrisy)\n59. oma shree sarvajeevahitaavahaaya namaha\n(The well-wisher of all souls)\n60. oma shree bhaktisamposhakaaya namaha\n(Sustainer of devotion)\n61. oma shree vaagmine namaha\n(The great orator)\n62. oma shree chaturvargaphalapradaaya namaha\n(Who bestows the four purposes - righteousness, wealth, desires, and liberation)\n63. oma shree nirmatsaraaya namaha\n(Who is beyond any jealousy)\n64. oma shree bhaktavaramane namaha\n(Protector of devotees)\n65. oma shree buddhidaatre namaha\n(Who gives divine intellect)\n66. oma shree atipaavanaaya namaha\n(The extremely sanctified)\n67. oma shree abuddhihate namaha\n(Who removes ignorance)\n68. oma shree brahmadhaamadarshakaaya namaha\n(Who reveals Akshardham)\n69. oma shree aparaajitaaya namaha\n70. oma shree aasamudraantasatkeertaye namaha\n(Whose fame is spread to the end of the oceans)\n71. oma shree shritasansrutimochanaaya namaha\n(Who redeems His devotees from the cycle of births and deaths)\n72. oma shree udaaraaya namaha\n73. oma shree sahajaanandaaya namaha\n74. oma shree saadhvee-dharma-pravartakaaya namaha\n(Who spreads the religious path for women)\n75. oma shree kandarpadarpadalanaaya namaha\n(The remover of lustful pride)\n76. oma shree vaishnavakratukaarakaaya namaha\n(Who organizes Vaishnav/devotees' sacrifices)\n77. oma shree panchaayatanasammaanaaya namaha\n(Who respects the five deities - Vishnu, Shiva, Parvati, Ganesh, Surya)\n78. oma shree naishthikavrataposhakaaya namaha\n(Who keeps perfect celibacy)\n79. oma shree pragalbhaaya namaha\n80. oma shree nihaspruhaaya namaha\n81. oma shree satyapratignaaya namaha\n(Who has taken the vow of truth)\n82. oma shree bhaktavatsalaaya namaha\n(Who loves devotees)\n83. oma shree aroshanaaya namaha\n(Who is Beyond Anger)\n84. oma shree deerghadarshine namaha\n85. oma shree shadoormivijayakshamaaya namaha\n(Who relieves the six emotional and physical sensations - hunger, thirst, excitement, depression, old-age, and death)\n86. oma shree nirahamkrutaye namaha\n87. oma shree adrohaaya namaha\n(Who never betrays)\n88. oma shree rhujaave namaha\n(The soft-natured or with childlike innocence)\n89. oma shree sarvopakaarakaaya namaha\n(Who we are grateful to)\n90. oma shree niyaamakaaya namaha\n(Who regulates creation)\n91. oma shree upshamasthitaye namaha\n(Who has balanced all emotions)\n92. oma shree vinayavate namaha\n93. oma shree gurave namaha\n(The spiritual master)\n94. oma shree ajaatavairine namaha\n(Who has no enemies)\n95. oma shree nirlobhaaye namaha\n96. oma shree mahaapurushaaya namaha\n97. oma shree atmadaaya namaha\n(Who has given Himself [to devotees])\n98. oma shree akhanditaarshamaryadaaya namaha\n(Who always stays within religious code)\n99. oma shree vyaasasidhdhaantabodhakaaya namaha\n(Who expounds Vyas's message)\n100. oma shree manonigrahayuktignyaaya namaha\n(Who gives techniques and knowledge to control the mind)\n101. oma shree yamadootavimochakaaya namaha\n(Who liberates all from Death's servants)\n102. oma shree purnakaamaayanamaha\n(Who fulfills all desires)\n103. oma shree satyavaadine namaha\n104. oma shree gunagraahine namaha\n(Who takes the good qualities of others)\n105. oma shree gatasmayaaya namaha\n(Who is egoless)\n106. oma shree sadaachaarapriyataraaya namaha\n(Who loves good conduct)\n107. oma shree punyashravana keertanaaya namaha\n(Who by singing His glory, one earns merit)\n108. oma shree sarvamangala sadrupa naanaa gunavicheshtitaaya namaha\n(Who displays these qualities for the good of all)\niti shree janamangalanaamaavali samaaptaa.\nMahaapoojaa - Namah\nSahajaananda Svaamee ne namah\nGunaateetaananda Svaamee ne namah\nGhanshyaama Mahaaraaja ne namah\nHarikrishna Mahaaraaja ne namah\nGopeenaathajee Mahaaraaja ne namah\nRadharaman dev ne namah\nDharmakula ne namah\nPaanchaso Paramhansa ne namah\nRaadhaa Krishna ne namah\nSeetaa Raama ne Namah\nUmaa Maheshvara ne namah\nBhagatjee Mahaaraaja ne namah\nJaagaa Svaamee ne namah\nKrishnaji Adaa ne namah\nShastriji Mahaaraaja ne namah\nYogeejee Mahaaraaja ne namah\nKaakaajee Mahaaraaja ne namah\nPapaajee Mahaaraaja ne namah\nHariprasaada Svaamee Mahaaraaja ne namah\nPramukha Svaamee Mahaaraaja ne namah\nMahanta Svaamee Mahaaraaja ne namah\nAksharviharee Svaamee Mahaaraaja ne namah\nMukundjeevana Svaamee Mahaaraaja ne namah\nJasbhaai Saheb ne namah\nHareebhaai Saheb ne namah\nDinkarabhai Mahaaraaja ne namah\nNirmala Svaamee ne namah\nKothaari Svaamee ne namah\nPrema Svaamee ne namah\nShaastree Svaamee ne namah\nDaasa Svaamee ne namah\nMahendra Baapu ne namah\nRameshbhaai ne namah\nBharatbhaai ne namah\nVashibhaai ne namah\nHarakchandabhaai ne namah\nAshvinabhaai ne namah\nRajubhaai ne namah\nArunbhaai ne namah\nAshvinbhaai ne namah\nShaantibhaai ne namah\nSonabaa ne namah\nBena ne namah\nJyotibena ne namah\nTaaraabena ne namah\nHansadidi ne namah\nDeveebena ne namah\nJasubena ne namah\nPremabena ne namah\nBelaabena ne namah\nSarveshvariben ne namah\nAanandididi ne namah\nYoginibena ne namah\nKantikaakaa ne namah\nGhanshyaamabhaai ne namah\nAcharya Koshalendraprasadji Maharaj ne namah\nAcharya Rakeshprasadji Maharaj ne namah\nSarve santo ne namah\nSarve baheno ne namah\nSarve gruhastha haribhakto ne namah\nSarve yuvako baalako ne namah\nSarve dhaama, dhaamee, ane mukto ne namah\nInvite the vibrations of all the holy places.\n- Continue to offer grains of rice with each place that is remembered.\nMahaapoojaa - Kalasha Poojanam\nkalashasya mukhe vishnu kanthe rudrah samaashritah\nmoole tatrah sthito brahmaa madhye maatruganaah smrutaah\n(Lord Vishnu resides in the mouth of the kalasha, Lord Shiva in its neck. At its base is Lord Brahmaa and in its center are all the divine Mothers.)\ngaayatree chaiva saavitree shaanti pushti karee tathaa\naayaantu mahaapoojaartham duritakshaya kaarikaah\n(Gayatriji and Savitriji, who brings peace and destroys all our sins, please come to this Mahaapoojaa.)\ntvattoye sarvateerthaani devaa sarvetvayi sthitaah\ntvayi tishthanti sarvaani yatra kaamafalampradaah\n(Within the kalasha are all the holy places of pilgrimage and all the deities that fulfill every wish.)\nMahaapoojaa - Aavhayaami Sthaapayaami\nChhapaiyaa naama naa teerthasya\nGadhada naama naa teerthasya\nAmdaavaada naama naa teerthasya\nVartaala naama naa teerthasya\nBhaadra naama naa teerthasya\nJunaagadha naama naa teerthasya\nMathuraa/Vrindaavana naama naa teerthasya\nBadrinaatha/Kedaaranaatha naama naa teerthasya\nGondala naama naa teerthasya\nBochasana naama naa teerthasya\nSaarangpura naama naa teerthasya\nTaardeva/Powai naama naa teerthasya\nVidyanagar/Gunaateeta Jyot naama naa teerthasya\nSokhada/Haridhaama naama naa teerthasya\nSaakardaa naama naa teerthasya\nDelhi Aksharadhaama naama naa teerthasya\nMogree/Brahmjyotee naama naa teerthasya\nSamadhiyaalaa naama naa teerthasya\nManaavadara naama naa teerthasya\nWaukegan naama naa teerthasya\nParsipanny naama naa teerthasya\nAllentown naama naa teerthasya\nItasca-Wheeling-Bartlett naama naa teerthasya\nBlessings - spiritual discourse from the poojaaree or present saint.\nPrayer to liberate our souls. Include specific prayers here as well.\n- Take water in the right hand during this prayer. Then drink the water.\nMahaapoojaa - Sankalpa\nHe Mahaaraaja, He Svaamee,\n(Oh Swaminarayan Bhagwan, Oh Gunatitanand Swami)\nHamaree, kaalathee, karmathee, maayaathee, svabhaavathee, prakruteethee, bhayathee, ahamathee, sarva prakaare rakshaa karajo. Amane kaala, karma ne maayaa naa thadakaa raheeeta karajo.\n(Please protect us in every way including from the negative effects of time, karma, maya, human nature, fear, ego.)\nAmaaree saame aavanaara jeevana mukta, brahmaneeja moorti manaaya, akhanda divya manaaya, maathaa no mugata manaaya, evu, aapnaa bale, aapnee krupaathee, aapnee anugraha shakteethee drada karaavajo.\n(Let us consider every devotee that comes before us as an embodiment of divinity, as eternally divine, and the crown on top of our head. Let this understanding become firm by Your strength, grace, and desire.)