url: =RATED AARGH! #119 – XMAS '08 | CHUD.com Knew that would come in handy one day... Merry Christmas! ">\nRATED AARGH! #119 – XMAS '08\nYou’d think that normal guns, pointy sticks, and perhaps even harsh words would be enough to pop those plump, slimy-looking ocular invaders featured above, but you’d be wrong. Dead wrong. B.B.guns get like plus 1000% to critical hits against eyes and Space Eyes are immune to all that other shit. Or that’s what Wikipedia said anyway, I suppose it could have been changed by now…


timestamp: tn

url: =Ko to tamo hapsi? - Page 45 - Forum Klix.ba\nPost by walk_M-A-N » 28/05/2015 18:08\nhttp://saff.ba/cilj-srpske-politike-je- ... Wc4bTN8IQw\nPost by O'zone » 16/06/2015 12:45\nJoš malo pa ako napišeš bilo šta a da se nekom zmazanom kantonalno/entitesko/državnom službeniku ne dopadne iće informativni razgovor...\nPost by Danguba » 16/06/2015 13:22\nUmjesto da krece vlastito dvoriste oni hapse zbog ''istine''...\n...a bijeli objekat je osnovna skola.\nPost by Gojeni H » 16/06/2015 13:34\nO'zone wrote: NAstavlja se saga\nDakle, i ovi hoce da k'o kmeri uguse slobodu govora. Izjava Senkica nema nikakve veze sa narusavanjem javnog reda i mira.


url: =Chapter id: 10079\ntrikadrukeṣu mahiṣo yavāśiraṃ tuviśuṣmas tṛpat somam apibad viṣṇunā sutaṃ yathāvaśat / (1.1) Par.?\nsa īm mamāda mahi karma kartave mahām uruṃ sainaṃ saścad devo devaṃ satyam indraṃ satya induḥ // (1.2) Par.?\nadha tviṣīmāṁ abhy ojasā kriviṃ yudhābhavad ā rodasī apṛṇad asya majmanā pra vāvṛdhe / (2.1) Par.?\nadhattānyaṃ jaṭhare prem aricyata sainaṃ saścad devo devaṃ satyam indraṃ satya induḥ // (2.2) Par.?\nsākaṃ jātaḥ kratunā sākam ojasā vavakṣitha sākaṃ vṛddho vīryaiḥ sāsahir mṛdho vicarṣaṇiḥ / (3.1) Par.?\ndātā rādha stuvate kāmyaṃ vasu sainaṃ saścad devo devaṃ satyam indraṃ satya induḥ // (3.2) Par.?\ntava tyan naryaṃ nṛto 'pa indra prathamam pūrvyaṃ divi pravācyaṃ kṛtam / (4.1) Par.?\nyad devasya śavasā prāriṇā asuṃ riṇann apaḥ / (4.2) Par.?\nbhuvad viśvam abhy ādevam ojasā vidād ūrjaṃ śatakratur vidād iṣam // (4.3) Par.?


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url: =Associated topic(s): Soma sacrifice, upasad\nChapter id: 10904\nśiro vā etad yajñasya yad ātithyaṃ grīvā upasadaḥ samānabarhiṣī bhavataḥ samānaṃ hi śirogrīvam // (1) Par.?\niṣuṃ vā etāṃ devāḥ samaskurvata yad upasadas tasyā agnir anīkam āsīt somaḥ śalyo viṣṇus tejanaṃ varuṇaḥ parṇāni tām ājyadhanvāno vyasṛjaṃs tayā puro bhindanta āyan // (2) Par.?\ntasmād etā ājyahaviṣo bhavanti // (3) Par.?\ncaturo 'gre stanān vratam upaity upasatsu catuḥsaṃdhir hīṣur anīkaṃ śalyas tejanam parṇāni // (4) Par.?\ntrīn stanān vratam upaity upasatsu triṣaṃdhir hīṣur anīkaṃ śalyas tejanaṃ dvau stanau vratam upaity upasatsu dviṣaṃdhir hīṣuḥ śalyaś ca hy eva tejanaṃ caikaṃ stanaṃ vratam upaity upasatsv ekā hy eveṣur ity ākhyāyata ekayā vīryam kriyate // (5) Par.?\nparo varīyāṃso vā ime lokā arvāg aṃhīyaṃsaḥ parastād arvācīr upasada upaity eṣām eva lokānām abhijityā // (6) Par.?\nupasadyāya mīﾱhuṣa imām me agne samidham imām upasadaṃ vaner iti tisras tisraḥ sāmidhenyo rūpasamṛddhā etad vai yajñasya samṛddhaṃ yad rūpasamṛddhaṃ yat karma kriyamāṇam ṛg abhivadati // (7) Par.?\njaghnivatīr yājyānuvākyāḥ kuryāt // (8) Par.?\nagnir vṛtrāṇi jaṅghanad ya ugra iva śaryahā tvaṃ somāsi satpatir gayasphāno amīvahedaṃ viṣṇur vi cakrame trīṇi padā vicakrama ity etāḥ // (9) Par.?\nviparyastābhir aparāhṇe yajati // (10) Par.?\nghnanto vā etābhir devāḥ puro bhindanta āyan yad upasadaḥ // (11) Par.?\nsachandasaḥ kartavyā na vichandasaḥ // (12) Par.?\nyad vichandasaḥ kuryād grīvāsu tad gaṇḍaṃ dadhyād īśvaro glāvo janitoḥ // (13) Par.?\ntasmāt sachandasa eva kartavyā na vichandasaḥ // (14) Par.?\ntad u ha smāhopāvir jānaśruteya upasadāṃ kila vai tad brāhmaṇe yasmād apy aślīlasya śrotriyasya mukhaṃ vy eva jñāyate tṛptam iva rebhatīvety ājyahaviṣo hy upasado grīvāsu mukham adhyāhitaṃ tasmāddha sma tad āha // (15) Par.?


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url: =English to Gujarati Meaning of convene - english-gujarati.com\nEnglish to Gujarati Meaning :: convene\nEnglish to Gujarati Meaning : Details : બેઠક, સભા, વગેરેની બાબતમાં બોલાવવું verb : એકઠા ચવું\nConvene - યોજવાનું Convened :: બોલાવવામાં Convenes :: યોજાય Convening :: convening\nએક બેઠક યોજવાનું\nEnglish to Gujarati Dictionary: convene\nMeaning and definitions of convene, translation in Gujarati language for convene with similar and opposite words. Also find spoken pronunciation of convene in Gujarati and in English language.\nWhat convene means in Gujarati, convene meaning in Gujarati, convene definition, examples and pronunciation of convene in Gujarati language.


url: =Chapter id: 9200\ntata enam upātiṣṭhañ śaucārthaṃ paricārakāḥ / (1.2) Par.?\nkṛtaśaucaṃ punaścainaṃ provāca madhusūdanaḥ // (1.3) Par.?\nrājann adhītā vedāste śāstrāṇi vividhāni ca / (2.1) Par.?\nśrutāni ca purāṇāni rājadharmāśca kevalāḥ // (2.2) Par.?\nevaṃ vidvānmahāprājña nākārṣīr vacanaṃ tadā / (3.1) Par.?\npāṇḍavān adhikāñ jānan bale śaurye ca kaurava // (3.2) Par.?\nrājā hi yaḥ sthiraprajñaḥ svayaṃ doṣān avekṣate / (4.1) Par.?\ndeśakālavibhāgaṃ ca paraṃ śreyaḥ sa vindati // (4.2) Par.?\nucyamānaṃ ca yaḥ śreyo gṛhṇīte no hitāhite / (5.1) Par.?\nāpadaṃ samanuprāpya sa śocatyanaye sthitaḥ // (5.2) Par.?\ntato 'nyavṛttam ātmānaṃ samavekṣasva bhārata / (6.1) Par.?\nrājaṃstvaṃ hyavidheyātmā duryodhanavaśe sthitaḥ // (6.2) Par.?\nātmāparādhād āyastastat kiṃ bhīmaṃ jighāṃsasi / (7.1) Par.?\ntasmāt saṃyaccha kopaṃ tvaṃ svam anusmṛtya duṣkṛtam // (7.2) Par.?\nyastu tāṃ spardhayā kṣudraḥ pāñcālīm ānayat sabhām / (8.1) Par.?\nsa hato bhīmasenena vairaṃ praticikīrṣatā // (8.2) Par.?\nātmano 'tikramaṃ paśya putrasya ca durātmanaḥ / (9.1) Par.?\nyad anāgasi pāṇḍūnāṃ parityāgaḥ paraṃtapa // (9.2) Par.?\nevam uktaḥ sa kṛṣṇena sarvaṃ satyaṃ janādhipa / (10.1) Par.?\nuvāca devakīputraṃ dhṛtarāṣṭro mahīpatiḥ // (10.2) Par.?\nevam etanmahābāho yathā vadasi mādhava / (11.1) Par.?\nputrasnehastu dharmātman dhairyānmāṃ samacālayat // (11.2) Par.?\ndiṣṭyā tu puruṣavyāghro balavān satyavikramaḥ / (12.1) Par.?\ntvadgupto nāgamat kṛṣṇa bhīmo bāhvantaraṃ mama // (12.2) Par.?\nidānīṃ tvaham ekāgro gatamanyur gatajvaraḥ / (13.1) Par.?\nmadhyamaṃ pāṇḍavaṃ vīraṃ spraṣṭum icchāmi keśava // (13.2) Par.?\nhateṣu pārthivendreṣu putreṣu nihateṣu ca / (14.1) Par.?\npāṇḍuputreṣu me śarma prītiścāpyavatiṣṭhate // (14.2) Par.?\ntataḥ sa bhīmaṃ ca dhanaṃjayaṃ ca mādryāśca putrau puruṣapravīrau / (15.1) Par.?\npasparśa gātraiḥ prarudan sugātrān āśvāsya kalyāṇam uvāca cainān // (15.2) Par.?


