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url: =Kachchh Museum | Kutch Darshan - कच्छ दर्शन\nThis entry was posted in एतिहासीक स्थल, कच्छ, कच्छ के लोग और स्थल, kachchh, kutchdarshan, people and places of kutch and tagged कच्छ के लोग और स्थल, कच्छ दर्शन, कच्छ म्युजीयम, भुज, म्युजीयम, Bhuj, gujarat, kachchh, KachchhMuseum, kutchdarshan, Museum. Bookmark the permalink.\n← Kachchhi People\nNarayan Sarover →


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Love from Bargarh\nDancer Subham8 दिवसांपूर्वी\nChannel owner kia please please\nashish purohit9 दिवसांपूर्वी\nO my god mast lagla\nmanoj sunami9 दिवसांपूर्वी\nOld word damage\npiush Rana9 दिवसांपूर्वी\nPallavi Ra new song gote gaa\nTechno TrixX9 दिवसांपूर्वी\nRasananda dhir creation, ମୟୂରଭଞ୍ଜ10 दिवसांपूर्वी\nRAAVAN #10 दिवसांपूर्वी\nTrending page pe ✨✨✨✨✨\nNext Information11 दिवसांपूर्वी\na.k.s swain11 दिवसांपूर्वी\nKada aye mantu bahai and asima didi superb song......... thanks\nTinku Meher11 दिवसांपूर्वी\nJete jaha hele b uma dada ra tale,bekar song of tip tip barsha pani\nHarrier x Anant11 दिवसांपूर्वी\nKunal Bhoi11 दिवसांपूर्वी\nSambalpuri bana bo\nPrakash Dehury12 दिवसांपूर्वी\nDeepak Sarangi12 दिवसांपूर्वी\nExcellent singing by Mantu Bhai & Asima Jee....Music is also outstanding..... enjoyed the song a lot......Bollywood and Ollywood ra popular song's Live guitar instrumental dekhiba pain....Plz visit my channel & do subscribe....Plz click on my name to visit my channel...Love you all...\nNikku Nishad12 दिवसांपूर्वी\nSuper montu bhai i am from cg\nDusmanta Sahoo12 दिवसांपूर्वी\n👎👎👎👎👎👎 some dislike from me.... 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url: =tattvārthaḥ katamaḥ. samāsato dvi-vidhaḥ. yathāvadbhāvikatāṃ ca dharmāṇām ārabhya yā bhūtatā yāvadbhāvikatāṃ cārabhya yā dharmāṇāṃ sarvatā. iti bhūtatā sarvatā ca dharmāṇāṃ samastas tattvārtho veditavyaḥ.\nsa punar eva tattvārthaḥ prakāra-prabhedataś catur-vidhaḥ. loka-prasiddho yukti-pra-siddhaḥ kleśāvaraṇa-viśuddhi-jñāna-gocaraḥ jñeyāvaraṇa-viśuddhi-jñāna-gocaraś ca.\ntatra laukikānāṃ sarveṣāṃ yasmiṃ vastuni saṃketa-saṃvṛti-saṃstavanāgama-pravi-ṣṭayā buddhyā darśana-tulyatā bhavati tad-yathā pṛthivyāṃ pṛthivyaiveyaṃ nāgnir iti. yathā pṛthivyām evam agnāv apsu vāyau rūpeṣu śabdeṣu gandheṣu raseṣu spraṣṭavye-ṣu bhojane pāne yāne vastre alaṃkāropavicāre bhāṇḍopaskare gandhamālya-vilepane nṛtyagītavāditre āloke strīpuruṣaparicaryāyāṃ kṣetrāpaṇa-gṛha-vastuni. sukha-duḥkhe duḥkham idaṃ na sukhaṃ sukham idaṃ na duḥkham iti.samāsataḥ idam idaṃ.nedam. evam idaṃ nānyatheti niścitādhimukti-gocaro yad vastu sarveṣām eva laukikānām paraṃparāgatayā saṃjñayā sva-vikalpa-prasiddhaṃ na cintayitvā tulayitvā upaparī-kṣyodgṛhītam. idam ucyate loka-prasiddha-tattvaṃ.\nyukti-prasiddha-tattvaṃ katamat. satāṃ yuktārtha-paṇḍitānāṃ vicakṣaṇānāṃ tārkikā-ṇāṃ mīmāṃsakānāṃ tarka-paryāpannāyāṃ bhūmau sthitānāṃ svayaṃ-prātibhānik-yāṃ pārthagjanikyāṃ mīmāṃsānucaritāyāṃ pratyakṣam anumānam āptāgamaṃ pra-māṇaṃ niśritya suviniścita-jñāna-gocaro jñeyaṃ vastūpapatti-sādhana-yuktyā prasā-dhitaṃ vyavasthāpitam. idam ucyate yukti-prasiddhaṃ tattvaṃ.\nkleśāvaraṇa-viśuddhijñānagocaras tattvaṃ katamat. sarvaśrāvakapratyekabuddhānāṃ anāsraveṇānāsravāvāhakena cānāsrava-pṛṣṭha-labdhena ca laukikena jñānena yo go-cara-viṣayaḥ. idam ucyate kleśāvaraṇaviśuddhijñānagocaras tattvaṃ. tenālambanena. kleśāvaraṇāj jñānaṃ viśudhyati. anāvaraṇatve cāyatyāṃ saṃtiṣṭhate. tasmāt kleśāva-raṇa-viśuddhi-jñāna-gocaras tattvam ity ucyate.\ntat punas tattvaṃ katamat. catvāry ārya-satyāni. duḥkhaṃ samudayo nirodho mārgaś ca. ity etāni catvāry ārya-satyāni pravicinvato 'bhisamāgacchato 'bhisamāgateṣu ca taj-jñānam utpadyate.\nsa punaḥ satyābhisamayaḥ śrāvaka-pratyekabuddhānāṃ skandha-mātram upalabha-mānānāṃ skandhebhyaś cānyam arthantaram ātmānam anupalabhamānānāṃ pratītya-samutpanna-saṃskārodaya-vyaya-pratisaṃyuktayā prajñayā skandha-vinirmukta-pudgalābhāva-darśanābhyāsād utpadyate.\njñeyāvaraṇa-viśuddhi-jñāna-gocaras tattvaṃ katamat. jñeye jñānasya pratighāta āva-raṇam ity ucyate. tena jñeyāvaraṇena vimuktasya jñānasya gocaro viṣayas taj-jñeyā-varaṇa-viśuddhi-jñāna-gocaras tattvaṃ veditavyaṃ. tat punaḥ katamat. bodhisattvā-nāṃ buddhānāṃ ca bhagavatāṃ dharmanairātmyapraveśāya praviṣṭena suviśuddhena ca sarva-dharmāṇāṃ nirabhilāpya-svabhāvatām ārabhya prajñapti-vāda-svabhāva-nir-vikalpa-jñeyasamena jñānena yo gocaraviṣayaḥ. sā sauparamā tathatā niruttarā jñeya-paryanta-gatā yasyāḥ samyak sarva-dharma-pravicayā nirvartante nābhivartante.\ntat punaḥ tattva-lakṣaṇaṃ vyavasthānataḥ advaya-prabhāvitaṃ veditavyaṃ. dvayam ucyate bhāvaś cābhāvaś ca.\ntatra bhāvo yaḥ prajñapti-vāda-sva-bhāvo vyavasthāpitaḥ. tathaiva ca dīrgha-kālam abhiniviṣṭo lokena. sarva-vikalpa-prapaṃca-mūlaṃ lokasya.\ntadyathā rūpam iti vā vedanā saṃjñā saṃskārā vijñānaṃ iti vā. cakṣur iti vā śrotraṃ ghrāṇaṃ jihvā kāyo mana iti vā. pṛthivīti vā āpas tejo vāyur iti vā. rūpam iti vā śabdo gandho rasaḥ spraṣṭavyam iti vā. kuśalam iti vā akuśalam iti vā avyākṛtam iti vā.\nutpāda iti vā vyaya iti vā. pratītyasamutpanna iti vā. atītam iti vā anāgatam iti vā pra-tyutpannam iti vā. saṃskṛtam iti vā asaṃskrtam iti vā. ayaṃ lokaḥ paro lokaḥ. ubhau sūrya-candramasau. yad api dṛṣṭa-śruta-mata-vijñātaṃ prāptaṃ paryeṣitaṃ manasā anuvitarkitam anuvicāritam iti vā. antato yāvan nirvāṇam iti vā. ity evaṃbhāgīyaḥ prajñapti-vāda-nirūḍhaḥ svabhāvo dharmāṇāṃ lokasya bhāva ity ucyate.\ntatrābhāvo yā asyaiva rūpam iti prajñaptivādasya yāvad antato nirvāṇam iti prajñapti-vādasya nirvastukatā nirnimittatā prajñapti-vādāśrayasya sarveṇa sarvaṃ nāstikatā asṃvidyamānatā yām āśritya prajñapti-vādaḥ pravartate. ayam ucyate abhāvaḥ.