url: =Krushi Sahay Gujarat Sarkar | Khedut Sahay Gujarat Sarakar -2019 | Guru Gujarat\nKrushi Sahay Gujarat Sarkar | Khedut Sahay Gujarat Sarakar -2019\ngurugujarat December 2, 2019 January 29, 2020 34 Comments on Krushi Sahay Gujarat Sarkar | Khedut Sahay Gujarat Sarakar -2019\nkrushi sahay package yojana gujarat ,krushi input sahay form gujarat\nગુજરાત રાજ્યમાં વર્ષ-૨૦૧૯/૨૦ દરમિયાન તા.૧૫/૧૧/૨૦૧૯ થી ૨૦/૧૧/૨૦૧૯ દરમિયાન થયેલ વરસાદ ને કારણે ઉદભવેલ પરિસ્થિતીને ધ્યાને લૈ ગુજરાત સરકાર દ્વારા ખેડુતોના હિત માટે કૃષિ સહાય યોજના અમલમાં મુકેલ છે\n૧૨૫ તાલુકાની યાદી મુજબ વધુમાં વધુ ૨ હેક્ટર દીઠ રૂ.૬૮૦૦/ સહાય મળવા પાત્ર\nકમોસમી વરસાદ વાળા પત્રક-૨ ના લિસ્ટ મુજબ ૪૨ તાલુકાના ગામડાઓને SDRF પ્રમાણે હેક્ટર દીઠ રૂ.૬૮૦૦/ બે હેક્ટરની મર્યાદામાં અને બાકીના ગમોને ૮ અ ના ઉતારા મુજબ રૂ.૪૦૦૦/-\nવધુ માહિતિ માટે સરકાર શ્રીનો ઠરાવ:Krushi Sahay Package AgriDept 26-11-2019\nયોજના નુ ફોર્મ :kedut sahay form\nGovt Yojana krushi input sahay form gujarat, krushi sahay package status, krushi sahay yojana gujarat, krushi sahay yojana gujarat 2019\nESIC Recruitment 2019 -Junior Engineer Vacancy- B.Tech/B.E,Diploma – Last Date 13 Dec 2019.\nTeaching & Non Teaching Recruitment 2019 |Shrimad Rajchandra Vidyapeeth (SRV), Dharampur\n34 comments on “Krushi Sahay Gujarat Sarkar | Khedut Sahay Gujarat Sarakar -2019”\nMukeshbhai khimjibhai virani January 24, 2020 at 6:15 am\n192017000586989 arji kramak maru nam mukeshbhai khimjibhai virani Gam Ramgadh taluko savarkudala dost amreli mob 9974270001 mane haju 13600 rupiya marakhata ma jamathaya nathi to maresu karvu kone fariyad karvi teno kontek number apva vinati\ngurugujarat Post author January 24, 2020 at 11:57 am\nRamgadhna tcm And Gramsevak no contc karo\nKiritthakkar January 29, 2020 at 6:34 pm\n192017000226824 Arji Kramak maru nam bhumi kirit thakkar gam vinzuvada tal -mandal dist-ahmedabad mobile- 7041159155 mane hajusudhi mara Khatama paisa jama thaya nathi to kono contact karvo please number aapvo\ngurugujarat Post author February 3, 2020 at 6:06 am\ntamara vistar na gram sevak ane talati na list ma chek karo\nRushit D.Mandaviya January 30, 2020 at 1:18 pm\nSaheb Mare Atyare Krushi Sahayni Jaruriyat Chhe.To Navi Koi Yojana Ave To Mane Aa rushitmandaviya2000@gmail.com maru Mail ID Chhe,Tema Mail Karva Vinti.\ngurugujarat Post author February 3, 2020 at 6:05 am\nGurugujarat.con/Govt Yojana ne jota raho\nRushit D.Mandaviya January 30, 2020 at 1:22 pm\nSaheb Messeage Kari ne Kaho To Pan Chal Chhe.\nharshraj February 1, 2020 at 3:06 am\nWankaner taluko chandrapur gamama kiyra jama tasa ana katala mo 7567075269\nharshraj February 1, 2020 at 3:08 am\nWankaner taluko ana chandrapur gamma kiyara jama thasa ana Katala mo 7567075269\nharshraj February 2, 2020 at 3:52 am\nShantilal ramsangbhai patanvadiya February 3, 2020 at 4:38 am\nસાહેબ મેં પન ઓન લાઈન ફૌમ ભરયુ હતું મને પન આનો લાભ મયૌ નથી સાહેબ હુ ભરુચ જિલ્લાના ઓસારા ગામમાં રહું છુ\ngurugujarat Post author February 3, 2020 at 5:57 am\ngramsevak ane talati jode list hase chukvayela nu tapaso tamara gam ma\ngita bhavesh gadhvi February 3, 2020 at 6:06 pm\nI do not receive krushi sahay\ngurugujarat Post author February 7, 2020 at 8:59 am\ncontct your tcm or Gramsevak\nThummar rameshbhai popatabhai February 7, 2020 at 10:44 am\nMaru name thumamar rameshbhai popatbhai se hu Jetpur taluka na bordi samadhiyala gama no vatani su me kareli krushi sahay ni arjima online karava ma tenathi mara bank account number ma bhul kareli se mane praymet account ma jamano mssage aviyo se parntu praymet jama thayel nathi gramsevak kay javab apatanathi\ngurugujarat Post author February 14, 2020 at 4:37 am\nTdo Ne Rajuat karo\nRamesh Bhai R Suthar February 7, 2020 at 11:40 am\nMary name Ramesh Bhai suthar 6e me krusi shahay no arji 24/12/2019 na roj Karel che pan mane haju shudhi Rs13600 Mara khata ma jama that’s nathi hu keya cmpalen Kari\ngurugujarat Post author February 14, 2020 at 4:38 am\ntamara gram sevak ne cont karo\nBABUBHAI HARJIBHAI SAVALIYA February 11, 2020 at 4:34 am\nAPPLICATION ID: 192017004512189\nNAME: BABUBHAI HARJIBHAI SAVALIYA\nMARI KRUSHI SAHAY PACKAGE MATE NI ARJI REGISTER THAI CHUKI CHHE.\nPAN RUPEEYA JAMA THAYA NATHI\nRameshbhai ladva February 18, 2020 at 9:28 am\nMaru nam Rameshbhai ladva che ame krushi shahay yojana mate 2 var aplay karyu che ne gam na Talati ne pan malya che to bhi Haji sudhi Amara account ma paisa nathi avya . To tame janavso ke have ame su kari a\nMiesh ladva February 18, 2020 at 9:30 am\ngurugujarat Post author February 19, 2020 at 10:50 am\ngram sevak ne mali tdo ma rajuat karo\nSuresh Ramani February 23, 2020 at 11:15 am\nAraji nu Stasts janva mate\nPrakash mungalpara February 24, 2020 at 5:15 pm\nMaru gam sarapad taluko paddhari district rajkot 6e maru nam mungalpara prakash 6e mare haju sudhi sahay jama thai nathi any online karyu tyare message avyo hato ke tamari krushi sahay package mate ni arji ragister thai chuki 6e\ngurugujarat Post author February 25, 2020 at 7:39 am\ntamari bank ac vigat sathe gram sevak ne malo\nRanjitsinh February 26, 2020 at 8:20 am\nAs i have not received the sahay, i met gram sevak. And he informed me that it is waiting for approval of grant amount. When checked the status in computer, it was showing as Pending with TPO.\ngurugujarat Post author February 26, 2020 at 8:24 am\nyes Govt grant no proble hoi sake se\nAPPLICATION ID: 192017004917242, NAME: PATEL SULEMAN, TAMARI KRUSHI SAHAY PACKAGE MATE NI ARJI REGISTER THAI CHUKI CHHE. February 26, 2020 at 4:53 pm\nAPPLICATION ID: 192017004917242, NAME: PATEL SULEMAN, TAMARI KRUSHI SAHAY PACKAGE MATE NI ARJI REGISTER THAI CHUKI CHHE.\nPatel mukeshbhai February 29, 2020 at 7:47 am\nThumar Nilam Himmatlal March 1, 2020 at 7:58 am\nmassage registered with agricultural assistance have arrived but no money has come\ngurugujarat Post author March 2, 2020 at 6:19 am\ncontc Your Gram sevak & TCm\ndhaval vashi March 26, 2020 at 1:25 pm\nmaru name jayshree vashi che .dangar ma nukshan mate nu application form bharyu che and message pen avyo che pen haju mara khata ma paisa jma nathi thya .amaru gam acchari,umergaun taluko. mara gam ma bthana paisa avi gya che.hu passbook pen check kravi te chta pen haju avya nathi.ane amara gam na gram sevak bahen and talati ne puchyu pen eloko key ke umergaun tapas karva padse. and tya computer per bese che eni pase pen list kadayvu.e list ma name bole che ke tmara paisa pass thayla che.e chtay haju bank ma jma nathi thya ane list ma evu btaveche ke pending application at TDO. to please help karo ane reply apo\ngurugujarat Post author March 27, 2020 at 2:47 am\nTdo Ne Application aapo tamam prouf saathe araji nakal,check list,bank pasbook nakal sathe\nHirenbhai Shankarbhai Patel April 13, 2020 at 1:04 pm\nDdo no nambar aapo