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url: =धर्मानुष्ठान | Arvind Lexicon Professional Edition (Online Dictionary & Thesaurus)\nधर्मानुष्ठान सं \nअनुष्ठान, कर्मकांड कृत्य, कर्मकांड संपादन, कारज, कार्य, कृत्य, चर्या, जपतप, धर्म, धर्म अनुष्ठान, धर्मकर्म, धर्मकार्य, धर्मक्रिया, धर्मानुष्ठान, धार्मिक कृत्य, पिरोजन, पुरोजन, प्रयोजन, यज्ञ संस्कार, विहित धर्मकर्म, श्रुतिविहित धर्मकर्म, होमकल्प.\nकर्मकांड, कर्मकांडीयता, धर्मानुशीलन, प्रथा, मंगल कार्य, संस्कार.\nreligious ceremony n \nceremony, function, religious activity, religious ceremony, religious practice, rite, ritual, sacrament, service.\nauspicious occasion, custom, religious conduct, ritual, ritualism, sacrament.\nanushTHAna, charyA, dharma, dhArmikakritya, dharmakriyA, dharmakarma, dharmakArya, dharmAnushTHAna, dharmaanushTHAna, homakalpa, japatapa, kritya, kAraja, karmakAnDakritya, karmakAnDasampAdana, kArya, pirojana, prayojana, purojana, shrutivihitadharmakarma, vihitadharmakarma, yajnasanskAra.\ndharmAnushIlana, karmakAnDa, karmakAnDIyatA, mangalakArya, prathA, sanskAra.\nधर्मक्रिया, चर्या, कारज, अनुष्ठान, धर्म अनुष्ठान, धर्मानुष्ठान, प्रयोजन, पिरोजन, पुरोजन, कर्मकांड संपादन, जपतप, होमकल्प, धर्मकर्म, विहित धर्मकर्म, श्रुतिविहित धर्मकर्म, धर्म, कृत्य, धार्मिक कृत्य, कर्मकांड कृत्य, कार्य, धर्मकार्य, यज्ञ संस्कार.\nceremony, religious activity, religious practice, ritual, sacrament, service, rite, religious ceremony, function.\ndharmakriyA, charyA, kAraja, anushTHAna, dharmaanushTHAna, dharmAnushTHAna, prayojana, pirojana, purojana, karmakAnDasampAdana, japatapa, homakalpa, dharmakarma, vihitadharmakarma, shrutivihitadharmakarma, dharma, kritya, dhArmikakritya, karmakAnDakritya, kArya, dharmakArya, yajnasanskAra.


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url: =Chapter id: 13471\nsaccāsaccāsacca sacca vāk ca manaś ca manaś ca vāk ca cakṣuś ca śrotraṃ ca śrotraṃ ca cakṣuś ca śraddhā ca tapaś ca tapaś ca śraddhā ca tāni ṣoḍaśa // (1.1) Par.?\nṣoḍaśakalam brahma / (2.1) Par.?\nsa ya evam etat ṣoḍaśakalam brahma veda tam evaitat ṣoḍaśakalam brahmāpyeti // (2.2) Par.?\nvedo brahma tasya satyam āyatanaṃ śamaḥ pratiṣṭhā damaś ca // (3.1) Par.?\ntad yathā śvaḥ praiṣyan pāpāt karmaṇo jugupsetaivam evāharahaḥ pāpāt karmaṇo jugupsetākālāt // (4.1) Par.?\nathaiṣāṃ daśapadī virāṭ // (5.1) Par.?\ndaśa puruṣe svarganarakāṇi / (6.1) Par.?\ntāni enaṃ svargaṃ gatāni svargaṃ gamayanti narakam gatāni narakaṃ gamayanti // (6.2) Par.?


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url: =Chapter id: 14518\nupariṣṭādratnānāṃ saumāraudreṇa yajate / (1.1) Par.?\nsa śvetāyai śvetavatsāyai payasi śṛto bhavati tad yad upariṣṭād ratnānāṃ saumāraudreṇa yajate // (1.2) Par.?\nsvarbhānurha vā āsuraḥ / (2.1) Par.?\nsūryaṃ tamasā vivyādha sa tamasā viddho na vyarocata tasya somārudrāvevaitattamo 'pāhatāṃ sa eṣo 'pahatapāpmā tapati tatho evaiṣa etat tamaḥ praviśaty etaṃ vā tamaḥ praviśati yad ayajñiyān yajñena prasajaty ayajñiyān vā etad yajñena prasajati śūdrāṃs tvad yāṃs tvat tasya somārudrāvevaitattamo 'pahataḥ so 'pahatapāpmaiva dīkṣate tadyacchvetāyai śvetavatsāyai payasi śṛto bhavati kṛṣṇaṃ vai tamas tat tamo 'pahanti tasyaiṣaiva śvetā śvetavatsā dakṣiṇā // (2.2) Par.?\nsa haitenāpi yajeta / (3.1) Par.?\nyo 'laṃ yaśase sanna yaśo bhavati yo vā anūcānaḥ so 'laṃ yaśase sanna yaśo bhavati yo na yaśo bhavati sa tamasā vai sa tatprāvṛto bhavati tasya somārudrāvevaitattamo 'pahataḥ so 'pahatapāpmā jyotireva śriyā yaśasā bhavati // (3.2) Par.?\natha maitrābārhaspatyaṃ caruṃ nirvapati / (4.1) Par.?\nhvalati vā eṣa yo yajñapathād ety eti vā eṣa yajñapathādyadayajñiyān yajñena prasajaty ayajñiyānvā etadyajñena prasajati śūdrāṃs tvad yāṃs tvan mitrābṛhaspatī vai yajñapatho brahma hi mitro brahma hi yajño brahma hi bṛhaspatir brahma hi yajñas tat punar yajñapathamapipadyate so 'pipadyaiva yajñapathaṃ dīkṣate tasmānmaitrābārhaspatyaṃ caruṃ nirvapati // (4.2) Par.?\ntasyāvṛt / (5.1) Par.?\nyā svayampraśīrṇāśvatthī śākhā prācī vodīcī vā bhavati tasyai maitram pātraṃ karoti varuṇyā vā eṣā yā paraśuvṛkṇāthaiṣā maitrī yā svayampraśīrṇā tasmātsvayampraśīrṇāyai śākhāyai maitram pātraṃ karoti // (5.2) Par.?\nathātacya dadhi / (6.1) Par.?\nvināṭa āsicya rathaṃ yuktvābadhya dedīyitavā āha tad yat svayamuditaṃ navanītaṃ tadājyam bhavati varuṇyaṃ vā etadyanmathitamathaitanmaitraṃ yatsvayamuditaṃ tasmātsvayamuditamājyam bhavati // (6.2) Par.?\ndvedhā taṇḍulānkurvanti / (7.1) Par.?\nsa ye 'ṇīyāṃsaḥ paribhinnāste bārhaspatyā atha ye sthavīyāṃso 'paribhinnās te maitrā na vai mitraḥ kaṃcana hinasti na mitraṃ kaścana hinasti nainaṃ kuśo na kaṇṭako vibhinatti nāsya vraṇaścanāsti sarvasya hyeva mitro mitram // (7.2) Par.?\natha bārhaspatyaṃ carumadhiśrayati / (8.1) Par.?\ntam maitreṇa pātreṇāpidadhāti tadājyamānayati tattaṇḍulānāvapati sa eṣa ūṣmaṇaiva śrapyate varuṇyo vā eṣa yo 'gninā śṛto 'thaiṣa maitro ya ūṣmaṇā śṛtastasmādūṣmaṇā śṛto bhavati tayorubhayoravadyannāha mitrābṛhaspatibhyām anubrūhīty āśrāvyāha mitrābṛhaspatī yajeti vaṣaṭkṛte juhoti // (8.2) Par.?