\nyat punaḥ pūrvakeṇa ca bhāvenānena cābhāvena tad-ubhābhyāṃ bhāvābhāvābhyāṃ vinirmuktaṃ dharma-lakṣaṇa-saṃgṛhītaṃ vastu. tad advayaṃ. yad advayaṃ sā madhyamā pratipad aṃta-dvaya-vivarjitaṃ niruttarety ucyate.\ntasmiṃś ca tattve buddhānāṃ bhagavatāṃ suviśuddhaṃ jñānaṃ veditavyaṃ. bodhisattvānāṃ punaḥ śikṣā-mārga-prabhāvitaṃ tatra jñānaṃ veditavyaṃ.\nsā ca prajñā mahān upāyo bodhisattvasyānuttarāyāḥ samyak-saṃbodheḥ prāptaye. tat kasya hetoḥ. tathā hi bodhisattvas tena śūnyatādhimokṣeṇa tāsu tāsu jātiṣu prayujya-mānaḥ sattva-svabuddha-dharma-paripākāya saṃsāre saṃsaraṃtaṃ ca saṃsāraṃ yathābhūtaṃ prajānāti.na ca punas tasmāt saṃsārād anityādibhir ākārair mānasam udvejayate.\nsacet saṃsāraṃ yathābhūtaṃ na parijānīyān na śaknuyād rāga-dveṣa-mohādikāt sarva-saṃkleśāc cittam adhyupekṣitum. anadhyupekṣamāṇaś ca saṃkliṣṭa-cittaḥ saṃsāre saṃsaraṃ naiva buddha-dharmān paripācayet. nāpi sattvān. sacet punar a-nityādibhir ākāraiḥ saṃsārān mānasam udvejayed evaṃ sati bodhisattvo laghu-laghv eva parinirvāyāt. laghu-laghv eva parinirvāyaṃ bodhisattva evam api naiva buddha-dharmān naiva sattvān paripācayet. kutaḥ punar anuttarāṃ samyak-saṃbodhim abhisaṃbhotsyate.\ntenaiva ca śūnyatādhimokṣeṇa bodhisattvaḥ prayujyamānaḥ na nirvāṇād uttrasyati nāpi ca nirvāṇaṃ prārthayate. saced bodhisattvo nirvāṇād uttrasyet paratra-nirvāṇa- saṃbhāro 'sya na pūryeta yathāpi taduttrastamānasatvān nirvāṇe ananuśaṃsa-darśinas tad-gata-guṇa darśana-prasādādhimukti-vivarjitasya bodhisattvasya. sacet punar bodhisattvo nirvāṇe prārthanā-bahula-vihārī bhaved āśv eva parinirvāyāt. āśu-parinir-vāṇān naiva buddha-dharmān na sattvān paripācayet.\ntatra yā ca saṃsāraṃ yathābhūtaṃ aparijānataḥ saṃkliṣṭa-cittasya saṃsāra-saṃsṛtiḥ.\nyā ca saṃsārād udvigna-mānasasyāśu-nirvṛtiḥ. yā ca nirvāṇād uttrasta-mānasasya tat-saṃbhārā-paripūryā ca nirvāṇa-prārthanā-bahula-vihāriṇaḥ āśu-parinirvṛtiḥ. ayam an-upāyo bodhisattvasya veditavyo 'nuttarāyāḥ samyak-saṃbodheḥ. yā punaḥ saṃsāraṃ yathābhūtaṃ parijānato 'saṃkliṣṭa-cittasya saṃsāra-saṃsṛtiḥ.\nyā ca saṃsārād anityādibhir ākāraiḥ anudvignamānasasyānāśunirvṛtiḥ. yā ca nirvāṇād anuttrasta-mānasasya tat-saṃbhāra-paripūryā ca nirvāṇe guṇānuśaṃsa-darśino na cātyartham utkaṇṭhāṃ prāptasyāśu-nirvṛtiḥ. ayaṃ bodhisattvasya mahān upāyo 'nuttarāyāḥ samyak-saṃbodher anuprāptaye. sa cāyam upāyas tasmin parama-śūnya-tādhimokṣe saṃniśritaḥ. tasmāt sā parama-śūnyatādhimokṣa-bhāvanā bodhisattvasya śikṣā-mārga-saṃgṛhīto mahān upāya ity ucyate yad uta tathāgata-jñānādhigamāya.\nsa khalu bodhisattvas tena dūrānupraviṣṭena dharmanairātmya-jñānena nirabhilāpya-sva bhāvatāṃ sarva-dharmāṇāṃ yathābhūtaṃ viditvā na kaṃcid dharmaṃ kathaṃcit kalpayati nānyatra vastumātraṃ gṛhṇāti tathatā-mātraṃ. na cāsyaivaṃ bhavati. vastu-mātraṃ tat tathatā-mātraṃ ceti. arthe tu sa bodhisattvaś carati.\narthe parame caraṃ sarva-dharmāṃs tayā tathatayā sama-samān yathābhūtaṃ pra-jñayā paśyati. sarvatra ca samadarśī samacittaḥ san paramāṃ upekṣāṃ pratilabhate.\nyām āśritya sarva-vidyā-sthāna-kauśaleṣu prayujyamāno bodhisattvaḥ sarva-pariśra-maiḥ sarva-duḥkhopanipātaiḥ na nivartate. kṣiparṃ cāklāntakāyaḥ aklānta-cittaḥ tat-kauśalaṃ samudānayati. mahā-smṛti-balādhāna-prāptaś ca bhavati. na ca tena kauśa-lenonnatiṃ gacchati. na ca pareṣām ācārya-muṣṭiṃ karoti. sarvakauśaleṣu cāsaṃlīna-citto bhavati. sāhavān avyāhata-gatiś ca bhavati. dṛḍha-saṃnāha-prayogaḥ\nyathā yathā saṃsāre saṃsaraṃ duḥkha-viśeṣaṃ labhate. tathā tathā utsāhaṃ vardha-yaty anuttarāyāṃ samyaksaṃbodhau. yathā-yathā samucchrayaviśeṣam adhigacchati. tathā-tathā nirmānataro bhavati sattvānām antike. yathā-yathā jñāna-viśeṣam adhiga-cchati. tathā-tathā bhūyasyā mātrayā paropāraṃbha-vivāda-prakīrṇalapitā-kleśopakle-śebhyaś ca vṛttaskhalita-samudācārebhyaḥ parijñāya (parijñāya) cittam adhyupekṣate.\nyathāyathā guṇaiḥ vardhate. tathātathā praticchannakalyāṇo bhavati. na parato jñātuṃ samanveṣate. na lābhasatkāraṃ. imā evaṃbhāgīyā bahavaḥ anuśaṃsā bhavanti bodhi-sattvasya bodhipakṣyā bodhyanukūlāḥ tajjñānasaṃniśritasya.tasmād ye kecid bodhim anuprāptavanta ye kecit prāpsyanti ye ca prāpnuvanti. sarve ta etad eva jñānaṃ niśritya. nānyan nyūnaṃ prativiśiṣṭaṃ vā.\nevaṃ niṣprapaṃcanayārūḍho bodhisattvo evaṃ ca bahvanuśaṃsaḥ ātmanaś ca buddha-dharma-paripākāya pareṣāṃ ca yāna-traya-dharma-paripākāya samyak pratipanno bhavati.\nevaṃ ca punaḥ samyak pratipanno bhavati. bhogeṣv ātma-bhāve ca nistṛṣṇo bhavati. nistṛṣṇatāyāṃ ca śikṣate sattveṣu bhogātma-bhāva-parityāgāya sattvānām evārthāya.\nsaṃvṛtaś ca bhavati su-saṃvṛtaḥ. kāyena vācā saṃvarāya ca śikṣate prakṛtyā pāpā-rucitāyai prākṛti-bhadra-kalyāṇatāyai.\nkṣamo bhavati parataḥ sarvopatāpa-vipratipattīnāṃ. kṣamitvaṃ ca śikṣate. manda-krodhatāyai ca a-paropatāpanatāyai ca.\nsarva-vidyā-sthāneṣu cābhiyukto bhavati kuśalo vā. sattvānāṃ vicikitsā-prahāṇāyānu-grahopasaṃhārāya cātmanaś ca sarvajñatva-hetu-parigrahāya.\nadhyātma-sthita-cittaś ca bhavati susamāhitaḥ. citta-sthitaye ca śikṣate catur-brāhma-vihāra-pariśodhanatāyai paṃcā- bhijñā-vikrīḍanatāyai ca sattva-kṛtyānuṣṭhānatāyai sarva-kauśalābhiyoga-ja-klama-vinodanatāyai ca.\nvicakṣaṇaś ca bhavati parama-tattva-jñaḥ. parama-tattva-jñatāyai ca śikṣate. mahāyāne cāyatyām ātmanaḥ parinirvāṇāya.\nsa khalu bodhisattvaḥ evaṃ samyak prayukto guṇavatsu sattveṣu pūjā-lābha-sat-kāreṇa pratyupasthito bhavati.\ndoṣavatsu sattveṣu parameṇa kāruṇya-cittenānukampā-cittena pratyupasthito bhavati. yathāśaktyā ca yathābalaṃ doṣa-prahāṇāyaiṣāṃ prayujyate.\napakāriṣu sattveṣu maitra-cittatayā pratyupasthito bhavati. yathāśaktyā ca yathābalaṃ aśaṭho bhūtvā amāyāvī teṣāṃ hita-sukham upasaṃharati teṣām apakāriṇāṃ svenāśa-ya-prayoga-doṣeṇa vaira-cittatāyāḥ prahāṇārthaṃ.