url: =Immigration Forum May 26, 2013, 04:02:28 am\nPages: 1 ... 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50  52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 ... 132 Go Down\nTopic: Gujarati People FSW PR status with NOC... Share Here... (Read 153427 times)\n« Reply #750 on: June 20, 2011, 02:18:51 pm »\nhttp://epaper.divyabhaskar.co.in/epapermain.aspx?edcode=21&eddate=6/20/2011&querypage= needs input..\n« Reply #751 on: June 20, 2011, 02:20:27 pm »\nQuote from: arjignesh on June 18, 2011, 11:43:29 pmOk..saras...I think mota bhage loko Toronto j pasand kare che..pan hu thodo confuse chu kya jav?Vancouver k Toronto ..Lets see..haji ghani vaar che.. Jignesh toronto best chhe, taru field kayu ea lakho toa khabar padey... pan initial stay toronto karo toa saru, hun pan atyare Toronto pasand karu chhu.. Pachhi jyaa naukri madey tyaa move thayi javanu... starting maa joa koi odkhitu naa hoy toa 5 eak vars vanzara ni jem jivan gujaravanu pachhi saras kaik dhandho job set kari devano...OMM\n« Reply #752 on: June 20, 2011, 02:27:54 pm »\nQuote from: pal83 on June 20, 2011, 02:18:51 pmhttp://epaper.divyabhaskar.co.in/epapermain.aspx?edcode=21&eddate=6/20/2011&querypage= needs input..PAGE 2 joyu , pan haju kai khabar naa padey, last year ketlay loko ne evu hatu ke NOC 0213 IT rehsey aney joa nikdi jasey toa biji koi category avsey , pan IT nu toa saav mudai gayu, sathey sathey same timeframe maa australia maa pan ena PR maatey IT nu mundai gayelu, etle IT canada aney australia maathi gatu rahyu, havey jovanu eaa chhe ke su navu ave chhe , aney su nathi rehtu...CIC update naa karey tyaa sudhi badha gotttadey chadhi ney baas vato karya karvani...OMM\n« Reply #753 on: June 21, 2011, 06:01:43 am »\nQuote from: omm on June 20, 2011, 02:20:27 pmJignesh toronto best chhe, taru field kayu ea lakho toa khabar padey... pan initial stay toronto karo toa saru, hun pan atyare Toronto pasand karu chhu.. Pachhi jyaa naukri madey tyaa move thayi javanu... starting maa joa koi odkhitu naa hoy toa 5 eak vars vanzara ni jem jivan gujaravanu pachhi saras kaik dhandho job set kari devano...OMMMaru Architecture field che..ane evu kai khabar nathi k construction kya vadhare chale che..tamne kai khabar hoi to mahiti aapjo..Jignesh\n« Reply #754 on: June 21, 2011, 08:52:38 am »\njignesh jyaa sudhi maney khabar chhe constructions Alberta maa bahuj chale chhe atyare. oil industries ney lidhey, even mara saga ni chhokri dentist chhe ea toronto maaj bhani aney moti thayi chhe ene atyare toronto maa job naa madi toa ea Alberta gayi chhe job matey chhela eak vars thi, en pramane alberta maa bahu scope chhe amuk field ni job noa, ene ea pan kahelu ke civil aney amuk IT nu pan kaam tyaa saru chhe, pan joa koi saga hoy toa pehla tyaa jajo, help rehse (joa saga sara hoy toa baaki khali keh aavo aavo emm pachhi door bhagey).OMM\n« Reply #755 on: June 21, 2011, 10:39:06 am »\nomm bhai ...tamari vaat sachi che..relative ne tya bahu vichari ne javu pade...aam pan mara koi evu che nahi..j che ene hu kadi malyo nathi.. baki tame kai field na cho?Alberta ma saru hoi to tya bus job malvi joie baki mare koi store ma job nathi karvi khali canada ma rehava mate..baki mari UAE ma sari job che atyare..etle j hu Vancouver vicharto hato e alberta thi najik pan pade toronto karta..me pehla vachyu hatu k Regina ma pan saru construction chale che sachu k? Logged\n« Reply #756 on: June 21, 2011, 10:42:59 am »\nUAE karta saru madsey kamava, starting maa struggle karvi padey joa job madva maa modu thay toa, Maru IT chhe , bahu allag allag field maa IT ma mey kaam karelu chhe, teaching, engineering company , financial bank , aney havey transportation highway video recording kariye chhiye for state police in Boston - USA maa. Canada saru chhe anhiya badha H1 vada havey canada bhagvanu pasand vadhare kare chhe.OMM\n« Reply #757 on: June 21, 2011, 10:45:56 am »\nSaras saras...Canada ma malisu....aam pan UAE ma aapna jeva nu kaam nahi...tame samji jaso... Logged\n« Reply #758 on: June 21, 2011, 10:49:27 am »\narey hun italy ni life time job chhodi ne USA ayo hato karn ke USA maa salary saras hoy , pan lafda Green card naa chhe, 5years 2months thayi gaya apply kariye green card haju kai news nathi... italy ma 5years kaam karyu aney ea pan italian language maa , sallu eloko english bolta pan nathi ke school maa sikhvadta pan nathi, future aapda kids matey saru nathi avi countries maa , baby born USA maa etle ene shanti chhe.OMM\n« Reply #759 on: June 21, 2011, 10:53:29 am »\nQuote from: omm on June 21, 2011, 10:49:27 amarey hun italy ni life time job chhodi ne USA ayo hato karn ke USA maa salary saras hoy , pan lafda Green card naa chhe, 5years 2months thayi gaya apply kariye green card haju kai news nathi... italy ma 5years kaam karyu aney ea pan italian language maa , sallu eloko english bolta pan nathi ke school maa sikhvadta pan nathi, future aapda kids matey saru nathi avi countries maa , baby born USA maa etle ene shanti chhe.OMMHa ha ha...aato evu che tamara baby ni life set thai gai tamara karta.....have tamaro varo.....\n« Reply #760 on: June 21, 2011, 10:55:42 am »\nmaru 2 baaju nu USA Green card apply karyu chhe , eak employement nu aney biju family based sister - brother relation , sister - brother relarionship vadu 7vars thi kai proces nathi, eato 15 vars thi 20 vars pan thayyy hahahha, ena karta PR canada is safe...OMM\n« Reply #761 on: June 21, 2011, 10:59:12 am »\nSachi vaat che jetla varsh tame bije kadhya etla ma to canada ma citizenship mali gai hot...kai nahi..have tamne vandho nahi aave...