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url: =catvāri dhyānāni. aṣṭau vimokṣāḥ. dhyāna-vimokṣaiḥ karmaṇya-cetasaś ceto-vaśi-prāptasya yathepsitasyārthasya prasiddhaye\nyā tasya tad-anurūpasya samādheḥ samāpadyanatā. tā samādhi-samāpattir ity ucyate.\nyathocyate ca Bhagavāṃs tad-rūpaṃ samādhiṃ samāpannaḥ. yathā samāhite citte sarvo Brahma-loka udāreṇāvabhāsena sphuṭo babhūva. bhāṣitasya cāsya śabdaḥ śrūyate. na cainaṃ kaścit paśyatīti vistaraḥ.\nevaṃ tathāgataḥ yaṃ-yam evārthaṃ prasādhayitu-kāmo loka-sādhāraṇam asādhāraṇaṃ vā. sa tad-rūpaṃ samādhiṃ samāpadya laghu-laghv eva prasādhayati.\ntatra dhyāna-vimokṣābhyāṃ citta-vaśitayā ca cittādhīna-sarvepsitartha-samṛddhiḥ. etāvac ca sarva-dhyāyināṃ karaṇīyaṃ. nāta uttari nāto bhūyaḥ. tac caitad dhyāyi-karaṇīyaṃ sarvākāraṃ tathāgatānāṃ. tasmād dhyāna-vimokṣa-samādhi-samāpattaya evocyaṃte.\neṣāṃ punar dhyānādīnāṃ samāsato dvau saṃkleśau. aprāpteṣu caiṣu prāptaye vibandha-saṃkleśaḥ. tad-yathānupāya-prayogo nivaraṇānyatama-samudācāraś ca. prāpteṣu caiṣu tad-bhūmikaṃ kleśa-paryavasthānam anuśayo vā. vyavadānaṃ punaḥ dvi-vidham evaitad-viparyayeṇa veditavyaṃ.\nteṣām eva ca dhyānādīnām vicitrāṇām abhinirhṛtānāṃ nāma-saṃketānurūpeṇa yathā-yoga-vyavasthitir vyavasthānam ity ucyate.\neṣām eva dhyānādīnāṃ pratilabdhānām uttari yā bhāvanayā paripūrir nikāma-lābhitā akṛcchrākisara-lābhitā. saiṣāṃ viśuddhir ity ucyate.\ntatra yathā caiṣām aprāptir yathā ca prāptis teṣu ca yā ca hīnatā yā praṇītatā yac caiṣāṃ nāma yā cotkarṣa-paryaṃtatā. tat sarvaṃ prajānāti. tasmād etan niruttaraṃ tathāgatānāṃ dhyāna-vimokṣa-samādhi-samāpatti-jñāna-balam ity ucyate.\nyathā-paripāka-samudāgamataḥ śraddhādīnāṃ paṃcānām indriyāṇāṃ mṛdu-madhyādhimātratā indriya-parāparatety ucyate.\npara-śraddhā-pūrvā dharma-vicāraṇā-pūrvā ca mṛdu-madhyādhimātrā ruciḥ pratyavagamaḥ nānādhimuktikatety ucyate.\nnānā-gotra-vyavasthānaṃ. śrāvaka-pratyekabuddha-tathāgata-gotrāṇāṃ rāgādi-carita-prabheda-nayena ca yāvad aśītiḥ sattva-carita-sahasrāṇi nānā-dhātukatety ucyate.\nteṣām evāvatāra-mukhānurūpā pratipat tad-yathā rāga-caritānām aśubhā vistareṇa tad-yathā śrāvaka-bhūmau sarvatra-gāminī pratipad ity ucyate.\naparaḥ paryāyaḥ. sarvā paṃca-gati-gāminī pratipat sarvatra-gāminīty ucyate.\naparaḥ paryāyaḥ. paraspara-viruddheṣu nānā-pakṣāśriteṣv anyonya-dṛṣṭi-ruci-vipratyanīka-vādiṣu pṛthag ito bāhyakeṣu śramaṇa-brāhmaṇeṣu yā pratipat sarva-prakārair ihāmutrānavadya-gāminī. sā sarvatra-gāminīty ucyate tad-yathā Kāma-sūtrādiṣu.\nvicitreṣu sattva-nikāyeṣu tad-yathā pūrveṣu dakṣiṇeṣūttareṣu paścimeṣu nāna-nāma-saṃketa-vyavasthāna-bhinneṣv aṣṭāsu vyavahāra-padeṣv anugataṃ pūrvakeṣv abhyatīteṣv ātma-bhāveṣu ṣaḍ-vidhaṃ samāsataḥ caritam anusmaraty aneka-vidhaṃ pūrve-nivāse samanusmaran.\naṣṭau vyavahāra-padāni katamāni. evam-nāmā evaṃ-jātyaḥ evaṃ-gotraḥ evam-āhāraḥ evaṃ-sukha-duḥkha-pratisaṃvedī evaṃ-dīrghāyuḥ evaṃ-cirasthitikaḥ evam-āyuṣ-paryaṃta iti.\nṣaḍ vyavahāra-pada-caritāni katamāni. āhvānāya saṃketaḥ kṣatriyādayo varṇāḥ mātā-pitaraṃ bhojana-pāna-vidhiḥ vipatti-saṃpattī āyur-vaicitryaṃ ca.\ntathā hi loke etāny aṣṭau vyavahāra-padāny upaniśritya ṣaṭ-caritāni pareṣām ātmano vā vyapadiśaṃto vyapadiśaṃti. idaṃ me nāmāsyedaṃ nāmeti. kṣatriyo 'ham ayaṃ vā. brāhmaṇo vaiśyaḥ śūdro 'ham ayaṃ vā. ayaṃ me pitā asya vā. yathā pitā evaṃ mātā. evaṃ-rūpam aham āhāram ādharāmi. manthāṃ vā apūpān vā odana-kulmāṣaṃ vā. pare vā. evaṃ-rūpe ahaṃ vyasane saṃpadi vā vartate. ayaṃ vā. evaṃ-rūpe ahaṃ vayasi vyavasthito nave vā madhye vā vṛddhe vā. ayaṃ vā.\nity etā ṣaḍ aṣṭa-vyavahāra-padānugatāni caritāni bhavaṃti. nāsti cāta uttari vyavahāra-padaṃ tac caritaṃ ca. tasmād etāvad evānusmarati nāto bhūyaḥ.\ntatra vyavahāra-caritāny ākāraḥ vyavahāra-padāny uddeśaḥ. tasya cānusmaraṇāt sākāraṃ soddeṣam anusmaratīty ucyate.\ntatra divyo vihāro dhyānānīty ucyaṃte. tad-āśritatvāt tasya cakṣuṣaḥ tat-phalatvāt tat-parigṛhītatvād divyaṃ cakṣur ity ucyate. su-paripūrṇa-pariśuddha-dhyāna-phalatvāt su-viśuddham ity ucyate. manuṣyāṇām aṃtato nāma-vaidharmyād atikrāṃta-mānuṣyaka ity ucyate. asti ca kāmāvacarāṇāṃ devānām upapatti-pratilaṃbhikam api tāvad divyaṃ cakṣus tan nāma sādṛśyānuvarti. manuṣyāṇāṃ punas tad api nāsti.\nmriyamāṇāḥ sattvā vyayamānā ity ucyaṃte. aṃtarā-bhava-sthā utpadyamānā ity ucyaṃte.\ndvābhyām ākārābhyāṃ tamaḥ-parāyaṇānāṃ ayam evaṃ-rūpo manomayo 'ntarā-bhavo nirvartate. tad-yathā kṛṣṇasya kutapasya nirbhāsaḥ andhakāra-tamisrāyā vā rātryāḥ. tasmād dur-varṇā ity ucyaṃte. ye punar dvābhyām ākārābhyāṃ jyotiṣ- parāyaṇāḥ. teṣām ayam evaṃ-rūpo manomayo 'ntarā-bhavo nirvartate. tad-yathā jyotsnāyā rātryā Vārāṇaseyakasya vā saṃpannasya vastrasya. tasmāt su-varṇā ity ucyaṃte.\ntatra ye durvarṇāḥ. te hīnāḥ. ye suvarṇāḥ.\nte praṇītāḥ. ye hīnāḥ. te durgati-gāminaḥ. ye praṇītāḥ. te sugati-gāminaḥ.\nsa-samutthānayā śīla-vipattyā kāya-vāṇ-mano-duścaritena samanvāgatā ity ucyante.\ndvi-vidhayā mithyā-darśana-dṛṣṭi-vipattyā samanvāgamāt sarvāpavādikayā tan-mata-vipakṣāvasitāryāpavādikayā ca mithyā-dṛṣṭayaḥ āryāṇām apavādakā ity ucyaṃte.