\nupakāriṣu sattveṣu kṛta-jñatāyās tulyādhikena pratyupakāreṇa pratyupasthito bhavati. āśāṃ ca dhārmikīṃ paripūrayaty asya yathāśaktyā yathābalaṃ. apratibalo 'pi ca yāci-taḥ san teṣu teṣu kṛtya-karaṇīyeṣv ādāraṃ-vyāyāmam upadarśayati na sakṛd eva nirā-karoti. katham ayaṃ saṃjñāpyetāśakto 'haṃ nākartu-kāma iti. ity ayam evaṃbhāgīyo bodhisattvasya niṣprapañca-nayārūḍhasya parama-tattva-jñāna-saṃniśritasya samyak prayogo veditavyaḥ.\ntatra kayā yuktyā nirabhilāpyasvabhāvatā sarvadharmāṇāṃ pratyavagantavyā. yeyaṃ sva-lakṣaṇa-prajñaptir dharmāṇāṃ yad uta rūpam iti vā vedaneti vā pūrvavad antato yāvan nirvāṇam iti vā. prajñapti-mātram eva tad veditavyaṃ. na svabhāvo nāpi ca tad-vinirmuktas tad-anyo vāg-gocaro vāg-viṣayaḥ.\nevaṃ sati na svabhāvo dharmāṇāṃ tathā vidyate. yathābhilapyate. na ca punaḥ sarve-ṇa sarvaṃ na vidyate. sa punar evam avidyamāno na ca sarveṇa sarvam avidyamā-naḥ. kathaṃ vidyate. asad-bhūtasamāropāsaṃgrāha-vivarjito bhūtāpavādā-saṃgrāha-vivarjitaś ca vidyate. sa punaḥ pāramarthikaḥ svabhāvaḥ sarva-dharmāṇāṃ nir-vikal-pasyaiva jñānasya gocaro veditavyaḥ.\nsacet punar yathaivābhilāpo yeṣu dharmeṣu yasmin vastuni pravartate. tad-ātmakās te dharmās tad vastu syāt. evaṃ sati bahu-vidhā bahavaḥ svabhāvā ekasya dharmasyai-kasya vastuno bhaveyuḥ. tat kasya hetoḥ. tathā hy ekasmin dharma ekasmin vastuni bahu-vidhā bahavo bahubhir abhilāpaiḥ prajñaptaya upacārāḥ kriyante.\nna ca bahu-vidhānāṃ bahūnāṃ prajñapti-vādānāṃ niyamaḥ kaścid upalabhyate. yad anyatamena prajñapti-vādenaikena tasya dharmasya tasya vastunaḥ tādātmyaṃ tan-mayatā tat-svabhāvatā syān nānyair avaśiṣṭaiḥ prajñapti-vādaiḥ. tasmāt sakala-vika-laiḥ sarva-prajñapti-vādaiḥ sarva-dharmāṇāṃ sarva-vastūnāṃ nāsti tādātmyaṃ nāsti tan-mayatā nāsti tatsvabhāvatā.\napi ca saced rūpādayo dharmā yathā pūrva-nirdiṣṭāḥ prajñapti-vāda-svabhāvā bhave-yuḥ. evaṃ sati pūrvaṃ tāvad vastu paścāt tatra cchandataḥ prajñapti-vādopacāraḥ. prāk prajñapti-vādopacārād akṛte prajñapti-vādopacāre sa dharmas tad vastu niḥ-sva-bhāva eva syāt. sati niḥsva-bhāvatve nirvastukaḥ prajñapti-vādo na yujyate. prajñapti- vādopacāre cāsati prajñapti-vāda-svabhāvatā dharmasya vastuno na yujyeta.\nsacet punaḥ pūrvam eva prajñaptivādopacārād akṛte prajñapti-vādopacāre sa dharmas tad vastu tadātmakaṃ syāt. evaṃ sati vinā tena rūpam iti prajñaptivādopacāreṇa rūpa-saṃjñake dharme rūpe saṃjñake vastuni rūpabuddhiḥ pravarteta. na ca pravartate. tad anena kāraṇenānayā yuktyā nirabhilāpyaḥ svabhāvaḥ sarvadharmāṇāṃ pratyavagan-tavyaḥ. yathā rūpam evaṃ vedanādayo yathā nirdiṣṭā dharmā antato yāvan nirvāṇa- paryantā veditavyāḥ.\ndvāv imāv asmād dharmavinayāt praṇaṣṭau veditavyau. yaś ca rūpādīnāṃ dharmāṇāṃ rup'ādikasya vastunaḥ prajñapti-vāda-svabhāvaṃ svalakṣaṇaṃ asadbhūta-samāropato 'bhiniviśate. yaś cāpi prajñapti-vāda-nimittādhiṣṭhānaṃ prajñapti-vāda-nimitta-saṃ-niśrayaṃ nirabhilāpyātmakatayā paramārtha-sad-bhūtaṃ vastv apavadamāno nāśayati sarveṇa sarvaṃ nāstīti.\nasad-bhūta-samārope tāvad ye doṣāḥ. te pūrvam eva nirūpitāḥ uttānā viśaditāḥ prakā-śitāḥ. yaiḥ doṣaiḥ rūpādike vastuny asad-bhūta-samāropāt praṇaṣṭo bhavaty asmād dharma-vinayād iti veditavyaḥ. yathā punā rūp'ādikeṣu dharmeṣu vastu-mātram apy apavadamānaḥ sarva-vaināśikaḥ praṇaṣṭo bhavaty asmād dharma-vinayāt. tathā vakṣyāmi\nrūpādīnāṃ dharmāṇāṃ vastu-mātram apayadamānasya naiva tattvaṃ nāpi prajñaptis tad-ubhayam etan na yujyate. tad-yathā satsu rūpādiṣu skandheṣu pudgala-prajñaptir yujyate. nāsatsu. nirvastukā pudgala-prajñaptiḥ. evaṃ sati rūpādīnāṃ dharmāṇāṃ vastu sa rūpādi-dharma-prajñapit-vādopacāro yujyate. nāsati. nirvastukaḥ prajñapti-vādopacāraḥ. tatra prajñapter vastu nāstīti nirprajñaptir api nāsti.\n[解]1)譬如有這麼一類人，對於大乘法相應的經典，這個經典是不容易明白，他在聽人講這個不容易明白的大乘相應的經典，這在說什麼道理呢？說空性相應，說一切諸法　皆無自性　無生無滅　本來寂靜　自性涅槃這個甚深的道理。未極顯了，這個道理雖然是很對，但是並沒有極明瞭的顯示出來，還有所隱藏，還有點含隱。密意趣義甚深經典，那裡邊隱藏著你不明白的道理，還沒有說出來，這經典說的道理是特別深，所以一個人聽說這樣的經典的時候，就出問題。\nato ya ekatyā durvijñeyān sūtrāntān mahāyānapratisaṃyuktāṃ gambhīrāṃ cchūnyatā-pratisaṃyuktān ābhiprāyikārtha-nirūpitāṃ cchrutvā yathābhūtaṃ bhāṣitasyārtham an-abhijñāyāyoniśo vikalpyā-yoga-vihitena tarka-mātrakeṇaivaṃ dṛṣṭayo bhavanty evaṃ vādinaḥ. prajñapti-mātram eva sarvam etat tattvaṃ.yaś caivaṃ paśyati sa samyak paśyatīti. teṣāṃ prajñapty-adhiṣṭhānasya vastu-mātrasyā-bhāvat saiva prajñaptiḥ sarveṇa sarvaṃ na bhavati. kutaḥ punaḥ prajñapti-mātraṃ tattvaṃ bhaviṣyati. tad anena paryāyeṇa tais tattvam api pmjñaptir api tad-ubhayam apy apavāditaṃ bhavati. prajñapti-tattvāpavādāc ca pradhāno nāstiko veditavyaḥ.\nsa evaṃ nāstikaḥ sann akathyo bhavaty asaṃvāsyo vijñānāṃ sabrahmacāriṇām. sa ātmānam api visaṃpādayati loko 'pi yo 'sya dṛṣṭy-anumata āpādyate.\nidaṃ ca saṃdhāyoktaṃ bhagavatā. varam ihaikatyasya pudgaladṛṣṭir na tv evaikatya-sya durgṛhītā śūnyateti. tat kasya hetoḥ. pudgaladṛṣṭiko jantur jñeye kevalaṃ muhyan na tu sarvaṃ jñeyam apavadeta. na tato nidānam apāyeṣūpapadyeta. nāpi dharmārthi-kaṃ duḥkha-vimokṣārthikaṃ paraṃ visaṃvādayen na vipralambhayet. dharme satye ca pratiṣṭhāpayet. na ca śaithiliko bhavec chikṣā-padeṣu. durgṛhītayā punaḥ śūnyatayā jñeye vastuni muhyet. apy apavadeta jñeyaṃ sarvaṃ. tan-nidānaṃ cāpāyeṣūpapadya-te. dhārmikaṃ ca duḥkhavimokṣārthikaṃ paraṃ vipādayet. śaithilikaś ca syāc chikṣā-padeṣu. evaṃ-bhūtaṃ vastu apavadamānaḥ praṇaṣṭo bhavaty asmād dharma-vinayāt.\nkathaṃ punar durgṛhītā bhavati śunyatā. yaḥ kaścic chramaṇo vā brāhmaṇo vā tac ca necchati yena śūnyaṃ. tad api necchati yat śūnyaṃ. iyaṃ evaṃrūpā durgṛhītā śūnya-tety ucyate. tat kasya hetoḥ. yena hi śūnyaṃ. tad asad-bhāvāt. yac ca śūnyaṃ. tad sad-bhāvāc chūnyatā yujyeta. sarvābhāvāc ca kutra kiṃ kena śūnyaṃ bhaviṣyati. na ca tena tasyaiva śūnyatā yujyate. tasmād evaṃ durgṛhītā śūnyatā bhavati.