\nKoinu joiye nahee, potaanu karee laiye, moonjhavana aave to maalaa dhamakaaviye, pana beejaa vichaara na kariye, darekamaa nirdoshbuddhi raakhiye, sampa, suhradbhaava ne ektaa raakhiye, shaakshaatano mahimaa nirantar gaayaa kariye.\n(Let us not see negative in others, look after our own liberation, pray to God in times of trouble, but not think of anything else, see everyone as divine, keep harmony, heartfelt oneness, and unity, and constantly remember the glory of God in the form of the saint we have met.)\nAmaaro jeeva brahmroopa thaaya, ne aapnee bhakti karato thaaya.\n(Let our souls become liberated entities of Akshardham, engaging in Your devotion.)\nEvee aapnaa charnomaa praarthanaa chhe.\n(This is the prayer that we put at Your lotus feet.)\nOffer flowers to God and divine saints.\n- During these verses, hold flowers in your right hand. Offer them to the Lord at the end of this prayer.\nMahaapoojaa - Nathee Amaaree Paasa\nnathee amaaree paasa ho bhagavana (2), bhaata bhaata naa phoolo (2)\n(Oh Lord, we do not have various different flowers)\npana oora nee bagiyomaa khilyaa chhe (2), bhatkibhaava naa phoolo (2)\n(But in the gardens of our hearts, devotional flowers have bloomed)\ne phoolo ne maanee lejo (2), kumalaa hradaya amaaraa,\n(Please accept our hearts as if we are offering you flowers)\name baalaka chheeye tamaaraa (2)\nbholaa thaine kariye ame to (2), bhaata bhaata nee bhoolo (2)\n(In our innocence, we make many different mistakes)\npana tujane naa bhooliye haradama (2), ame chadaaviye phoolo (2)\n(But we never forget You and offer You these flowers)\ne phoolomaa mukiye ame to (2), haradama praana amaaraa\n(In them, we are placing our life)\nsveekaaree lyo (2) vandana aaja amaaraa,\n(Please accept our prayers)\nMahaapoojaa - Mantra Pushapaanjali\nsevantikaa bakula champaka paatalaabjaih\npunnaaga jaati karaveera rasaala pushpaih\nkunda pravaala tulasee dala maala teebhis\ntvaam poojayaami jagadeeshvara loka naatha\n(Oh Lord of the world! I offer You the various flowers mentioned above and worship You.)\nhari aum yagnena yagnamayajanta devaa, staani dharmmaani prathamaanyaasan\nte ha naakam mahimaanah sachanta yatra poorve saadhyaah santi devaah\n(I invite the deities, contemplate on their limitless glory, and worship them.)\nhari aum vishvatashchakshurut vishvato mukho, vishvato baahurut vishvataspaat\nsambaahubhyaan dhamati sampatatrai dhyaarvaa, bhoomee janayandevaekah\naum sahajaanandaaya vidmahe\nsaaksharaaya cha dheemahi\ntanno svaamee prachodayaat\naum shree akshara purushottamaaya bhaktamandala sahitaaya imam mantrapushpaanjali samarpayaami\nOffer food to God and divine saints.\nannam chaturvidham svaadu rasaih shadbhih samanvitam\nbhakshya bhojya samaayuktam naivedhyam pratigruhyataam\nom shree aksharapurushottamaaya bhaktamandala sahitaaya naivedhyam samarpayaami\n(Please accept this food which is offered to you and consists of the 6 types of taste: sweet, sour, salty, bitter, pungent and astringent; and the 4 types of food: those that are swallowed, chewed, licked and sucked)\nThaala - Aaviyaa Chhogalaadhaaree\naaviyaa chhogalaadhaaree maare ghera aaviyaa chhogalaadhaaree\n(God, who wears a headdress with a tuft on the end, has come to my home)\nlaadu jalebee ne seva suvaalee hu to bhaave karee laavee chhu ghaaree, maare ghera aaviyaa...\n(I have prepared sweet-balls, the yellow-to-orange spirally sweet, noodles, and a sweet made from butter)\nsoorana poorana ne bhaajee kaarelaa paapada vadee vaghaaree\n(A vegetable of the potato-family, stuffing made of butter and lentils, bitter gourd, and dumplings of lentils that are fried with spices)\nvantaaka vaalolanaa shaaka karyaa me to, cholaaphalee chhamakaaree, maare ghera aaviyaa...\n(I prepared a vegetable-curry eggplant and beans, and a salty snack)\nkaaju kamodanaa bhaata karyaa me to daala karee bahu saaree\n(I made rice with cashew, and made very nice daal or soup-curry)\nleembu kaakadeenaa lejo athaanaa kadhee karee chhe kaathiyaavaadee, maare ghera aaviyaa...