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url: =Last Updated: 2/19/2010 12:22:06 PM\nClick here to download Chandra Stotra MP3.\nChandrasya srunu naamaani, shubadhani mahee pathe.\nYani sruthwa narodukhan muchyathe nathra samsaya. 1\nSudhakaro, Vidhu, Somo, glourabhjo, kumuda Priya.\nLoka Priya, shubra bhanu, chandrama, rohinee pathi. 2\nSasee, himakaro, raja, dwijarajo, nisakara.\nAathreya, indu, seethamsu, roshadheesa, kala nidhi. 3\nJaivathruko Rama bhratha ksheerodharnava sambhava.\nNakshatra nayaka shambhusira choodamanir vibhu. 4\nThapahartha, nabho dheepo, namanyethani ya padeth.\nPrathyaham bhakthi samyuktha thasya peeda vinasyathi. 5\nThadhine cha padedhyasthu labheth sarvam sameehatham.\nGrahadheenaam cha sarvesham bhaveth chandra bhalam sada. 6\nMore from the section: Astrology 721


url: =Divy 1: koṭikarṇāvadānam (Sanskrit) - Divyāvadāna - SuttaCentral\nDivy 2 →\nnamaḥ śrīsarvabuddhabodhisattvebhyaḥ |\nasmāt parāntake vāsavagrāme balaseno nāma gṛhapatiḥ prativasati āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanapratispardhī |\nso ’putraḥ putrābhinandī śivavaruṇakuberaśakrabrahmādīnāyācate ārāmedavatāṃ vanadevatāṃ śṛṅgāṭakadevatāṃ balipratigrāhikāṃ devatām |\nsahajāṃ sahadharmikāṃ nityānubaddhāmapi devatāmāyācate |\nasti caiṣa loke pravādo yadāyācanahetoḥ putrā jāyante |\ntacca naivam |\nyadyevamabhaviṣyat, ekaikasya putrasahasramabhaviṣyat tadyathā rājñaścakravartinaḥ |\napi tu trayāṇāṃ sthānānāṃ saṃmukhībhāvāt putrāa jāyante duhitaraśca |\nkatameṣāṃ trayāṇām? mātāpitarau raktau bhavataḥ saṃnipatitau, mātā kalyā bhavati ṛtumatī, gandharavḥ pratyupasthito bhavati |\neṣāṃ trayāṇāṃ sthānānāṃ saṃmukhībhāvāt putrā jāyante duhitaraśca |\nanyatamaśca sattvaścaramabhavikaśca hitaiṣī gṛhītamokṣamārgāntonmukho na nirvāṇe bahirmukhaḥ saṃsārādanarthikaḥ sarvabhavagativyupapattiparānmukho ’ntimadehadhārī anyatamāt sattvanikāyāccyutvā tasya prajāpatyāḥ kukṣimavakrāntaḥ |\npañcāveṇikā dharmā ekatye piṇḍatajātīye mātṛgrāme |\nkatame pañca? raktaṃ puruṣaṃ jānāti, viraktaṃ jānāti |\nkālaṃ jānāti, ṛtuṃ jānāti |\nyasya sakāśād garbhamavakrāmati taṃ jānāti |\ndārakaṃ jānāti dārikāṃ jānāti |\nsā āttamanāttamanāḥ svāmina ārocayati—diṣṭyā āryaputra vardhasva |\nyathā ca me dakṣiṇaṃ kukṣiṃ niśritya tiṣṭhati, niyataṃ dārako bhaviṣyati |\nso ’pi āttamanāttamanā udānam udānayati—apyevāhaṃ cirakālābhilaṣitaṃ putramukhaṃ paśyeyam |\nbhṛtaḥ pratibibhṛyāt |\ndāyādyaṃ pratipadyeta |\nkulavaṃśo me cirasthitiko bhaviṣyati |\nasmākaṃ cāpyatītakālagatānāmalpaṃ vā prabhūtaṃ vā dānāni dattvā puṇyāni kṛtvā dakṣiṇāmādeśayiṣyati—idaṃ tayoryatratatropapannayorgacchatoranugacchatviti |\nāpannasattvāṃ ca tāṃ viditvā upariprasādatalagatāmayantritāṃ dhārayati śīte śītopakaraṇairuṣṇa uṣṇopakaraṇairvaidyaprajñaptairāhārair nātitiktair nātyamlair nātilavaṇair nātimadhurair nātikaṭukair nātikaṣāyaistiktāmlalavaṇamadhurakaṭukaṣāyavivarjitairāhāraiḥ, hārārdhahāravibhūṣitagātrīm apsarasamiva nandanavanavicāriṇīṃ mañcānmañcaṃ pīṭhātpīṭhamnavatarantīmupamadha?rimāṃ bhūmim |\nna cāsya amanojñaśabdaśravaṇam yāvadeva garbhasya paripākāya |\nabhirūpo darśanīyaḥ prāsādiko gauraḥ kanakavarṇaśchatrākāraśirāḥ pralambabāhurvistīrṇaviśālalalāṭaḥ saṃgatabhrūruttuṅganāso ratnapratyuptikayā karṇikayā āmuktayālaṃkṛtaḥ |\nbalasenena gṛhapatinā ratnaparīkṣakā āhūyoktāḥ |\nbhavantaḥ, ratnānāṃ mūlyaṃ kuruta iti |\nna śakyate ratnānāṃ mūlyaṃ kartumiti |\ndharmatā yasya na śakyate mūlyaṃ kartuṃ tasya koṭimūlyaṃ kriyate |\nte kathayanti—gṛhapate, asya ratnasya koṭirmūlyamiti |\ntasya jñātayaḥ saṃgamya samāgamya trīṇi saptakāni ekaviṃśatidivasāni vistareṇa jātasya jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpayanti—kiṃ bhavatu dārakasya nāmeti |\nayaṃ dārakaḥ koṭimūlyayā ratnapratyuptikayā āmuktayā jātaḥ, śravaṇeṣu ca nakṣatreṣu |\nbhavatu dārakasya śroṇaḥ koṭikarṇa iti nāma |\nyasminneva divase śroṇaḥ koṭikarṇo jātaḥ, tasminneva divase balasenasya gṛhapaterdvau preṣyadārakau jātau |\ntenaikasya dāraka iti nāmadheyaṃ vyavasthāpitam, aparasya pālaka iti |\nśroṇaḥ koṭikarṇo ’ṣṭābhyo dhātrībhyo ’nupradatto dvābhyāmaṃsadhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyām |\nso ’ṣṭābhirdhātrībhirunnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiścottaptottaptairupakaraṇaviśeṣaiḥ |\nsa yadā mahān saṃvṛttastadā lipyām upanyastaḥ, saṃkhyāyāṃ gaṇanāyāṃ mudrāyāmuddhāre nyāse nikṣepe vastuparīkṣāyāṃ ratnaparīkṣāyām |\nso ’ṣṭāsu parīkṣāsūdghaṭako vācakaḥ piṇḍataḥ paṭupracāraḥ saṃvṛttaḥ |\ntrīṇi udyānāni māpitāni haimantikaṃ graiṣmikaṃ vārṣikam |\ntrīṇi antaḥpurāṇi pratyupasthāpitāni jyeṣṭhakaṃ madhyamaṃ kanīyasam |\nsa upariprāsādatalagato niṣpuruṣeṇa tūryeṇa krīḍati ramate paricārayati |\nbalaseno gṛhapatir nityameva kṛṣikarmānte udyuktaḥ |\nsa koṭikarṇastaṃ pitaraṃ paśyati nityaṃ kṛṣikarmānte—udyuktam |\nsa kathayati—tāta, kasyārthe tvaṃ nityameva kṛṣikarmānte udyuktah? sa kathayati—putra, yathā tvamupariprāsādatalagato niṣpuruṣeṇa tūryeṇa krīḍasi ramasi paricārayasi, yadyahamapi evameva krīḍeyaṃ rameyaṃ paricārayeyam, nacirādevāsmākaṃ bhogāstanutvaṃ parikṣayaṃ paryādāyaṃ gaccheyuḥ |\nsa saṃlakṣayati—mamaivārthaṃ codanā kriyate |\nsa kathayati—tāta yadyevam, gacchāmi, mahāsamudramavatarāmi |\npitā kathayati—putra tāvantaṃ me ratnajātamasti |\nyadi tvaṃ tilataṇḍulakolakulatthanyāyena ratnāni parimokṣyase, tathāpi me ratnānāṃ parikṣayo na syāt |\nsa kathayati—tāta anujānīhi māma, paṇyamādāya mahāsamudramavatarāmīti |\nbalasenena tasyāvaśyaṃ nirbandhaṃ jñātvānujñātaḥ |\nbalasenena gṛhapatinā vāsavagrāmake ghaṇṭāvaghoṣaṇaṃ kṛtam—yo yuṣmākamutsahate śroṇena koṭikarṇena sārthavāhena sārdhamaśulkenātarapaṇyena mahāsamudramavatartum, sa mahāsamudragamanīyaṃ paṇyaṃ samudānayatu |\npañcabhirvaṇikśatairmahāsamudragamanīyaṃ paṇyaṃ samudānītam |\nbalaseno nāma gṛhapatiḥ saṃlakṣayati—kīdṛśena yānena śroṇaḥ koṭikarṇo yāsyati? sa saṃlakṣayati—saced hastibhiḥ, hastinaḥ sukumārā durbharāśca, aśvā api sukumārā dubharāśca, gardabhāḥ smṛtimantaḥ sukumārāśca |\ngardabhayānena gacchatviti |\nsa pitrā āhūyoktah—putra na tvayā sārthasya purastād gantavyam, nāpi pṛṣṭhataḥ |\nyadi balavāṃścauro bhavati, sārthasya purastānnipatati |\ndurbalo bhavati, pṛṣṭhato nipatati |\ntvayā sārthasya madhye gantavyam |\nna ca te sārthavāhe hate sārtho vaktavyaḥ |\ndāsakapālakāvapi uktau—putrau, yuvābhyāṃ na kenacit prakāreṇa śroṇaḥ koṭikarṇo moktavya iti |\nathāpareṇa samayena śroṇaḥ koṭikarṇaḥ kṛtakautukamaṅgalasvastyayano mātuḥ sakāśamupasaṃkramya pādayor nipatya kathayati—amba gacchāmi, avalokitā bhava, mahāsamudramavatarāmi |\nsā ruditumārabdhā |\nsa kathayati—amba kasmād rodasi |\nmātā sāśrudurdinavadanā kathayati—putra, kadācidahaṃ putrakaṃ punarapi jīvantaṃ drakṣyāmīti |\nsa saṃlakṣayati—ahaṃ maṅgalaiḥ saṃprasthitaḥ |\nsa ruṣitaḥ kathayati—amba, ahaṃ kṛtakautūhalamaṅgalasvastyayano mahāsamudraṃ saṃprasthitaḥ |\ntvaṃ cedṛśānyamaṅgalāni karoṣi |\napāyān kiṃ na paśyasīti |\nsā kathayati—putra, kharaṃ te vākkarma niścāritam |\napyevaitat karma tanutvaṃ parikṣayaṃ paryādānaṃ gacchet |\nsā tenātyayamatyayato kṣamāpitā |\natha śroṇaḥ koṭikarṇaḥ kṛtakautūhalamaṅgalasvastyayanaḥ śakaṭairbhārairmoṭaiḥ piṭakairuṣṭrairgobhirgardabhaiḥ prabhūtaṃ samudragamanīyaṃ paṇyamāropya mahāsamudraṃ saṃprasthitaḥ |\nso ’nupūrveṇa grāmanagaranigamapallipattaneṣu cañcūryamāṇo mahāsamudrataṭamanuprāptaḥ |\nnipuṇataḥ sāmudram yānapātraṃ pratipādya mahāsamudramavatīrṇo dhanahārakaḥ |\nso ’nuguṇena vāyunā ratnadvīpamanuprāptaḥ |\ntena tatropaparīkṣyopaparīkṣya ratnānāṃ tad vahanaṃ pūritaṃ tadyathā tilataṇḍulakolakulatthānām |\nso ’nuguṇena śroṇaḥ saṃsiddhayānapātro jambudvīpamanuprāptaḥ |\nsa sārthastasminneva samudratīre āvāsitaḥ |\nsau śroṇaḥ koṭikarṇo ’pi sārthavāho dāsakapālakāvādāya sārthamadhyādekānte ’pakramya āyaṃ vyayaṃ ca tulayitumārabdhaḥ |\npaścāt tenāsau dāsako ’bhihitah—dāsaka, paśya sāthaḥ kiṃ karotīti |\nsa gataḥ |\nyāvat paśyati sthorāṃ lardayantaṃ sārtham |\nso ’pi sthorāṃ lardayitumārabdhaḥ |\ndāsakaḥ saṃlakṣayati—pālakaḥ sārthavāhaṃ śabdāpayiṣyati |\npālako ’pi saṃlakṣayati—dāsakaḥ sārthavāhaḥ śabdāpayiṣyatīti |\nsa sārthaḥ sarātrimeva sthorāṃ lardayitvā saṃprasthitaḥ |\nso ’pi gāḍhanidrāvaṣṭabdhaḥ śayitaḥ |\nsa sārthastāvad gato yāvatprabhātam |\nte kathayanti—bhavantaḥ, kva sārthavāhah? purastād gacchati |\npurastād gatvā pṛcchanti—kva sārthavāhah? pṛṣṭhata āgacchati |\npṛṣṭhato gatvā pṛcchanti—kva sārthavāhah? madhye gacchati |\nmadhye gatvā pṛcchanti |\nyāvat tatrāpi nāsti |\ndāsakaḥ kathayati—mama buddhirutpannā—pālakaḥ sārthavāhaṃ śabdāpayiṣyati |\npālako ’pi kathayati—mama buddhirutpannā—dāsakaḥ sārthavāhaṃ śabdāpayiṣyati |\nbhavantaḥ, na śobhanaṃ kṛtam yadasmābhiḥ sārthavāhaśchoritaḥ |\nāgacchata, nivārtāmaḥ |\nte kathayanti—bhavantaḥ, yadi vayaṃ nivartiṣyāmaḥ |\nsarva evānayena vyasanamāpatsyāmaḥ |\nāgacchata, kriyākāraṃ tāvat karmah—tāvanna kenacicchroṇasya koṭikarṇasya mātāpitṛbhyāmārocayitavyam yāvad bhāṇḍaṃ pratiśāmitaṃ bhavati |\nte kriyākāraṃ kṛtvā gatāḥ |\nśroṇasya koṭikarṇasya mātāpitṛbhyāṃ śrutam—śroṇaḥ koṭikarṇo ’bhyāgata iti |\nte kathayanti—pṛṣṭhata āgacchati |\npṛṣṭhato gatvā pṛcchatah—kva sārthavāhah? purastād gacchatīti |\ntaistāvadākulīkṛtau yāvad bhāṇḍaṃ pratiśāmitam |\npaścāt te kathayanti—amba vismṛto ’smābhiḥ sārthavāha iti |\ntābhyāmeka āgatya kathayati—ayaṃ śroṇaḥ koṭikarṇo ’bhyāgata iti |\ntasya tāvabhisāraṃ dattvā pratyudgatau na paśyataḥ |\napara āgatya kathayati—amba, diṣṭyā vardhasva, ayaṃ śroṇaḥ koṭikarṇo ’bhyāgata iti |\ntau na kasyacit punarapi śraddadhātumārabdhau |\ntābhyāmudyāneṣu svakasabhādevakuleṣu cchatrāṇi vyajanāni kalaśāni upānahāni cākṣarāṇi abhilikhitāni dattāni sthāpitāni—yadi tāvacchroṇaḥ koṭikarṇo jīvati, laghu āgamaya, kṣipramāgamaya |\natha cyutaḥ kālagataḥ, tasyaiva gatyupapattisthānāt sthānāntaraviśeṣatāyai |\ntau śokena rudantāvandhībhūtau |\nśroṇaḥ koṭikarṇaḥ sārthavāho ’pi sūryāṃśubhiḥ spṛṣṭa ātāpitaḥ prativibuddho yāvat sārthaṃ na paśyati nānyatra gardabhayānameva |\nsa taṃ gardabhayānamabhiruhya saṃprasthitaḥ |\nrātrau ca vātena pravāyatā vālukayā mārgo vyapoḍhaḥ pithitaḥ |\nte ca gardabhāḥ smṛtimanto gandhamāghrāyāghrāya śanairmandamandaṃ saṃprasthitāḥ |\nsārthavāhaḥ saṃlakṣayati—kasmādete śanairmandamandaṃ gacchantīti kṛtvā pratodayaṣṭyā tāḍitāḥ |\nte saṃbhrāntā ākulībhūtāḥ smṛtibhraṣṭā unmārgeṇa saṃprasthitāḥ, yāvadanyatamāśāṭavīṃ praviṣṭāḥ |\nte tṛṣārtā vihvalavadanā jihvāṃ nirnāmayya gacchanti |\ntān dṛṣṭvā tasya kāruṇyamutpannam |\nsa saṃlakṣayati—yadi etān notsrakṣyāmi, anayena vyasanamāpatsye |\nko ’sau nirghṛṇahṛdayastyaktaparalokaśca ya eṣāṃ pratodayaṣṭiṃ kāye nipātayiṣyati? tena ta utsṛṣṭāh—adyāgreṇa acchinnāgrāṇi tṛṇāni bhakṣayata anavamarditāni, pānīyāni pibata anāvilāni, caturdiśaṃ ca śītalā vāyavo vāntviti |\nsa tānutsṛjya padbhyāṃ saṃprasthitaḥ |\nyāvat paśyati āyasaṃ nagaramuccaṃ ca pragṛhītaṃ ca |\ntatra dvāre puruṣastiṣṭhati kālo raudrāścaṇḍo lohitākṣa udviddhapiṇḍo lohalaguḍavyagrahastaḥ |\nsa tasya sakāśamupasaṃkrāntaḥ |\nupasaṃkramya taṃ puruṣaṃ pṛcchati—asti atra bhoḥ puruṣa pānīyamiti |\nsa tūṣṇīṃ vyavasthitaḥ |\nbhūtastena pṛṣṭah—astyatra nagare pānīyamiti |\nbhūyo ’pi sa tūṣṇīṃ vyavasthitaḥ |\ntena sārthavāhena tatra praviśya pānīyaṃ pānīyam iti śabdo niścāritaḥ |\nyāvat pañcamātraiḥ pretasahasrairdagdhasthūṇāsadṛśairasthiyantravaducchritaiḥ svakeśaromapraticchannaiḥ parvatodarasaṃnibhaiḥ sūcīchidropamamukhairanuparivāritaḥ śroṇaḥ koṭikarṇaḥ |\nte kathayanti—sārthavāha kāruṇikastvam |\nasmākaṃ tṛṣārtānāṃ pānīyamanuprayaccha |\nsa kathayati—bhavantaḥ, ahamapi pānīyameva mṛgayāmi |\nkuto ’ham yuṣmākaṃ pānīyamanuprayacchāmīti? te kathayanti—sārthavāha, pretanagaramidam, kuto ’tra pānīyam? adyāsmābhirdvādaśabhirvarṣaistvatsakāśātpānīyaṃ pānīyamiti śabdaḥ śrutaḥ |\nsa kathayati—ke yūyaṃ bhavantaḥ, kena vā karmaṇā ihopapannāh? śroṇa duṣkuhakā jāmbūdvīpakā manuṣyāḥ |\nahaṃ bhavantaḥ pratyakṣadarśī, kasmānnābhiśraddadhāsye? te gāthāṃ bhāṣante— ākrośakā roṣakā vayaṃ matsariṇaḥ kuṭukuñcakā vayam |\ndānaṃ ca na dattamaṇvapi yena vayaṃ pitṛlokamāgatāḥ (1)|\nśroṇa gaccha, puṇyamaheśākhyastvam |\nasti kaścit tvayā dṛṣṭaḥ pretanagaraṃ praviṣṭaḥ svastikṣemābhyāṃ nirgacchan? sa saṃprasthito yāvat tenāsau puruṣo dṛṣṭaḥ |\ntenoktah—bhadramukha, aho bata tvayā mamārocitaṃ syāt yathedaṃ pretanagaramiti, nāhamatra praviṣṭaḥ syām |\nsa tenoktah—śroṇa gaccha, puṇyamaheśākhyastvam, yena tvaṃ pretanagaraṃ praviśya svastikṣemābhyāṃ nirgataḥ |\nyāvadaparaṃ paśyati āyasaṃ nagaramuccaṃ ca pragṛhītaṃ ca |\ntatrāpi dvāre puruṣastiṣṭhati kālaścaṇḍo lohitākṣa udviddhapiṇḍo lohalaguḍavyagrahastaḥ |\nupasaṃkramyaivamāha—bhoḥ puruṣa, asti atra nagare pānīyam? sa tūṣṇīṃ vyavasthitaḥ |\nbhūyastena pṛṣṭah—bhoḥ puruṣa, asti atra nagare pānīyam? sa tūṣṇīṃ vyavasthitaḥ |\ntena tatra praviśya pānīyaṃ pānīyam iti śabdaḥ kṛtaḥ |\nanekaiḥ pretasahasrairdagdhasthūṇākṛtibhirasthiyantravaducchritaiḥ svakeśaromapraticchannaiḥ parvatodarasaṃnibhaiḥ sūcīchidropamamukhairanuparivāritaḥ |\nśroṇa kāruṇikastvam |\nsa kathayati—ahamapi bhavantaḥ pānīyameva mṛgayāmi |\nkuto ’ham yuṣmākaṃ pānīyaṃ dadāmīti? te kathayanti—śroṇa, pretanagaramidam |\nkuto ’tra pānīyam? adyāsmābhirdvādaśabhirvarṣaistvatsakāśāt pānīyaṃ pānīyamiti śabdaḥ śrutaḥ |\nsa cāha—ke yūyaṃ bhavantaḥ, kena vā karmaṇā ihopapannāh? ta ūcuh—śroṇa, duṣkuhakā jāmbudvīpakā manuṣyāḥ |\nsa cāha—ahaṃ bhavantaḥ pratyakṣadarśī |\nkasmānnābhiśraddadhāsye? te gāthāṃ bhāṣante— ārogyamadena mattakā ye dhanamogamadena mattakāḥ |\ndānaṃ ca na dattamaṇvapi yena vayaṃ pitṛlokamāgatāḥ (2)|\nśroṇa gaccha, puṇyakarmā tvam |\nasti kaścit tvayā dṛṣṭaḥ śrutaḥ sa pretanagaraṃ praviśya kvastikṣemābhyāṃ jīvannirgacchan? sa saṃprasthitaḥ |\nyāvat tenāsau puruṣo dṛṣṭaḥ |\nsa tenoktah—bhadramukha, aho bata yadi tvayā mamārocitaṃ syād yathedaṃ pretanagaramiti, naivāhamatra praviṣṭaḥ syām |\nsa kathayati—śroṇa gaccha, puṇyamaheśākhyastvam |\nasti kaścit tvayā dṛṣṭaḥ śruto vā pretanagaraṃ praviśya svastikṣemābhyāṃ jīvan nirgacchan? sa saṃprasthitaḥ |\nyāvat paśyati sūryasyāstagamanakāle vimāna, catasro ’psarasah abhirūpāḥ prāsādikā darśanīyāḥ |\nekaḥ puruṣo ’bhirūpo darśanīyaḥ prāsādikah aṅgadakuṇḍalavicitramālyābharaṇānulepanastābhiḥ sārdhaṃ krīḍati ramate paricārayati |\nsa tairdūrata eva dṛṣṭaḥ |\nte taṃ pratyavabhāṣitumārabdhāḥ |\nsvāgatam śroṇa, māsi tṛṣito bubhukṣito vā? sa saṃlakṣayati—nūnaṃ devo ’yaṃ vā nāgo vā yakṣo vā bhaviṣyati |\nāha ca—ārya tṛṣito ’smi, bubhukṣito ’smi |\nsa taiḥ snāpito bhojitaḥ |\nsa tasmin vimāne tāvat sthito yāvat sūryasyābhyudgamanakālasamayaḥ |\nsa tenoktah—śroṇa avatarasva, ādīnavo ’tra bhaviṣyati |\nso ’vatīrya ekānte vyavasthitaḥ |\ntataḥ paścāt sūryasyābhyudgamanakālasamaye tadvimānamantarhitam |\ntā api apsaraso ’ntarhitāśca |\ncatvāraḥ śyāmaśabalāḥ kurkurāḥ prādurbhūtāḥ |\ntaistaṃ puruṣamavamūrdhakaṃ pātayitvā tāvat pṛṣṭavaṃśānutpāṭyotpāṭya bhikṣito yāvat sūryasyāstagamanakālasamayaḥ |\ntataḥ paścāt punarapi tadvimānaṃ prādurbhūtam, tā apsarasaḥ prādurbhūtāḥ |\nsa ca puruṣastābhiḥ sārdhaṃ krīḍati ramate paricārayati |\nsa teṣāṃ sakāśamupasaṃkramya kathayati—ke yūyam, kena ca karmaṇā ihopapannāh? te procuh—śroṇa duṣkuhakā jāmbudvīpakā manuṣyāḥ |\nsa cāha—ahaṃ pratyakṣadarśī, kathaṃ nābhiśraddadhāsye? śroṇa, ahaṃ vāsavagrāmake aurabhraka āsīt |\nurabhrān praghātya praghātya māṃsaṃ vikrīya jīvikāṃ kalpayāmi |\nāryaśca mahākātyāyano mamānukampayā āgatya kathayati—bhadramukha, aniṣṭo ’sya karmaṇaḥ phalavipākaḥ |\nvirama tvamasmāt pāpakādasaddharmāt |\nnāhaṃ tasya vacanena viramāmi |\nbhūyo bhūyaḥ sa māṃ vicchandayati—bhadramukha, aniṣṭo ’sya karmaṇo phalavipākaḥ |\ntathāpi ahaṃ na prativiramāmi |\nsa māṃ pṛcchati—bhadramukha, kiṃ tvametānurabhrān divā praghātayasi āhosvidū rātrau? mayoktah—ārya divā, praghātayāmīti |\nsa kathayati—bhadramukha, rātrau śīlasamādānaṃ kiṃ na gṛhṇāsi |\nmayā tasyāntikād rātrau śīlasamādānaṃ gṛhītam |\nyattad rātrau śīlasamādānaṃ gṛhītam, tasya karmaṇo vipākena rātrāvevaṃvidhaṃ divyaṃ sukhaṃ pratyanubhavāmi |\nyanmayā divā urabhrāḥ praghātitāḥ, tasya karmaṇo vipākena divā evaṃvidhaṃ duḥkhaṃ pratyanubhavāmi |\ngāthāṃ ca bhāṣate— divasaṃ paraprāṇapīḍako rātrau śīlaguṇaiḥ samanvitaḥ |\ntasyaitatkarmaṇaḥ phalaṃ hyanubhavāmi kalyāṇapāpakam (3)|\nśroṇa, gamiṣyasi tvaṃ vāsavagrāmakam? gamiṣyāmi |\ntatra mama putraḥ prativasati |\nsa urabhrān praghātya praghātya jīvikāṃ kalpayati |\nsa tvayā vaktavyah—dṛṣṭaste mayā pitāa |\nkathayati—aniṣṭo ’sya karmaṇaḥ phalavipākaḥ |\nviramāsmāt pāpakādasaddharmāt |\nbhoḥ puruṣa, tvamevaṃ kathayasi—duṣkuhakā jāmbudvīpakā manuṣyā iti |\nśroṇa, yadi na śraddadhāsyati, vaktavyastava pitā kathayati—asti sūnādhastāt suvarṇasya kalaśaḥ pūrayitvā sthāpitaḥ |\ntamuddhṛtyātmānaṃ samyaksukhena prīṇaya |\nāryaṃ ca mahākātyāyanaṃ kālena kālaṃ piṇḍakena pratipādaya, asmākaṃ ca nāṃnā dakṣiṇāmādeśaya |\nyāvat sūryasyābhyudgamanakālasamaye paśyati aparaṃ vimānam |\ntatra ekā apsarā abhirūpā darśanīyā prāsādikā, ekaśca puruṣa abhirūpo darśanīyaḥ prāsādikah aṅgadakuṇḍalavicitramālyābharaṇānulepanastayā sārdhaṃ krīḍati ramate paricārayati |\nsa taṃ dūrata eva dṛṣṭvā pratyavabhāṣitumārabdhaḥ |\nsvāgataṃ śroṇa, mā tṛṣito ’si, mā bubhukṣito ’si vā? sa saṃlakṣayati—nūnamayaṃ devo vā nāgo vā yakṣo vā bhaviṣyati |\nsa kathayati—tṛṣito ’smi bubhukṣitaśca |\nsa tena snāpito bhojitaḥ |\nsa tasmin vimāne tāvat sthito yāvat sūryasyāstaṃgamanakālasamayaḥ |\nsa tenoktah—avatarasva, ādīnavo ’tra bhaviṣyati |\nsa dṛṣṭādīnavo ’vatīrya ekānte ’vasthitaḥ |\ntataḥ paścāt sūryasyāstagamanakālasamaye tadvimānamantarhitam |\nsāpi apsarā antarhitā |\nmahatī śatapadī prādurbhūtā |\ntayā tasya puruṣasya kāyena kāyaṃ saptakṛtvo veṣṭayitvā tāvaduparimastiṣkaṃ bhakṣayantī sthitā, yāvat sa eva sūryasyābhyudgamanakālasamayaḥ |\ntataḥ paścāt punarapi tadvimānaṃ prādurbhūtam |\nsāpi apsarāḥ prādurbhūtā |\nsa ca puruṣo ’bhirūpo darśanīyaḥ prāsādikastayā sārdhaṃ krīḍati ramate paricārayati |\nsa tamupasaṃkramya pṛcchati—ko bhavān, kena karmaṇā ihopapannah? sa evamāha—śroṇa, duṣkuhakā jāmbūdvīpakā manuṣyāḥ, nābhiśraddadhāsyasi |\nsa kathayati—ahaṃ pratyakṣadarśī, kasmānnābhiśraddadhāsye? sa kathayati—yadi evam, ahaṃ vāsavagrāmake brāhmaṇa āsīt pāradārikaḥ |\ntasya vacanādahaṃ na prativiramāmi |\nbhūyo bhūyaḥ sa māma vicchandayati |\ntathaivāhaṃ tasmāt pāpakādasaddharmānna prativiramāmi |\nsa māṃ pṛcchati—bhadramukha, paradārān kiṃ tvaṃ divā gacchasi, āhosvid rātrau? sa mayābhihitah—ārya rātrau |\nsa kathayati—bhadramukha, divā kiṃ na śīlasamādānaṃ gṛhṇāsi? mayā tasyāntike divā śīlasamādānaṃ gṛhītam |\nyattanmayā āryasya kātyāyanasyāntikād divā śīlasamādānaṃ gṛhītam, tasya karmaṇo vipākena divā evaṃvidhaṃ divyasukhaṃ pratyanubhavāmi |\nyattadrātrau paradārābhigamanaṃ kṛtam, tasya karmaṇo vipākena rātrāvevaṃvidhaṃ duḥkhaṃ pratyanubhavāmi |\ngāthāṃ ca bhāṣate— rātrau paradāramūrcchito, divasaṃ śīlaguṇaiḥ samanvitaḥ |\ntasyaitat karmaṇaḥ phalaṃ hyanubhavāmi kalyāṇapāpakam (4)|\nśroṇa, gamiṣyasi tvaṃ vāsavagrāmakam |\ntatra mama putro brāhmaṇaḥ pāradārikaḥ |\nsa vaktavyah—dṛṣṭaste mayā pitā |\nsa kathayati—aniṣṭo ’sya karmaṇaḥ phalavipākaḥ |\netanme kaḥ śraddadhāsyati? śroṇa yanna śraddadhāsyati, vaktavyah—tava pitrā agniṣṭomasyādhastāt suvarṇakalaśaḥ pūrayitvā sthāpitaḥ |\nāryaṃ ca mahākātyāyanaṃ kālena kālaṃ piṇḍakena pratipādaya |\nasmākaṃ ca nāṃnā dakṣiṇāṃ deśaya |\nyāvat paśyati vimānam |\ntatraikā strī abhirūpā darśanīyā prāsādikā aṅgadakuṇḍalavicitramālyābharaṇānulepanā |\ntasyāścaturṣu paryaṅkapādakeṣu catvāraḥ pretā baddhāstiṣṭhanti |\nsā taṃ dūrata eva dṛṣṭvā pratyavabhāṣitumārabdhā—śroṇa, svāgatam |\nmā tṛṣito ’si mā bubhukṣito ’si vā? sa saṃlakṣayati—nūnaṃ devīyaṃ vā nāgī vā yakṣī vā bhaviṣyati |\nsa kathayati—ārye, tṛṣito ’smi bubhukṣito ’smi |\ntayāsāvudvartitaḥ snāpita āhāro dattaḥ |\nuktaṃ ca—śroṇa, yadi ete kiṃcinmṛgayanti, mā dāsyasīti uktvā teṣāṃ sattvānāṃ karmasvakaṭāṃ pratyakṣīkartukāmā vimānaṃ praviśyāvasthitā |\nte mṛgayitumārabdhāh—śroṇa kāruṇikastvam |\nbubhukṣitā vayam |\ntenaikasya kṣiptam—busaplāvī prādurbhūtā |\naparasya kṣiptam—ayoguḍaṃ bhakṣayitumārabdhaḥ |\naparasya kṣiptam—svamāṃsaṃ bhakṣayitumārabdhah—aparasya kṣiptam—pūyaśoṇitaṃ prādurbhūtam |\nsā visragandhena nirgatā |\nśroṇa nivāritastvaṃ mayā |\nkasmāt tvayaiṣāṃ dattam? kiṃ kathayati—ayaṃ me svāmī, ayaṃ me putraḥ, iyaṃ me snuṣā, iyaṃ me dāsī |\nsa āha—ke yūyam, kena vā karmaṇā ihopapannāh? tayoktam—śroṇa, duṣkuhakā jāmbudvīpakā manuṣyā iti nābhiśraddadhāsyasi |\nahaṃ pratyakṣadarśī kasmānnābhiśraddadhāsye? sā kathayati—ahaṃ vāsavagrāmake brāhmaṇī āsīt |\nmayā nakṣatrarātryāṃ pratyupasthitāyāṃ praṇītamāhāraṃ sajjīkṛtam |\nāryamahākātyāyano mamānukampayā vāsavagrāmake piṇḍāya prāvikṣat |\nsa mayā dṛṣṭaḥ kāyaprāsādikaścittaprāsādikaḥ |\ncittamabhiprasannaṃ dṛṣṭvā sa mayā prasādajātayā piṇḍakena pratipāditaḥ |\ntasyā mama buddhirutpannā—svāminamanumodayāmi, prāmodyamutpādayiṣyatīti |\nsa snātvā āgataḥ |\nmayoktam—āryaputra, anumodasva, mayāryo mahākātyāyanaḥ piṇḍakena pratipāditaḥ |\nsa ruṣito yāvad brāhmaṇānāṃ na dīyate, jñātīnāṃ vā jñātipūjā na kriyate, tāvattvayā tasmai muṇḍakāya śramaṇakāyāgrapiṇḍakaṃ dattam? so ’marṣajātaḥ kathayati—kasmāt sa muṇḍakaḥ śramaṇako busaplāvīṃ na bhakṣayatīti? tasya karmaṇo vipākenāyaṃ busaplāvīṃ bhakṣayati |\nmama buddhirutpannā—putramapi anumodayāmi, prāmodyamutpādayiṣyatīti |\nso ’pi mayoktah—putra, anumodasva, mayāryo mahākātyāyanaḥ piṇḍakena pratipāditaḥ |\nso ’pi ruṣito yāvad brāhmaṇānāṃ na dīyate, jñātīnāṃ vā jñātipūjā na kriyate, tāvattvayā tasmai muṇḍakāya śramaṇakāyāgrapiṇḍaṃ dattam? so ’pi amarṣajātaḥ kathayati—kasmāt sa muṇḍakaḥ śramaṇako ’yoguḍaṃ na bhakṣayatīti? tasya karmaṇo vipākenāyamayoguḍaṃ bhakṣayati |\nnakṣatrarātryāṃ pratyupasthitāyāṃ mama jñātayaḥ praheṇakāni preṣayanti |\ntāni ahaṃ snuṣāyāḥ samarpayāmi |\nsā praṇītāni praheṇakāni bhakṣayitvā mama lūhāni upanāmayati |\nahaṃ teṣāṃ jñātīnāṃ saṃdiśāmi—kiṃ nu yūyaṃ durbhikṣe yathā lūhāni praheṇakāni preṣayata? te mama saṃdiśanti—na vayaṃ lūhāni preṣayāmaḥ, api tu praṇītānyeva praheṇakāni preṣayāmaḥ |\nmayā snuṣābhihitā—vadhūke, mā tvaṃ praṇītāni praheṇakāni bhakṣayitvāsmakaṃ lūhāni upanāmayasi? sā kathayati—kiṃ svamāṃsaṃ na bhakṣayati yā tvadīyāni praheṇakāni bhakṣayatīti? iyaṃ tasya karmaṇo vipākena svamāṃsāni bhakṣayati |\nnakṣatrarātryāṃ pratupasthitāyāṃ praṇītāni praheṇakāni dattvā jñātīnāṃ preṣayāmi |\nsā dārikā tāni praṇītāni praheṇakāni mārge ’ntarbhakṣayitvā teṣāṃ lūhāni upanāmayati |\nte mama saṃdiśanti—kiṃ nu tvaṃ durbhikṣe yathā lūhāni asmākaṃ praheṇakāni preṣayasi? ahaṃ teṣāṃ saṃdiśāmi—nāhaṃ lūhāni perṣayāmi, api tu praṇītānyevāhaṃ preṣayāmīti |\nmayā dārikābhihitā—dārike, mā tvaṃ praṇītāni praheṇakāni bhakṣayitvā teṣāṃ lūhāni upanāmayasi |\nsā kathayati—kiṃ nu pūyaśoṇitaṃ na bhakṣayati, yā tvadīyāni praheṇakāni bhakṣayatīti? tasya karmaṇo vipākeneyaṃ pūyaśoṇitaṃ bhakṣayati |\nmama buddhirutpannā—tatra pratisaṃdhiṃ gṛhṇīyām yatraitān sarvān svakaṃ svakaṃ karmaphalaṃ paribhuñjānān paśyeyamiti |\nyayā mayāryamahākātyāyanaṃ piṇḍakena pratipādya praṇīte trāyastriṃśe devanikāye upapattavyam, sāhaṃ mithyāpraṇidhānavaśāt pretamaharddhikā saṃvṛttā |\nśroṇa, gamiṣyasi tvaṃ vāsavagrāmakam? tatra mama duhitā veśyaṃ vāhayati |\nsā tvayā vaktavyā—dṛṣṭāste mayā pitā mātā bhrātā bhrāturjāyā dāsī |\nte kathayanti—aniṣṭo ’sya karmaṇaḥ phalavipākaḥ |\nbhagini, tvameva kathayasi—duṣkuhakā jāmbudvīpakā manuṣyāḥ, nābhiśraddadhāsyanti |\nśroṇa, yadi na śraddadhāsyati, vaktavyā—tava paurāṇe paitṛke vāsagṛhe catvāro lohasaṃghāṭāḥ suvarṇasya pūrṇāstiṣṭhanti, madhye ca sauvarṇadaṇḍakamaṇḍaluḥ |\nte kathayanti—tamuddhṛtyātmānaṃ samyaksukhena prīṇaya, āryaṃ ca mahākātyāyanaṃ kālena kālaṃ piṇḍakena pratipādaya, asmākaṃ ca nāṃnā dakṣiṇāmādeśaya |\ntena tasyāḥ pratijñātam |\nevaṃ tasya paribhramato dvādaśa varṣā atikrāntāḥ |\ntayoktah—śroṇa, gamiṣyasi tvaṃ vāsavagrāmakam? bhagini, gamiṣyāmi |\nsa tasminneva vimāne uṣitaḥ |\ntayā teṣāmeva pretānāmājñā dattā—bhavanto gacchata, śroṇaṃ koṭikarṇaṃ suptameva vāsavagrāmake paitṛke udyāne sthāpayitvā āgacchata |\nsa tairvāsavagrāmake paitṛke udyāne sthāpitaḥ |\nsa prativibuddho yāvat paśyati ghaṇṭāchatrāṇi vyajanāni, akṣarāṇi likhitāni—yadi tāvacchroṇaḥ koṭikarṇo jīvati, laghvāgamanāya, kṣipramāgamanāya, cyutaḥ kālagato gatyupapattisthānāt sthānāntaraviśeṣatāyai |\nsa saṃlakṣayati—yadi ahaṃ mātāpitṛbhyāṃ mṛta eva gṛhītaḥ, kasmādbhūyo ’haṃ gṛhaṃ praviśāmi? gacchāmi, ārya mahākātyāyanasyāntikāt pravrajāmīti |\natha śroṇaḥ koṭikarṇo yenāyuṣmān mahākātyāyanastenopasaṃkrāntaḥ |\nadrākṣīdāyuṣmān mahākatyāyanaḥ śroṇaṃ koṭikarṇaṃ dūrādeva |\ndṛṣṭvā ca punaḥ śroṇaṃ koṭikarṇamidamavocat—ehi śroṇa, śvāgataṃ te |\ndṛṣṭaste śroṇa ayaṃ lokaḥ paraśca lokah? sa kathayati—dṛṣṭo bhadanta mahakātyāyana |\nlabheyāhaṃ bhadanta mahākātyāyana svākhyāte dharmavinaye pravrajyāmupasampadaṃ bhikṣubhāvam |\ncareyamahaṃ bhavato ’ntike brahmacaryam |\nsa āryeṇoktah—śroṇa, tāṃ tāvat pūrvikāṃ pratijñāṃ paripūraya |\nyathāgṛhītān saṃdeśān samarpayeti |\nsa tasyairabhrikasya sakāśamupasaṃkrāntaḥ |\nbhoḥ puruṣa, adya mama piturdvādaśavarṣāṇi kālagatasya |\nasti kaścid dṛṣṭaḥ paralokāt punarāgacchan? bhadramukha, eṣo ’hamāgataḥ |\nnāsau śraddadhāti |\nbhadramukha, yadi na śraddadhāsi, sa tava pitā kathayati—asti sūnādhastāt suvarṇasya kalaśaḥ |\napyevaitat karma tanutvaṃ parikṣayaṃ paryādāya gacchet |\nsa saṃlakṣayati—na kadācidevaṃ mayā śrutapūrvam |\npaśyāmi, saced bhūtaṃ bhaviṣyati, sarvametat satyam |\ntena gatvā khanitam |\nyāvat tat sarvaṃ tat tathaiva |\ntataḥ paścāt sa pāradārikāsya sakāśamupasaṃkrāntaḥ |\nupasaṃkramya kathayati—bhadramukha, dṛṣṭaste mayā pitā |\nsa kathayati—bhoḥ puruṣa, adya mama piturdvādaśa varṣāṇi kālaṃ gatasya |\nasti kaścit tvayā dṛṣṭaḥ paralokaṃ gatvā punarāgacchan? bhadramukha, eṣo ’hamāgataḥ |\nsa cāaha—bhadramukha, sacennābhiśraddadhāsi, tava pitrā agniṣṭomasyādhastāt suvarṇasya kalaśaḥ pūrayitvā sthāpitaḥ |\nsa kathayati—tamuddhṛtyātmānaṃ samyaksukhena prīṇaya, āryaṃ ca mahākātyāyanaṃ kālena kālaṃ piṇḍakena pratipādaya, asmākaṃ ca nāṃnā dakṣiṇāmādeśaya |\nsa saṃlakṣayati—na kadācidetanmayā śrutapūrvam |\nyāvat tatsarvaṃ tattathaiva |\nsa tasyā veśyāyāḥ sakāśamupasaṃkrāntaḥ |\nupasaṃkramya kathayati—bhagini, dṛṣṭāste mayā mātā pitā bhrātā bhrāturjāyā dāsī |\nsā kathayati—bhoḥ puruṣa, mama mātāpitrordvādaśa varṣāṇi kālagatayoḥ |\nasti kaścit tvayā dṛṣṭaḥ paralokaṃ gatvā punarāgacchan? sa kathayati—eṣo ’hamāgataḥ |\nsā na śraddadhāti |\nsa kathayati—bhagini, sacennābhiśraddadhāsi, tava paurāṇe paitṛke vāsagṛhe catasro lohasaṃghāṭāḥ suvarṇapūrṇāstiṣṭhanti, madhye ca sauvarṇadaṇḍakamaṇḍaluḥ |\nsā saṃlakṣayati—na kadācinmayā śrutapūrvam |\ntayā gatvā khanitam |\nyāvat tat sarvaṃ tattathaiva |\nśroṇaḥ koṭikarṇaḥ saṃlakṣayati—sarvo ’yaṃ lokaḥ suvarṇasya śraddadhāti, na tu kaścinmama śraddhayā gacchatīti |\ntena vaipuṣpitam |\nśiśutve suvarṇena daśanā baddhāḥ |\ntayāsau pratyabhijñātaḥ |\nsyādāryaḥ śroṇaḥ koṭikarṇa eva te bhaginījanaḥ saṃjānate(?) |\ntayā gatvā tasya mātāpitṛbhyāmārocitam |\namba tāta koṭikarṇo ’bhyāgata iti |\nte na kasyacit śraddhayā gacchanti |\nte kathayanti—putri tvamapyasmākamutprāsayasi |\nyāvadasau svayameva gataḥ |\ntena dvārakoṣṭhake sthitvotkāśanaśabdaḥ kṛtaḥ |\nhiraṇyasvaro ’sau mahātmā |\ntasya śabdena sarvaṃ gṛhamāpūritam |\nsa taiḥ svareṇa pratyabhijñātaḥ |\nte kaṇṭhe pariṣvajya ruditumārabdhau |\nteṣāṃ bāṣpeṇa paṭalāni sphuṭitāni |\nsa kathayati—amba tāta anujānīdhvam |\npravrajiṣyāmi samyageva śraddhayā agārādanagārikām |\ntau kathayatah—putra āvāṃ tvadīyena śokena rudantāvandhībhūtau |\nidānīṃ tvāmevāgamya cakṣuḥ pratilabdham |\nyāvadāvāṃ jīvāmaḥ, tāvanna pravrajitavyam |\nyadā kālaṃ kariṣyāmaḥ, tadā pravrajiṣyasi |\ntenāyuṣmato mahākātyāyanasyāntikāddharmaṃ śrutvā srotāpattiphalaṃ sākṣātkṛtam, mātāpitarau ca śaraṇagamanaśikṣāpadeṣu pratiṣṭhāpitau |\nāgamacatuṣṭayamadhītam, sakṛdāgāmiphalaṃ sākṣātkṛtam |\nmātāpitarau satyeṣu pratiṣṭhāpitau |\napareṇa samayena tasya mātāpitarau kālagatau |\nsa taṃ dhanajātaṃ dīnānāthakṛpaṇebhyo dattvā daridrānadaridrān kṛtvā yenāyuṣmān mahākātyāyanastenopasaṃkrāntaḥ |\nupasaṃkramyāyuṣmato mahākātyāyanasya pādau śirasā vanditvā ekānte ’sthāt |\nekānte sthitaḥ śroṇaḥ koṭikarṇa āyuṣmantaṃ mahākātyāyanamidamavocat—labheyāhamāryamahākātyāyana svākhyāte dharmavinaye pravrajyām, yāvaccareyāhaṃ bhagavato ’ntike brahmacaryam |\nsa āyuṣmatā mahākātyāyanena pravrajitaḥ |\ntena pravrajya mātṛkādhītā, anāgāmiphalaṃ sākṣātkṛtam |\nasmāt parāntakeṣu janapadeṣvalpabhikṣukam |\nkṛcchreṇa deśavargo gaṇaḥ paripūryate |\nsa traimāsīṃ śrāmaṇero dhāritaḥ |\ndharmatā khalu yathā buddhānāṃ bhagavatāṃ śrāvakāṇāṃ dvau saṃnipātau bhavataḥ |\nyaccāṣāḍhyāṃ varṣopanāyikāyām yacca kārtikyāṃ pūrṇamāsyām |\ntatra ye āṣāḍhyāṃ varṣopanāyikāyāṃ saṃnipatanti, te tāṃstānuddeśayogamanasikārānudgṛhya paryavāpya tāsu grāmanagaranigamarāṣṭrarājadhānīṣu varṣāmupagacchanti |\nye kārtikyāṃ paurṇamāsyāṃ saṃnipatanti, te yathādhigatamārocayanti, uttare ca paripṛcchanti sūtrasya vinayasya mātṛkāyāḥ |\nevameva mahāśrāvakāṇāmapi |\natha ye āyuṣmato mahākātyāyanasya sārdhaṃvihāryantevāsikā bhikṣavas tāṃstānuddeśayogamanasikāraviśeṣān gṛhya paryavāpya tāsu tāsu grāmanagaranigamarāṣṭrarājadhānīṣu varṣāmupagatāḥ, te trayāṇāṃ vārṣikāṇāṃ māsānāmatyayāt kṛtacīvarā niṣṭhitacīvarāḥ samādāya pātracīvaram yenāyuṣmān mahākātyāyanastenopasaṃkrāntāḥ |\nupasaṃkramyāyuṣmato mahākātyāyanasya pādau śirasā vanditvaikānte niṣaṇṇāḥ |\nekānte niṣadya yathādhigatamārocayanti, uttare ca paripṛcchanti |\ndeśavargo gaṇaḥ paripūrṇaḥ |\nsa tenopasampāditaḥ |\ntena tṛtīyapiṭakamadhītam |\nsarvakleśaprahāṇādarhattvaṃ sākṣātkṛtam |\narhan saṃvṛttas traidhātukavītarāgo yāvad abhivādyaśca saṃvṛttaḥ |\nathāyuṣmato mahākātyāyanasya sārdhaṃvihāryantevāsikā āyuṣmantaṃ mahākātyāyanam yāvattāvat paryupāsyāyuṣmantaṃ mahākātyāyanamidamavocan—dṛṣṭo ’smābhirupādhyāyaḥ paryupāsitaśca |\ngacchāmo vayam, bhagavantaṃ paryupāsiṣyāmahe |\nsa cāha—vatsā evaṃ kurudhvam |\ndraṣṭavyā eva paryupāsitavyā eva hi tathāgatā arhantaḥ samyaksambuddhāḥ |\ntena khalu punaḥ samayena śroṇaḥ koṭikarṇastasyāmeva parṣadi saṃniṣaṇṇo ’bhūt saṃnipatitaḥ |\nathāyuṣmāñ śroṇaḥ koṭikarṇa utthāyāsanād ekāṃsamuttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yenāyuṣmān mahākātyāyanastenāñjaliṃ kṛtvā praṇamyāyuṣmantaṃ mahākātyāyanamidamavocat—dṛṣṭo mayopādhyāyānubhāvena sa bhagavān dharmakāyena, no tu rūpakāyena |\ngacchāmi upādhyāya, rūpakāyenāpi taṃ bhagavantaṃ drakṣyāmi |\nsa āha—evaṃ vatsa kuruṣva |\ndurlabhadarśanā hi vatsa tathāgatā arhantaḥ samyaksambuddhās tadyathā audumbarapuṣpam |\nasmākaṃ ca vacanena bhagavataḥ pādau śirasā vandasva, alpābādhatāṃ ca yāvat sukhasparśavihāratāṃ ca |\npañca praśnāṃśca pṛccha—asmāt parāntakeṣu bhadanta janapadeṣu alpabhikṣukam |\nkṛcchreṇa daśavargagaṇaḥ paripūryate |\ntatrāsmābhiḥ kathaṃ pratipattavyam? kharā bhūmī gokaṇṭakā dhānāḥ |\nasmākamaparāntakeṣu janapadeṣu idamevamrūpamāstaraṇaṃ pratyāstaraṇaṃ tadyathā avicarma gocarma cchāgacarma |\ntadanyeṣu janapadeṣu idamevamrūpamāstaraṇaṃ pratyāstaraṇaṃ tadyathā erako merako jandurako mandurakaḥ |\nevamevāsmāt parāntakeṣu janapadeṣvidamevamrūpamāstaraṇaṃ pratyāstaraṇaṃ tadyathā avicarma pūrvavat |\nudakastabdhikā manuṣyāḥ snātopavicārāḥ |\nbhikṣurbhikṣoścīvarakāni preṣayati itaścyutāni tatrāsamprāptāni kasyaitāni naiḥsargikāni |\nadhivāsayati āyuṣmāñchroṇaḥ koṭikarṇa āyuṣmato mahākātyāyanasya tūṣṇībhāvena |\nathāyuṣmāñchroṇaḥ koṭikarṇas tasyā eva rātreratyayāt pūrvāhṇe nivāsya pātracīvaramādāya vāsavagrāmakaṃ piṇḍāya prāvikṣat |\nyāvadanupūrveṇa śrāvastīmanuprāptaḥ |\nathāyuṣmāñchroṇaḥ koṭikarṇaḥ pātracīvaraṃ pratisāmayya pādau prakṣālya yena bhagavāṃstenopasaṃkrāntaḥ |\nupasaṃkramyaikānte niṣaṇṇaḥ |\ntatra bhagavānāyuṣmantamānandamāmantrayate sma—gaccha ānanda tathāgatasya śroṇasya ca koṭikarṇasyaikavihāre mañcaṃ prajñāpaya |\nevaṃ bhadanteti āyuṣmānānandastathāgatasya śroṇasya ca koṭikarṇasya yāvat prajñāpya yena bhagavāṃstenopasaṃkrāntaḥ |\nupasaṃkramya bhagavantamidamavocat—prajñapto bhadanta tathāgatasya śroṇasya koṭikarṇasya vihārastenopasaṃkrāntaḥ, yāvadvihāraṃ praviśya niṣaṇṇaḥ |\nyāvat paśyati smṛtiṃ pratimukhamupasthāpya |\nathāyuṣmānapi śroṇaḥ koṭikarṇo bahirvihārasya pādau prakṣālya vihāraṃ praviśya niṣaṇṇaḥ paryaṅkamābhujya yāvat pratimukhaṃ smṛtimupasthāpya |\ntāṃ khalu rātriṃ bhagavān āyuṣmāṃśca śroṇaḥ koṭikarṇa āryeṇa tūṣṇībhāvenādhivāsitavān |\natha bhagavān rātryāḥ pratyūṣasamaye āyuṣmantaṃ śroṇaṃ koṭikarṇamāmantrayate sma—pratibhātu te śroṇa dharmo yo mayā svayamabhijñāyābhisambudhyākhyātaḥ |\nathāyuṣmāñ śroṇo bhagavatā kṛtāvakāśah asmāt parāntikayā guptikayā udānāt pārāyaṇāt satyadṛṣṭaḥ śailagāthā munigāthā arthavargīyāṇi ca sūtrāṇi vistareṇa svareṇa svādhyāyaṃ karoti |\natha bhagavāñchroṇasya koṭikarṇasya kathāparyavasānaṃ viditvā āyuṣmantaṃ śroṇaṃ koṭikarṇamidamavocat—sādhu sādhu śroṇa, madhuraste dharmo bhāṣitaḥ praṇītaśca, yo mayā svayamabhijñāyābhisambudhyākhyātaḥ |\nathāyuṣmataḥ śroṇasya koṭikarṇasyaitadabhavat—ayaṃ me kālo bhagavata upādhyāyasya vacasārocayitumiti viditvotthāyāsanād yāvad bhagavantaṃ praṇamyedamavocat—asmāt parāntakeṣu janapadeṣu vāsavagrāmake bhadantamahākātyāyanaḥ prativasati, yo me upādhyāyaḥ |\nsa bhagavataḥ pādau śirasā vandate alpābādhatāṃ ca pṛcchati yāvat sparśavihāratāṃ ca |\npañca ca praśnān pṛcchati vistareṇoccārayitavyāni |\natha bhagavāñcchroṇaṃ koṭikarṇamidamavocat—akālaṃ te śroṇa praśnavyākaraṇāya |\nsaṃghamelakas tatra kālo bhaviṣyati praśnasya vyākaraṇāya |\natha bhagavān kālyamevotthāya purastādbhikṣusaṃghasya prajñapta evāsane niṣaṇṇaḥ |\nathāyuṣmāñcchroṇaḥ koṭikarṇo yena bhagavāṃstenopasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte ’sthāt |\nekāntasthito bhagavantamidamavocat—asmāt parāntakeṣu janapadeṣu vāsavagrāmake bhadantamahākāyāyanaḥ prativasati, yo me upādhyāyaḥ |\npañca ca praśnāti vistareṇoccārayitavyāni yathāpūrvamuktāni yāvat kasya naiḥsargikāni |\npratyantimeṣu janapadeṣu vinayadharapañcamenopasampadā, sadā snātaḥ, ekapalāśike upānahe dhārayitavye na dvipuṭāṃ na tripuṭām |\nsā cet kṣayadharmiṇī bhavati, tāṃ tyaktvā punar navā grahītavyā |\nbhikṣurbhikṣoścīvarakāni preṣayati itaścyutāni tatrāsamprāptāni na kasyacinnaiḥsargikāṇi |\nāyuṣmān upālī buddhaṃ bhagavantaṃ pṛcchati—yaduktaṃ bhadanta bhagavatā pratyantimeṣu janapadeṣu vinayadharapañcamenopasampadam, tatra katamo ’ntaḥ katamaḥ pratyantah? pūrveṇopāli puṇḍavardhanaṃ nāma nagaram, tasya pūrveṇa puṇḍakakṣo nāma parvataḥ, tataḥ pareṇa pratyantaḥ |\ndakṣiṇena śarāvatī nāma nagarī, tasyāḥ pareṇa sarāvatī nāma nadī, so ’ntaḥ, tataḥ pareṇa pratyantaḥ |\npaścimena sthūṇopasthūṇakau brāmaṇagrāmakau, so ’ntaḥ, tataḥ pareṇa pratyantaḥ |\nuttareṇa uśīragiriḥ so ’ntaḥ, tataḥ pareṇa pratyantaḥ |\nkiṃ bhadanta āyuṣmatā śroṇena koṭikarṇena karma kṛtamiti vistaraḥ |\nbhagavānāha—bhūtapūrvam yāvat kāśyapo nāma tathāgato ’rhan samyaksambuddho bhagavāñ śāstā loka utpannaḥ |\ntena khalu samayena vārāṇasyāṃ dvau jāyāpatikau |\ntābhyāṃ kāśyapasya samyaksambuddhasyāntike śaraṇagamanaśikṣāpadāni udgṛhītāni |\nyadā kāśyapaḥ samyaksambuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā nirupadhiśeṣu nirvāṇadhātau parinirvṛtaḥ, tasya rājñā kṛkinā catūratnamayaṃ caityaṃ kāritaṃ samantādyojanamuccatvena |\ntena tatra khaṇḍasphuṭapratisaṃskaraṇāya ye pūrvanagaradvāre karapratyāyā uttiṣṭhante, te tasmin stūpe ’nupradattāḥ |\nyadā kṛkī rājā kālagataḥ, tasya putraḥ sujāto nāṃnā sa rājye pratiṣṭhāpitaḥ |\ntasyāmātyaiḥ stokāḥ karapratyāyā upanāmitāḥ |\nso ’mātyānāmantrayate—kiṃkāraṇamasmākaṃ bhavadbhiḥ stokakarapratyāyā upanāmitāh? kimasmākaṃ vijite karapratyāyā nottiṣṭhante? te kathayanti—deva, kutaḥ karapratyāyā prajñāpitāḥ |\nyadi devo ’nujānīyāt, te vayaṃ tān karapratyāyān samucchindāmaḥ |\nsa kathayati—bhavantaḥ, yanmama pitrā kṛtam, devakṛtaṃ na tu brahmakṛtaṃ tat |\nte saṃlakṣayanti—yadi devo ’nujānīte, vayaṃ tathā kariṣyāmo yathā svayameva te karapratyāyā notthāsyanti |\ntaiḥ sa dvāre baddhvā sthāpitaḥ |\nna bhūyaḥ karapratyāyā utthiṣṭhante |\ntasmin stūpe caṭitakāni prādurbhūtāni |\ntau jāyāpatī vṛddhībhūtau tatraiva stūpe parikarma kurvāṇau tiṣṭhataḥ |\nuttarāpathāt sārthavāhah paṇyamādāya vārāṇasīmanuprāptaḥ |\ntenāsau dṛṣṭaḥ stūpaḥ |\ncaṭitasphuṭitakaḥ prādurbhūtaḥ |\nsa dṛṣṭvā pṛcchati—amba tāta kasyaiṣa stūpa iti |\ntau kathayatah—kāśyapasya samyaksambuddhasya |\nkena kāritah? kṛkinā rājñā |\nna tena rājñāsmin stūpe khaṇḍasphuṭapratisaṃskārakaraṇāya kiṃcit prajñāptam? tau kathayatah—prajñāptam |\nye pūrvanagaradvāre karapratyāyāste ’smin stūpe khaṇḍasphuṭapratisaṃskaraṇāya niryātitāḥ |\nkṛkī rājā kālagataḥ |\ntasya putraḥ sujāto nāma, sa rājye pratiṣṭhitaḥ |\ntena te karapratyāyāḥ samucchinnāḥ |\ntenāsmin stūpe caṭitasphuṭitakāni prādurbhūtāni |\ntasya ratnakarṇikā karṇe āmuktikā |\ntena sā ratnakarṇikāvatārya tayordattā |\namba tāta anayā karṇikayāsmin stūpe khaṇḍasphuṭapratisaṃskāraṃ kurutamiti |\nyāvadahaṃ paṇyaṃ visarjayitvā āgacchāmi |\ntataḥ paścād bhūyo ’pi dāsyāmi |\ntaistāṃ vikrīya tasmin stūpe khaṇḍasphuṭitapratisaṃskāraḥ kṛtaḥ |\nathāpareṇa samayena sārthavāhaḥ paṇyaṃ visarjayitvā āgataḥ |\ntena sa dṛṣṭaḥ stūpo ’secanakadarśanaḥ |\ndṛṣṭvā ca bhūyasyā mātrayābhiprasannaḥ |\nsa prasādajātaḥ pṛcchati—amba tāta yuṣmābhiḥ kiṃciduddhārikṛtam |\ntau kathayatah—putra nāsmābhiḥ kiṃciduddhārikṛtam |\nkiṃ tvaparamutsarpitaṃ tiṣṭhati |\ntena prasādajātena yattatrāvaśiṣṭam aparaṃ ca dattvā mahatīṃ pūjāṃ kṛtvā praṇidhānaṃ ca kṛtam—anenāhaṃ kuśalamūlenāḍhye mahādhane mahābhoge kule jāyeyam |\nevaṃvidhānāṃ ca dharmāṇāṃ lābhī syām |\nevaṃvidhameva śāstāramārāgayeyaṃ mā virāgayeyamiti |\nkiṃ manyadhve bhikṣavo yo ’sau sārthavāhaḥ, eṣa evāsau śroṇaḥ koṭikarṇaḥ |\nyadanena kāśyapasya samyaksambuddhasya stūpe kārāṃ kṛtvā praṇidhānaṃ kṛtam, tasya karmaṇo vipākenāḍhye mahādhane mahābhoge kule jātaḥ |\nmama śāsane pravrajya sarvakleśaprahāṇādarhattvaṃ sākṣātkṛtam |\nahamanena kāśyapena samyaksambuddhena sārdhaṃ samajavaḥ samabalaḥ samadhuraḥ samasāmānyaprāptaḥ śāstā ārāgito na virāgitaḥ |\niti bhikṣava ekāntakṛṣṇānāmekāntakṛṣṇo vipākaḥ, ekāntaśuklānāṃ dharmāṇāmekāntaśuklo vipākaḥ, vyatimiśrāṇāṃ vyatimiśraḥ |\ntasmāttarhi bhikṣava ekāntakṛṣṇāni karmāṇyapāsya vyatimiśrāṇi ca, ekāntaśukleṣveva karmasvābhogaḥ karaṇīyaḥ |\nbhikṣava ūcuh—kiṃ bhadanta āyuṣmatā śroṇena koṭikarṇena karma kṛtam yasya karmaṇo vipākena dṛṣṭa eva dharme apāyā dṛṣṭāh? bhagavānāha—yadanena māturantike kharavākkarma niścāritam, tasya karmaṇo vipākena dṛṣṭa eva dharme apāyā dṛṣṭā iti |\niti śrīdivyāvadāne koṭikarṇāvadānaṃ prathamam |


url: =Aankhodekhi Newspaper All Issues, Page 1, newspapers by Aankhodekhi Group Media\nAankhodekhi Group Media\nAankhodekhi is a Gujarati-language newspaper published in Ahmedabad in the Indian state of Gujarat, owned by Aankhodekhi Group. Aankhodekhi has the largest circulation of weekly newspaper in Gujarat.more\nAankhodekhi is a Gujarati-language newspaper published in Ahmedabad in the Indian state of Gujarat, owned by Aankhodekhi Group. Aankhodekhi has the largest circulation of weekly newspaper in Gujarat.less


url: =Jalso - Gujarati Music & Radio - Slunečnice.cz\nSlunečnice.cz » Hudba a zvuk » Jalso - Gujarati Music & Radio 2.1.0\nJalso - Gujarati Music & Radio 2.1.0\nJalso is the one-stop solution for all the global Gujarati music lovers. As a free to download android-only app, Jalso offers free and unlimited access to Gujarati songs, all-time classic Gujarati film songs, Navratri Garba songs, Lok Geet, along with Gujarati radio on your phone. All these right there on your android. Listen to your favourite music, anywhere or everywhere.