\nkathaṃ ca punaḥ sugṛhītā śūnyatā bhavati. yataś ca yad yatra na bhavati. tat tena śūn-yam iti samanupaśyati. yat punar atrāvaśiṣṭaṃ bhavati. tat sad ihāstīti yathābhūtaṃ prajānāti. iyam ucyate śūnyatāvakrāntir yathābhūtā aviparītā. tadyathā rūpādi-saṃjña-ke yathānirdiṣṭe vastuni rūpam ity evam-ādi-prajñapti-vādātmako dharmo nāsti. (atas tad rūpādi-saṃjñakaṃ vastu---- prajñaptivādātmanā śūnyaṃ). kiṃ punaḥ tatra rūpādi- saṃjñake vastuny avaśiṣṭaṃ. yad uta tad eva rūpam ity evamādiprajñaptivādāśrayaḥ.\ntac cobhayaṃ yathābhūtaṃ prajānāti yad uta vastumātraṃ ca vidyamānaṃ vastumā-tre ca prajñaptimātraṃ na cāsadbhūtaṃ samāropayati.na bhūtam apavadate nādhikaṃ karoti na nyūnīkaroti notkṣipati na prakṣipati. yathābhūtāṃ ca tathatāṃ nirabhilāpya-svabhāvatāṃ yathābhūtaṃ prajānāti. iyam ucyate sugṛhītā śūnyatā samyak-prajñayā supratividdheti. iyaṃ tāvad upapatti-sādhana-yuktir ānulomikī yayā nirabhilāpya-svabhāvatā sarva-dharmāṇāṃ pratya vagantavyā.\nāptāgamato 'pi nirabhilāpya-svabhāvāḥ. sarva-dharmā veditavyāḥ. yathoktaṃ bhaga-vatā evam evārthaṃ gāthābhigītena paridīpayatā bava-saṃkrānti-sūtre. yena yena hi nāmnā vai yo yo dharmo 'bhilapyate na sa saṃvidyate tatra dharmāṇāṃ sā hi dharma-teti. kathaṃ punar iyaṃ gāthā etam evārthaṃ paridīpayati. rūpādi-saṃjñakasya dhar-masya yad rūpam ity evam-ādi nāma. tena rūpam ity evam-ādinā nāmnā te rūpādi-saṃjñakā dharmā abhilapyante rūpam iti vā vedaneti vā vistareṇa yāvan nirvāṇam iti vā. tatra na ca rūpādi-saṃjñakā dharmāḥ svayaṃ rūpādy-ātmakāḥ na ca teṣu tad-anyo rūpādy-ātmako dharmo vidyate. yā punas teṣāṃ rūpādi-saṃjñakānāṃ dharmāṇāṃ nirabhilāpyenārthena vidyamānatā saiṣā paramārthataḥ svabhāva-dharmatā veditavyā.\nuktaṃ ca bhagavatā Arthavargīyeṣu. yāḥ kāścana saṃvṛtayo hi loke sarvā hi tā munir nopaiti anupago hy asau kenopādatīta dṛṣṭa-śrute kāntim asaṃprakurvan.\nkatham iyaṃ gāthā etam evārthaṃ paridīpayati. rūpādi-saṃjñake vastuni yā rūpam ity evam ādyāḥ prajñaptayaḥ. tāḥ saṃvṛtaya ity ucyante. tābhiḥ prajñaptibhis tasya vastunas tādātmyam ity evaṃ nopaiti tāḥ saṃvṛtīḥ. tat kasya hetoḥ.samāropāpavādikā dṛṣṭir asya nāsti. ato 'sau tasyā viparyāsa-pratyupasthānāyā dṛṣṭer abhāvād anupaga ity ucyate. sa evam anupagaḥ san kenopādadīta. tayā dṛṣṭyā vinā tad-vastusamāropato vāpavādato vā. anupādadānaḥ samyagdarśī bhavati jñeye tad asya dṛṣṭaṃ. yas tasyai-va jñeyasyābhilāpānuśravaḥ tad asya śrutaṃ. tasmiṃ dṛṣṭa-śrute tṛṣṇāṃ notpādayati na vivardhayati. nānyatra tenālambanena prajahāty upekṣakaś ca viharati. evaṃ kāntiṃ na karoti.\npunaś coktaṃ bhagavatā Saṃthakātyāyanam ārabhya iha Saṃtha bhikṣur na pṛthivīṃ niśritya dhyāyati nāpaḥ na tejo na vāyuṃ nākāśavijñānākiṃcanyanaivasaṃjñānāsaṃ-jñāyatanaṃ nemaṃ lokaṃ na paraṃ nobhau sūryā-candramasau na dṛṣṭa-śruta-mata-vijñātaṃ prāptaṃ paryeṣitaṃ manasā (nuvitarkitam anuvicāritaṃ.) tat sarvaṃ na niśritya dhyāyati. kathaṃ dhyāyī.pṛthivīṃ na niśritya dhyāyati vistareṇa yāvat sarvaṃ na niśritya dhyāyati. iha Saṃtha bhikṣor yā pṛthivyāṃ pṛthivī-saṃjñā sā vibhūtā bhavati. apsu ap-saṃjñā vistareṇa yāvat sarvatra sarva-saṃjñā sā vibhūtā bhavati. evaṃ dhyāyī bhikṣuḥ na pṛthivīṃ niśritya dhyāyati vistareṇa yāvan na sarvaṃ sarvam iti niśritya dhyāyati. evaṃ dhyāyinaṃ bhikṣuṃ sendrā devāḥ seśānāḥ saprajāpatayaḥ ārān namasyanti. namas te puruṣā janya namas te puruṣottama yasya te nābhijānīmaḥ kiṃ tvaṃ niśritya dhyāyasīti.\nkathaṃ punar etat sūtra-padam etam evārthaṃ paridīpayati. pṛthivy-ādi-saṃjñake vastuni yā pṛthivīty evam-ādikā nāma-saṃketa-prajñaptiḥ. sā pṛthivy-ādi-saṃjñake vastuni samāropikā cāpavādikā ca. tan-maya-sva-bhāva-vastu-grāhikā samāropikā. vastu-mātra-paramārtha-nāśa-grāhikāpavādikā saṃjñety ucyate. sā ca saṃjñāsya vibhūtā bhavati. vibhava ucyate prahāṇaṃ tyāgaḥ. tasmād āgamato 'pi tāthāgatāt paramāptāgamād veditavyaṃ nirabhilāpya-sva-bhāvāḥ sarva-dharmā iti.\nevaṃ nir-abhilāpya-sva-bhāveṣu sarva-dharmeṣu kasmād abhilāpaḥ prayujyate.\ntathā hi vinābhilāpena sā nirabhilāpya-dharmatā pareṣāṃ vaktum api na śakyate. śrotum api. vacane śravaṇe cāsati sā nirabhilāpya-sva-bhāvatā jñātum api na śakyate. tasmād abhilāpaḥ prayujyate śravaṇa-jñānāya.\ntasyā eva athatāyāḥ evam aparijñātatvād bālānāṃ tan-nidāno 'ṣṭa-vidho vikalpaḥ pra-vartate tri-vastu-janakaḥ. sarva-sattva-bhājana-lokānāṃ nirvartakaḥ. tad-yathā sva-bhāva-vikalpo viśeṣa-vikalpaḥ piṇḍa-grāha-vikalpaḥ aham iti vikalpaḥ mameti vikal-paḥ priya-vikalpaḥ apriya-vikalpaḥ tad-ubhaya-viparītaś ca vikalpaḥ.\nsa punar ayam aṣṭavidho vikalpaḥ katameṣāṃ trayāṇāṃ vastūnāṃ janako bhavati. yaś ca sva-bhāva-vikalpo yaś ca viśeṣa-vikalpo yaś ca piṇḍa-grāha-vikalpaḥ itīme trayo vikalpā vikalpa-prapaṃcādhiṣṭhānaṃ vikalpa-prapaṃcālambanaṃ vastu janayanti rūpādi-saṃjñakaṃ. yad vastv adhiṣṭhāya sa nāma-saṃjñābhilāpa-parigṛhīto nāma-saṃjñābhilāpa-paribhāvito vikalpaḥ prapaṃcayaṃs tasminn eva vastuni vicaraty an-eka-vidho bahu-nānā-prakāraḥ.\ntatra yaś cāham iti vikalpo yaś ca mameti vikalpaḥ itīmau dvau vikalpau sat-kāya-dṛṣṭiṃ ca tad-anya-sarva-dṛṣṭi-mūlaṃ māna-mūlaṃ ca asmi-mānaṃ ca tad-anya-sarva-māna-mūlaṃ janayataḥ.\ntatra priyavikalpo 'priya-vikalpaḥ tad-ubhaya-viparītaś ca vikalpaḥ yathāyogaṃ rāga-dveṣa-mohāṃ janayanti. evam ayam aṣṭa-vidho vikalpaḥ asya trividhasya vastunaḥ prādurbhāvāya saṃvartate. yad uta vikalpādhiṣṭhānasya prapaṃcavastunaḥ dṛṣṭy-asmi-mānasya rāgadveṣa-mohā-nāṃ ca. tatra vikalpa-prapaṃca-vastv-āśrayā satkāya-dṛṣṭir asmi-mānaś ca. satkāyadṛṣṭy-asmi-mānāśritā rāga-dveṣa-mohāḥ. ebhiś ca tribdir vastubhiḥ sarva-lokānāṃ pravṛtti-pakṣo niravaśeṣaḥ paridīpito bhavati.\ntatra sva-bhāva-vikaklpaḥ katamaḥ. rūpādike vastuni rūpam ity evamādir yo vikalpaḥ. ayam ucyate sva-bhāva-vikalpaḥ.