\n(Please take pickle-curry of lime and cucumber - I also made buttermilk-curry of the Kathaiawad or southern Gujarat style)\nvaghaarelaa bhaatamaa naakhyaa vataanaa sookee karee batetaanee bhaajee\n(I put peas in rice that has been fried with spices - I also prepared roasted potatoes)\npochaa pochaa chopadaa premathee banaavyaa taajee karee tandaleeyaanee bhaajee, maare ghera aaviyaa...\n(I lovingly made soft bread, and prepared fresh vegetable spinach)\nmetheenee bhaajeenaa mutheeyaa banaavyaa me to vaalolamaa dedhaa vaghaaree\n(I prepared dough with fenugreek and spices, and fried them with beans)\nnaanee naanee rotaleenaa phoolakaa banaavyaa jamavaa padhaaro pratyaksha moraaree, maare ghera aaviyaa...\n(I made small inflated bread - please come to eat, O manifest God)\nsvaaminaaraayana svaaminaaraayana svaaminaaraayana\njala re ghelaanee jhaaree bharee laavee tame aachamana karo ne maaraa svaamee\n(I bring a small glass of water from the Ghela river - O Swami, please accept it)\nhalave halave jala peevo ne tame avataaranaa avataaree, maare ghera aaviyaa...\n(Please slowly drink the water - You are the supreme God)\nlaving sopaaree ne paana beedee vaalee, taja elachee jaavantree saaree\n([As an after-mint,] clove, betel nuts, and a folded betel leaf, filled with cinnamon, cardamom, and mace-spice)\nnishadina aavo to bhaave karee bhetu, ema maage jeraama brahmachaaree, maare ghera aaviyaa...\n(Please come everyday, and I will lovingly hug You, says Jeram)\nAaratee (ritual of lighting a lamp and circling it in front of the moorti).\nneeraajanam gruhaanesha panchavartisamanvitam\ntejoraashi mayaadattam lokaanandakara prabho\nshree aksharapurushotamaaya bhakta mandala sahitaaya aarteekyam samarpayaami\n(Oh Lord, delight of the world! Please accept my offering of this shower of light from five untainted wicks.)\nAaratee - Jaya Sadguru Svaamee (Gujarati)\njaya sadguru svaamee, prabhu jaya antarayaamee,\nsahajaananda dayaalu, (2) balavanta bahunaamee.... jaya sadguru...\n(Victory to Sadguru, victory to the omniscient Lord, the merciful, almighty Sahajanand has innumerable names)\ncharana saroja tamaaraa, vandu kara jodee; (2)\ncharane chitta dharyaathee, (2) dukha naakhyaa todee...jaya sadguru...\n(With folded hands, I pay my respects at your lotus feet, placing my mind at your divine feet, all my unhappiness is dissolved)\nnaaraayana sukhadaata, dvijakula tanudhaaree; (2)\npaamara patita udhaaryaa, (2) aganita naranaaree...jaya sadguru...\n(Bestower of supreme bliss, You took birth in a brahmin family, you have rescued the poor, the sinners and countless other men and women)\nnitya nitya nautama leela, karataa avinaashee; (2)\nadasatha teeratha charane, (2) koti gayaa kaashee... jaya sadguru...\n(As the indestructible Lord, you continuously display many facets of your personality, all sixty-eight holy places and many million holy places like Gaya and Kashi rest at your feet)\npurushottama pragatanu, je darshana karashe (2)\nkaalakarmathee chhootee, (2) kutumba sahita tarashe...jaya sadguru...\n(Whoever has the darshan of manifest Purushottam, he, along with his family, will be liberated from the bonds of time and action)\naa avasara karunaanidhi, karunaa bahu kidhee, (2)\nmuktaananda kahe mukti, (2) sugama karee sidhee...jaya sadguru...\n(On this occassion you have graced all of us and Muktanand Swami declares that you have made a simple path to liberation)\nKrupaa Karo Muja Upare\nkrupaa karo muja upare sukhanidhi sahajaananda\n(Please grace me, the giver of happiness, Sahajanand Swami)\nguna tamaaraa gaavavaa buddhi aapajo sukhakanda\n(Giver of happiness, please give me the intellect to sing Your divine qualities)\nakshara purushottama je pruthavee upara padhaareeyaa\n(Akshar and Purushottam have both come on this earth)\naneka jeeva uddhaaravaa manushyatana dhaaree rahyaa\n(To liberate the souls, They have taken birth in human form)\npragata purushottama je sukharupa sahajaananda\n(The present form of God is Sahajanand Swami)\nmool akshara