url: =Incho՞ւ en, orinak, vstahum Vtchrabek dataranin eւ chen vstahum SD-in. Ervand Varosyan\nMenq zhoghovrdi [email protected] fetishatsnum enq, aylaservats kerp enq nerkayatsnum, vor amen inch zhoghovurdn e voroshum, ekeq zhoghovrdin hartsnenq: Ays masin aysor՝ petrvari 14-in, «Sahmanadrakan anvtangutyun․ martahraverner eւ lutsumner» khoragrov qnnarkmann asats pastaban Ervand [email protected]՝ andradarnalov sahmanadrakan hanraqvein:\nNra khosqob, sa aradzhin hertin zhoghovrdavarakan, iravakan petutyann anharir ban e, bayts naeւ ayd nuyn zhoghovrdin khabelu midzhots e. «Orovheteւ ete inch-or mekin tvum e, vor aprili 5-in [email protected] @ntrutyun e katarelu inch-or bani medzh, sa ughghaki khabkanq e, nuyn zhoghovrdi nkatmamb anarganq e: Zhoghovrdavarutyun nshanakum e, vor [email protected] mandat e talis ishkhanutyan tchyugherin yuraqanchyurin ir dzeւov eւ mekhanizmov, vor nranq ayd hartsernn ir pokharen lutsen: [email protected] che, vor petq e havaqvi hraparakum eւ voroshi՝ um en kakhum, vom chen kakhum: Menq aystegh kgnanq strkatirakan hamakarg»,-asats [email protected]:\nNa @ndgtsets, vor [email protected] Sahmanadrutyan popokhutyan nakhagtsi himnavorumnerum «peghel e» iravunqi het aghers unetsogh [email protected] «Chem andradarna «zhoghovrdavarakan legitimutyan defitsit» eւ nman artahaytutyunnerin: Nshvum e, vor vstahutyan pakas ka ishkhanutyan myus erku tchyughi mot SD-i nkatmamb: Isk incho՞ւ chpetq e lini: Inchu petq e ayn myus erku [email protected] vstah linen SD-i gortsuneutyan irents hamar kankhateseli herankarnerum, es da chem haskanum: Ayo, petq e vstah chlinen, eւ da e iravakan [email protected]:\nBatsi ayd, ete [email protected] chvstahelu masin e, es ayd depqum chem karoghanum haskanal, te inchu ayl marminneri nkatmamb ka ayd [email protected]: Orinak, inchu en vstahum Vtchrabek dataranin eւ chen vstahum SD-in: [email protected] vorn e: Inch e teghi unetsel, vori masin menq teghyak chenq: Havatarmutyan erdo՞ւm e statsvel:\nAsum en՝ [email protected] heghapokhutyamb shnchum e uremn lavn e, [email protected] chi shnchum: Ayd inchpe՞s imatsan: Orinak, es tesnum em, vor Vtchrabek datarani ashkhatanqum vochinch chi pokhvel, vonts ashkhatum ein, aydpes el ashkhatum en»,[email protected] [email protected]:\nNa havelets, vor [email protected] koch chi anum pokhel naeւ Vtchrabek [email protected], vorovheteւ ete nuyn skzbunqnerov pordzen ayd atyann el barepokhel, irenq aysor gortsogh Vtchrabek dataranin hastat kkaroten:\nVarosyann andradardzav nran, vor SD datavorner kan, vor shat aveli erkar en pashtonavarum, qan nor @[email protected] «Ayo, SD datavor @ntrogh tsankatsats andzi hamar petq e liovin kankhateseli lini ir apagan: Na petq e hstak imana, te mincheւ erb e pashtonavarelu: Hakarak depqum, ete nra mot lini kaskats, vor karogh e ga inch-or ishkhanutyun eւ motetsum pokhi, [email protected] kazdi andzamb ir vra, menq ankakh datavori masin khosel chenq karogh:\nEte [email protected] pashtonavarman 12 tarin er, apa inchu popokhutyunnerov hamahartetsman chen gnatsel, orinak bolor datavorneri [email protected] sahmanapakein 12 tarov»:\nPastabani khosqov, ete ishkhanutyan ays [email protected] hadzhoghi eւ 12 tarov miazhamanak @ntrven SD 7 [email protected], menq 12 tari heto unenalu enq nuyn [email protected] «Linelu e ayd zhamanakva [email protected], eւ ays 7 datavori pashtonavarman [email protected] miazhamanak lranalu e: Menq unenalu enq hertakan ayd zhamanak gortsogh ishkhanakan uzhi srti dataran: Aysinqn hima menq dnum enq akan, vor paytelu e 12 tari heto eւ kankhoroshelu e dranits el 12 tari heto menq voreւe zargatsum ays arumov chenq unenalu»:\nNa havelets, vor hakasahmanadrakan tchanaparhov datavorin tun [email protected] inqnin nshanakum e, vor menq batsarum enq, vor ays dzeւov dzeւavorveliq SD-n erbeւe ankakh e linelu. «Orovheteւ irents koghmits irents koghmits nshanakveliq [email protected] shat lav haskanalu en, vor ete mi angam hakasahmanadrakan tchanaparhov irenq haytnvel en ayd dataranum, [email protected] galu e eւ voch pakas hakasahmanadrakan tchanaparhov irenq gnalu en tun:\nApaga ishkhanutyann aysorva [email protected] hnaravorutyun en talu el aveli birt metodnerov azatvel aysor nshanakman patrasti datavornerits: Aysinqn datarani ankakhutyan masin khosel chenq karogh:\nMenq petq e pordzenq [email protected] nerkayatsnel, te inch en patrastvum anel ir het, inch e ir glkhi [email protected]»:


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url: =University of Göttingen MS SAN 194.2 [saktumiva]\nSitemap • Trace: • University of Göttingen MS SAN 194.2\nUniversity of Göttingen MS SAN 194.2\nKnown as: SAN 194, F.\nThis is a transcript of the second copy of the text in manuscript SAN 194 from the University of Göttingen. For a more detailed description of the manuscript, see G1.\n(From folio 26v4)\njātir vā dravyaṃ vā padārthāv ity uktaṃ tatra vājapyāyanadarśanena jātiṃ viśeṣaṇabhūtāṃ padārthaṃ vyavasthāpya yāḍedarśanena ⸤viśeṣyarūpaṃ dravyam iti pi padārthaṃ vyavasthāpayituṃ yathādarśanaṃ tad evaṃ paryāyāṃtaraikaddiśati ||\nātmā vasta svabhā⸤vāpy aśarīraṃ tatvam ity āpi\ndravyam ity asya paryāyāḥ||s tatvam itham iti smṛtaśa\nihārthakriyāyāṃ dravyam evopayujya⸤ta iti tad eva pravarttakam arthināṃ ataḥ śabdena tad evovyate anadhidhīyamānā tu jātir avachedikā guḍaśabde mādhu⸤ryādaya iveti dravyavādināṃ da dravyaṃ va dvividhaṃ pāramārthikaṃ sāṃvyavahārikaṃ va tatra dvitīyaṃ bhadyabhedakaprastavema gu⸤ṇasamuddeśe vakṣyati vasttūpalakṣaṇaṃ yatretyādina anena va dravyeṇa vyaḍidarśane sarve śabdā dravyābhidhāyine bhava⸤ti |\niha tu pāramārthikaṃ dravyaṃ nirūpyate tathā hi ātmādvaitavādibhir ātmaśabdena ta dravyayuktam ātmaiva hy upādhibhinnaṃ ⸤pragtibhāsamānaṃ dravyaṃ padānām artha iti neṣāṃ darśanam ihaiva vakṣamāṇaṃ\nvasta svalakṣaṇam arthakriyākāri dravyam iti- ⸤śākyair uktaṃ\nsvabhāvam iti sattādvaitavādibhiḥ || svabhāva ātmabhūtā saṃteni kṛtvā tathā hi kramarūpopaṃsahāre sattaiva sa⸤tvabhi svaṃ saṃbaṃdhibhir upādhibhir upahitabhedā saiva dravyaṃ\nprakṛter ekadeśaḥ cetanaḥ punuṣas tadvāreṇa śarīraśarīriṇo vya⸤tirekā śarīraṃ dradhyaṃ pradhānam eveti prākṛtikaiḥ || śarīram evai ātmā yeṣāṃ tai śarīrātmabhir uvyate\ntatvam iti caturbhū⸤tatatvavādibhiś cārvākai dravyam uvyate pṛthivyap_taijovāyur iti tatvāni tatsamudāye śarīreṃdriyaviṣayaṃ sajñā iLti vavanāt_ ptad evam etaiḥ paramārtha ekam eva vastū\nvyam ity asyeti drabhidhāyitve vakṣyamāṇanaye vātmādiśapdānām eva sa⸤rvatra ghaṭādāv avyāhataprasyatvaṃ tathā va bhāṣyaṃ ko yam ātmā udakaṃ nātmeti | atrātmaśabda udake nāmeti atrātmaśabda u⸤dake prayujyamāno dravyavadanaḥ || sākṛtidvāreṇa vānye śabdāḥ || dravye varttate ime tu tatparityāgena mukhyayā vṛttyeti viśeṣaḥ ⸤siddhe śabdārthasaṃbaṃdha ity atra dravyaṃ nityaṃm ākṛtir anyā vānyāvabhavatīti vadatā bhāṣyakāreṇa niṃtyaṃ dravyaṃ smṛti saṃgrahokta⸤sya tasyārthasyāvuvādā smṛtam ity āhā\nyady api śākyāhidarśane nityaṃ bhayati dravyaṃ tathāpi tanmatasyānabhyupagamād a⸤doṣaḥ || kevalaṃ yad asmākaṃ dravyaṃ tad anyair avem abhidhīyata ity evam atropanyāsāḥ || yac ca bhāṣyānusāreṇa svarūpānyathāt tānāpapa⸤ptiḥ || vikārabhede pi nityatvaṃ vivakṣim atreti sarvatra tat siddhiḥ\nparaṃ darśanāṃtarāśravaṇenodiṣṭagedy api dravyabhedeṣu svasi⸤ddhaṃ | tāśrayaṇe sāvaṃkrikīṃ dravyapadārthavyavasthī kartum āha |\nsatvaṃ vakra tadākārair asatyair avadhāryate ||\nasatyopādhibhiḥ śa⸤bdaiḥ || sattyam evābhidhīyate |\niha sarvaśabdānāṃ paramārthikaṃ tatvaṃ sākṣāt praṣṭam aśaktānāṃ anekopādhiviṣayanihitapadā⸤nāṃ tadrūpāliṃganaṃ vyavahāre samālakṣyate upādhīnāṃ vāgamāpāyavaśavidhuritam ilasvarūpāṇām avisārthasamāsāpūra⸤ṇapratihataśaktiḥ || vān na tāvaty eva paryavasānam ity upalakṣitapṛchapātinaḥ || śabdā vyavasthāpyane avavṛtarūpaniveśitvā⸤c ca śabdānām avadhāraṇānusāram arthe prakṛti avadhṛtiś cākāradvariṇa nirākārasya vukṛyārohāyogāt_ yathāpratyatyayaṃ bhe⸤dāvasāyasya bādhyamānatvād anuyāyy abhitvam eva rūpaṃ paramārthaḥ || tad eva brahmarūpaṃ satyam |\nsyād etat | upādhiśu bdānāṃ viśrāṃ⸤tyabhāve śabdārthopādhitvaṃ teṣāṃ na syāt_ avādhyasya la upādhitvāyogāt_ ity etad vivārayitum āha |\nadhruveṇa nimittena de⸤vadattagṛhaṃ yathā |\ngṛhīptaṃ gṛhaśabdena śuddham evābhidhīyato\nado dedevadattasya gṛhaṃ yatrāsau kākaḥ || prativasatīty anuniyatasvāLmikagṛhopalakṣaṇāyopalakṣaṇabhūtasya kākasya utpatite pi tasmij upalakṣaṇasvakṛtatvād adhruvatvam iti tadanādareṇai⸤va tadupalakṣitaṃ gṛham abhidhīyate gṛhaśabdena tathā yathā vrakṛtisaṃbaṃdhād asahyāpādhyupalakṣitaṃ satyam upādhirūpānādareṇa ⸤śabdair abhidhīyamānasyāpy abhidhānaviṣayaniyāmakatvād upalakṣaṇatve saty upādhitvaṃ nidarśanebha samarthitaṃ tathā ⸤hi ktaktavatū niṣṭhety anubaṃyyāprayogasamāvāyitvād adhruvasyopalakṣaṇatve tadrahitasya śuddhasya pratyayarūpasya saṃjñāṃ prasaṃ⸤ga ity atredaṃ bhāṣye darśanam uktam |\nnanu kāko tivilakṣaṇāgṛhāt_ bhedenāvadhāryamāṇo mā bhūd rahaśabdābhidheyaḥ || ghū...da⸤yas tv ākārāḥ || pṛthakanupalabhyamānatatvāḥ || katham iva tachabdair nātidhīyeran_ anyo py upādhir upalakṣaṇaḥ bhūtaḥ sāmānā⸤dhir akaraṇyenāvachedakaḥ || tad yathā | iti harisya i paśuḥ || anyat tu viśeṣaṇam apṛthak_śabdavācyam uṃparaṃjakaṃ tad yathā vāneya⸤m udakam iti vanasaṃbaṃdhopadhīyamānarūpaviśeṣaṇam asidhīyata iti vanaśarīrasaṃbaṃdho viśeṣaṇam uparaṃjakaṃ tadābhidheyaka⸤m āpāpadyata iti tathā voktam | arthaviśeṣa upādhitādaṃtavācyaḥ samānaśabdo yaḥ anupādhir ato nya syāt_ ślāghādiviśe⸤ṣaṇaṃ yadvad ity āśaṃkya sadṛśataram atra midaranam āha |\nsuvarṇādi yathā yuktaṃ syair ākārair apāyi_\nsavakādyabhidhānānāṃ śuddham eve⸤ti vāvyatāṃ\nsyaṃkakuṃḍalādhāraviśeṣo bhidhāyamānarūpābhedam api suvarṇam ity eva sarvatrānapāyirūpaṃ satyabh ity apāyibhi ⸤ākāraviśeṣais tatsādhyārthakriyākaraṇān na tetraiva ruvakādiśabdā kṛtapadasaṃbaṃdhāḥ || kiṃ tu tadatirivyamānam arthavasy abhi⸤dheyakatana samāviśatti tadvat