\ntayā mithyā-dṛṣṭyā mithyā hetuṃ phalaṃ cābhiniveśate. tat-pratyayaṃ mithyā-karmābhisaṃskaroti mithyā-karmābhisaṃskurvan yad idaṃ dharma-samādānaṃ pratyutpanna-sukham āyatyāṃ duḥkha-vipākaṃ. yad vā pratyutpanna-duḥkham āyatyām api duḥkha-vipākaṃ. tat samādatte. tasmān mithyā-dṛṣṭi-karma dharma-samādāna-hetor ity ucyate. samanvāgatasyāpi tad-anyair aneka-vidhaiḥ kuśalair dharmais tenaiva durgati-gamanāt tad-dhetos tat-pratyayam ity ucyate.\nnāma-rūpānyonya-viśleṣāt kāyasya bheda ity ucyate. sarva-maraṇānāṃ nihīna-paramatvād asya paraṃ-maraṇād ity ucyate.\nnarakāṇāṃ saṃjñā-vibhāvanatayā apāya-durgati-vinipātā ity ucyaṃte. svabhāva-śarīra-vastu- vibhāvanatayā narakā ity ucyaṃte. tatrāpayānam ity ucyate adharma-caryā-viṣāma-caryā. tayā tatra yānaṃ bhavati. tasmād apāyā ity ucyaṃe duḥkha-saṃsparśatvād dīrghakālika-tīvra-nirantara-duḥkhopabhoga-samudgatatvād durgataya ity ucyaṃte. adho-bhāgāvasthitatvān mahā-prapāta-bhūtatvāt kṛcchra-karuṇa-dīna-mahā-vipralāpa-pralāpitvād vinipātā ity ucyante. adhimātra-saṃvega-janakatvān narakā evocyaṃte.\nupapannāś ca yad upabhuṃjate tad-upabhogāc ca punar yad anyat svayaṃ-kṛtaṃ duḥkhāṃtaram abhinirvartayaṃti. tad etad ābhiḥ saṃjñābhiḥ paridīpitaṃ.\netad-viparyayeṇa yathā-yogaṃ sarvaḥ śukla-pakṣo veditavyaḥ. tatrāyaṃ viśeṣaḥ. su-carita-pūrvā gatiḥ sugatir ity ucyate. sukhopabhoga-paratvāt svarga-loka ity ucyate.\nsarvāsravāṇām aśeṣānuśaya-prahāṇād yat tat-prātipakṣikam anāsravaṃ cittam an-āsravā prajñā paramādhicittādhiprajña-saṃgṛhītā āsravāṇāṃ kṣayād anāsravā ceto- vimuktiḥ prajñā-vimuktir ity ucyate.\ntāṃ punaś ceto-vimuktiṃ prajñā-vimuktiṃ tasmiṃn eva carame bhave pratyātmaṃ ṣaṣṭhyābhijñayā darśana-mārga-saṃniśrayeṇa bhāvanā-mārga-saṃniśrayeṇa cādhigamya svaṃ cādhigamaṃ yathāvat prajānaṃti.\npareṣāṃ cākāṃkṣamāṇānām ārocayaṃti. tasmād dṛṣṭa eva dharme svayam abhijñayā sākṣātkṛtvopasaṃpadya pravedayaṃtīty ucyaṃte. kṣīṇā me jātir ity evam-ādīnāṃ padānāṃ nānā-karaṇaṃ veditavyaṃ.\ntad-yathā paryāya-saṃgrahaṇyāṃ. uddānaṃ.\nsvabhāvaś ca prabhedaś ca kaivalyaṃ samatā tathā\nkarma-kriyānukramaś ca viśeṣaḥ paścimo bhavet.\neṣāṃ punar daśānāṃ tathāgata-balānāṃ svabhāvo veditavyaḥ. prabhedo veditavyaḥ. kaivalyaṃ veditavyaṃ samatā veditavyā. karma-kriyā veditavyā. anukramo veditavyaḥ. viśeṣo veditavyaḥ. ity ebhiḥ saptabhir ākāraiḥ samāsato daśa tathāgata-balāni veditavyāni.\ntatra katama eṣāṃ svabhāvaḥ. paṃcendriya-svabhāvāny etāni. api tu prajñāyāḥ prādhānyāt prajña-svabhāvanīty ucyaṃte. tathā hy ucyate sthānāsthāna-jñāna-balaṃ. na tu śraddhā-balaṃ vā tad-anyad vā balam ity ucyate. yathā sthānāsthāna-jñāna-balam evam avaśiṣṭāni draṣṭavyāni\ntatra ka eṣāṃ prabhedaḥ. samāsatas tri-vidhena prabhedenaiṣām apramāṇatā veditavyā. kāla-prabhedenātītānāgata-vartamānādhva-patita-sarva-jñeya-praveśāt. prakāra-bhedenaikaikasya saṃskṛta-vastunaḥ sva-lakṣaṇa-sāmānya-lakṣaṇa-sarvākāra-praveśāt. saṃtāna-prabhedena daśasu dikṣu sarva-sattva-dhātu-pratyeka-sarva-saṃtāna-sarvārthānupraveśāt. evam ebhis tribhiḥ prabhedair eṣāṃ daśānāṃ tathāgata-balānāṃ aprameyatā veditavyā. ayam eṣāṃ prabhedaḥ.\ntatra kaivalyam eṣāṃ katamat. tathāgatasyaivaitāni daśa balāni kevalāny āveṇikāni. na tu sarva-śrāvaka-pratyekabuddhānām. idam eṣāṃ kaivalyam ity ucyate.\nsarva-tathāgatānāṃ caitāni balāni samāni nirviśiṣṭāni. iyam eṣāṃ samatā. vihāra-viśeṣas tu tathāgatānām anyonyaṃ bhaved anyena bala-vihāreṇānyas tathāgatas tad- bahula-vihārī bhavati. anyenānyaḥ.\neṣāṃ daśānāṃ balānāṃ tathāgataḥ kena kiṃ karma karoti. sthānāsthāna-jñāna-balena tathāgataḥ hetuṃ ca hetutaḥ phalaṃ ca phalato yathā-bhūtaṃ prajānāti. ahetu-viṣama-hetu-vādinaś ca śramaṇa-brāhmaṇān nigṛhṇāti.\nkarma-svaka-jñāna-balena tathāgataḥ svayaṃkṛta-phalopabhogatāṃ ca karmaṇāṃ yathā-bhūtaṃ prajānāti. dāna-puṇya-saṃkrānti-vādinaś ca śramaṇa-brāhmaṇān nigṛhṇāti.\ndhyāna-vimokṣa-samādhi-samāpatti-jñāna-balena tathāgatas tribhiś ca prātihāryair vineyāṃ samyag avavadati. prativirodha-vipakṣa-pratyanīka-vādāvasthitāṃś ca śramaṇa-brāhmaṇāṃ nigṛhṇāti.\nindriya-parāpara-jnāna-balena tathāgataḥ sattvānām indriya-mṛdu-madhyādhimātratāṃ ca vibhajya yathā-bhūtaṃ prajānāti. teṣāṃ ca yathārhaṃ yathā-yogyaṃ dharma-deśanāṃ karoti.\nnānādhimukti-jñāna-balena tathāgataḥ mṛdu-madhyādhimātra- śubhāśubhādhimuktitāṃ yathā-bhūtaṃ prajānāti. śubhāṃ cādhimuktim anubṛṃhayati. aśubhāṃ ca tyājayati. nānā- dhātu-jñāna-balena tathāgataḥ hīna-madhya-praṇīta-dhātukatāṃ ca vibhajya yathā-bhūtaṃ prajānāti. yathendriyān yathā'śayān yathā'nuśayāṃś ca sattvāṃs teṣu-teṣv avatāra-mukheṣv avavāda-kriyayā samyag yathā-yogaṃ saṃniyojayati.\ntatra yathā tathāgatāḥ śrāvakāṇāṃ teṣu-teṣv avatāra-mukheṣv avavādam anuprayacchaṃti.tathā śrāvaka-bhūmau sarveṇa sarvaṃ niraṃtaram ākhyātam uttānaṃ vivṛtaṃ prajñaptaṃ prakāśitaṃ.\nkathaṃ ca punas tathāgatāḥ.bodhisattvam ādikarmikaṃ tatprathamakarmikaṃ samādhi-saṃbhāra-parigrahe 'vasthitaṃ citta-sthiti-kāma-citta-sthitaye avavadaṃti.\niha tathāgato bodhisattvam aśaṭhaṃ samādhi-saṃbhāra-gurukam ādikarmikaṃ tatprathamakarmikaṃ tat-prathamata evam avavadati. ehi tvam kulaputra. pravivikta-śayanāsana-gata ekākī advitīyaḥ yat te mātā-pitṛbhyāṃ nāma vyavasthāpitam ācāryopādhyāyābhyāṃ vā. tad eva nāmādhyātmaṃ manasikuru.\nevaṃ ca punar manasikuru asti me sa kaścit ṣaḍ-āyatana-nirmukto dharmaḥ svabhāvena pariniṣpannaḥ adhyātmaṃ vā bahirdhā vā ubhayam antareṇa vā vidyate. yatredaṃ nāma saṃjñā prajñaptir upacāraḥ pravartate.