\n« Reply #762 on: June 21, 2011, 11:04:00 am »\nby the way hun italy noa PR holder chhu, 6years baaki chhe PR expiry thavama , renewal italy jai ne karavu padey aney ea pan atleast 6months salary slips latest aney life time job chhe evu batavu padey... ea toa dost loko thi kari devay amuk kaam pan life etli sari nathi jetli Canada UK USA ma chhe.OMM\n« Reply #763 on: June 27, 2011, 08:06:23 am »\nsu bhai log, NOC same 29 rahya chhe aney per NOC 500 application svikarsey, IT , teachers aney bahu badhi engineering vadao nu NOC July 2011 thi July 2010 sudhi na list maa nathi. koi agent maa bharaso nahi NOC list nu experience check karya vagar.chalo Keep update.... je kai navajuni hoay toa...OMM\n« Reply #764 on: June 27, 2011, 11:02:19 am »\nSu bhai badha Gujubhaio..koi nu pan kai update nathi? Koi to sara news aapo....by d way me PCC ane RPRF mokli aapyu che...Have PPR ni rah jovu chu...\nPages: 1 ... 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50  52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 ... 132 Go Up


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url: =Gujarat State Co Op Bank Shree Lodra Nagrik Sahkari Bank IFSC Code | Ahmedabad | Datapedia\nDatapedia General IFSC Code The Gujarat State Co Operative Bank Ltd, Shree Lodra Nagrik Sahkari Bank Ltd, Ahmedabad IFSC Code\nGSCB0ULNSBL IFSC Code share us: IFSC Code\nGSCB0ULNSBL(used for RTGS and NEFT transactions) MICR Code\nShree Lodra Nagrik Sahkari Bank Ltd.Lodra 382 835, Ta.Mansa, Dist.Gandhinagar\nMap of The Gujarat State Co Operative Bank Ltd, Shree Lodra Nagrik Sahkari Bank Ltd branch in Ahmedabad branch for IFSC code\nCheck the Map location of The Gujarat State Co Operative Bank Ltd bank Shree Lodra Nagrik Sahkari Bank Ltd branch in Ahmedabad, Gujarat. About Gujarat State Co Op Bank, Shree Lodra Nagrik Sahkari Bank Ltd branch Ahmedabad IFSC Code\nGujarat State Co Op Bank bank Shree Lodra Nagrik Sahkari Bank Ltd branch, is located in the city of Ahmedabad, which is in district in the state of . The complete address is given below:\nTo know more about various facilities and services offered by Gujarat State Co Op Bank Shree Lodra Nagrik Sahkari Bank Ltd branch, contact at 02763 285173, , About Gujarat State Co Op Bank Gujarat State Co Op Bank is one of the leading bank in India. Gujarat State Co Op Bank offers net banking and online facility to all of its customers. To avail these facilities login to Gujarat State Co Op Bank website at gujarat state co op bank\nBelow are the top bank branches of banks in Shree Lodra Nagrik Sahkari Bank Ltd, other than The Gujarat State Co Operative Bank Ltd, listed on the basis of search volumes:\nSimilar to The Gujarat State Co Operative Bank Ltd, here is a list of other leading banks in Shree Lodra Nagrik Sahkari Bank Ltd, in Ahmadabad district Gujarat


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url: =RIA «Daghestan» Turkish media continue campaign against Islamic preacher Fetullaha Gulen\nTurkish media continue campaign against Islamic preacher Fetullaha Gulen\n16 September 2016 19:26\tPosted in: POLITICS\nThe Turkish news media continue campaign against the Islamic preacher Fetullaha Gulen, called by some journalists "Trojan horse of the Vatican".\nA number of nationalist Turkish newspapers, in particular the "Sabah", posted a theory of a journalist Agyl Alesenger. In his article entitled "The quiet invasion”, Alesenger claims that the movement based by Gülen "Khizmat" carries on the Vatican's plans to penetrate into the Islamic world.\nAs to the Turkish journalist, the Pontifical Council for Interreligious Dialogue is at the head of this plan. As "proof" to hiss theory, Alesenger cited Gulen's words of praise addressed to the Pope, as well as the statements of John Paul II, where the pontiff said that that the third millennium would become the era of the Gospel preaching in Asia.\nEarlier, another journalist Mine Kirikkanat published in the newspaper "Cumhuriyet" a hypothesis that Gülen was a "secret cardinal". Another target for the Turkish news media remained the Orthodox Patriarchate of Constantinople.\nLast week, the "Yeni Safak" newspaper recalled that the news agency "Cihan", being close to Gülen, was following with "sympathy" the fate of a theological school on the island of Halki, closed by the Turkish authorities 45 years ago.


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url: =Chapter id: 11574\ntad āhur yathā vāva stotram evaṃ śastram āgneyīṣu sāmagāḥ stuvate vāyavyayā hotā pratipadyate katham asya āgneyyo 'nuśastā bhavantīti // (1) Par.?\nagner vā etāḥ sarvās tanvo yad etā devatāḥ // (2) Par.?\nsa yad agniḥ pravān iva dahati tad asya vāyavyaṃ rūpaṃ tad asya tenānuśaṃsati // (3) Par.?\natha yad dvaidham iva kṛtvā dahati dvau vā indravāyū tad asyaindravāyavaṃ rūpaṃ tad asya tenānuśaṃsati // (4) Par.?\natha yad uc ca hṛṣyati ni ca hṛṣyati tad asya maitrāvaruṇaṃ rūpaṃ tad asya tenānuśaṃsati // (5) Par.?\nsa yad agnir ghorasaṃsparśas tad asya vāruṇaṃ rūpaṃ taṃ yad ghorasaṃsparśaṃ santam mitrakṛtyevopāsate tad asya maitraṃ rūpaṃ tad asya tenānuśaṃsati // (6) Par.?\natha yad enaṃ dvābhyām bāhubhyāṃ dvābhyām araṇībhyāṃ manthanti dvau vā aśvinau tad asyāśvinaṃ rūpaṃ tad asya tenānuśaṃsati // (7) Par.?\natha yad uccairghoṣaḥ stanayan bababākurvann iva dahati yasmād bhūtāni vijante tad asyaindraṃ rūpaṃ tad asya tenānuśaṃsati // (8) Par.?\natha yad enam ekaṃ santaṃ bahudhā viharanti tad asya vaiśvadevaṃ rūpaṃ tad asya tenānuśaṃsati // (9) Par.?\natha yat sphūrjayan vācam iva vadan dahati tad asya sārasvataṃ rūpaṃ tad asya tenānuśaṃsati // (10) Par.?\nevam u hāsya vāyavyayaiva pratipadyamānasya tṛcena tṛcenaivaitābhir devatābhiḥ stotriyo 'nuśasto bhavati // (11) Par.?\nviśvebhiḥ somyam madhv agna indreṇa vāyunā pibā mitrasya dhāmabhir iti vaiśvadevam ukthaṃ śastvā vaiśvadevyā yajati yathābhāgaṃ tad devatāḥ prīṇāti // (12) Par.?