tatvakṛtisaṃbaṃdhād āropahitanānātvam api paratvaṃ śadagovaram ity arthaḥ || tatra vāpāyibhir iti ⸤hetunirdeśaḥ || śakyasamakakṣatayā vṛtaḥ || tataś vopādhinām avāvyatvema satyatvaṃ ca sidhyati asatyatvād evārthākriyākaraṇā⸤t tadarthaṃ va śabdavyavahārād avāvyatvaṃ teṣām ity arthaḥ ||\nnanu va kāryādau prakṛtyanvayo vadhāryata prava ihāpi vastūnāṃ jāyamānatvena saLtvāt_ jñānasya vaikalpikārāvavasthānām irākāraśuddhasaṃvinmātrānugamasya svasaṃvitsiddhatvād aśeṣaḥ nanu viśeṣaṇo⸤paraktaṃ viśeṣyābhidhānam ity upasarjanībhūtasyāribhānaṃ kā kṣatiḥ na kāvit kevalam upādhir vyavātra tātparyadṛṣṭyā padabaṃdho ni⸤vāryate guṇatvena tv abhidhānam astu na tīvaty eva viśrāṃtir iti dravyanisiddhiḥ\nata eva viṣaṇovasaṃgā sāṃkaryadoṣaṃ pariha⸤rttum āha |\nākāraiś ca vyavadvedāt sāmarthyām avarudhyate ||\nyathaiva vakṣurādīnāṃ sāmarthyaṃ nāḍikādibhiḥ ||\nsarvatāveśu brahmaṇo dravya⸤lakṣaṇasyābhedat tadatidhātitve śabdānāṃ sarvatra tasya bhāvā sārvārthyaṃ śabdāṃtarātidhīyamānārthatvaṃ sāṃkaryaṃ pramajyetety atreda⸤n ucyate pratiniyatākāraparichinavṛttitvā sarvārthatvapratibaṃdhād asaṃkara ity arthaḥ |\nghāṭākāropadhīnapuraḥsaṃra ghaṭaśabdena- ⸤brahmadravyam abhimukhīkriyate paṭākāropadhānena tu paṭaśaddenetyādy upādhirūpopahitavivekitvaṃm atidhānīyata yathā nā⸤ḍikāśuṣiravarmanihitanayanās tadavakyasāvasthitam evārthahāgaṃ vaśyaṃti tathāvadhiṃnaṃ dakūśaktibhir akārabhedair avevastū⸤palakṣyate tathaiva yathādhyavasāyaṃ śabdaniveśāchabdair abhidhīyata ity artha ||\nyathāvaraṇāmineṃdriyasyaiva prakāśāśaktiḥ pra⸤tibadhyate na viṣayo vikriyate tathānādyāvachedaprakalpatavibhāgānāṃ jījñānām eva saṃvedanaśaktir niyamyate yena vichi⸤nāyātidhī || tena bhedaviṣayāsmābhidhānāni prāyuṃjate na tu tatvam avidyayāvanīkṛteya iti nāḍikānidarśanena sū⸤vayati nāḍikādibhir ity ādigrahaṇāvadhīnaprativātamarttyatijanāghṛvarodhaḥ_ yatrai‾vyevghavadhānaṃ tad eva hy a⸤dyadhāryate mūrcyabhijano ya sauṃdarya tenāpahuto nyaṃ na paśyati\ntye tahy āṃkāramāganirveśataḥ || eṃniveśāriśabdā || te dha⸤rmamātram abhidadhyuḥ || iti sāvartrikī dravyapadārthavyavasthāviśīryota ty āśaṃkyāha |\ntiṣv ākāreyuyūḥ || śabdaḥ tathāḥ bhūte⸤dhyu varttato\nta cātmakatvāt tenāpi nitya_m evābhidhīyate |\nupādhimātrasvalāves tu pi saṃniveśādyākāreśur saniveośādiLśabdāḥ || varttamājāḥ paramārthatas tatvād avyatirekād upādhīnāṃ na tu miṣkarṣe svarūpatvādy atmanaiva sattāt tad eva nityam upā⸤dhimadravyam āpatidhāne ti tatvam ātmā hy unādhīnāṃ na tu te tasyātmāne iti vyāpakatvāt sarvapadopādhayas tadātmanā saṃtas ta⸤thaivātidhīvate yadā hy upādhimadhīnatā tadopādheva vapādhayo na bhavaṃti tata śrutipūrve dharmotarāśrayatayā svātaṃtryad u⸤pādhimatva va nopādhitvam ity āśaya ||\nyady evaṃ dharmāṇāṃm avasthāṃtare dharmirūpatvānityatve satyatve vākārāṇām asatyatvaṃ ⸤dravyasya tu satyatvam ity etasya niyūmesyānupapattir ity āśaṃkyāha ||\nna ca tasyayārte darati dhruvebhya āgamaḥ ||\natatvam iti ⸤manyaṃte tatvam evāvivāvivāritaṃ ||\nayam atrārthaḥ || neho dvaitanaye satyāsatye dve rūpe staḥ advaitahāniprasaṃgāt_ kiṃ tu paramārtheka⸤m ekam evādvayaṃ cchānādisiddhāt__ nidhavilaṃvinasahapramāpramāsṛdviṣṭhayatayā yathātvam anavabhāsamānam anekakika⸤lpaparighaṭitākārarūpatayā vyavahāram avatarati tathā va tad evākāranānātve nīyamānasvarūpabhedaṃ vakāsti nānya⸤t_ tadhvatiriktasyānyasyābhāvāt_\ntatra va yo yaṃ prakāśaḥ || mavidhā aprakāśakta namo vidhā na va prakāśābhāvo gakāśo nā⸤ma kaścihāmāṇāsiddho nirūpyaḥ || tataḥś ca yo yaṃ bhedaprakāśaḥ || sevaikaghanaprakāśātāvaḥ || prakāśavichedo vipā tatra⸤va vichinānvayo vachedo vadhāyate iti vichinnaprakāśaḥ || satyo viccaiva vichemātraṃ tv apradhānasvabhavaṃ na kiṃvid avi⸤dheti paramārthatvavivāre kiṃvih atatvaṃ vyavatiṣṭhate tatvam evāyathāpratibhāsaṃ bhedena vakāsaṃd avivāritaramaṇīyaṃ paṃco⸤dayā vyavasthitaṃ tatvam evāsinaṃ tīrthikā bhedadarśanavyavasthitā bhedātmakata manyūṃta iti vivāreṇa vidyākilaye bra-⸤hmaikanichatā darśanaṃ || tan uktaṃ satya viśuddhis tatroktā vidyaivetyādi |\nevaṃ tena jūpeṇa brahmaiva vikalpitaṃ bhavatīti sa⸤rvaviṃvānāṃ tadupādhibhuravaṃ tad eva viṣayaḥ || siddha ity āhā\nvikalparūpaṃ || bhajete tatvam evāvilpitamā\nna vātra kāLlabhedakta gṛhyate\nparamārthataḥ || avikalpitaṃ vikarabhyānām amiṣayo yatatvaṃ tad eva tyavahāre nyasyād vikalpamānaṃ vikalpa⸤rūpaṃ nānāvidhabhedāvabhāsamānād asiddhāvidyāvaśāt samavalaṃbate jīcātmabhedenāvatiṣṭhamānaṃ tadgatatvenerti vivarttā⸤śrayād avaśaktivibhaktadeśamānātvaṃ nimittapaurvāparyāvulaṃbanasahaṃ evam akālakalitam api tatvam anādinidhanaṃ kālā⸤khyasvataṃtraśaktiviniveśitapratiṃvadhābhyanujñāvaśāj janmādibhāvapikārābhidhīyamānapaurvāparya cakāstīty arthaḥ ||\nnanv a⸤vidyamamānasya tatve pratibhānabhayuktaṃm ity āśaṃkā dṛṣṭāṃtenomamādayāti |\nyathā viṣayadharmāṇāṃ jñāne ṃtyaṃnam asaṃbhavātā\n⸤tadātmeva va tastiddham atyaṃtam atadātmakaṃ ||\nvijñānavāde viṣayākārasya tāvato sātyatvāt__ nīlādis tat sahite | dharmo jaḍe ⸤jñāne saṃmāvaaitair atyaṃtam iti jaḍājaḍayor na kenavid aṃśena sārūpyam ity āha tathā voktamā ekadeśena sārūpye saṃrva syāt sarva⸤vedanāṃ || sarvātmanā tu sabhūpye jñānam ajñānatāṃ vrajed iti\nathavā saṃtavadharmāchuritaṃ vijānaṃ viśuṃvodhasvabhāvam apy anu⸤jāyādy avahāre vabhāsata iti itthaṃ nidarśanāṃtaram āhā\ntathā vikārarūpāṇāṃ tat te tyaṃtam asaṃbhavaḥ\ntadātmeva ca tattacam atyaṃtam atadā⸤tmakaṃ |\nsāṃkhyāvikṛtaṃ pradhānatatvaṃ sarvavikāragraṃthicījāvasthaṃm abhinamaṃ nupabhṛṣṭam eva śopajāmahadādivikārarūpaiḥ || paramā⸤rthataḥ || tad dhi mahadādivikāraśaktiyuktaṃ muṇasāmyāvasthātmakaṃ guṇavaiṣamyavimarddavaśopajāyamānavikāranānātvād vila⸤kṣaṇam eva adyaṃ va sravahāre mahadādivikārarūpāvadhāṇo na vinā tadupalaṃbhāsaṃbhava iti sarvadeśe vyadhiyātradhinī yavamā⸤py ākāro pradhānena tatvapratimāsaḥ siddha iti sārthānvayo gṛhītaḥ |\nkatha punar etad anyāmyate ākārā asatyās tato nyat satvam i⸤ty āha |\nsatyam ākṛmisaṃhāre yad aṃte vyavatiṣṭato\ntāni śabdavācyaṃ tachabdātvadha na vidyato\ntad eva hi nityaṃ yasmiṃ sūtvaṃ na vihanyate ⸤iti bhāṣyanusāreṇaitad uvyate | tathā hy atroktaṃ kanam ity eva satyaṃ punar ayākṛtyāny uktaṃ khadirāṃgāraḥ suvarṇakuṇdale bhakta ity anenaiLva dṛkṣyaṃte na vikārāpekṣayā bhinnasya brahmaṇaḥ satyatovyate | tathā hi | tatra rūpakādyākāropamarddena suvarṇam ity eva satyaṃ evam anaṃ⸤tavikāragrāmopāye saṃrvāte vatipramāṇam anyadyāpi brahmarūpaṃ satyaṃ | tad eva va bhāvato nityam āpekṣyaṃ tu nātvādīnāṃ sarvavyavahāre ni⸤tyatva ucyato tathā hi vyaktapāye jātir iveti mamānā gotrādikā nityā tatrāpy aśvattādibhedatyāye pṛthivīty eva satyaṃ tatrāpy a⸤vādibhedāpāye vastv ity eva satyaṃ sarvanāmapratvāyyaṃ tatrāpi saṃvidrūpatyyanapāyino nugamāviṣāyākāraviveke tad eva pāramārthi⸤kaṃ satyam iti neti nety upāsīteti | bhāvanayā voyate saṃvit ca paramaṃtīrūpā parā vākyaśabdabrahmamayīti brahmatatvaṃ śabdāt pāramā⸤rthikāt__ na bhidyate vivattaṃ daśāyāṃ tu vaikharyātmanā bhedāḥ tatra ca tad eva nityaṃ jātyādirūpeṇe śabdavācyaṃ tatrāṃtare pādānaviśrātyā ⸤vākat__tasya vyavasthāpanāt svarūpāṃtānisyārthasya vācyatvād vāvyavāvakayor avibhāgaḥ || siddhāḥ iti prathamakāṃḍe niṣītaṃ ata e⸤vānaṃtaram ihābhidhāsyati tasya śabdārthasaṃbaṃdhaṃ rūpam ekasya dṛśyata iti\nyad uktaṃ tadātmeva ca ttatvam atyaṃtam atadātmakam iti tatrā⸤tyaṃtam atadātmakātāṃ tāvad vyāvaṣṭo\nna tad asti na ta nāsti na tad ekaṃ na tat pṛthak |\nna maṃsṛṣṭaṃ vibhaktaṃ na vikṛtaṃ na va nānyathā |\nvaikārika⸤sarvavyavahāramatīgatvāt pāramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bhavati tathā hi asīti na śakyate vyavaharbhu satvopādhikasya ⸤svarūpasya tatvasya bhāvayogāt tenātmanā vyavahārānavatārāt | nāpi nāstīty abhāvopādhikasyāpy atathāt pramāṇena bhāvātmakasya ⸤tv asyāveditatvād\nekasaṃkhyopādhīyamānasvarūpam aviśeṣaṃ tatvaṃ na bhavati nirūpādhitaḥ || tatvasya vastvuto bhiṃnatvāt tathā vaikam ity apra⸤tīteḥ || nāpi pṛthak_hitaviśeṣaṃ tahinnasyāsatvāte\nnāpi saṃsargopādhikaṃ vibhāgopādhikaṃ vā tato dvitīvyasya pramāṇenānupapa⸤tteḥ || kuto bhinnaṃ vittaktaṃ vet keṃna vā saṃsṛṣṭaṃ syāt\npariṇāmaniṣedhena vivarttābhupagamān na vikṛṃta anekadhāvaśrīmarūpattayā vādbhu⸤tayā vṛttyā vivarttanādivikṛtam ity api na śakyate vyavahartum iti sarvavyapadeśātītatvaṃ paraṃ brahma\natha va tadātmavāviṣāyām avadhāLyeta ity āhā\ntan nāsti vidyate tatva tad aikaṃ tat pṛthak_ pṛthak |\nsaṃsṛṣṭaṃ va vibhaktaṃ va vikṛtaṃ tat tad anyathā ||\nbhāvābhāvadhikārāvabhāsajana⸤śakti tad evāsti va satvāsattopādhikavyavahāram ahāṃbhavas tu niḥsattāsaṃttaniḥsadasat paraṃ brahma vyavahārikaṃ vaikānekavyavahā⸤raṃ jātivyaktyātmanā tad eva varttayati saṃkhyopādhikam api va evaṃ saṃyogāpādhikam api anyasaṃsargitayāvabhāsanāt_ evaṃ vi⸤vekāvasāyas tatra tathā samastavikārātmanā janyamānam ivākāśādyātmanā kūṭasthayā tad evāvabhāsa iti tadātmaiva tatvam ity u⸤ktaṃ\ntasya śabdārthasaṃbadharūpam ekasya dṛśya⸤te\ntadṛśya darśanaṃ draṣṭā darśane ca prayojanaṃ |\nvācyavāvakasaṃbaṃdhānā sāvato dvayarūpato tatra sāṃtaro tatvaśrutyarthaśaktī saṃsṛjyete i⸤ti vivarttadaśāyāṃ śrutyarthaśākhātmanā tasyaiva vikāsād vāvyavāvak_rūpatayā bhedāvabhāsau jñānajñeyaivāvidyeteti brahmakāṃḍa ⸤eva prapaṃcayam artho mmābhi virṇota imi tata evāvadhāyāṃ\ndṛśyarūpatayā va tasyaiva vivarttaḥ || tathā hi dṛśyaṃ tāvahāvajāṃta saṃvi⸤rupārūḍhaṃ vedyamānaṃ vedyatvād eva vedam anekam aparārtha prakāśasya prakāśamānatāyogād iti pūrvakāṃḍe dvitīyasiddau va vitatya vicā⸤ritaṃ draṣṭāpi jīvātmā avidyākṛtāvachedo niyataḥ || satvaṃ sārī bhoktā brahmaiva vetanatvāhrāvato bhedānupapatter iti tatrevāvekṣitaṃ ⸤anena va pradhāvakartṛkarmarūpakārakaniśvayena kārakatirasyāpekṣasiddharūpo vivarttaḥ || pratipāditaḥ ||\ndarśanaśabdena va pradhā⸤nakriyānirdeśakena kriyāṃtarasyāpekṣyāt sadhyasvabhāvakriyāvivartto py uktaḥ kālaśaktyavachinnādi kriyāvivarttaḥ || divaśa-⸤ktyavachinnaṃsya mūrttivivarttya iti mūrttikriyāvivarttarūpaṃ viśvaṃ pratipādiṃta |\nprayojanaśabdena va samatikriyāphala iti nidarśa ⸤iti sādhyasādhanaphalarūpatayā