\nsa tvam evaṃ yoniśo manasikurvaṃs taṃ dharmaṃ nopalapsyase. nānyatra te evaṃ bhaviṣyati.\nāgaṃtukeṣv eva dharmeṣv iyam āgaṃtukī saṃjñā pravṛtteti.\nyadā ca te kulaputra tasmiṃ svanāmni āgaṃtuka-saṃjñā utpannā bhavati pratilabdhā. sa tvaṃ yā te cakṣuṣi cakṣur nāma cakṣuḥ-saṃjñā cakṣuḥ-prajñaptiḥ. tām apy adhyātmaṃ yoniśo manasikuru.\nevaṃ ca. punar manasikuru. asmiṃ cakṣuṣi dvayam upalabhyate. idaṃ ca nāma-saṃjñā-prajñapti-cakṣur iti. etac ca vastu-mātraṃ. yatredaṃ nāma saṃjñā prajñaptiḥ. nāta uttari nāto bhūyaḥ.\ntatra yac cakṣuṣi nāma saṃjñā prajñaptiḥ. tat tāvan na cakṣuḥ. yad api tad vastu yatra cakṣuḥ-saṃjñā. tad api svabhāvato na cakṣuḥ.\ntat kasya hetoḥ. na hi tatra cakṣur-nāma cakṣuḥ-saṃjñāṃ cakṣuḥ-prajñaptiṃ vinā kasyacic cakṣur-buddhiḥ pravartate. saced etad vastu tenātmanā pariniṣpannaṃ syāt. yena nāmnā abhilapyate. na tatra punas tad-apekṣā cakṣur ity evaṃ buddhiḥ pravartate. nānyatra prakṛtyaivāśrutāparikalpita-nāmakānām api tasmiṃ vastuni cakṣur iti buddhiḥ pravarteta. na ca punaḥ pravartamānā upalabhyate. tasmād idam api cakṣur-nāma cakṣuḥ-saṃjñā āgaṃtuke dharme āgaṃtukī. evaṃ te addyātmam etac cakṣuḥ yoniśo manasikurvataḥ cakṣuḥ-saṃjñāyām apy āgaṃtuka-saṃjñā utpannā bhaviṣyati pratilabdhā.\nyathā cakṣuṣi. evaṃ śrotra-ghrāṇa-jihvā-kāyeṣu vistareṇa yāvad dṛṣṭa-śruta-mata- vijñāteṣu prāpteṣu paryeṣiteṣu manasā anuvitarkiteṣv anuvicāriteṣu. samāsataḥ sarva-dharma-saṃjñāsv āgaṃtuka-saṃjñā utpannā bhaviṣyati pratilabdhā.\nevaṃ te svātmani yā saṃjñāvasthā. tasyā vibhavāya prayoga-mārgaḥ samyak parigṛhīto bhaviṣyati. vistareṇa yāvat sarva-dharmeṣu yā saṃjñā. tasyā vibhavāya prayoga-mārgaḥ samyak parigṛhīto bhaviṣyati.\nsa tvam evaṃ sarva-jñeya-su-vicāritayā buddhyā sarva-dharma-saṃjñāsv āgaṃtuka-saṃjñayā sarva-dharmeṣu sarva-prapaṃca-saṃjñām apanīyapanīya nirvikalpena ca cetasā nirnimittenārtha-mātra-grahaṇa-pravṛttena tasmiṃ vastuni bahulaṃ vihara.\nevaṃ te tathāgata-jñānā-viśuddhi-samādhi-gotrāc cittasyaikāgratā pratilabdhā bhaviṣyati. sa tvaṃ saced aśubhāṃ manasi karoṣi. enaṃ manasikāraṃ mā riṃciṣyasi. sacen maitrīm idaṃpratyayatā-pratītyasamutpādaṃ dhātu-prabhedam ānāpānasmṛtiṃ prathamaṃ dhyānaṃ vistareṇa yāvan naivasaṃjñānāsaṃjñāyatanam apramāṇa-bodhisattva-dhyānābhijñā-samādhi-samāpattīr manasikaroṣi. etam eva manasikāraṃ mā riṃciṣyasi.\nevam te ayaṃ bodhisattva-manaskāro 'nupūrveṇa yāvaḍ anuttarāyai samyaksaṃbodhaye niryāsyatīti.\niyaṃ sarvatra-gāminī bodhisattvānāṃ pratipad veditavyā. atīte 'py adhvani tathāgatā bodhisattvam ādikarmikam evam evāvavaditavantaḥ. anāgate 'py adhvani evaṃ evāvavadiṣyaṃti. pratyutpanne 'py adhvany evam evāvavadaṃti. śrāvako 'pi cānena manaskāreṇa prayujyamānaḥ kṣiprābhijñataraḥ syād dharmābhisamayāya yadi śaknuyād etaṃ manaskāraṃ yathāvat prativeddhuṃ.\nsarvatra-gāminī-pratipaj-jñāna-balena tathāgataḥ sarva-duḥkha-nairyāṇikīm anairyāṇikīṃ ca pratipadaṃ yathā-bhūtaṃ prajānāti. anairyāṇikīṃ ca 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url: =Nityakarmapujavidhi = Nkpv\nBased on the ed. by Ngawang Samten & J. Pandey: Nityakarmapūjāvidhiḥ\nin: Dhīḥ Journal of rare Buddhist Texts Research,\nUnit 33 (2002), p. 155-166.\nBOLD for pagination of Samten/Pandey's edition (added)\noṃ namaḥ śrīvajrasattvāya |\natha nityakarmapūjāvidhiḥ prārabhyate | tatrādau oṃ hrīṃ svāhā 3 kāyaviśodhane svāhā | iti mantreṇa tridhā ācamya pūjābhāṇḍasaṃkalpaṃ kuryāt | tadyathā - oṃ adya śrīmacchrītyādinā saṃkalpoccāraṇānantaramidaṃ mantraṃ paṭhet | oṃ namo bhagavate puṣpaketurājāya tathāgatāyārhate samyaksaṃbuddhāya | tadyathā - oṃ puṣpe 2 mahāpuṣpe supuṣpe puṣpodbhave puṣpasaṃbhave puṣpāvakiraṇe svāhā | idaṃ sapuṣpadhūpadīpa gandharasanaivedyādiyuktaṃ suvarṇapuṣpabhājanaṃ saṃkalpayāmyaham | tato prāṇāyāmādi nyāsayogādi kṛtvā guruṃ ca namaskṛtya śaṅkhaṃ pūjayet || oṃ gurubhyo namaḥ 3 samasta guru ājñā | oṃ ā hūṃ vaṃ vajrodake hūṃ svāhā || śirasi śaṅkhodakenābhiṣiñcet -\noṃ sarvatathāgatābhiṣekasamaśriye hūṃ | punaḥ | omhrī svāheti mantreṇācamya pūrvoktamantreṇa pūjābhāṇḍamadhiṣṭhāya puṣpaikaṃ trikāyādhiṣṭhānaṃ kṛtvā bhūmau nyaset | oṃ āḥ huṃ 3 tiṣṭha vajrāsane huṃ | pārśvābhyāṃ kṣipet dvau puṣpau | oṃ sarvapāpānapanaya huṃ | ekaṃ śirasi nyasedanena mantreṇa - oṃ maṇidhari vajriṇi mahāpratisare rakṣa 2 māṃ sarvasattvānāṃ ca huṃ 2 phaṭ svāhā | maṇḍale tilakaṃ kṛtvātmānaṃ ca bhūṣayet | oṃ vajratilakabhūṣaṇe svāhā | sajalapuṣpākṣatavāsamaṇḍale pātayedanena mantreṇa, oṃ vajrodake hūṃ | oṃ vajragomaye huṃ | oṃ vajrabhūmau surekhe sarvatathāgatādhiṣṭhānādhitiṣṭhantu svāhā | etacca paṭhet |\nsugatavaragṛhe 'smin kāyakarmāṇi kṛtvā ||\noṃ sule(re)khe sarvatathāgatādhiṣṭhānādhitiṣṭhantu svāhā | puṣpaikaṃ hastasyopari nyasya nyubjahastaṃ kṛtvā maṇḍale kṣipet | oṃ candrārkavimale svāhā | maṇḍalaṃ pradakṣiṇīkṛtya puṣpaikaṃ balibhāṇḍe kṣipet | oṃ vajrasattva sarvavighnānutsādaya huṃ | pūrvādikrameṇa dviparivartanaṃ kṛtvā ekaviṃśatipuṣpapātanaṃ kuryāt maṇḍale | oṃ haḥ mahāmadhye merave namaḥ | oṃ hrīṃ madhye merave namaḥ | oṃ sūṃ sūkṣmamadhye merave namaḥ | iti madhye | oṃ yaṃ pūrvavidehāya namaḥ | pū | oṃ raṃ jambūdvīpāya namaḥ | da | oṃ laṃ aparagodānīye namaḥ | pa| oṃ vaṃ uttarakurave namaḥ | u | oṃ yā upadvīpāya namaḥ | a | oṃ rā upadvīpāya namaḥ | nai | oṃ lā upadvīpāya namaḥ | vā | oṃ vā