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url: =Pāṇini 1.1.29 Donate\nGrammatical Sūtra: न बहुव्रीहौ na bahuvrīhau\nIndividual Word Components: na bahuvrīhau\nSūtra with anuvṛtti words: na bahuvrīhau sarvādīni (1.1.27), sarvanāmāni (1.1.27), bahuvrīhau (1.1.28)\nThe Words sarva &c., are not sarvanâma when occurring in a bahuvrûhi compound. Source: Aṣṭādhyāyī 2.0\n[(The t.t.) sarvanāmán 27] does not (ná) denote [the class of words whose first member is sarvá- 27] occurring (at the end of 1.1.72) a bahuvrīhí (compound). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.\nItems listed in the group headed by sarva ‘all’ are not termed sarvanāman when they occur in a bahuvrīhi (2.2.23 śeṣo bahuvrīhiḥ) compound Source: Courtesy of Dr. Rama Nath Sharma ©\nBahuvrīhau samāse sarvādīni sarvanāmasaṃjñakāni na bhavanti। Source: Sanskrit Documents\n1/35:kim udāharaṇam |\n3/35:na etat asti prayojanam |\n4/35:sarvādyantasya bahuvrīheḥ pratiṣedhena bhavitavyam |\n5/35:vakṣyati ca etat : bahuvrīhau sarvanāmasaṅkhyayoḥ upasaṅkhyānam iti |\n6/35:tatra viśvapriyāya iti bhavitavyam |\n7/35:idam tarhi : dvyanyāya tryanyāya |\n8/35:nanu ca atra api sarvanāmnaḥ eva pūrvanipātena bhavitavyam |\n9/35:na eṣaḥ doṣaḥ |\n10/35:vakṣyati etat : saṅkhyāsarvanāmnoḥ yaḥ bahuvrīhiḥ paratvāt tatra saṅkhyāyāḥ pūrvanipātaḥ bhavati iti |\n11/35:idam ca api udāharaṇam priyaviśvāya |\n12/35:nanu ca uktam viśvapriyāya iti bhavitavyam iti |\n13/35:vakṣyati etat : vā priyasya iti |\n14/35:na khalu api avaśyam sarvādyantasya eva bahuvrīheḥ pratiṣedhena bhavitavyam |\n15/35:kim tarhi |\n16/35:asarvādyantasya api bhavitavyam |\n17/35:kim prayojanam |\n18/35:akac mā bhūt |\n19/35:kim ca syāt yadi akac syāt |\n20/35:kaḥ na syāt |\n21/35:kaḥ ca idānīm kākacoḥ viśeṣaḥ |\n22/35:vyañjanānteṣu viśeṣaḥ |\n23/35:ahakam pitā asya makatpitṛkaḥ , tvakam pitā asya tvakatpitṛkaḥ iti prāpnoti , matkapitṛkaḥ tvatkapitṛkaḥ iti ca iṣyate |\n24/35:katham punaḥ icchatā api bhavatā bahiraṅgena pratiṣedhena antaraṅgaḥ vidhiḥ śakhyaḥ bādhitum |\n25/35:antaraṅgān api vidhīn bahiraṅgaḥ vidhiḥ bādhate gomatpriyaḥ iti yathā |\n26/35:kriyate tatra yatnaḥ : pratyayottarapadayoḥ ca iti |\n27/35:nanu ca iha api kriyate : na bahuvrīhau iti |\n28/35:asti anyat etasya vacane prayojanam |\n31/35:upasarjanapratiṣedhena api etat siddham |\n32/35:ayam khalu api bahuvrīhiḥ asti eva prāthamakalpikaḥ yasmin aikapadyam aikasvaryam aikavibhaktikatvam ca |\n33/35:asti tādarthyāt tācchabdyam : bahuvrīhyarthāni padāni bahuvrīhiḥ iti |\n34/35:tat yat tādarthyāt tācchabdyam tasya idam grahaṇam |\n35/35:gonardīyaḥ āha akacsvarau tu kartavyau pratyaṅgam muktasaṃśayau | tvakatpitṛkaḥ makatpitṛkaḥ iti eva bhavitavyam iti |*\n1/9:pratiṣedhe bhūtapūrvasya upasaṅkhyānam |*\n2/9:pratiṣedhe bhūtapūrvasya upasaṅkhyānam kartavyam |\n3/9:āḍhyaḥ bhūtapūrvaḥ āḍhyapūrvaḥ , āḍhyapūrvāya dehi iti |\n4/9:pratiṣedhe bhūtapūrvasya upasaṅkhyānānarthakyam pūrvādīnām vyavasthāyām iti vacanāt |*\n5/9:pratiṣedhe bhūtapūrvasya upasaṅkhyānam narthakam |\n7/9:pūrvādīnām vyavasthāyām iti vacanāt |\n8/9:pūrvādīnām vyavasthāyām sarvanāmasñjñā ucyate |\n9/9:na ca atra vyavasthā gamyate |\nKielhorn/Abhyankar (I,90.5-26) Rohatak (I,289-291)\nKāśikāvṛttī1: sarvanāmasaṃjñāyāṃ tadantavidherabhyupagamād bahuvrīherapi sarvā'dyantasay saṃjñ See More\nsarvanāmasaṃjñāyāṃ tadantavidherabhyupagamād bahuvrīherapi sarvā'dyantasay saṃjñā syātiti pratiṣedha ārabhyate. bahuvrīhau samāse sarvādīni sarvanāmasaṃjñāni na bhavanti. priyaviśvāya. priyobhyāya. dvyanyāya. tryanyāya. iha ca, tvatkapitṛkaḥ, matkapitṛkaḥ ityakaj na bhavati. bahuvrīhau iti vartamāne punarbahuvrīhigrahaṇaṃ bhūtapūrvamātre 'pi pratiṣedho yathā syāt, vastrāntaravasanāntarāḥ iti.