viśvasaṃkalānāyām aśeṣavivarttānuguṇyaṃ brahmaṇaḥ || pratipāditāṃ || ekasya sarvapījasya veya⸤yam ekadhā noktabhoktavyarūpeṇa bhogarūpeṇa sthitir iti brahmakāṃḍe pratipādivaṃ tatraiya va satatvanirṇayo smābhi vyavadhāyi prā-Ldyopākhyātmākatvāt_ vyavahārasya dditye śabdārthasaṃbaṃdharūpaṃ tadṛśyadarśanaṃ veti bhede‾sra nirdeśaḥ || etav vāvidhyāmayaṃ rūpaṃ kathyate ta ⸤pāramārthikaṃ tu prakāśāṃtaprapaṃcarūpaṃ vakṣyati yatra draṣyāvasā dṛśyaṃ vaṃ darśanaṃ vāvikalpitaṃ tasyaivārthasya prityatvaṃ śritās traiṣyaṃtavedi⸤na iti\nyuktam idaṃ ākṛtisaṃhāre te yad avatiṣṭhate tat satyaṃm iti taitrat syād ante ja kiṃvid avatiṣṭhate asadam apadam eṃvaitad viśvam āvi⸤rbhavatīty āśaṃkyāpi hetunā'bhinnakāraṇapūrvakatvam anvayamukhenna dṛstāṃtopakramaṃ sādhayitum āha ||\nvikārāpagame sa suṃvarṇaṃ ⸤kuṃḍale yathā\nvikārāpagame satyāṃ tathāhuḥ || prakṛviṃ paṇāṃ\nkuṃḍalasvātmakavikārāpāye dhe kuṃḍale suvarṇam ekaṃ satyam avatiṣṭhate ya⸤thā tathā pṛthivyādivikāravigame nvayinī prakṛtir abhiṃbhā saty avatithata ity upeyaṃ āhur ity āgamapramāṇasiddhatāṃ dhvanati bra⸤hmaṇaḥ tathā coktaṃ ekam eva padāmnātaṃm iti ātmaivedaṃ śasvam iti hi śrutiḥ upodvalamātraṃ vānumānaṃ tathādi nirūpākhyād a⸤sato parāt prādurbhāvo na yuḥktaḥ śvabhāvasya bhāvarūpatvavirodhān na hi śaśaśṛṃgāt kasyavid udva | kṣodbhavo dṛśyate asti ca jñānarūpa⸤tayā jagaty anvaya iti tatpūrvam evaiva tat || ta‾ śvadhyati nvābhāvo jāyate bhāvo naikabhāvo nupākhyatāṃm iti || tasya vidrūpasya vi⸤chaktir apariṇāminīti vikārābhāvān nedaṃ śāṃkhyanayavatvarināmadarśanaṃ api tu vivarttapakṣaḥ || viśeṣaś va | nayor gākyamadīye ⸤smābhir vyākhyātam iti tata evāvādhāryaṃ ihāpi saṃbaṃdhasamuddeśe vakṣyeta kāraṇāṃtaravyudā


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url: =Al Maula Al Murtaz Syedi Abdul Qadir Hakimuddin - Dawoodi Bohra Tadreeb\nAl Maula Al Murtaz Syedi Abdul Qadir Hakimuddin\n*Al Maula Al Murtaz Syedi Abdul Qadir Hakimuddin AQ Bin Al Maula Al Fazil Syedi Bawa Mulla Khan Saheb AQ*\n*_Vilaadat.: 14 Jamadil Ulla Hijri 1077 Rampura_*\n*_Wafaat: 5 Shawaal Al Mukarram Hijri 1142 Burhanpur_*\n*_Zaman. 38 Ma Dai Syedna Ismail Badruddin RA_*\n● _Maulaya Hakimuddin Hudud Na Farzand And Daut Na Valid Che._\n● _Dai Al Mutlaq Syedna Ismail Badruddin RA Sani Al Awwal Na Asre-maimoon ma aap ni viladat thay che._\n● _Dai Al Mutlaq Syedna Ismail Badruddin RA Sani Na Mubarak Zaman ma Aap Mazoon Na rutba ma Hijri.1142 Wafat thaya che._\n● _Aap Maula Syedi Bawa Mulla Khan AQ Na Farzand Che._\n● _Aa misal 5 Daut Mutlaqeen Khidmat No Sharaf Milo Che._\n● _Aap ni khass shaan ane khubi Tawazo and Ikhlass Ni Hati._\n● _Aap Maula Hafiz Ul Quran Tha. Aap Ilam Na Ghana Paband Hata. Aap Ni Namaaz Ni Pabandi Mashur Hati. Je sakhas bhi imamat ni namaaz ma Na aave ehna Si Garamat ( Fine ) Leta._\n● _Jumoa ni Raat Ma Aap Ala heda Ala heda Mohallha Ma Tapas Ma Nikalta_\n● _Aap Yeh Ek Theli Banawi Thi Jema Aap Raqam Jame Karta Tha. Ane koi sahil aave to ehne Eni Theli masi mutthi bhari ne Raqam aapi deta. Ane ba’az waqt sahil ne puri Theli aapi deta._\n● _Aapna Ghana Qasaeid Che._\n● _Aapna Ikhlass Ane takadi ni ek shaan ye bhu hati har mujmu tul Qasaeid ne aap na zaman na dai ni taraf mansub karta._\n● _Aap yeh ghani sunnat saleha hasnah qayam farmavi Jeni hasanat Aaj lag baqi che._\n● _Aap Maula Yeh Quran E Majeed Na Duar Ni Rasam Ane Sabil ul khair ul Barkat ni rasam Aapye Jari Kidhi._\n● _Aapni aa Rasam Aaj lag Bilaad Imananiyah Ma qayim Che. ke je ehma si khuda ni rah ma kharchawa ma aave che._\n● _Mumeneen ni jamat na umur ma kharchwama aave che Hajat mando Mumeneen hoi Ya ke ibadullah ehne aapwa ma aave. Ane Ehma Si mehmandari karwa ma aave. Ba’az waqt Dai Na Misala sharif late thay jatu to Nazar Manta_\n● _Dai Al Mutlaq Syedna Ismail Badruddin RA Yeh Aapne “Sayemuddin” laqab inayat Farmayu_\n● _Syedna Ismail Badruddin RA Yeh Mandvi ma Bimar thay Gaya. To Dai Yeh Al Maula Murtaz Syedi Hakimuddin Ne Dawat no rutbo sopo. Yeh baad Syedna Ismail Badruddin ne Shifa Thay Gayi._\n● _Khuda Ta’ala ni hikmat ma hatu Ke Maut Aapne sabit thay jai Ane aa rutba aap ni nasal ma baqi che. Yeh Bhi Aap ni ek maksus shaan che. Tamam Auwliyakiram RA_\n● _Aap J Ek Ewa Saheb Che Ehna 2 Urs Thay Che. 5 Shawwal Al Mukrram ane 27 Shawaal Al Mukarram E bhi Ek Moizizo Che._\n● _Aap Rooj No Amal Yeh Hato Ke Aap Fazer Imamat Si Namaz Paravta. Quran E Majeed Nu Dars Deta, Te baad Ahlulvala Si Milta, Te Ba’ad Asbaaq Paravta, Yaha Lag Ke Vada No Waqt Thay to Jaman Laine Be Kalak Aaram Farmavta._\n● _Pachi Masjid Ma Aavi Ne Zohar Asar Ni Namaaz Paravta Te baad Mumeneen Qazaya Na Faisla Farmavta Yaha Lag Magrib No Waqt Thay Pachi Jaman Tanavul Kari Mumeneen Si Milta Ane Vaatchit Karta._\n● _Raat Ma Aap Thodo Aaram Farmavta Te Ba’ad Nish Ful Lai Ane Tahajud Ni Namazo Waste Udhta Ane Mashalla Par Bethi Kitabat Karta._\n● _Aapni Ni Azim Khidmat Na Tufel Ma Khuda Ta’ala Yeh Aapni Ni Mubarak Nasal Ma Daut Mutlaqeen RA Ataa Kidha. Dai Al Mutlaq Syedna Taher Saifuddin RA Aqa Ane Syedna Mohammed Burhanuddin RA Aqa Aapni Nasal Ma Si Che._\n● _Aapye Dawat Na Be Khazana Likha Che 1 Khazana Syedna Ismail Badruddin RA Sani Ne Araz Kidha Ane 1 Khazana Aapna Pase Talim Waste Rakha._\n● _Aa shaan Si Dawat Ni Khidmat Ma Zindgi Tamam Kidhi. Yaha Lag Ke 65 Waras Ni umar ma Tarikh 5 Shawaal Hijri.1142 Syedna Ismail Badruddin RA Sani Na Zaman Ma Mazoon na rutba ma aap Vafaat Thaya._\n● _Khuda Ta’ala Syedi Abdul Qadir Hakimuddin Par Salwat ane Salaam Pare_\n_Ane Syedna Mufaddal Saifuddin TUS Aqa Ne Qayamat Na Deen Lag Baqi Ane Baqi Rakhjo Aameen_\nJumua ni Raat ma Parhwani Dua\nDua taqib Short\nFajr Na Qunoot ni Dua