\nviśeṣavikalpaḥ katamaḥ. tasminn eva rūpādisaṃjñake vastuny ayaṃ rūpī ayam arūpī ayaṃ sa-nidarśano 'yam anidarśanaḥ evaṃ sa-pratigho 'pratighaḥ sāsravo 'nāsravaḥ saṃskṛto 'saṃskrtaḥ kuśalo 'kuśalo 'vyākṛtaḥ atīto 'nāgataḥ pratyutpanna ity evaṃ bhāgīyenāpramāṇena prabhedena yena yā sva-bhāva-vikalpādhiṣṭhānā tad-viśiṣṭārtha-vikalpanā. ayam ucyate viśeṣa-vikalpaḥ.\npiṇḍa-grāha-vikalpaḥ katamaḥ. yas tasminn eva rūpādi-saṃjñake vastuni ātma-sattva-jīvajantusaṃjñāsaṃketopasaṃhitaḥ piṇḍiteṣu bahuṣu dharmeṣu piṇḍa-grāha-hetukaḥ pravartate gṛhasenāvanādiṣu bhojanapānayānavastrādiṣu ca tatsaṃjñasaṃketopasaṃ-hitaḥ. ayam ucyate piṇḍa-grāha-vikalpaḥ.\naham iti mameti ca vikalpaḥ katamaḥ. yad vastu sāsravaṃ sopādānīyaṃ dīrgha-kālam ātmato vā ātmīyato vā saṃstutam abhiniviṣṭaṃ paricitaṃ tasmād agrāha-saṃstavāt svaṃ dṛṣṭi-sthānīyaṃ vastu pratītyotpadyate vitatho vikalpaḥ. ayam ucyate aham iti mameti ca vikalpaḥ.\npriya-vikalpaḥ katamaḥ. yaḥ śubha-manāpa-vastvālambano vikalpaḥ. apriya-vikalpaḥ katamaḥ. yaḥ aśubhā-manāpa-vastv-ālambano vikalpaḥ. priyā-priyobhaya-viparīto vikalpaḥ katamaḥ. yaḥ śubhāśubha-manāpā-manāpa-tad-ubhaya-vivarjita-vastv-ālambano vikalpaḥ.\ntac caitad dvayaṃ bhavati samāsataḥ vikalpaś ca vikalpādhiṣṭhānaṃ ca vikalpālamba-naṃ vastu. tac caitad ubhayam anādikālikaṃ cānyonya-hetukaṃ ca veditavyaṃ. pūr-vako vikalpaḥ pratyutpannasya vikalpālambanasya vastunaḥ prādurbhāvāya pratyut-pannaṃ punar vikalpālambanaṃ vastu prādurbhūtaṃ pratyutpannasya tad-ālambana-sya vikalpasya prādurbhāvāya hetuḥ. tatraitarhi vikalpasyā-parijñānam āyatāṃ tad-ālambanasya vastunaḥ prādurbhāvāya. tat-saṃbhavāc ca punar niyataṃ tad-adhiṣṭhā-nasyāpi tad-āśritasya vikalpasya prādurbhāvo bhavati.\nkathaṃ ca punar asya vikalpasya parijñānaṃ bhavati. catasṛbhiḥ paryeṣaṇābhiḥ catur-vidhena ca yathābhūta-parijñānena. catasraḥ paryeṣaṇāḥ katamāḥ. nāma-paryeṣaṇā vastu-paryeṣaṇā svabhāva-prajñapti-paryeṣaṇā ca viśeṣa-prajñapti-paryeṣaṇā ca. tatra nāma-paryeṣaṇā yad bodhisattvo nāmni nāma-mātraṃ paśyati. evaṃ vastuni vastu-mātra-darśanaṃ vastu-paryeṣaṇā. svabhāva-prajñaptau svabhāva-prajñapti-mātra- darśanaṃ svabhāva-prajñapti-paryeṣaṇā. viśeṣa-prajñaptau viśeṣa-prajñapti-mātra-darśanaṃ viśeṣa-prajñapti-paryeṣaṇā. sa nāma-vastuno bhinnaṃ ca lakṣaṇaṃ paśyaty anuśliṣṭaṃ ca. nāma-vastv-anuśleṣa-saṃniśritāṃ ca svabhāva-prajñaptiṃ viśeṣa-prajñaptiṃ pratividhyati.\ncatvāri yathā-bhūta-parijñānāni katamāni. nāmaiṣaṇāgataṃ yathā-bhūta-parijñānaṃ vastv-eṣaṇāgataṃ sva-bhāva-prajñapty-eṣaṇāgataṃ viśeṣa-prajñapty-eṣanāgataṃ ca yathā-bhūta-parijñānam.\nnāmaiṣaṇāgataṃ yathābhūta-parijñānaṃ katamat. sa khalu bodhisattvo nāmni nāma-mātratāṃ paryeṣya tan nāmaivaṃ yathābhūtaṃ parijānāti itīdaṃ nāma ity arthavastu-ni vyavasthāpyate yāvad eva saṃjñārthaṃ dṛṣṭyartham upacārāthaṃ. yadi rūpādisaṃ-jñake vastuni rūpam iti nāma na vyavasthāpyate na kaścit tad vastu rūpam ity evaṃ saṃjānīyāt. asaṃjānaṃ samāropato nābhiniveśetānabhiniveśamāno nābhilapet. iti yad evaṃ yathābhūtaṃ prajānāti. idam ucyate nāmaiṣaṇāgataṃ yathābhūtaparijñā-naṃ.\nvastv-eṣaṇā-gataṃ yathā-bhūta-parijñānaṃ katamat. yataś ca bodhisattvo vastuni vastu-mātratāṃ paryeṣya sarvābhilāpa-viśilṣṭaṃ nirabhilāpyaṃ tad rūpādi-saṃjña-kaṃ vastu paśyati. idaṃ dvitīyaṃ yathā-bhūta-parijñānaṃ vastv-eṣaṇāgataṃ.\nsvabhāvaprajñapty-eṣaṇāgataṃ yathābhūtaparijñānaṃ katamat. yataś ca bodhisattvaḥ rūpādisaṃjñake vastuni sva-bhāva-prajña ptau prajñapti-mātratāṃ paryeṣya tayā sva-bhāva-prajñaptyā tat-svabhāvābhāvasya vastunaḥ tat-svabhāvābhāsatāṃ yathābhūtaṃ pratividhyati prajānāti. tasya nirmāṇa-pratibimba-pratiśrutkā-pratibhāsodaka-candra-svapna-māyopamaṃ tat-svabhāvaṃ paśyataḥ tad-ābhāsam atanmayam. idaṃ tṛtīyaṃ yathā-bhūta-parijñānaṃ su-gambhīrārtha-gocaraṃ.\nviśeṣa-prajñapty-eṣaṇāgataṃ yathā-bhūta-parijñānaṃ katamat. yataś ca bodhisattvaḥ viśeṣa-prajñaptau prajñaptimātratāṃ paryeṣya tasmiṃ rūpādisaṃjñake vastuni viśeṣa-prajñaptim advayārthena paśyati. na tad vastu bhāvo nābhāvaḥ. abhilāpyenātmanā a-pariniṣpannatvān na bhāvaḥ. na punar abhāvo nirabhilāpyen' ātmanā vyavasthitatvāt. evaṃ na rūpi paramārtha-satyatayā. nārūpi saṃvṛtisatyena tatra rūpopacāratayā. yathā bhāvaś cābhāvaś ca rūpi cārūpi ca. tathā sanidarśanā-nidarśanādayo viśeṣa-prajñapti-paryāyāḥ sarve anena nayenaivaṃ veditavyāḥ. iti yad etāṃ viśeṣa-prajñaptim evam a-dvayārthena yathābhūtaṃ prajānāti. idam ucyate viśeṣa-prajñapty-eṣaṇāgataṃ yathā-bhūta-parijñānam.\ntatra yo 'yam aṣṭa-vidho mithyā-vikalpo bālānāṃ tri-vastu-janako loka-nirvartakaḥ. so 'sya catur-vidhasya yathābhūta-parijñānasya vaikalyād asamavadhānāt pravartate. tasmāc ca punar mithyā-vikalpāt saṃkleśaḥ. saṃkleśāt saṃsāra-saṃsṛkiḥ. saṃsāra-saṃsṛteḥ saṃsārānugataṃ jāti-jarā-vyādhi-maraṇādikaṃ duḥkhaṃ pravartate.\nyadā ca bodhisattvena catur-vidhaṃ yathā-bhūta-parijñānaṃ niśritya so 'ṣṭa-vidho vikalpaḥ parijñāto bhavati. dṛṣṭe dharme tasya samyak-parijñānād āyatyāṃ tad-adhi-ṣṭhānasya tad-ālaṃbanasya prapaṃca-patitasya vastuno na prādurbhāvo bhavati. tasyānudayād aprādurbhāvāt tad-ālaṃbanasyāpi vikalpasyāyatyāṃ prādurbhāvo bhavati. evaṃ tasya savastukasya vikalpasya nirodho yaḥ. sa sarva-prapaṃca-nirodho veditavyaḥ. evaṃ ca prapaṃca-nirodho bodhisattvasya mahāyāna-parinirvāṇam iti veditavyaṃ. dṛṣṭe ca dharme tasya śreṣṭha-tattvārtha-gocara-jñānasya viśuddhatvāt sarvatra vaśitā-prāptiṃ labhate\nsa bodhisattvaḥ yad uta nirmāṇe 'pi vicitre nairmāṇikayā ṛddhyā. pariṇāme ca vicitre pāriṇāmikyā ṛddhyā. sarva-jñeyasya ca jñāne. yāvadabhipretaṃ cāvasthāne. kāma-kārataś ca vinopakramaṃ cyutau.\nsa evaṃ vaśitāprāptaḥ sarva-sattvataś ca śreṣṭho bhavati niruttaraḥ. evaṃ ca sarvatra-vaśinas tasya bodhisattvasya uttamāḥ paṃcānuśaṃsā veditavyāḥ. paramāṃ citta-śāṃ-tim anuprāpto bhavati vihārapraśāṃtatayā na kleśa-praśāntatayā. sarvavidyā-sthāneṣu cāsyāvyāhataṃ pariśuddhaṃ paryavadātaṃ jñāna-darśanaṃ pravartate. akhinnaś ca bhavati sattvānām arthe saṃsāra-saṃsṛtyā. tathāgatānāṃ ca sarva-saṃdhāya-vacanān anupraviśati. na ca mahāyānādhimukteḥ saṃhāryo bhavati aparapratyayatayā.\nasya khalu paṃcavidhasyānuśaṃsasya paṃcavidham eva karma veditavyaṃ. paramo dṛṣṭa-dharma-sukha-vihāro bodhisattvasya bodhāya prayoga-niryātasya kāyika-caita-sikasya vyāyāma-klamasya nāśāya citta-śānter anuśaṃsasyaitat karma veditavyaṃ. sarva-buddha-dharmāṇāṃ paripāko bodhisattvasya sarva-vidyā-sthāneṣv avyāhata-jñānatāyā anuśaṃsasyaitat karma veditavyaṃ. sattva-paripāko bodhisattvasya saṃ-sārākheditāyāḥ anuśaṃsasya karma veditavyaṃ. vineyānām utpannotpannānāṃ saṃ-śayānāṃ prativinodanaṃ. dharma-netryāś ca dīrgha-kālaṃ parikarṣaṇaṃ saṃdhāra-ṇaṃ sad-dharma-prati-rūpakāṇāṃ śāsanāntardhāyakānāṃ parijñāna-prakāśanāpakar-ṣaṇatayā. sarva-saṃdhāya-vacana-praveśānuśaṃsasyaitat karma veditavyaṃ. sarva- para-pravādi-nigraho dṛḍha-vīryatā ca praṇidhānāc cācyutiḥ. asaṃhāryatāparapratya-yatvānuśaṃsasyaitat karma veditavyaṃ.\nevaṃ hi bodhisattvasya yāvat kiṃcid bodhisattva-karaṇīyaṃ. tat sarvam ebhiḥ paṃ-cabhir anuśaṃsa-karmabhiḥ parigṛhītaṃ bhavati. tat punaḥ karaṇīyaṃ katamat. asaṃ-kliṣṭaṃ cātmasukhaṃ buddha-dharma-paripākaḥ sattva-paripākaḥ sad-dharmasya dhāraṇaṃ acala-praṇidhānasyottapta-vīryasya paravāda-vinigrahaś ca. tatra caturṇāṃ tattvārthānāṃ prathamau dvau hīnau. tṛtīyo madhyaḥ. caturtha uttamo veditavyah. Bodhisattva-bhūmāv ādhāre yoga-sthāne caturthaṃ tattvārtha-paṭalam.\n張貼者： Devasanti Shi 於 09:02


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url: =२० हजार राँगाको एकै काल\ndamsdar on November 26, 2009\nyo ta ramro bhnya tatika animals ko bali yo anthya ghrnu par6\nbuddha boy on November 28, 2009\nThe ritual of animal sacrifice has been a part of religious ceremony in many religions, but as scientific knowledge has progressed, it has been proved to be a useless act. Earlier animal sacrifice was done to appease the Gods governing the nature. Till this day animal sacrifice is practiced in the occult or esoteric rituals to gain supernatural powers. I personally am against animal sacrifice to attain a selfish end and feel that it is unjustified and incorrect to do so in the name of religion.\nb on December 2, 2009\nradi ko baan tero aama lai machhikney 12 jana le thokera pako ho radi basyea ko baan chup lagera bash randi ko baan masala takle randi 1 ta lagaune luga mughi ramro hundaina hero hunchhas.\nFUCK HINDU. UNCIVILIZED. UNEDUCATED PEOPLE. WHAT IF SOMEONE’ BEHEAD YOUR FUCKING NEPALI HINDU HEADS? FEEL THE PAIN MOTEHR FUCKERS ASS HOLE LOW LIFE,, I FEEL ASHAME TO CALL MYSELF A NEPALI .. THANK GOD, I’M A BUDDHIST.\ntero bau on November 29, 2009\nwhat the fuck you are talking about.fuck up and shut your mouth bitch.i see you are fucking to buddha . that’s not nice man common.”mother fucker” i will cut your cuck.\nhindu on November 30, 2009\nooi muji chikney ta buddhist bahyera lado khana hindulai gaali gareko jaatha. tero bau aama le talai kei sikayena yeta k lekhchas sakchas bahney gayera bhanna na jaatho randiko baan machikney. u feel ashamed for being nepali so what the fuck u say ur buddhist. do u know buddhist known buddha. he was alos hindu. dont u dare to use thes shits words. bujis randiko baan machinkey buddha boy. fuck u\nhey u filthy HINDU nepali dogs.. learn to write before you type anything,, randi ko ban bahun , jaypu chor haru mero lado kha\njagat on December 1, 2009\nk ho soltio nepali bhayara yesto kura garna laj laidana ki yest hindu,buddish j bhayapani tapai nepali ho yeshko sewa garnus hela garna hak tapali chhaina\ngovinda on November 26, 2009\nmalai hindu hu bhanna pani laj lagyo. ma israel ma kam garchhu. yahudi haru le malai timro dharma jungali chha. timi haru afrika ka jungali manchhe bhanda ajha 20 barsa pachhi chhau. kun bhagban le kun dharma le marnu katnu bhanchha? khali timro bahek bhanda malai mare ko juni bhayo.aba yi pujari ra jun jun le kateka hun tini tin lai katnu parchha. jas le bali chadhauchha teslai pani mandir ma lagera bali chadhaunu parchha. parchha.\nPrathana on November 26, 2009\nGadhimai sirf manish ko matra nabhai prithibi ma harek prani ki AMA hun. Yo bali pratha le AMA sabda ko apman gareko chha. ama ko lagi sabai santan barabar hunchha. chahe tyo gadhi mai hos, chahe bhadra kali, chahe dachhin kali. afno manokamana pura garna ko lagi kasaiko hatya garnu mahapaap ra hinsakta ko parakasta ho. jaba samma e nirmukh prani mathi ko hinsa rokidaina tabasamma prithivima dukhkha,kasta,abhav ani daibik prakop rokidaina.sorga ra narka khojna anta kahi janu pardaina yo prithivi mai chha .afno karma anusar narka ra sorga manish le ehi bhog gariraheko chha.hinsa chahe kunai pani kisimko hos esle kahilai kasaiko bhalo gardaina. he bhagwan ko naam liera afno pet bharne dhongi haru ho dhrama bhaneko daya ra maya ho. andabiswas ma bachera pashubali dinu ko satta sachho dharma bujera janachetana phailauna sake purai prithivi ko kalyan hune thiyo ra bissho mai sabaibhanda purako dharma ko roop ma raheko hindu dharma ko esari upahash hune thiena.\nngimadiki on November 26, 2009\nhow can they kill those innocent animal.this news made me cry like hell.\njubule suman on November 26, 2009\nयस्तो पूजा ले हाम्रो देश कहिले बन्ने हो कस्लाई खुसी पार्न यस्तो बलि चडा को हो हामी अजै दनाब नै रहेछौ के यस्तो बलि पर्था ले देबता ख़ुशी होलन र हामी नेपाली यस्तो तर्रिकले कहिले सुद्रिनछाऊ होला के यो बलि पुजले गडी माई ख़ुशी होलिन र\nunknown on November 26, 2009\nmalai hindu ko yai bali dine parampara ekdaam man pardaina… haina bali nai chadaunu cha bahne afnai bali diye huncha ni tyo animal haro ko bali kina dinu paryoo… tyestai bali chadauna important cha bahne afnai bali chadai huncha ni… that’s like a bullshit…. dharma ko naam ma paap matra ho tyoo. tyo jasari bhai pani roknu parcha.. aba budhha dharma ma katmaar garnu hunna bhancha but hindu ma chai dashain ma nai bhagwaan lai bali dincha. haina bhagwaan le mageko ho ra bali manche aafaile deko hoo.. bhagwaan ta sabai eutai ho tara kina buddha dharma le chai katmaar garnu paap ho bhancha ani hindu le chai aafai bhagwaan lai bali dincha. Bhagwaan ta akhir jun dharma bhai ni same haina ra?