\nKāśikāvṛttī2: na bahuvrīhau 1.1.29 sarvanāmasaṃjñāyāṃ tadantavidherabhyupagamād bahuvrīherapi See More\nna bahuvrīhau 1.1.29 sarvanāmasaṃjñāyāṃ tadantavidherabhyupagamād bahuvrīherapi sarvā'dyantasay saṃjñā syātiti pratiṣedha ārabhyate. bahuvrīhau samāse sarvādīni sarvanāmasaṃjñāni na bhavanti. priyaviśvāya. priyobhyāya. dvyanyāya. tryanyāya. iha ca, tvatkapitṛkaḥ, matkapitṛkaḥ ityakaj na bhavati. bahuvrīhau iti vartamāne punarbahuvrīhigrahaṇaṃ bhūtapūrvamātre 'pi pratiṣedho yathā syāt, vastrāntaravasanāntarāḥ iti.\nNyāsa2: na bahuvrīhau. , 1.1.28 "sarvanāmasaṃjñāyām" ityādi. kathaṃ puretadava See More\nna bahuvrīhau. , 1.1.28 "sarvanāmasaṃjñāyām" ityādi. kathaṃ puretadavagatam- abhyupagatastadantavidhiriti? ata eva pratiṣedhāt, anyathā hi niṣphalaḥ pratiṣedhaḥ syāt. tadantavidhyabhyupagame hi "paramasarvasmai uttamasarvasmai" ityatrāpi saṃjñā yathā syāt. "iha ca" ityādi. asya "pratiṣedha ārabhyate" ityanena sambandhaḥ. "tvaṃ pitā'sya, ahaṃ pitā'sya" iti vigṛhra bahuvrīhau kṛte'jñātādyarthavivakṣāyām asati pratiṣedhe. "avyayasarvanāmnāmakac prāk ṭeḥ" 5.3.71 ityatrākac prasajyeta. tataśca "tvakatpita-kaḥ, makatpitṛkaḥ" ityaniṣṭaṃ rūpaṃ syāt. tasmādakaj mā bhūditi pratiṣeda ārabhyate. tena "prāgivāt kaḥ" 5.3.70 iti ka eva bhavati. tatra parataḥ "pratyayottarapadayośca" 7.2.98 iti maparyanta-ryoryuṣmadasmadostvamayoḥ kṛtayoḥ "nadyṛtaśca" 5.4.153 iti samāsānte kapi ca "tvatkapitṛkaḥ, matkapitṛkaḥ" iti siddhyati. nanu cānvarthasaṃjñākaraṇādeva saṃjñānirāse kṛte'kaj na bhaviṣyati-na hratra sarvārthatā sambhavati, viśeṣaviṣayatvāt, naitadasti; samudāyo hi viśeṣe vatrtate, pūrvapadaṃ tu sarvārthatāyā anapetameva. bhavatvanayoranantarayo-rudāharaṇayoretatsūtraviṣayatā, "priyi()āāya" ityādistu napapadyate; na hi priyavi()āādayaḥ śabdāḥ sarveṣāṃ nāmāni nāpi tadavayavabhūtānāṃ vi()āādiśabdānāṃ kiñcit sarvanāmakā- ryamamupapadyate; smaiprabhṛtīnāmaṅgakāryatvāt, vi()āādiśabdānāṃ cānaṅgatvāt? evaṃ manyate- "tvatkapitṛkaḥ, katkapitṛkaḥ" ityatrākaj mā bhūditi, etadarthaṃ tāvadetadāra- bdhavyam, "priyavi()āāya" ityevamādāvapi vispaṣṭārthaṃ bhaviṣyatīti. atha "bahuvrīhau" iti vatrtamāne kimarthaṃ punarbahuvrīhagrahaṇamityāha- "bahuvrīhau" ityādi. "vastrāntaravasanāntarāḥ" iti. vastramantaraṃ yeṣāmiti bahuvrīhi kṛtvā vastrāntarāśca vasanāntarāśceti dvandvaḥ kṛtaṛ. atra vatrtamā- natvād dvandvasya "dvandve ca" 1.1.60, "vibhāṣā jasi" 1.1.31 iti dvandvā- śrito vibhāṣāpratiṣedhaḥ syāt, na nityo bahuvrīhrāśritaḥ. punarbahuvrīhigrahaṇā-ttu bhūtapūrvasyāpi bahuvrīherāśrayamāt tadāśrayo nityaḥ pratiṣedho bhavati. vasanaśabda- ścātra vasatyasminnityadhikaraṇasādhano gṛhe vatrtate, na vastre; anyathā vastrāntaravasanāntaraśabdayoḥ paryāyatvād dvandvo na syāt, "tulyārthāñca virupāṇāmekaśeṣaḥ" ityekaśeṣavidhānāt.\nBālamanoramā1: tatredamārabhyate–`na bahuvrīhau'. `sarvādīni sarvanāmānī'tyanuvartat Sū #220 See More\ntatredamārabhyate–`na bahuvrīhau'. `sarvādīni sarvanāmānī'tyanuvartate. bahuvrīhau sarvādīni sarvanāmāni na syurityarthaḥ pratīyate. evaṃ sati sūtramidaṃ vyarthaṃ, `priyasarvāye'tyādīnāṃ bahuvrīhivartināṃ sarvādīnāṃ svārthopasaṅkrāntārthāntapradhānakatayopasarjanatvādeva sarvanāmatvaniṣedhasiddheḥ, `saṃjñopasarjanībhūtāstu na sarvādayaḥ' iti vakṣyaṭamāṇatvāt. ato vyācaṣṭe - - cikīrṣita iti. bahuvrīhāviti viṣayasaptamyāśrayaṇādayamartho labhyate. tathāca bahuvrīhau prasakte sati tataḥ prāgeva vigrahavākye'yaṃ niṣedhorthavān. ekārthībhāvātmakasāmathryasya samāsadaśāyāmeva sattvena vigrahavākye tadabhāvena tadānīmuktopasarjanatvasyā'bhāvāditi