eja chhe svamee gunaateetaananda\n(And God's Eternal Abode is Gunatitanand)\ne beunaa guna gaavavaa vichaar kare chhe mati\n(My intellect yearns to sing Their qualities)\ngati aapo ehavee ferafaar nava rahe rati\n(Please give me the speed such that not a single lapse remains)\nSvaaminaaraayana Bhagavaana - Janmyaa Kaushala\njanmyaa kaushala desha vesha batukano, lai teerthmaahee pharyaa\n(You were born in the land of Kaushal and as a young boy, You left on a pilgrimage)\nraamaananda malyaa svadharma chalavyo, yagnaadi motaa karyaa\n(After meeting Ramanand Swami, You spread the faith and performed great sacrifices)\nmotaa dhaama rachyaa rahyaa ghadhapure be deshe gaadee karee\n(Staying at Gadhpur [Gadhada], You constructed many holy places and established two principal places of worship)\nantaradhyaana thayaa nathee haree tame, gunaateete chho pragata\n(Lord SwamiNarayan, You have never left us and have remained present in the form of Gunatit saints)\nPradikshanaa (circumambulate) the moorti.\nMahaapoojaa - Pradikshanaa\npade pade yaa paripoojakebhyo sadyoshvameghasya phalam dadaati\ntaam sarva paapam kshayahetubhootaam pradakshinaante parikalpayaami\n(At every step, I receive the fruit of fulfilling an Ashvamegha yagna and all sins are eradicated. With this feeling, I am performing the circumambulation.)\nyaani kaani cha paapaani gnyaat agnyaat krutaani cha\ntaani sarvaani nashyantu pradakshinam padepade\n(All the sins I have committed whether knowingly or unknowingly, let them be destroyed with each step I take as I circumambulate.)\nPrayer asking for forgiveness.\nMahaapoojaa - Kshamaapanam\naahvaanam na jaanaami, na jaanaami visarjanam\npoojaa chaiva na jaanaami, kshamasva parameshvara\n(Neither do I know how to invite you nor do I know how to take your leave. I do not know how to worship you so please forgive me, oh Lord.)\nyadaksharam padabhrashtam maatraahinam cha yadbhavet\ntatsarvam kshamyataam deva praseeda parameshvara\n(If I have mispronounced or misspelled anything in my worship, please forgive me and be pleased upon me.)\ntvameva sharanam mama\ntasmaat kaarunya bhaavena\n(By shunning other refuge, I surrender myself to You. Have mercy on me, oh Lord, and protect me.)\nhu harino ne hari chhe mujha rakshak\ne bharoso jaaya naa\nje hari karashe mujha hitanu\ne vishvaasa chukaaya naa\n(I belong to God and He is my protector. Let that trust never be lost. Whatever God does is always in my best interest. Let that faith never be lost.)\nPrayer of surrendering to God.\nMahaapoojaa - Samarpanam\nbuddhyaatmanaa vaa prakruteh svabhaavaat\n(All that I do with my body, speech, mind, the 10 senses, my intellect, my inherent nature or innate natural tendencies, I offer everything to Lord Narayan.)\nyat krutam, yat karishyaami, tat sarva na mayaa krutam\ntvayaa krutam, tu phalabhooka, tvameva naaraayana\n(That which has been done and that which will be done, all of that has not been done by me. It has been done by You and You are the enjoyer of the fruits. You are Narayan.)\naum saha naavavatu saha nau bhunakatu saha veeryam karavaavahaih\ntejasvinaavadheetamastu maa vidvishaavahaih\n(May we protect each other, enjoy together, and work together. Let our study become radiant and let there be no hatred (jealousy) between us. - Prayer of the guru and disciple in front of the Sun-God)\nsaakshaat akshara divyadhaama svaroopam satyam param dhimahi\ndhyaanaat yasya bhavanti tadroopajanaa sheeghram prasaadaat hareh\nyo bhoomau bhramatah karotyavirataha premnaa harervai kathaam\ntat shree gnyaanji yogiraaja subhagah kuryaat sadaa mangalam\n(You are the manifest form of the divine abode of God, which is the eternal truth and beyond the mind. By meditating upon you, by the grace of God, devotees immediately become like you. Incessantly traveling around the world and lovingly discoursing on God, oh Divine Saint [Yogiji Maharaj], let your blessings shower upon us.)