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url: =I - Chhota Chhindwara | Arya Samaj Indore (9302101186) for Singrauli - Shahdol - Sehore - Raisen - Morena MP | arya samaj Chhota Chhindwara | arya samaj Chhota Chhindwara address | arya samaj mandir marriage Chhota Chhindwara | arya samaj marriage Chhota Chhindwara | arya samaj inter caste marriage | arya samaj Chhota Chhindwara website | Chhota Chhindwara arya samaj | arya samaj online Chhota Chhindwara | marriage bureau in Chhota Chhindwara | arya samaj marriage certificate in Chhota Chhindwara | arya samaj marriage procedure Chhota Chhindwara | inter caste marriage certificate in Chhota Chhindwara | inter caste marriage registration in Chhota Chhindwara | arya samaj centers in Chhota Chhindwara | inter caste marriage center in Chhota Chhindwara | arya samaj mandir marriage procedure in indore | arya samaj marriage validation act 1937 | arya samaj matrimony Chhota Chhindwara | hindu matrimony Chhota Chhindwara\nChhota Chhindwara - ASMI | Indore Arya Samaj Mandir for Singrauli - Shahdol - Sehore - Raisen - Morena MP\nChhota Chhindwara : Arya Samaj Marriage Helpline Indore for Chhota Chhindwara\nछोटा छिंदवाड़ा में अखिल भारत आर्य समाज ट्रस्ट का कोई authorized Legal केन्द्र या शाखा अथवा मन्दिर नहीं है।\nअखिल भारत आर्य समाज ट्रस्ट द्वारा संचालित आर्य समाज विवाह सेवा उन सभी व्यक्तियों की सहायता के लिए है, जो राष्ट्रीय एकता स्थापित करने के उद्देश्य से देश और समाज से जाति भेद मिटाने की भावना से अन्तरजातीय विवाह करना चाहते हैं। छोटा छिंदवाड़ा निवासी ऐसे युवक युवतियों की सहायता भी हम करते हैं जो अपनी इच्छा से मनपसन्द प्रेम विवाह करना चाहते हैं, परन्तु उनको सही मार्गदर्शन नहीं मिल पाने के कारण वे भटकते रहते हैं तथा दलालों के चक्कर में आकर अपना धन और समय नष्ट करते हैं।\nछोटा छिंदवाड़ा में अखिल भारत आर्य समाज ट्रस्ट का कोई authorized Legal केन्द्र या शाखा अथवा मन्दिर नहीं है, परन्तु आवश्यकता पड़ने पर ट्रस्ट के विद्वान पण्डित छोटा छिंदवाड़ा में पहुँच कर विवाह संस्कार आदि कार्यक्रम विधिवत रूप से सम्पन्न करवा देते हैं । यदि आप छोटा छिंदवाड़ा में ही अपना शुभ-विवाह सम्पन्न करवाना चाहते हैं तो "अखिल भारत आर्य समाज ट्रस्ट" द्वारा आपकी अपनी जगह (होटल, धर्मशाला अथवा घर) पर ट्रस्ट द्वारा नियुक़्त विद्वान पण्डित को भेजकर आपका शुभ-विवाह सम्पन्न कराया जा सकता है। इसके लिए कम-से-कम एक सप्ताह पूर्व सूचना ट्रस्ट के इन्दौर स्थित मुख्यालय को देनी होगी तथा सम्बन्धित युवक-युवती की समस्त जानकारी एवं परिचय पहचान-पत्र Email या Online Registration Form द्वारा भेजने होंगे। सभी कागजात व दस्तावेज पूरे होने पर भारत के किसी भी जिला, तहसील या नगर में आपके अपने स्थान पर पहुंचकर हमारे विद्वान आर्य पण्डित द्वारा कानून मान्य आर्यसमाज विधि से विवाह संस्कार सम्पन्न करवा दिया जाएगा एवं तत्काल विवाह सत्यापन पत्र प्रदान कर दिया जाएगा। अखिल भारत आर्य समाज ट्रस्ट द्वारा दिया जाने वाला विवाह साक्ष्य सत्यापन पत्र समस्त भारत में क़ानूनी रूप से मान्य रहता हैं। आप अपनी सुविधानुसार अखिल भारत आर्य समाज ट्रस्ट द्वारा संचालित authorized Legal केन्द्रों पर एक या दो दिन पूर्व सूचना देकर भी विवाह करवाने के लिए पहुँच सकते हैं।\nछोटा छिंदवाड़ा निवासी सभी वैवाहिक युगलों को 'अखिल भारत आर्य समाज ट्रस्ट' द्वारा कानूनी सुरक्षा (Legal Sefety) एवं पुलिस संरक्षण (Police Protection) हेतु नियमित मार्गदर्शन (Legal Advice) दिया जाता है।\nयुगलों की सुरक्षा एवं गोपनीयता- छोटा छिंदवाड़ा निवासी प्रेमी युगलों की सुरक्षा एवं गोपनीयता की गम्भीरता को ध्यान में रखते हुए तथा माननीय उच्चतम न्यायालय द्वारा प्रेमी युगलों की सुरक्षा सम्बन्धी दिये गये दिशा-निर्देशों के अनुपालन के अनुक्रम में विवाह के पूर्व या पश्चात वर एवं वधू की गोपनीयता एवं सुरक्षा को ध्यान में रखते हुए विवाह से सम्बन्धित कोई भी काग़जात, सूचना या जानकारी वर अथवा वधू के घर या उनके माता-पिता को नहीं भेजी जाती है, जिससे विवाह करने वाले युगलों की पहचान को गोपनीय बनाये रखा जा सके, ताकि उनके जीवन की सुरक्षा को खतरा उत्पन्न न हो सके।\nयदि आप छोटा छिंदवाड़ा में रहते हैं तो घबरायें नहीं। हम सदैव आपकी सहायता के लिए तत्पर हैं। यहाँ निर्देशित सभी जानकारी हिन्दी अथवा अंग्रेजी में सावधानी से पढ़ें ।\nAny person fulfilling who have faith in Vedic culture and Principles of Arya Samaj may, upon agreeing to prescribed rules / guidelines, may contact Arya Samaj Mandir to perform Marriage Ceromony / Vivah Sanskar. If you are living in Chhota Chhindwara then you may also contact for the same. Arya Samaj believes in inclusive society and hence within cast and inter-cast marriage. Chhota Chhindwara Arya Samaj Marriage Helpline provides guidance for legal and judicial protection. Arya samaj wedding is conducted according to arya samaj validation act 1937.\nFirst of all you need to discuss about your plan of arya samaj marriage with Shri Dev Arya Shastri on Mobile No.- 09302101186. After that you may go ahead with your booking for the appropriate day according to your convenience. If you are living in Chhota Chhindwara then first call and discuss. You may come to Arya Samaj Mandir in person or book the premises on the phone itself. While booking the premises on the phone all you have to do is to let us know your name, date of performing the proposed marriage, Time, Address and contact number. You are welcome to get your arya samaj marriage performed on Sundays and festival holidays as well. Please note that we perform the marriages during the day and they are not performed in the night hours.\nWhen you have fixed your marriage date and are coming from Chhota Chhindwara for the arya samaj marriage to be solemnized you need to bring with you the following -\nChhota Chhindwara Arya Samaj Marriage Helpline provides inter caste marriage through Akhil Bharat Arya Samaj Trust. Arya Samaj believes in inclusive Society and hence within caste or inter caste marriage from Chhota Chhindwara are also solemnised by arya purohit. Arya Samaj marriage is not different from traditional hindu marriage and people that the marriages at Arya Samaj Mandir are performed very similar to that Hinduism.\nIf you have completed all your documentary formalities you may come for marriage the same day. It would be helpful for Chhota Chhindwara people if you book the premises in advance before 2 or 4 days to avoid any inconvenience. Please note that do not come before calling us on the phone. After solemnizing the marriage we will provide you with the Legal Arya Samaj Certificate of Marriage. We would like to explain to such people from Chhota Chhindwara that the marriages at Arya Samaj Mandir are performed very similar to that of Hinduism. Only difference is that in the marriage ceremony ancient Pandits use lot of verses from Vedas along with other verses from scriptures, while the founder of Arya Samaj, Maharshi Dayananda has described marriage ceremony verses recitation purely from Vedas.\nChhota Chhindwara has their own tradition of marriage ceremony and rituals. Marriage is a very important process where traditional activities and small small local rituals are conducted in a very short time. Today, Chhota Chhindwara people do not have much time in the fast going world and they cannot sit in the marriage ceremony for a long time. The routine of life has become very fast and everybody is in a hurry and they pressurize the Pandit who solemnizes the marriage because they do not have the time.\nI - Chhota Chhindwara, Arya Samaj Indore (9302101186) for Singrauli - Shahdol - Sehore - Raisen - Morena MP, arya samaj Chhota Chhindwara | arya samaj Chhota Chhindwara address | arya samaj mandir marriage Chhota Chhindwara | arya samaj marriage Chhota Chhindwara | arya samaj inter caste marriage | arya samaj Chhota Chhindwara website | Chhota Chhindwara arya samaj | arya samaj online Chhota Chhindwara | marriage bureau in Chhota Chhindwara | arya samaj marriage certificate in Chhota Chhindwara | arya samaj marriage procedure Chhota Chhindwara | inter caste marriage certificate in Chhota Chhindwara | inter caste marriage registration in Chhota Chhindwara | arya samaj centers in Chhota Chhindwara | inter caste marriage center in Chhota Chhindwara | arya samaj indore | arya samaj marriage validation act 1937 | arya samaj matrimony Chhota Chhindwara | hindu matrimony Chhota Chhindwara | arya samaj wedding legal Chhota Chhindwara | arya samaj shaadi Chhota Chhindwara | arya samaj mandir shaadi Chhota Chhindwara | arya samaj shadi procedure Chhota Chhindwara | arya samaj mandir shadi valid Chhota Chhindwara | arya samaj mandir shadi Chhota Chhindwara | inter caste marriage Chhota Chhindwara | validity of arya samaj marriage certificate Chhota Chhindwara | validity of arya samaj marriage Chhota Chhindwara | Arya Samaj Marriage Ceremony Chhota Chhindwara.