\nhamile tyo pujari lai sajaye diyera matra yo samadhan hudaina.yo sara hindurastraharuko sanskar ho.\nthorn on November 26, 2009\nyo bhagwan ko name ma man6e ko rup liyera janmeka danab haru ko kam ho bhagwan le kahile afno santan lai marera khus hudainan katai vaneka pani 6ainan yo turunta roknu par6a\nOOOOpsss!!! buddha ko desh kali ko deash kie !!!! kun god sai ho khie k hunu lagako ho yesto!!!Any way trying to stop it!!!\nkripa ( Canada) on November 26, 2009\nThis all happen because we are hindu and it must be done. Otherwise whats the use of festival like dasai????\nKRIPE talai hindu dharma ko barema nikkai thaha chha jasto chha malai bhan na ta kunchai hindu grantha le esari nirdosh, nimukha animal lai bali dina bhaneko chha????? what if somebody will cut your family member like this???? pharak nai ke chha ra ta bibek bhaeko janawar tiniharu nirdosh janawar.\nk timi vigetaran ho\ni am agree with u kripa. its nprmal 4 us\nsherpa on November 26, 2009\nत्यो जनवर हरुको सत्त नेपालको नेताहरुउलाई चाँही त्यसरी मार्नु पर्ने\nRam on November 26, 2009\nAnimal sacrifice garnu bhanda hamra sabai NETA lai lagera\ngood i agree with u.\nshayam on November 26, 2009\nthis is not a good manner but it started from ancient time and i cant say stop this because its your own culture but think about you and other lives is there any differences so please try to avoid this kind of habit and try to love other lives like you love yourself.thank you\nsherpa on November 27, 2009\nbasatabma manchenai rakchyash ho afno swarthako lagi aruko jyan bali diera ke dharma gareko thancha hinduharule stupid\nkancho bhai on November 27, 2009\nAha kasto aacham ma ko sanskriti hami hindu haru ko?malai ta laj ani ghin lagera au6 ma hindu huu vanna pani.gadi mai mandi ki dewata re lakhu pasu bali khane?k ti pasu ko bali nakhai uni ko peet varinna?20 hajar raga ko bali ani hajarau hajar aru pasu ko bali magne ti gadi mai mata le ek man6e ko bali magin vane k hami hindu haru tyo man6e ko bali dina tayar chhau ta?ek patak ramrari suchnu hos ta balidine baktajan haru?yadi gadi mai mata hajur ko sapana ma aayera tapai ka harek manokamana pura gari din6u malai tapai ko ek santan ko bali dinu hos vanin vane tapai k garnu hun6?BINTI HAMI SABAI MILI BALI PRATHA ROKAU.YO BIDESH MA RAHEKO EK NEPALI ANI HINDU KO BINTI BALI PRATHA AANTYA GARAU HAMI SABAI MILI.\nI am with you kancho bhai.\nraj on November 27, 2009\naba hell ko jwala ma dara kitdai sajay paucha yi pujari le saitan ko chorale.\naryamann on November 27, 2009\nhami nepali haroo lai desh ma ” darupati bastra haran” bhairaheko dhekhera lajj lagdaina, modernization ko naam ma Nepali cheli ko kapada choto hudai gayeko dhekhera lajj lagdaina, 20 hajar animal haroo lai god ko faith ma bali dida nepali bhanna laajj lagcha. malai esto nepali pani mera daju bhai bhanna ma lajj lagcha….. jasle 200000 bhanda badi nepali chora chori 11 barse youddha ma mareko sajilai pachauchaan. jASLE Dashai- ma 1000000 bhanda badi animals sacrifice gareko pachauchann. jasle bhrastachhar pachauchann, murkha neta harooo ko sarvik agenda nabujherai tesma homina ruchauchann, jasle innocent human ko human le nai hayta garda 1 mahina ma nai tyo kuro pachauchaan, 12 nepali innocent ko hatya tetikai pachauchhan, kala bajari pachauchhan, murkha neta haru pachauchaann, netaharooo gunda gundi bhayepani pachau chaan, hamile hamro aama bistarai kunjo banaudai lageko pachaauchau bhane 20000 animals pani pachau chhau…. yedi timi ma aajai pani pachaune shakti cha bhane aazhai lekha natra aajai aaffo kartabya paath ma hina !\nsagar on November 27, 2009\nja jaso hos hamro haindu parmparko lag rakhnu parcha tara pasu bali chai tati ramro hoina saka sama asko lagi roknu parcha bhgban lai ragat hoina pulra acatako jarurat cha asma hami sadi sabila bisosas rakara ak arka ma maya mamata rakhna sakma ahina iramro jasto lagcha hasta gadi mai la hami sabi ko kalyn garun bhandai bid chanchu sagar japan osaka\nHindu dharma ko naam liyera Bali dine kura patakkai pani ramro haina. Hami bahira basne manchhelai ta yeshle garda naramro asar pareko chha. kaat maar garnu patakkai ramro haina. Ra yo chetana kahile aune ho Nepal ma. Sarkaar le yashlai roknu parchha.\nyes i am with u ……………\nadang dhoj gurung on November 28, 2009\nyo kat mar garna ramro hoina yo hindu dharma lai n ramro ashar parcha jati boolt ko khola huncha tetine hatya hinsha badi rahancha nepal ma yo chard lai chadei roknu parcha ho hunata chat mannu parcha tra kat mar chahi roknu parcha\nadang dhoj on November 28, 2009\nmalai kati pani man parena yo jastei manchelai pani yesari nei hami haru lai pani jamma parera katyo bhane kasto mahasush hunacha hola socha hota janata ho please stop for\nmasu khana ko lagi kat mar garcha baru aafu le aafnei masu katera khanu ni please ma binti garchu la yo kat mar banda garnu la\nFreezz on November 28, 2009\nHey budhdhi vrasta hindu haru,ma pani nepali n Hindu hu… Hindu ko kun sastra ma lekhe ko 6ki pasu bali diyo vane mann le chitayeko pug6 vanera ha??? Tyo nirsosh pahu haru lai bali dinu ko satta yedi vagwan lai sachchi khushi paarna chahan6au vane afai bali ma chade hun6 ni baru,,,if u do tht, it will be better…….. ani yo bali pratha lai mann paraune hey sathiharu ho, timi kun century ma 6au ha??? Hami le hamro RITI-RIWAZ, Chad-parba, kala-sanskriti bachaunu par6 ani mannu pani par6, tara bali nadikana nai hamile dashain manauna nasakne vanne kahi katai niyam kaanun lekheko 6ra,so dont try to be fool urself u all……….others will laugh with u….