upadvīpāya namaḥ | ī | tathaiva | īṃ yaḥ gajaratnāya namaḥ | īṃ raḥ aśvaratnāya namaḥ | oṃ laḥ puruṣaratnāya namaḥ | oṃ vaḥ strīratnāya namaḥ | oṃ yā khaḍgaratnāya namaḥ | oṃ rā cakraratnāya namaḥ | oṃ lā maṇiratnāya namaḥ | oṃ vā sarvanidhānebhyo namaḥ | ī | oṃ caṃ candrāya namaḥ | da| oṃ sūṃ sūryāya namaḥ | u | oṃ āḥ huṃ śrīvajrasattvagurave namaḥ | madhye | pañcopacārapūjā | oṃ vajragandhe svāhā | gandhaḥ | oṃ vajrapuṣpe svāhā | puṣpaṃ | oṃ vajradhūpe svāhā | dhūpaṃ | oṃ vajranaivedye svāhā | naivedyaṃ | oṃ vajradīpe svāhā | dīpaṃ | oṃ vajralājāya svāhā | lājāṃ | puṣpākṣatasahitajaladhārāṃ maṇḍale pātayet -\noṃ catūratnamayaṃ merumaṣṭadvīpopaśobhitam |\nnānāratnasamākīrṇaṃ tadye 'nuttaradāyinaḥ ||\nstutiḥ | oṃ āḥ huṃ (hūṃ) śrīmadvajrasattvasaguruvaracaraṇakamalāya samyagjñānāvabhāsanakarāya namo 'haṃ namaste 'stu namo namaḥ bhaktyāhaṃ tvāṃ namasyāmi gurunātha prasīda me | kṛtāñjalinā tiṣṭhet |\nyasya prasādakiraṇaiḥ sphuritātmatattva\nnamaḥ saṃghāya mahate tribhyo 'pi satataṃ namaḥ ||\nsaṃghaṃ ca śīlasampannaṃ ratnatraya namo 'stu te ||\nyathā te tathāgatā āryārhantaḥ samyaksaṃbuddhā buddhajñānena buddhacakṣuṣā jānanti paśyanti yat kuśalamūlaṃ yajjātikaṃ yannikāyaṃ yādṛśaṃ yatsvabhāvaṃ yallakṣaṇaṃ (Nkpv_160) yathādharmatayā saṃvidyate | tatkuśalamūlaṃ nityamanuttarāyāṃ samyaksaṃbodhau pariṇāmitaṃ tathāhaṃ pariṇāmayāmi |\ndṛṣṭaḥ śruto 'nusmṛtimāgato vā pṛthakkathāyogamupāgato vā |\natrāvasare jāpayogaṃ kuryāt | tadāvasāne 'mṛtakuṇḍalivalibhāṇḍe śaṅkhodakaculukaṃ dadyādanena oṃ hrīṃ ācamanaṃ [prokṣaṇaṃ] praticcha svāhā | bhāvanā | tato yaṅkāreṇa vāyumaṇḍalaṃ raṅkāreṇāgnimaṇḍalaṃ tadupari trimuṇḍakṛtacūḍikopari sitapadmabhājanaṃ tatra bhaktādiparipūritaṃ tatropari bruṃ āṃ jiṃ khaṃ huṃ lāṃ māṃ pāṃ tāṃ vaṅkārajātaḥ pañcāmṛtapañcapradīparupaṃ niṣpādya tato garuḍamudrāṃ darśayet | phreṃ 3 | punaḥ śaṅkhodakaculukaṃ dadyādanena - oṃ indrādilokapālebhyaḥ pādyācamanaṃ [nārghaṃ] prokṣaṇaṃ praticcha svāhā | jaḥ huṃ vaṃ horiti mudrāṃ pradarśya indrādidaśadikpālalokapālamudrāṃ ca pradarśya pūrvādikrameṇa balibhāṇḍe puṣpaṃ pātayedebhirmantraiḥ | oṃ indrāya svāhā | oṃ varuṇāya svāhā | oṃ kuverāya svāhā | oṃ agnaye svāhā | oṃ nairṛtye svāhā | oṃ vāyave svāhā | oṃ īśānāya svāhā | oṃ ūrdhvaṃ brahmaṇe svāhā | oṃ adhaḥ pṛthivībhyaḥ svāhā | oṃ sūryāya grahādhipataye svāhā | oṃ candrādi(ya)nakṣatrādhipataye svāhā | oṃ nāgebhyaḥ svāhā | oṃ asurebhyaḥ svāhā | oṃ yakṣebhyaḥ svāhā | oṃ sarvadigvidiglokapālebhyaḥ svāhā | pañcopacārapūjā pūrvavat stutiḥ |\nkīlayantu daśakrodhā vighnahartā namo 'stu te ||\ngṛhṇantu bhuñjantu pibantu cedaṃ idaṃ ca karmaṃ saphalaṃ bhavenme ||\nhuṃ huṃ phaṭ phaṭ svāhā punastathaiva ca | oṃ namo ratnatrayāya oṃ caṇḍavajrapāṇaye mahākrodhāya daṃṣṭrotkaṭabhairavāya asimuśalapāśagṛhītahastāya | oṃ amṛtakuṇḍali kha kha khāhi 2 tiṣṭha 2 bandha 2 hana 2 daha 2 paca 2 garjaya 2 tarjaya 2 visphoṭaya 2 mahāgaṇapataye jīvitāntakarāya huṃ huṃ phaṭ 2 svāhā | tatra puṣpādi pūjā | tadvidhiṃ devatāpūjāyāṃ darśaddīpānte lājābhiretadgāthayā pūjayet |\npūṣpākṣatajalaiḥ pūjayedanena | oṃ akāro mukhaḥ sarvadharmāṇāmādyanutpannatvāt | oṃ āḥ huṃ (hūṃ) phaṭ svāhā | dakṣiṇā | oṃ mañjuśriye kumārabhūtāya bodhisattvāya mahāsattvāya mahākāruṇikāya taṇḍuladakṣiṇā saṃpraḍho(to)ṣayāmyaham | sākṣatāñjalenā tiṣṭhet | oṃ vajrasattvasamayamanupālaya vajrasattvattvenopatiṣṭha dṛḍho me bhava sutoṣyo me bhava supoṣyo me bhava anurakto me bhava sarvasiddhiṃ me prayaccha sarvakarmasu ca me cittaśriyaṃ kuru huṃ ha ha ha ha ho bhagavan sarvatathāgata vajraṃ mā me muñca vajrībhava mahāsamayasattva āḥ | iti gurumaṇḍalakriyā |\ntato devatāpūjārthaṃ devatāyā śiraḥpradeśe puṣpamāropya etadbhāvanāvākyaṃ paṭhet | oṃ svabhāvaśuddhāḥ sarvadharmāḥ svabhāvaśuddho 'ham | oṃ śūnyatājñānavajrasvabhāvātmako 'ham | dhūpavākyam | oṃ bhagavan śrī amukavajravidyārāja namo 'stu te |\nphalasthā bodhisattvāśca yā cānyā mantradevatāḥ |\nadya me saphalaṃ janma saphalaṃ jīvitaṃ ca me |\nsamayaṃ sarvadevānāṃ bhāvito 'haṃ na saṃśayaḥ ||\nagro me divaso hyadya yajño me 'dya hyanuttaraḥ |\noṃ kusumāñjalinātha horiti mantraṃ paṭhan devatāsannidhau prakiret |\noṃ yanmaṅgalaṃ sakalasattvahṛdi sthitasya\npunaḥ pañcāmṛtaiḥ snāpayet | oṃ sarvatathāgata bruṃ āṃ jiṃ huṃ | tataḥ pratibimbaṃ darśayedanena |\nsnānodakamātmanaḥ śirapradeśe 'bhiṣecayet | oṃ sarvatathāgatābhiṣekaṃ samāśriye huṃ | iti snānakarmānte jaladhārayā maṇḍaṃ kārayeddevatāsamīpe | oṃ vajrabhūmau surekhe sarvatathāgatādhiṣṭhānādhitiṣṭhantu svāhā | oṃ vajrasuvarṇajaladhāre svāhā | sindūreṇābhūṣayet |\noṃ vajragandhe svāhā | oṃ vajratilakabhūṣaṇe svāhā | yajñopavītam | oṃ vajravastrālaṅkārapūjāmeghasamudrasphuraṇayajñopavīta vajrabodhyaṅga dṛḍhakavaca vajravastraṃ svāhā | tato devatāmūlamantreṇāṣṭottaraśatavāraṃ puṣpamabhimantrya (devatāyā śirasi) tatpuṣpaṃ devatābhyaḥ samarpayet |\nyo yo 'rthaḥ samabhipretaḥ sarvo 'rtho 'dya samṛddhayatām ||\nsvasti vo dvipade bhontu svasti vo 'stu catuṣpade |\noṃ vajrapuṣpe svāhā | naivedyasamarpaṇam | oṃ vajranaivedya svāhā |\noṃ vajrasamayācāraṃ khādyabhojyādikaṃ prabho |\noṃ namo bhagavate vīravīreśāya huṃ phaṭ |\noṃ namo mahākalpāgnisannibhāya huṃ phaṭ |\noṃ namo jaṭāmakuṭotkaṭāya huṃ huṃ phaṭ |\noṃ namo draṃṣṭākarālograbhīṣaṇamukhāya huṃ huṃ phaṭ |\noṃ namo