bhāvaḥ. atha laukikavigrahavākyaṃ darśayallam̐kṣyabhūtaṃ bahuvrīhiṃ darśayati–tvakaṃ pitetyādinā. sarvanāmatvā'bhāvātkapratyaye `pratyayottarapadayośce'ti tvamādeśe tvatko matka iti ca rūpam. nanu bahuvrīhipravṛtteḥ prāgalaukikavigrahavākye sarvanāmatvaniṣedhāttvaṃ piteti kathaṃ lokikavigrahavākyapradarśanamityata āha–iheti. `na bahuvrīhā'vityasminsūtra ityarthaḥ. prakriyāvākya iti. yuṣmad s-pitṛ s, asmad s-pita#ṛ s– ityalaukikavigrahavākya evetyarthaḥ. lokikavigrahavākye tu nāyaṃ niṣedhaḥ, bahuvrīhivattasya svārthe pariniṣṭhitatvena svatantraprayogāhrmatayā bahuvrīhestatra cikīrṣitatvā'bhāvādalaukikavigrahātmake prakriyāvākya eva tasya cikīrṣitatvāt. yathā caitattathā samāsanirūpaṇe vakṣyate nanvalaukikavigrahavākye māstu sarvanāmatāniṣedhaḥ, ko doṣaḥ?. tatrāha-anyatheti. na bahuvrīhāvityalaukikavigrahavākye niṣedhā'bhāve satītyarthaḥ. tatrāpīti. alaukikavigrahavākye'pītyarthaḥ. tasya prayogānarhatvena bādhakā'bhāvādityata āha–sa ceti alaukikavigrahavākye śrutasya laukikavigrahavākye samāse ca śravaṇaniyamāditi bhāvaḥ. ubhayatrāpi tanniyame dṛṣṭāntadvayamāha–atikrānto bhavakantamityādi. bhavacchabandasya sarvādigaṇe pāṭhātsarvanāmatvādalaukikavigrahadaśāyāmakac. tataśca bhavakat am ati ityalaukikavigrahavākyaṃ saṃpadyate. tatra `atyādayaḥ krāntādyarthe dvitīyaye'ti samāse sati `supo dhātuprātipadikayo'riti subluki atibhavakacchabdātprathamaikavacane.ñatibhavakāniti rūpam. samāsā'bhāvapakṣe tu bhavakantamatikrānta iti laukikavigrahavākyaṃ bhavati. tatra samāsadaśāyāṃ bhavacchabdārthasya svopasaṅkāntārthāntarapradhānatayopasarjanatve.ñapyalaukikavigrahadaśāyāṃ bhavacchabdasyānupasarjanatvātsarvanāmatve sati pravṛtto'kac atikrānto bhavakantamiti laukikavigrahavākye'bhavakāniti samāse cānuvartate, laukikavigrahadasāyāṃ bhavacchabdasyoktarītyā'nupasarjanatvāt. samāse tasyopasarjanatve'pi yonibhūtā'laukikavigrahadaśāyāṃ pravṛttasyā'kaco nivartakā'bhāvāt. ityalaukikavigrahadaśāyāṃ sato'pyanupasarjanatvasya samāsadaśāyāṃ vināśaṃ prāpsyamānatayā vināśonmukhatvādakṛtavyūhaparibhāṣayā'laukikavigrahavākye'pi sarvanāmatvā'bhāvādakajdurlabhaḥ. tataścā'tikrānto bhavakantamiti lokikavigrahavākye'tibhavakāniti samāse ca kathamakacprasakta iti dṛṣṭānta'siddhiriti vācyam. evañjātīyakā'laukikavigrahavākye sarvanāmatvapravṛttāvakṛtavyūhaparibhāṣāyā anityatvenā'nāpravṛtteḥ. tadanityatve ca na bahuvrīhāviti sūtrameva jñāpakam. tathā hi–yadyakṛtavyūhaparibhāṣā sārvatrikī syāt, tarhi bahuvrīhiviṣaye'pi yuṣmad s pitṛs ityādyalaukikavigrahavākye'nupasarjanatvasya bahuvrīhikālikavināśonmukhatayā sarvanāmatvasyā'prasaktatvāt `na bahuvrīhā'viti nārabhyeta. akṛtavyūhaparibhāṣāyāstatra pravṛtterbhaviṣyadbahuvrīhikālikavināśonmukhamanupasarjanatvaṃ puraskṛtya tadalaukikavigrahavākye sarvanāmatvasyā'prasaktatvānna tanniṣedhāya na bahuvrīhāvityarthavat. nacodāhmatabahuvrīhiviṣayā'sokikavigravākye'kṛtavyūhaparibhāṣāmāśrityaiva sarvanāmatvā'bhāva āśrīyatāṃ, kiṃ na bahuvrīhāviti sūtreṇeti vācyam. evaṃ satyatikrānto bhavakantamatibhavakanityādi na sidhyet. akṛtavyūhaparibhāṣayā tadalaukikavigrahavākye'pi sarvanāmatvā'bhāvenākacaḥ pravṛttyabhāve tasyātikrānto bhavakantamityādilaukikavigrahavākye'tibhavakāniti samāse'pi ca śravaṇaṃ na syāt. evañca bahuvrīhiviṣaye'laukikavigrahavākye'kṛtavyūhaparibhāṣāyā apravṛttyasiddhavatkṛtya sarvanāmatvaniṣedhāttaditarasamāsaviṣaye'pyalaukikavigrahavākye'kṛtavyūhaparibhāṣāyā apravṛttyā sarvanāmatvaṃ vijñāyate. etadarthameva na bahuvrīhāviti sūtramityanyatra vistaraḥ. pratyācakhyāviti. nirākṛtavānityarthaḥ. sūtrabhāṣyayorubhayorapi smṛtitvā'viśeṣādvikalpamāśaṅkayāha–yathottaramiti. sūtrakārādvārtikakārasya, ubhābhyāmapi