\npoornasya poornamaadaaya, poornamevaavashishyate\n(This is Infinite. That is Infinite. Infinite arises out of Infinite, If Infinite is taken away from Infinite, Infinite remains.)\nMahaapoojaa - Visarjanam\naaje aapa aksharadhaama, muktamandala ane samagra aishvarya laine aa mahaapoojaamaa padhaaryaa chho to have amaaraa hradyakaashamaa biraajo ane amaaree je kaai bhoola thai hoya to te kshamaa karashojee\n(Oh Lord, today You have come to this Mahaapoojaa with Your divine abode, all the liberated entities, and in all Your glory. Please take permanent residence in our hearts and forgive any mistakes we have made.)\nsvasthaanaat gachha deveshaa\nsthaanam te hradayam mama\npratyaksho bhava sadaa\n(Oh Lord, [now that the Mahaapoojaa is complete] please return to Your abode and please remain forever in our hearts. You have come to answer our prayers, please remain in front of us forever.)\nMahaapoojaa - Visarjanam: Nijaashritaanaam Sakalaartihantaa\nnijaashritaanaam sakalaartihantaa sadharmabhakteravanam vidhaataa\ndaataa sakhaanaa manasepsitaanaam tanotu krushno akhila mangalam nah\n(May God, the destroyer of all His devotees' miseries, the protector of devotion with dharma, the giver of all pure things to His devotees, spread auspiciousness everywhere.) - Shikshapatri 212\nshreepatim shreedharam sarvadeveshvaram\n(The husband of Shree [i.e., Lakshmi], who sustains Lakshmi, the God of all demigods)\nbhaktidharmaatmajam vasudevam harim.\n(The son of Bhakti and Dharma, Lord Vasudev)\nmadhavam keshavam kaamadam kaaranam\n(Sweet as honey, with beautiful hair, the fulfiller of all wishes, the reason of all reasons)\nsvaaminaaraayanam neelakantham bhaje..\n(We worship Lord Swaminarayan, Nilkanth Varni)\nItems Used During Mahaapoojaa\nBaajota - platform/table on which to arrange the mahaapoojaa\nDecorative and clean cloth to spread on top of the baajota\nYantra Paata - image with Swaminarayan Bhagwan and Gunatitanand Swami in the center and the names of saints placed in all directions\nSopaaree (multiple of 16) - betel nuts signifying devotees arranged on the yantra paata\nMoorti - images of God, demigods, and divine saints\nKalasha - small pot\nNaadaachhadee - thread\nChokhaa - uncooked rice\nDivo - wicks soaked in ghee (refined butter) that are lit for aaratee\nAgarabattee - incense sticks\nChandana - sandalwood paste


timestamp: tn

url: =java network program | Scoop.it\njava network program\nCurated by Hằng Dương\nRescooped by Hằng Dương from IT Books Free Share\nJava Network Programming, 4th Edition - PDF Free Download - Fox eBook\nFrom www.foxebook.net -\tMay 19, 2014 7:05 AM\nJava Network Programming, 4th Edition PDF Download, Reviews, Read Online, ISBN: 1449357679, By Elliotte Rusty Harold\nFox eBook's curator insight,\tNovember 13, 2013 1:29 AM\nExplore protocols that underlie the Internet, such as TCP/IP and UDP/IPLearn how Java’s core I/O API handles network input and outputDiscover how the InetAddress class helps Java programs interact with DNSLocate, identify, and download network resources with Java’s URI and URL classesDive deep into the HTTP protocol, including REST, HTTP headers, and cookiesWrite servers and network clients, using Java’s low-level socket classesManage many connections at the same time with the nonblocking I/O Table of Contents\nChapter 1. Basic Network Concepts\nChapter 3. Threads\nChapter 4. Internet Addresses\nChapter 5. URLs and URIs\nChapter 6. HTTP\nChapter 7. URLConnections\nChapter 8. Sockets for Clients\nChapter 9. Sockets for Servers\nChapter 10. Secure Sockets\nChapter 11. Nonblocking I/O\nChapter 12. UDP\nChapter 13. IP Multicast


url: =What a Marron | 9781796036046, 9781796036039 | VitalSource\nBy: Goose Punk\nPrint ISBN: 9781796036046, 1796036048\neText ISBN: 9781796036039, 179603603X\nWhat a Marron: Everyone's Good While Sleeping is written by Goose Punk and published by Xlibris US. The Digital and eTextbook ISBNs for What a Marron are 9781796036039, 179603603X and the print ISBNs are 9781796036046, 1796036048. Save up to 80% versus print by going digital with VitalSource.