sahasrabhujaprabhāsvarāya huṃ huṃ phaṭ |\noṃ namo paraśupāśatriśūlakhaṭvāṅgadhāriṇe huṃ huṃ phaṭ |\noṃ namo vyāghracarmāmbaradharāya huṃ huṃ phaṭ |\noṃ namo mahādhūmrāndhakāravapuṣe huṃ huṃ phaṭ svāhā |\noṃ sarvatathāgata cintāmṛtadhāre svāhā | dīpārpaṇam |\noṃ vajradīpe hrīṃ svāhā | tato mūlamantreṇāṣṭottaraśatavāramantritalājābhirye dharmeti gāthāṃ paṭhitvā devatāṃ prakiret | akāramukhetyādinā baliṃ dattvā | mañjuśriyetyādinā dakṣiṇāṃ ca samarpya sākṣatāñjalinā śatākṣaradhāraṇīṃ paṭhet | (Nkpv_165) tato 'kṣatārpaṇārthe jalena maṇḍalaṃ kṛtvā tatra daśapuṣpāṇi pātayedebhirmantraiḥ | oṃ pīṭhāya svāhā | oṃ upapīṭhāya svāhā | oṃ kṣetrāya svāhā | oṃ upakṣetrāya svāhā | oṃ chandāya svāhā | oṃ upachandāya svāhā | oṃ melāpakāya svāhā | oṃ upamelāpakāya svāhā | oṃ śmaśānāya svāhā | oṃ upaśmaśānāya svāhā | tatra pañcopacārapūjāṃ kṛtvā baliṃ dadyāt || oṃ pīṭhopapīṭhakṣetropakṣetrachandopachanda- melāpakopamelāpakaśmaśānopaśmaśānādhivāsino vīravīreśvarīḥ sarvān bhaktitaḥ praṇamāmyaham | tato 'kṣatārpaṇasamaye vakṣyamāṇastotrāṇi paṭhet | oṃ āḥ huṃ (hūṃ) śrīmadvajrasattvetyādinā |\ncintāmaṇirivodbhūtaṃ śrīsaṃvara namo 'stu te ||\nkṛpākrodhaṃ mahāraudraṃ śrīsaṃvara namo 'stu te ||\nnamo 'stu te buddha anantagocare namo 'stu te satyaprakāśaka mune |\nsatyapratiṣṭhāya prajāya me ca sarve ca kāryāḥ saphalā bhavantu ||\nsvasvasthāne gacchadhvaṃ | oṃ āḥ huṃ (hūṃ) vajramaṇḍalaṃ mūriti visarjanā |


url: =stephanie pepper – poetry. photography. beauty.\nor where I land,\nI’ve no doubt that when,\ndeep into the dry summer,\nbegins to fall and\ntumbles across the\nyou will find me on my\nwith a sweating jar of\nmuttering, “mm-hmm, we needed this.”\nstephanie pepper\tpoetry\t June 30, 2022\nstephanie pepper\tpoetry\t2 Comments November 29, 2021


url: =Halarda - Lalitya Munshaw | Lullaby for babies to go to sleep | Gujarati Halardu Songs | - Free MP3 & Video Download - clip.dj\nHalarda - Lalitya Munshaw | Lullaby for babies to go to sleep | Gujarati Halardu Songs | - Free MP3 & Video Download\nHalarda - Lalitya Munshaw | Lullabies for babies to go to sleep | Gujarati Halardu Songs | Songs included in this Jukebox are:- 1.Song : Neendardi Re - 00:01 Singer : Lalitya Munshaw Music : Traditional Lyrics : Jhaverchand Meghani Album : Halarda 2.Song : Neender Bhari Re - 5:08 Singer : Lalitya Munshaw Music : Avinash Vyas Lyrics : Jhaverchand Meghani Album : Halarda 3.Song : Jhulo Jhulo Lalmata - 08:42 Singer : Lalitya Munshaw Music : Traditional Lyrics : Traditional Album : Halarda 4.Song :Vaulia Ho - 14:55 Singer : Lalitya Munshaw Music : Traditional Lyrics : Jhaverchand Meghani Album : Halarda 5.Song :Chandan Nu Parnu - 19:55 Singer : Lalitya Munshaw Music : Traditional Lyrics : Madhav Ramanuj Album : Halarda 6.Song :Dhira Re Aajo - 26:25 Singer : Lalitya Munshaw Music : Traditional Lyrics : Madhav Ramanuj Album : Halarda 7.Song :Sav Re Sonanu - 32:51 Singer : Lalitya Munshaw Music : Traditional Lyrics : Jhaverchand Meghani Album : Halarda 8.Song :Sui Ja Re - 37:40 Singer : Lalitya Munshaw Music : Traditional Lyrics : Traditional Album : Halarda 9.Song :Behni Tame Devna Didhel - 42:54 Singer : Lalitya Munshaw Music : Traditional Lyrics : Madhav Ramanuj Album : Halarda 10.Song :Shivaji Nu Halardu - 46:12 Singer : Lalitya Munshaw Music : Traditional Lyrics : Jhaverchand Meghani Album : Halarda For more updates subscribe to - https://www.youtube.com/user/redribbo... Also You Can: 'LIKE' us on Facebook: https://www.facebook.com/RedRibbonMusik 'FOLLOW' us on Twitter: https://twitter.com/redribbonmusik Lullabies have been an integral part of Indian culture and heritage. It has been scientifically proven that listening to lullabies have an enhancing and soothing effect on the child. In this modern era, where lullabies are on verge of being extinct, efforts to recreate the magic of popular lyrics by putting them to contemporary music has worked wonders in resurrecting lullabies back to its worthy place in current Indian ethos. Lullabies provide a joyful, soul-soothing way to calm your fussy baby and to help lull her to sleep.\nConvert and download similar videos like "Halarda - Lalitya Munshaw | Lullaby for babies to go to sleep | Gujarati Halardu Songs |" to 3GP, MP4 or MP3 for free (18)\nDhira Re Aajo | Gujarati Halardu | Lalitya Munshaw | Lullaby for babies to go to sleep - Free MP3 & Video Download\nDhira Re Aajo Gujarati Halarda by Lalitya Munshaw | Lullabies for babies to go to sleep | Gujarati Halardu Song Song :Dhira Re ...\nGujarati Rhymes For Kids | 02 Ek Biladi Jadi | Gujarati Rhymes Cat - Free MP3 & Video Download\nPebbles present Gujarati Rhymes. Most popular songs & rhymes for children.\nIf you like my channel please subscribe: http://www.youtube.com/channel/UC7rAI... I hope you enjoy it! Thanks for listening and your support! You can download most of m...\nEk Biladi Jadi એક બિલાડી જાડી | Popular Gujarati Nursery Rhymes - Free MP3 & Video Download\nએક બિલાડી જાડી, તેણે પહેરી સાડી, એક બિલાડી જાડી, તેણે પહેરી સાડી, સ�...