bhāṣyakṛta ityevaṃ munīnāmuttarottarasya granthasya prāmāṇyaṃ, pūrvapūrvasyā'prāmāṇyamiti vaiyākaraṇasamaya iti bhāvaḥ. na cā'kṛtavyūhaparibhāṣāyā uktarītyā anityatvajñāpanārthametatsūtramiti vācyam, akṛtavyūhaparibhāṣāyā nimūrlatvasya niṣphalatvasya ca halantādikāre sedivasśabdanirūpaṇe, `samarthānāṃ prathamādre'tyatra ca vakṣyamāṇatvāt. saṃjñopasarjanībhūtā iti. ādhunikasaṅketaḥ saṃjñā. anyaviśeṣaṇatvena svārthopasthāpakam–upasarjanam. na sarvādaya iti. sarvādigaṇe paṭhitā na bhavantītyarthaḥ. sarveṣāṃ nāmānītyanvarthasaṃjñākaraṇabalena prādhānyenopasthitasvīyasarvārthavācakatvasya sarvanāmaśabdapravṛttinimittatvamityavagatatayā tathāvidhānāmeva sarvādigaṇe pāṭhānumānādityarthaḥ. `prādhānyenopasthite'tyanena upasarjanavyāvṛttiḥ. `prādhānyenopasthitasarvārthavācakatva'mityukte pūrvādiśabdeṣvavyāptirataḥ- `svīye'ti. sarvārthe'tyanena saṃjñāśabdavyāvṛttiḥ, saṃjñāśabdānāmekaikavyaktiviṣayakatvāt. saṃjñākāryamiti. sarvanāmasaṃjñākāryaṃ śīsmāyādikamityarthaḥ. antargaṇeti. sarvādigaṇe'ntargato gaṇaḥ-antargaṇaḥ. tadīyaṃ kāryam =`adḍḍatarādibhyaḥ' tyadādīnāmaḥ' ityādikamityarthaḥ. sarvāya dehīti. saṃjñāśabdatvātsamāyādeśo na. \_r\_natikataramiti. kataramatikrāntaṃ kulam atikataramityatra kataraśabdasya upasarjanatvānnā'dḍādeśaḥ. atitaditi. tamatikrānto brāāhṛṇo'titadityatra tyadādyatvaṃ, `tadoḥ saḥ sau' iti ca na bhavati.\nBālamanoramā2: na bahuvrīhau 220, 1.1.28 tatredamārabhyate--"na bahuvrīhau". "sa See More\nna bahuvrīhau 220, 1.1.28 tatredamārabhyate--"na bahuvrīhau". "sarvādīni sarvanāmānī"tyanuvartate. bahuvrīhau sarvādīni sarvanāmāni na syurityarthaḥ pratīyate. evaṃ sati sūtramidaṃ vyarthaṃ, "priyasarvāye"tyādīnāṃ bahuvrīhivartināṃ sarvādīnāṃ svārthopasaṅkrāntārthāntapradhānakatayopasarjanatvādeva sarvanāmatvaniṣedhasiddheḥ, "saṃjñopasarjanībhūtāstu na sarvādayaḥ" iti vakṣyaṭamāṇatvāt. ato vyācaṣṭe -- cikīrṣita iti. bahuvrīhāviti viṣayasaptamyāśrayaṇādayamartho labhyate. tathāca bahuvrīhau prasakte sati tataḥ prāgeva vigrahavākye'yaṃ niṣedhorthavān. ekārthībhāvātmakasāmathryasya samāsadaśāyāmeva sattvena vigrahavākye tadabhāvena tadānīmuktopasarjanatvasyā'bhāvāditi bhāvaḥ. atha laukikavigrahavākyaṃ darśayallam̐kṣyabhūtaṃ bahuvrīhiṃ darśayati--tvakaṃ pitetyādinā. sarvanāmatvā'bhāvātkapratyaye "pratyayottarapadayośce"ti tvamādeśe tvatko matka iti ca rūpam. nanu bahuvrīhipravṛtteḥ prāgalaukikavigrahavākye sarvanāmatvaniṣedhāttvaṃ piteti kathaṃ lokikavigrahavākyapradarśanamityata āha--iheti. "na bahuvrīhā"vityasminsūtra ityarthaḥ. prakriyāvākya iti. yuṣmad s-pitṛ s, asmad s-pita#ṛ s--ityalaukikavigrahavākya evetyarthaḥ. lokikavigrahavākye tu nāyaṃ niṣedhaḥ, bahuvrīhivattasya svārthe pariniṣṭhitatvena svatantraprayogāhrmatayā bahuvrīhestatra cikīrṣitatvā'bhāvādalaukikavigrahātmake prakriyāvākya eva tasya cikīrṣitatvāt. yathā caitattathā samāsanirūpaṇe vakṣyate nanvalaukikavigrahavākye māstu sarvanāmatāniṣedhaḥ, ko doṣaḥ(). tatrāha-anyatheti. na bahuvrīhāvityalaukikavigrahavākye niṣedhā'bhāve satītyarthaḥ. tatrāpīti. alaukikavigrahavākye'pītyarthaḥ.nanvalaukikavigrahavākye bhavatkac. satyapyakaci tasya prayogānarhatvena bādhakā'bhāvādityata āha--sa ceti alaukikavigrahavākye śrutasya laukikavigrahavākye samāse ca śravaṇaniyamāditi bhāvaḥ. ubhayatrāpi tanniyame dṛṣṭāntadvayamāha--atikrānto bhavakantamityādi. bhavacchabandasya sarvādigaṇe pāṭhātsarvanāmatvādalaukikavigrahadaśāyāmakac. tataśca bhavakat am ati ityalaukikavigrahavākyaṃ saṃpadyate. tatra "atyādayaḥ krāntādyarthe dvitīyaye"ti samāse sati "supo dhātuprātipadikayo"riti subluki atibhavakacchabdātprathamaikavacane.