url: =Chapter id: 10341\nbaﾱ itthā parvatānāṃ khidram bibharṣi pṛthivi / (1.1) Par.?\npra yā bhūmim pravatvati mahnā jinoṣi mahini // (1.2) Par.?\nstomāsas tvā vicāriṇi prati ṣṭobhanty aktubhiḥ / (2.1) Par.?\npra yā vājaṃ na heṣantam perum asyasy arjuni // (2.2) Par.?\ndṛﾱhā cid yā vanaspatīn kṣmayā dardharṣy ojasā / (3.1) Par.?\nyat te abhrasya vidyuto divo varṣanti vṛṣṭayaḥ // (3.2) Par.?


url: =Xnxx Bangla Mate Mahe - PornFun\nXnxx Bangla Mate Mahe\nYou are watching xnxx bangla mate mahe porn video uploaded to Mate porn category.\nMahe - Coiffeuse 96% Likes\nRecent trends similar to Xnxx Bangla Mate Mahe:\nWelcome to Xnxx Bangla Mate Mahe porn tube videos page at PornFun5.com, as you see we have many videos that looks similat to Xnxx Bangla Mate Mahe which you watch online or even download this porn to your phone or PC. So don`t be shy search for more porn tube videos you like and watch them free and PornFun5.com porn site, also you may share Xnxx Bangla Mate Mahe page with your friends or may be bookmark it both will be nice for us.


url: =NAYAB CHINISH NEWS BHARTI COMING SOON. | Maru Gujarat\nNAYAB CHINISH NEWS BHARTI COMING SOON.\nBREAKING NEWS :- NAYAB CHINISH NEWS BHARTI COMING SOON.\nFor Competitive exams complete preparation stay connected with Aapanu Gujarat Htat Exam mate Tet Htat guru dwara taiyar kareli Online Quiz daily mukvama aavshe. Jema Vahivati vibahg matena Questions aavri levama aavshe.


url: =ICICI Changodar Gujarat IFSC Code Changodar - GJ\nChangodar Gujarat IFSC Code Changodar Gujarat\nIFSC Code and MICR Code for ICICI Changodar Gujarat - Gujarat:\nGet IFSC and MICR code of ICICI Changodar Gujarat branch in Changodar city or district, Gujarat state along with address and contact phone numbers.\nJAYDEEP DAVE ICICI BANK CHANGODAR GUJARAT BRANCH\nIFSC Code ICIC0001740\nMICR Code 380229028\nAddress Icici Bank Ltd. , Block No. 563, Changodhar Industrial Area, Changodhar - 382213, Gujarat\nBranch CHANGODAR GUJARAT\nPhone number JAYDEEP DAVE\nIFSC code: ICIC0001740 and MICR code: 380229028; ICICI BANK CHANGODAR GUJARAT address : Icici Bank Ltd. , Block No. 563, Changodhar Industrial Area, Changodhar - 382213, Gujarat, Changodar - Gujarat; Branch code is 001740, Contact Number: JAYDEEP DAVE, ICICI BANK CHANGODAR GUJARAT Timings: Monday to Friday: 10 AM to 4 PM, Saturday - 10 AM to 4 PM(Except 2nd and 4th Saturday).\nIcici Bank Changodar Gujarat Changodar IFSC Code , Icici Bank Changodar Changodar Gujarat IFSC Code , IFSC Code Icici Bank Changodar Gujarat Changodar\nMore ICICI Branches in Changodar :


url: =shiv vada pav goes national to herald thackeray! Videos: Latest shiv vada pav goes national to herald thackeray! Videos, Popular shiv vada pav goes national to herald thackeray! Video Clips | Maharashtra Times\nshiv vada pav goes national to herald thackeray!No results related to search found


url: =Pirate Giant Coloring & Activity - Ahoy, Matey! | Open Library\nPirate Giant Coloring & Activity - Ahoy, Matey! 1 editions\nPirate Giant Coloring & Activity - Ahoy, Matey!\nPirate Giant Coloring & Activity - Ahoy, Matey! Close\nAre you sure you want to remove Pirate Giant Coloring & Activity - Ahoy, Matey! from your list?\nJanuary 2007, Modern Publishing