url: =fitting e36 exterior door handle covers how>? - Page 2\ndamn this think is defeating me i got door card off and can see this piece of metal that slide accross it does not have a bit on th end the push agains from through the hole in the side of the car mine also had no rubber bung but this out side\nthanks guys! oh i poster up an introduction now too Sponsored Links\ni had another go today to no av avail i just cant get on the the back clamping plate :( anyone know what i need to do\nLast edited by mattbms6; 17-04-2009 at 18:11.\nthis simple looking task has now anoyed me so much i think i am going to take it to a body shop unless anyone can suggest anything else!?? getting worried about the sheer amount of rain getting in now! one positive note is my windows intermittantly dont go up in 1 pust and bounce back down like they think there is an obstruction... well there was the stupid rubber bit i pictured above they work perfect with that removed! so i have modified them a bit Sponsored Links\nYou will be best to remove the door card so you can see what you are doing properly and then remove the window like you mentioned, see here http://www.pelicanparts.com/bmw/tech...er-Windows.htm\nThey are a fiddle IIRC you may have to remove the window rail so you can get in there easier? Been ages since I did one.


url: =Gujarati Matrimony by Shaadi APK\nGujarati Matrimony by Shaadi APK for Android\nGujarati Matrimony by Shaadi for Android is a matrimony app which latest version is released on Dec 23, 2021. Depeloped as matchmaking app it is specially designed to give you an unique gujarati experience. This makes it simple and easy for you to search for the matrimony profile of eligible Gujarati brides/grooms around you and filter it by community, city & profession.So now, it’s time for you to download the Gujarati Shaadi app, create your Gujarati matrimony profile and get a step closer to your perfect life-partner.\nKey features of Gujarati Matrimony by Shaadi\nBest Matrimony Site (Reader's Choice, New York Times publication, USA)\nTop 50 Innovative Companies (Fast Company, USA)\nMost Trusted Matrimony Brand (Brand Equity, Economic Times, India)\nVideo call your matches with our newly launched feature; Shaadi Meet\nRegister & Create your Gujarati Matrimony profile\nChat on-the-go with our Award Winning Gujarati Shaadi Messenger - anytime, anywhere!\nFind new matches by waving your phone\nGet great offers on premium memberships\n00% Privacy & Verified Profiles\nTrusted by over 3.5 million Gujarati brides and grooms\nView the Phone numbers, Email IDs of the matches you’d like to connect with\nSend personalized messages and Initiate Chat\nIncrease your profile’s visibility and Responses\nA matrimony matchmaking app that has a lot of Punjabi Matrimony by Shaadi elements in it.\nGujarati Matrimony by Shaadi APK for Android can be downloaded for free from either our mirrors or Play Store.\nRelated: Gujarati Matrimony®-Shaadi App: Lakhs of Gujaratis across the world trust us, to find their life partner.\nGujarati Matrimony by Shaadi videos, screenshots and reviews\nFollowing are short videos of how to use Gujarati Matrimony by Shaadi for matchmaking purposes. It is always a better idea to preview how this gujaratishaadicom app works in real environment before downloading the Gujarati Matrimony by Shaadi.apk.\nHere are some reviews about this Android gujaratishaadicom to give you an idea how other people evaluate it.\nEasy to operate the app in android. A lot of matches are available and it's \_n" + 'a popular matrimony so good chances of finding your life partner here. Best \_n' + 'of luck to all. The Astro search feature is the best for those who strongly \_n' + 'believe in horoscope matching\nGood app for those who are looking for marriage and broader spectrum ..Loved it\nAlong with the reviews check out the high-quality screen captures to get a more detailed notion about this matchmaking gujarati app.\nRelated: Hindi Matrimony®: Trusted by more than 20 Lakh Indians worldwide - Hindi Matrimony App\nDownload Gujarati Matrimony by Shaadi APK for Android\nI would love to guide you on how to download and install Gujarati Matrimony by Shaadi APK for Android in just five simple steps, a safe and working way to avoid restrictions.\nStep 1: Download Gujarati Matrimony by Shaadi APK on your Android device\nI suggest using a file manager app (MiXPlorer is my choice as robust and easy to use) to locate Gujarati Matrimony by Shaadi apk file. It is most commonly located in the Downloads folder. Open it now and proceed to installation (check out this How to Download and Install APK and XAPK files guide if you experience difficulties).\nStart the installed Gujarati Matrimony by Shaadi app and enjoy it!\nCategories social, gujaratishaadicom, matrimony, matchmaking, gujarati, matrimonial\nGujarati Matrimony by Shaadi alternatives\nIn my humble opinion, it is good to have another social app like matrimony installed. You never know when you will need a good gujarati substitute. Below are some other apps like Gujarati Matrimony by Sangam.com and Rajput Matrimony, compared and available for free download.\nGujarati Matrimony by Shaadi 982151 3.60\nGujarati Matrimony®-Shaadi App 685146 4.00\nKerala Matrimony by Shaadi.com 285682 3.60\nGujarati Matrimony by Sangam.com 108690 3.70\nGujarati Matrimony®-Shaadi App Lakhs of Gujaratis across the world trust us, to find their life partner.\nKerala Matrimony by Shaadi.com Trusted Malayalam matchmaking app with 6 lakh+ verified profiles.\nGujarati Matrimony by Sangam.com With 1 lakh+ profiles, Gujarati Sangam is the matrimonial app for Gujaratis\nPunjabi Matrimony by Shaadi Trusted Punjabi Matchmaking Service with 6 lakh+ Verified Profiles\nRajput Matrimony Register Free & Find your Life Partner from Verified Rajput Profiles


url: =sultry - English to Gujarati Meaning of sultry - english-gujarati.com\nEnglish to Gujarati Meaning :: sultry\nSultry - કામોત્તેજક Sultrily :: sultrily\nEnglish to Gujarati Dictionary: sultry\nMeaning and definitions of sultry, translation in Gujarati language for sultry with similar and opposite words. Also find spoken pronunciation of sultry in Gujarati and in English language.\nWhat sultry means in Gujarati, sultry meaning in Gujarati, sultry definition, examples and pronunciation of sultry in Gujarati language.\nGrant (અનુદાન) :: we had to recommend the grant or refusal of broadcasting licenses Suspend (સ્થગિત) :: Organic and inorganic particles suspended in the water surrounding the inhalant aperture are brought in by the current and caught in the mucus lining the demibranchs Postgraduate (અનુસ્નાતક) :: postgraduate in medicine Suspension (સસ્પેન્શન) :: In his two games since serving a onegame team suspension Buckhalter has carried the ball six times for only 11 yards Laboratory (પ્રયોગશાળા) :: True some laboratory rats developed tumours after being fed relatively large amounts daily for two years\nMemorable (યાદગાર) :: he had a memorable accent Genre (શૈલી) :: All in all I picked up ten magazines representing a wide base of styles and genres Prodigious (પ્રચુર) :: He would listen intently to his mothers lessons and as his prodigious talent became apparent she began to teach him too Thoroughfare (સાર્વજનિક) :: The pedestrianised street is one of the main thoroughfares in the city and lends itself to street music and entertainment as well as thriving business\nMeaning :: વર્સેટિલિટીનું Noun :: વર્સેટિલિટીનું


url: =Knee Joint Surgery | Orthopedic Surgeon in Ahmedabad | Ratan Hospital\nIn patients with uni – compartmental osteoarthritis with mal – alignment of limb, this surgery can be performed to correct limb alignment and delay the need for total knee replacement, Joint Replacement Surgeon in Ahmedabad.\nThe Orthopedic Surgeon in Ahmedabad in area concerned with injuries and condition that effects the joints tendons muscles and nerves this all will include bone, tumor, ligament , muscle damage etc. A joint replacement is needed when “an arthritic or damaged joint is removed and replaced with an artificial joint called prosthesis.


url: =MALO Cashmere Cabanjacke navy | BRAUN Hamburg\nstilvolle Cashmere Cabanjacke von MALO Artikelnummer: 7820.02515\nStilvoller Modeklassiker mit höchstem Luxusstandard: Das italienische Traditionslabel MALO bereichert Ihre Garderobe in dieser Saison mit dieser Cabanjacke aus edlem Cashmere.\nGr. S: 77 cm Rückenbreite:


url: =KSU JMC 33032 | Audio Setup Week 4\nAudio Setup Week 4\nAudio Setup Week 4 JMC 33032\n> Audio Setup Week 4\nThis 3 page Class Notes was uploaded by Eric Hoover on Saturday September 24, 2016.\nReviews for Audio Setup Week 4\n9/20 – TV Audio Introduction Terms: Audio EIC - engineer in charge A1- head mixer Audio assistant - runs cable, sets up mics, may run a boom Sound designer - most senior audio role; creates layout and design of the entire sound 'picture' for audio broadcast Sub-mixer - handles parts/elements of the full mix (audience, playback, RF/wireless) Music mixer - submixer for musical stuff (instruments, vocals, music playback Effects mixer - mixes the 'close sounds for live sports IFB - interruptible foldback - one-way monitor for talent RF audio/wireless - cable free audio, uses battery-operated transmitter and receiver Audio Operation for Live Television Microphones and Mixers Sound in the Control Room Dress the Microphones Third button on button-up shirts Molskene is great, but we don't have it here Also vampire clips Audio Mixer(s) Once you get the sound right, you don't have to mess with it! Left side is mics (wired and wireless) Each mic has its own input Levels, EQ, effects, grouping controls Mic/line input U = unity (what's in the board is what's gonna come out) Common Controls Gain Pot (potentiometer) Phantom power – required for condensers (most TV mics) Either battery or 48V from board To set a level Input pot on U Make the input live Have talent speak in their "on-air" voice Master fader is always on U Use fader to keep level at 0 MUTE to open/close mics 9/23 we shadowed the Poynter ethics presentation


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url: =Associated topic(s): Agriculture, cattle\nChapter id: 11511\nvāyur enāḥ samākarat tvaṣṭā poṣāya dhriyatām / (1.1) Par.?\nindra ābhyo adhi bravad rudro bhūmne cikitsatu // (1.2) Par.?\nlohitena svadhitinā mithunaṃ karṇayoḥ kṛdhi / (2.1) Par.?\nakartām aśvinā lakṣma tad astu prajayā bahu // (2.2) Par.?\nyathā cakrur devāsurā yathā manuṣyā uta / (3.1) Par.?\nevā sahasrapoṣāya kṛṇutaṃ lakṣmāśvinā // (3.2) Par.?


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