ñatibhavakāniti rūpam. samāsā'bhāvapakṣe tu bhavakantamatikrānta iti laukikavigrahavākyaṃ bhavati. tatra samāsadaśāyāṃ bhavacchabdārthasya svopasaṅkāntārthāntarapradhānatayopasarjanatve.ñapyalaukikavigrahadaśāyāṃ bhavacchabdasyānupasarjanatvātsarvanāmatve sati pravṛtto'kac atikrānto bhavakantamiti laukikavigrahavākye'bhavakāniti samāse cānuvartate, laukikavigrahadasāyāṃ bhavacchabdasyoktarītyā'nupasarjanatvāt. samāse tasyopasarjanatve'pi yonibhūtā'laukikavigrahadaśāyāṃ pravṛttasyā'kaco nivartakā'bhāvāt. naca bhavat am ityalaukikavigrahadaśāyāṃ sato'pyanupasarjanatvasya samāsadaśāyāṃ vināśaṃ prāpsyamānatayā vināśonmukhatvādakṛtavyūhaparibhāṣayā'laukikavigrahavākye'pi sarvanāmatvā'bhāvādakajdurlabhaḥ. tataścā'tikrānto bhavakantamiti lokikavigrahavākye'tibhavakāniti samāse ca kathamakacprasakta iti dṛṣṭānta'siddhiriti vācyam. evañjātīyakā'laukikavigrahavākye sarvanāmatvapravṛttāvakṛtavyūhaparibhāṣāyā anityatvenā'nāpravṛtteḥ. tadanityatve ca na bahuvrīhāviti sūtrameva jñāpakam. tathā hi--yadyakṛtavyūhaparibhāṣā sārvatrikī syāt, tarhi bahuvrīhiviṣaye'pi yuṣmad s pitṛs ityādyalaukikavigrahavākye'nupasarjanatvasya bahuvrīhikālikavināśonmukhatayā sarvanāmatvasyā'prasaktatvāt "na bahuvrīhā"viti nārabhyeta. akṛtavyūhaparibhāṣāyāstatra pravṛtterbhaviṣyadbahuvrīhikālikavināśonmukhamanupasarjanatvaṃ puraskṛtya tadalaukikavigrahavākye sarvanāmatvasyā'prasaktatvānna tanniṣedhāya na bahuvrīhāvityarthavat. nacodāhmatabahuvrīhiviṣayā'sokikavigravākye'kṛtavyūhaparibhāṣāmāśrityaiva sarvanāmatvā'bhāva āśrīyatāṃ, kiṃ na bahuvrīhāviti sūtreṇeti vācyam. evaṃ satyatikrānto bhavakantamatibhavakanityādi na sidhyet. akṛtavyūhaparibhāṣayā tadalaukikavigrahavākye'pi sarvanāmatvā'bhāvenākacaḥ pravṛttyabhāve tasyātikrānto bhavakantamityādilaukikavigrahavākye'tibhavakāniti samāse'pi ca śravaṇaṃ na syāt. evañca bahuvrīhiviṣaye'laukikavigrahavākye'kṛtavyūhaparibhāṣāyā apravṛttyasiddhavatkṛtya sarvanāmatvaniṣedhāttaditarasamāsaviṣaye'pyalaukikavigrahavākye'kṛtavyūhaparibhāṣāyā apravṛttyā sarvanāmatvaṃ vijñāyate. etadarthameva na bahuvrīhāviti sūtramityanyatra vistaraḥ. pratyācakhyāviti. nirākṛtavānityarthaḥ. sūtrabhāṣyayorubhayorapi smṛtitvā'viśeṣādvikalpamāśaṅkayāha--yathottaramiti. sūtrakārādvārtikakārasya, ubhābhyāmapi bhāṣyakṛta ityevaṃ munīnāmuttarottarasya granthasya prāmāṇyaṃ, pūrvapūrvasyā'prāmāṇyamiti vaiyākaraṇasamaya iti bhāvaḥ. na cā'kṛtavyūhaparibhāṣāyā uktarītyā anityatvajñāpanārthametatsūtramiti vācyam, akṛtavyūhaparibhāṣāyā nimūrlatvasya niṣphalatvasya ca halantādikāre sedivasśabdanirūpaṇe, "samarthānāṃ prathamādre"tyatra ca vakṣyamāṇatvāt. saṃjñopasarjanībhūtā iti. ādhunikasaṅketaḥ saṃjñā. anyaviśeṣaṇatvena svārthopasthāpakam--upasarjanam. na sarvādaya iti. sarvādigaṇe paṭhitā na bhavantītyarthaḥ.mahāsaṃjñeti. ṭighubhādivadekākṣarasaṃjñāmakṛtvā sarveṣāṃ nāmānītyanvarthasaṃjñākaraṇabalena prādhānyenopasthitasvīyasarvārthavācakatvasya sarvanāmaśabdapravṛttinimittatvamityavagatatayā tathāvidhānāmeva sarvādigaṇe pāṭhānumānādityarthaḥ. "prādhānyenopasthite"tyanena upasarjanavyāvṛttiḥ. "prādhānyenopasthitasarvārthavācakatva"mityukte pūrvādiśabdeṣvavyāptirataḥ-"svīye"ti. sarvārthe"tyanena saṃjñāśabdavyāvṛttiḥ, saṃjñāśabdānāmekaikavyaktiviṣayakatvāt. saṃjñākāryamiti. sarvanāmasaṃjñākāryaṃ śīsmāyādikamityarthaḥ. antargaṇeti. sarvādigaṇe'ntargato gaṇaḥ-antargaṇaḥ. tadīyaṃ kāryam ="adḍḍatarādibhyaḥ" tyadādīnāmaḥ" ityādikamityarthaḥ. sarvāya dehīti. saṃjñāśabdatvātsamāyādeśo na. atikataramiti. kataramatikrāntaṃ kulam atikataramityatra kataraśabdasya upasarjanatvānnā'dḍādeśaḥ. atitaditi. tamatikrānto brāāhṛṇo'titadityatra tyadādyatvaṃ, "tadoḥ saḥ sau" iti ca na bhavati.