\nYashoda Ka Nandlala - Sanjog 1986 - Children's Popular Hindi Nursery rhyme - Free MP3 & Video Download\n"Yashoda ka Nandlala" is a "chilldren song" from the movie "Sanjog" in the year "1986" sung by "Lata Mangeshkar". Lyrics: zu zu zu zu zu yashoda ka nandlala brij ka ujaala hai mere laal se to saara jag jhilmilaaye) - (2) raat thandi thandi hawa gaake sulaaye bhor gulaabi palake chum ke jagaaye yashoda ka nandlala brij ka ujaala hai mere laal se to saara jag jhilmilaaye zu zu zu zu zu..... sote sote gehari nind mein mun kyun muskaaye puchho mujhase main jaanu isako ky asapana aahe jug jug se yeh laal hai pana har pal dekhe bas yahin sapana zu zu zu zu zu..... jab bhi janam le meri god mein aaye mere laal se toh saara jag jhilmilaaye yashoda ka nandlala brij ka ujaala hai mere laal se to saara jag jhilmilaaye zu zu zu zu zu..... meri ungali thaam ke jab yeh ghar aangan mein dole mere mann mein soyi soyi mamata aankhein khole chupake chupake mujhako taake jaise yeh mere mann mein jhaanke zu zu zu zu zu..... chehare se aankhein nahi hatati hataaye mere laal se toh saara jag jhilmilaaye raat thandi thandi hawaan gaake sunaaye bhor gulaabi palakein chumake jagaaye yashoda ka nandlala brij ka ujaala hai mere laal se to saara jag jhilmilaaye zu zu zu zu zu.....\nGujarati Rhymes For Kids | ગુજરાતી ગીતો | Top 40 Gujarati Rhymes Collection | ગુજરાતી કવિતાઓ - Free MP3 & Video Download\nPebbles present a Collection of Top 40 Gujarati Nursery Rhymes, Gujarati Balgeet Collection For Kids HD Quality. 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url: =Associated topic(s): Pūṣan\nChapter id: 10766\nehi vāṃ vimuco napād āghṛṇe saṃ sacāvahai / (1.1) Par.?\nrathīr ṛtasya no bhava // (1.2) Par.?\nrathītamaṃ kapardinam īśānaṃ rādhaso mahaḥ / (2.1) Par.?\nrāyaḥ sakhāyam īmahe // (2.2) Par.?\nrāyo dhārāsy āghṛṇe vaso rāśir ajāśva / (3.1) Par.?\ndhīvato dhīvataḥ sakhā // (3.2) Par.?\npūṣaṇaṃ nv ajāśvam upa stoṣāma vājinam / (4.1) Par.?\nsvasur yo jāra ucyate // (4.2) Par.?\nmātur didhiṣum abravaṃ svasur jāraḥ śṛṇotu naḥ / (5.1) Par.?\nbhrātendrasya sakhā mama // (5.2) Par.?\nājāsaḥ pūṣaṇaṃ rathe niśṛmbhās te janaśriyam / (6.1) Par.?\ndevaṃ vahantu bibhrataḥ // (6.2) Par.?\nBeside us let there be a forceful hero, o Maruts, who is lord and apportioner for the people, (Jamison and Brereton (2014))


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url: =hunch | meaning of hunch in Longman Dictionary of Contemporary English | LDOCE\nhunchFrom Longman Dictionary of Contemporary Englishhunchhunch1 /hʌntʃ/ noun [countable] GUESSif you have a hunch that something is true or will happen, you feel that it is true or will happen → suspicionhave a hunch (that) I had a hunch that something like this would happen.somebody’s hunch My hunch is that she’s his mother.Examples from the Corpushunch• "How did you know the answer?" "I just had a hunch about it."• I have a hunch that Jodie may be planning a surprise party.• It's just a hunch, but it's possible the murderer may have been a woman.• I bought a kayak on a hunch.• I didn't come up with a theory immediately, though I had hunches which were difficult to put into words.• In 1964 he had been prepared to back his hunches.• His hunch had been right after all.• My hunch, though, is that it will.• My hunch that he was lying turned out to be correct.• The doctors investigated their hunch by having 142 randomly selected patients fill out a questionnaire after they re-covered from their anesthesia.• But it is always nice to have your hunches backed up.have a hunch (that)• If it were, I have a hunch that Fox would come out on top.• I have a hunch about her - she is definitely some one to watch for the future.• I have a hunch that true life starts at the point of recognizing our failure.hunchhunch2 verb 1 [intransitive always + adverb/preposition]BEND to bend down and forwards so that your back forms a curvehunch over He had to hunch over the steering wheel to see anything.2 → hunch your shoulders —hunched adjective a hunched figure sitting by the fire→ See Verb tableExamples from the Corpushunch• The molten light from the stove mottled the ceiling, dark furniture hunched away from it along the walls.• His chin hung farther down on his chest as his shoulders hunched closer together.• They left off playing, let go hands and hunched forward as they left the alley and ent red the street.• Seeing Michael Ryan smiling at them, they seemed to crowd together, hunching in their seats.• The impulse to hit is curbed by hunching the shoulders.hunch over• Lori hunched over to keep the wind out of her face.\nVerb tablehunchSimple FormPresentI, you, we, theyhunchhe, she, ithunches\nPastI, you, he, she, it, we, theyhunchedPresent perfectI, you, we, theyhave hunchedhe, she, ithas hunchedPast perfectI, you, he, she, it, we, theyhad hunchedFutureI, you, he, she, it, we, theywill hunchFuture perfectI, you, he, she, it, we, theywill have hunched\nContinuous FormPresentIam hunchinghe, she, itis hunching\nyou, we, theyare hunchingPastI, he, she, itwas hunchingyou, we, theywere hunchingPresent perfectI, you, we, theyhave been hunchinghe, she, ithas been hunchingPast perfectI, you, he, she, it, we, theyhad been hunchingFutureI, you, he, she, it, we, theywill be hunchingFuture perfectI, you, he, she, it, we, theywill have been hunching


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