\nArya Samaj Wedding Ceremony Chhota Chhindwara | Documents required for Arya Samaj marriage Chhota Chhindwara | Arya Samaj Legal marriage service Chhota Chhindwara | Arya Samaj Pandits Helpline Chhota Chhindwara | Arya Samaj Pandits Chhota Chhindwara | Arya Samaj Pandits for marriage Chhota Chhindwara | Arya Samaj Temple Chhota Chhindwara | Arya Samaj Pandits for Havan Chhota Chhindwara | Arya Samaj Pandits for Pooja Chhota Chhindwara | Pandits for marriage Chhota Chhindwara | Pandits for Pooja Chhota Chhindwara | Arya Samaj Pandits for vastu shanti havan | Vastu Correction Without Demolition Chhota Chhindwara | Arya Samaj Pandits for Gayatri Havan Chhota Chhindwara | Vedic Pandits Helpline Chhota Chhindwara | Hindu Pandits Helpline Chhota Chhindwara | Pandit Ji Chhota Chhindwara | Arya Samaj Intercast Matrimony Chhota Chhindwara | Arya Samaj Hindu Temple Chhota Chhindwara | Hindu Matrimony Chhota Chhindwara | वेद | महर्षि दयानन्द सरस्वती | आर्य समाज विवाह समारोह छोटा छिंदवाड़ा | हवन छोटा छिंदवाड़ा | आर्य समाज पंडित छोटा छिंदवाड़ा | आर्य समाजी पंडित छोटा छिंदवाड़ा | अस्पृश्यता निवारणार्थ अन्तरजातीय विवाह छोटा छिंदवाड़ा | आर्य समाज मन्दिर छोटा छिंदवाड़ा | आर्य समाज मन्दिर विवाह छोटा छिंदवाड़ा | वास्तु शान्ति हवन छोटा छिंदवाड़ा | आर्यसमाज मन्दिर छोटा छिंदवाड़ा | आर्य समाज विवाह छोटा छिंदवाड़ा मध्य प्रदेश भारत | arya samaj wedding procedure in Indore


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url: =hobbledehoy | Definition of hobbledehoy in English by Oxford Dictionaries\nHome British & World English hobbledehoy\nDefinition of hobbledehoy in English:\nA clumsy or awkward youth.\n‘He looked frankly what he was - a hobbledehoy - though he made great efforts to seem grown up.’\n‘It listed the views of various members of Congress: not any old hobbledehoys either, but the party leaders, mostly Republican, whose support would be crucial to the political viability of any Pentagon plan.’\n‘The true hobbledehoy is much alone, not being greatly given to social intercourse even with other hobbledehoys.’\nAwkward or clumsy.\n‘his hobbledehoy hands’


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url: =Purva Mantri to release 'Tu Chhe' soon! | Radioandmusic.com\nNews | 18 Sep 2020 16:23 | By RnMTeam\nMUMBAI: ‘Tu Chhe’ sung by Purva Mantri and Veer Pandya is all set to be releasing soon\nPurva Mantri announced the release of a new song on Instagram page with a music poster which read,\nMusic has no language barrier! Finally attempted a beautiful Gujarati song with my favorite artist @veerpandya\nNeed your love & support this time in a big way\nMusic has no language barrier! Finally attempted a beautiful Gujarati song with my favourite artist @veerpandya Need your love & support this time in a big way #purvamantri #purva #purvamantrisinger #tuchhe #gujaratisong #navratri2020 #independentartist #newmusicalert #newmusicfriday #newmusiccomingsoon\nA post shared by PURVA MANTRI (@purvamantrisinger) on Sep 18, 2020 at 2:33am PDT\n“Tu Chhe” song was sung by Purva Mantri and Veer Pandya, music and lyrics done by Veer Pandya, and it was directed by Dhawal Doshi\nPurva Mantri Veer Pandya Dhawal Doshi Tu Chhe\nI always bring something unique and that's a signature about me: Purva Mantri\nMUMBAI: Purva Mantri, who is known for her famous serial tracks like Balika Vadhu, Yeh Rishta Kya Kehlata Hai and cover versions like Kangana, is back with a bang.\nMUMBAI: Purva Mantri, whose known for her famous serial tracks like Balika Vadhu, Yeh Rishta Kya Kehlata Hai and tracks like Uljhi and Char Bangdi Vadi Gadi had grabbed attention of hoards.\nNews | 27 Dec 2017\nAfter 'Haye Mera Dil' Purva Mantri recreates 'Aaja Mahi'\nMUMBAI: Purva Mantri, known for her unique voice has released her latest single Aaja Mahi.The track is recreated from the original song Aaja Mahi that was a part of RDB band. Purva has added her magical touch to this classic hit.


url: =Kurmanji to English Meaning of mate - kurmanji.english-dictionary.help\nEnglish to Kurmanji Meaning :: mate\nMate - mate Mate :: mate Mated :: salî Mates :: tirsêda Matey :: matey Mateys :: Jeevan maan Mating :: mating\nEnglish to Kurmanji Dictionary: mate\nMeaning and definitions of mate, translation in Kurmanji language for mate with similar and opposite words. Also find spoken pronunciation of mate in Kurmanji and in English language.\nWhat mate means in Kurmanji, mate meaning in Kurmanji, mate definition, examples and pronunciation of mate in Kurmanji language.\nCunning (qurnaz) :: We should be working these refs with wily cunning Den (avahî) :: Pups leave the den 4 or 5 weeks after birth and are fully weaned by 8 to 10 weeks Frolic (xi-) :: Theres festive fun and frolics with Boycie and Marlene in John Sullivans popular Only Fools And Horses spinoff Lunatic (lunatic) :: There is blatantly far too much pampering these days of egos founded not on a record of achievement but on the bloated salaries considered normal amid the lunatic values that have invaded the national sport\nThemselves (xwe) :: theyll hurt themselves Then (paşan) :: Ill come before then Theory (dîtinî) :: My theory of course is that these were all written by one person using various pseudonyms There (va) :: leave it in there Therefore (ji ber vê yekê) :: It is therefore a surprise to read some of the comments made at last Mondays meeting


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