\nTattvabodhinī1: na bahuvrīhau. kṛte bahuvrīhau niṣedho vyarthaḥ, `upasarjanībhūtāstu na sarvāda Sū #185 See More\nna bahuvrīhau. kṛte bahuvrīhau niṣedho vyarthaḥ, `upasarjanībhūtāstu na sarvādayaḥ' iti vakṣyamāṇatvāt. ata āhacikīrṣita iti. `bahuvrīhā'vityatra viṣayasaptamyāśrayaṇādayamartho labhyate. tvakamiti. ajñāte kutsite vā `avyayasarvanāmnā'mityakac. evamahakamityatrāpi. prakriyāvākye iti. alokikavigrahavākye ityarthaḥ. tacca `yuṣmad su pitṛ su' ityādyākārakam. nanu tatrā'kac pravartatāṃ ko doṣa ityata āha–sa ceti. na ca nimittasyānupasarjanatvasya vināśonmukhatvādakṛtavyūhaparibhāṣayā samāsātprāgapi sarvanāmatā na bhaviṣyatīti vācyaṃ, tasyā anityatvāt. tatra cūtatsūtrasyaiva jñāpakatvāt. atibhavakāniti. idameva jñāpanaphalamiti bhāvaḥ. `atyādayaḥ krāntādyarthe dvitīyaye'ti prādisamāsaḥ. pratyācakhyāviti. `chvoḥ śū'ḍiti satuggrahaṇaṃ, prakṛtipratyāpattivacanaṃ vā anityatve jñāpakaṃ, lakṣyānurodhācca vyavastheti bhāvaḥ. yathottaramiti. tathāca samprati bhāṣyakārotayaiva vyavastheti bhāvaḥ. gaṇesaṃniveśāditi. etena `pūrvaparāvare'ti gaṇasūtre `asaṃjñāyā'miti grahaṇaṃ mandaprayojanamiti dhvanitam. saṃjñāyāṃ yāni pūrvādīni teṣāṃ gaṇe saṃniveśā'bhāvāt. evamaṣṭādhyāyīsthe `pūrvaparāvare'ti sūtre'pi `asaṃjñāyā'mityetattyuktuṃ śakyam. na ca tadabhāve jasi parataḥ saṃjñāyām `uttarāḥ kurava' ityatrā'prāptavikalpaḥ syāṃditi vācyaṃ, sarvanāmasaṃjñāyā anvarthatvena saṃjñāyāmaprāptavidherasaṃbhavādasaṃjñāyāmeva pūrveṇa prāptā saṃjñā jasi vā syāditi vaktumucitatvāt. saṃjñākāryamiti. sarvanāmasaṃjñāprayuktaṃ smāyādikamityarthaḥ. antargaṇakāryamiti. `adḍḍatarādibhyaḥ,'`tyādādīnāmaḥ', `tadoḥ saḥ sau' ityādikamityarthaḥ. atikataramiti. atrā'dḍādeśo na. `atita'dityatra tu tyadādyatvaṃ, `tado saḥ sau' iti satvaṃ ca neti bhāvaḥ.\nTattvabodhinī2: na bahuvrīhau 185, 1.1.28 na bahuvrīhau. kṛte bahuvrīhau niṣedho vyarthaḥ, &quot See More\nna bahuvrīhau 185, 1.1.28 na bahuvrīhau. kṛte bahuvrīhau niṣedho vyarthaḥ, "upasarjanībhūtāstu na sarvādayaḥ" iti vakṣyamāṇatvāt. ata āhacikīrṣita iti. "bahuvrīhā"vityatra viṣayasaptamyāśrayaṇādayamartho labhyate. tvakamiti. ajñāte kutsite vā "avyayasarvanāmnā"mityakac. evamahakamityatrāpi. prakriyāvākye iti. alokikavigrahavākye ityarthaḥ. tacca "yuṣmad su pitṛ su" ityādyākārakam. nanu tatrā'kac pravartatāṃ ko doṣa ityata āha--sa ceti. na ca nimittasyānupasarjanatvasya vināśonmukhatvādakṛtavyūhaparibhāṣayā samāsātprāgapi sarvanāmatā na bhaviṣyatīti vācyaṃ, tasyā anityatvāt. tatra cūtatsūtrasyaiva jñāpakatvāt. atibhavakāniti. idameva jñāpanaphalamiti bhāvaḥ. "atyādayaḥ krāntādyarthe dvitīyaye"ti prādisamāsaḥ. pratyācakhyāviti. "chvoḥ śū"ḍiti satuggrahaṇaṃ, prakṛtipratyāpattivacanaṃ vā anityatve jñāpakaṃ, lakṣyānurodhācca vyavastheti bhāvaḥ. yathottaramiti. tathāca samprati bhāṣyakārotayaiva vyavastheti bhāvaḥ. gaṇesaṃniveśāditi. etena "pūrvaparāvare"ti gaṇasūtre "asaṃjñāyā"miti grahaṇaṃ mandaprayojanamiti dhvanitam. saṃjñāyāṃ yāni pūrvādīni teṣāṃ gaṇe saṃniveśā'bhāvāt. evamaṣṭādhyāyīsthe "pūrvaparāvare"ti sūtre'pi "asaṃjñāyā"mityetattyuktuṃ śakyam. na ca tadabhāve jasi parataḥ saṃjñāyām "uttarāḥ kurava" ityatrā'prāptavikalpaḥ syāṃditi vācyaṃ, sarvanāmasaṃjñāyā anvarthatvena saṃjñāyāmaprāptavidherasaṃbhavādasaṃjñāyāmeva pūrveṇa prāptā saṃjñā jasi vā syāditi vaktumucitatvāt. saṃjñākāryamiti. sarvanāmasaṃjñāprayuktaṃ smāyādikamityarthaḥ. antargaṇakāryamiti. "adḍḍatarādibhyaḥ,""tyādādīnāmaḥ", "tadoḥ saḥ sau" ityādikamityarthaḥ. atikataramiti. atrā'dḍādeśo na. "atita"dityatra tu tyadādyatvaṃ, "tado saḥ sau" iti satvaṃ ca neti bhāvaḥ.\npriyaviśvāya, priyobhayāya, dvyanyāya, tryanyāya।\nBrowse research papers on 1.1.29