url: =Unique Metal Patio Covers Cover Builder Houston Plenty Of Fine Design Options | Norton custom metal patio covers in harvey. metal patio covers utah. metal patio covers houston.\nHome » Home Design » Metal Patio Covers » Unique Metal Patio Covers Cover Builder Houston Plenty Of Fine Design Options\nRelated Tags: #custom metal patio covers in harvey #metal patio covers utah #metal patio covers houston #metal patio covers cost #metal patio covers oklahoma city #2'x12'colored metal patio covers #metal patio covers dallas tx #metal patio covers lafayette la #metal patio covers phoenix #metal patio covers okc


url: =(devendrasinh padhiyar, 2012-10-25 11:16)\nI am rajput apa hame bata sakte hai hamari kuldevi maa chamunda ka mandir kaha hai rajesthan mein hai lekin kaha hai pata nay pls help me jay mataji\nKhamma Gani hkm\n(Prashshatra Singh Parihar, 2012-10-22 23:53)\nMe parihar rajput hu...nd proper jodhpur se 48 km dur samgramgarh thikane se belong karta hu aap farma sakte he k hmari kuldevi ka mandir kaha he...plzzz help me\n(kk solanki, 2012-10-10 07:55)\nSolanki rajput is one of the great rajputana vans in india we also proud of solanki rajput\n(subodh singh solanki, 2012-10-10 07:46)\ni am solanki rajput from bihar aurangabad this website is usefull\nJanjua rajput descents of Prince Arjun hero of Mahabharat\n(Raja Azeem sami Janjua, 2012-09-14 07:31)\nhello to all Kashatriya Rajputs bro i m Janjua rajput of Punjab Janjua rajputs are a royal warrior Clan of South Asia and western Punjab Janjua also Great Kashatriya rajput.........i m proud to be rajputs.....salam to all rajputs bro whatever Hindu Muslim and Sikh\nThanks for Detail about kshatriya\n(Harisinh Dolatsinh Solanki, 2012-05-31 06:49)\nJay Mataji Ghani khamma\n(karansinh padhiyar, 2012-04-22 08:50)\njay mataji all of khatriya\n(manish singh parihar, 2012-03-05 09:27)\nkhangar samaj ke baare mein jankari leni thi.\nabout khangar kshatriya\n(neeraj singh parihar, 2012-03-24 09:08)\nkhangar koi caste nahi hai kyuki aise kisi caste ka varnan purane grantho me nahi hai ha ye ek upadhi hai jo un mahan veero ko di jati thi jo talvar (khadag) chalane me nipun the maharaja khet singh joo dev ne kai bhrahmano aur kshatriyo ko samil kar ek khangar sangh banaya is sangh ka daman bundelo ne rajya lipsa ki chahat ke liye kiya aj khangaro me jitne bhi gotra hai wo brahmano aur kshatrio se milte hai\n(neeraj singh parihar, 2012-03-24 09:13)\nkhangar koi caste nahi hai kyuki aise kisi caste ka varnan purane grantho me nahi hai ha ye ek upadhi hai jo un mahan veero ko di jati thi jo talvar (khadag) chalane me nipun the maharaja khet singh joo dev ne kai bhrahmano aur kshatriyo ko samil kar ek khangar sangh banaya is sangh ka daman bundelo ne rajya lipsa ki chahat ke liye kiya aj khangaro me jitne bhi gotra hai wo brahmano aur kshatrio se milte hai.like vats,sandilya, vashist,kashyap,bharadwaj,etc.\n(preeti jadeja, 2011-11-17 17:20)\nAapni website khubaj saras chhe. Badha kshatriyo na vansh ni mahiti khubaj saras chhe ane upayogi 6. Jai mataji\n(Satvantsinh padhiyar, 2011-11-17 04:50)\nvery very beautiful and usefull website 4 padhiyar vansh and all rajputs shakha gotra


url: =Ornate Translation In Gujarati Tags : Étendu Dinosaur Wall Decals. Kitchen Decals Amazon. ~ Heybillie\nOrnate Translation In Gujarati Tags\nHome ⟩ Category ⟩ Ornate Translation In Gujarati Tags\ndisney quote wall artdisney quote wall stickersdisney quotes vinyl wall stickersdisney sayings wall artdisney princess quote wall decalsdisney princess quote wall stickersdisney movie quotes wall stickersdisney quotes vinyl wall decalswalt disney quote wall stickerdisney quote framed wall artdisney quotes wall stickersdisney movie quotes wall decalsdisney quote wall stickerdisney quote wall decaldisney quotes wall art stickers