\naswin on November 29, 2009\nandhakar ma rumalliyeko religion and backwarded society ko good example ho yo society\nlax man on November 30, 2009\nbro haru kina dharma ko bare ma 1 arko lai gali gare ko ha baru yesto kura garnu vhanda desh lai choda k aba desh ruwanda huna lage ko cha afno pet kasri vharne kura chocda ramro hola ani yo canada nepal lai pani khi vhana man lagyo ani yasto asvhaye word haru lai place nadinu parne kina dinu vha ko ho . please repply me ok ra aba dekhi yesto word haru lai thaun nadina ko lagi tapai haru sanga binamra anurodh gardachu. lax man\nLAXMI U SOUND LIKE A FUCKING FILTHY HINDU NEPALI WHORE? KI ARE U SHE MALE.. WATCH YOUR TONGUE BITCH.\nlaxmi on December 1, 2009\nlado khane kukur haru”keep on doing your own work” don’t waste your time ok\nrajesh moktan on December 1, 2009\nbb on December 1, 2009\ni don’t like these kind of thing doing in the name of religion cause this was at past but now all can see and understand so better find the altenatives for this kind of thing………….i hope most of people agree with me…..\nnice boy on December 2, 2009\nwhat the fuck you are talking about.fuck up and shut your mouth bitch.i see you are fucking to buddha . that’s not nice man common.”mother fucker”\nram on December 2, 2009\nyo pratha galat ho.kasaiko pani bali chadayera kunai pani vagwan khusi hudainan jhan dukhi hunchan.bali le ta rakchas matra khusi huncha hola.tapaiharu saknu huncha vane yiniharulai sotantra chadnus sknu hunna vane yiniharuko bali chahi nadinus natra nepal amako chati chira parcha.ani hamile hamro antim samayama jane thau pani paudainau.dhyan rakhau natra pachi pachutaunu vanda kehi baki narahala.yekchoti afno santanlai hernus.\ni do belive in god.but i dont agree with these nonsense thing.these all motherfucker are enjoying their desire with any others name/or due to non sense meaning of “bali”\nraaz on December 10, 2009\nthis is not gud jaha samma lagcha yadi bali gardaima god happy hune bhaye ta tyatika 20000 animal ko bali dida kati happy hune thiyo ….dharma j bhaye pani yo garna ko lagi god le ta gara bhaneko thiyena ni so why its going on so sabai yuva milera yaslai roknu parcha so this is nonsense yar\nSURAJ on December 10, 2009\nWHEN BUYING STOPS THEN KILLING TOO………………..!


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You will choose what type of Nepali caption you like, sad happy , attitude, smile below you can share you own social media.\nCaption for photo in Nepali | Nepali caption for photo for Instagram\nMa timi vanda ramro selfi lin sakchoo vanne pramadh\nsundarya sakti ho, muskan yasko tarbar ho.\nrishunu thik ho, nirdaei hunu kadapi tik hoina\nma naramri keti huna sakchoo , tar ma yak ramro mahila hu.\nma mero man khojne keti hu.\nyadi tapai malai man paraunu hncha vane hat udaunu hosh hain vane aafno map dand badau.\nma purna chain, ma galti garchoo, tar ja ma sorry vanchoo mero matalab yo ho.\nma bannko lagi malai timro swikriti chaindain.\nma aafu hunuma derai garb garchoo, ma jo choo teshma sahaj choo.\njiban ramro huncha jab tapai hasdai hunuhuncha .\ntapailai thaha cha malai ke hasyadspadh cha ? manobitri.\nmero manobirti sadai tapai malai kasto byabahar ma aadarit hune cha.\nma bahira kada hun janmeko ho.\nyo tapaiko jibanko sabai vanda jadui tasbir ho.\nchetawani: tapai mero anuharko 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garna sakdin so maile garera dekhay.\nsamman khojnu hosh dhan hain, yo lamo samay samma rahancha.\nho ma rajkumari ta ke vo.\njatinai dhani ya garib vaya ta ke vo khusi le bachna pau. yo nai kafi cha.\njiban yak yatra ho ra kebal tapi chabi ho.\nmalai ke vayo ma tyo hain ma ke bana khojdai chaoo.\nprem aatmako sundarta ho.\nAttitude nepali caption for photo | attitude love caption in Nepali for facebook\njiban jiunushoh , dil holera hasnuhosh sadai vari maya garnushosh.\ntapailai sundar jibanko adhikar cha.\nma harek pal ko selfi lidina , tar harek din matra\no my god mero selfi hernusho.\naatma biswash estar filter binako selfi.\nma kundai sundaryale variyako rani hain , ma matra sundar dekhinchoo.\naantarik sundarya aafailai sudhar garnko lai sabai vanda mahato purna vag hunuparcha.\nma lai thaha cha ma kati sundar choo vanera.\nkhusi keti haru sabai vanda sundar hunchan.\nsundarta anuharma hudain, sundarta vaneko manko ujalo ho.\nsundarta anuharma nadekhera ke vo ta man safa vay pugcha.\nasal mutu vanda ujalo kunai sundarta chain.\naafnai prakarko sundar bannu hosh.\nmero selfi nashma padaudai choo, kinki ma yak tara hu.\nke yo selfi le malai moto dekhincha ?\ntapailai khusi banaune harushanga aafailai gernushosh.\njindagi yastai sana pal harubat baneko huncha.\nutkrista hunu bikalpa hoina . yo yak jiban saili ho.\nbihanko samay selfi samay ho.\nmero selfi khichne sailiko copy nagar.\ntapai bastab mai jo hunu huncha tyai banuhosh.\ntimile malai chindainau ma ko hu vanera\nma jo hu ma hu ra ma sadai yastai hune choo.\nmalai घृणाले timilai sundar banudain.\nmalai maya gar ya ghida gar ma sadai chamkirahane choo.\nmero ladai soyam aafai shanga cha .\nmuskan tapaiko aatmako jhalma ujalo ho.\nmuskurai rahanuhosh yak din jindagile timiali dukha didai thakit hune cha.\nmuskurai rahan nabirshanush hosh.\nNepali caption for photo | caption photo Nepali images\nsimile Facebook /Instagram Nepali caption photo with text\nsimile Nepali caption for photo , you can use or easily download for your own Facebook or Instagram.\nsimile Nepali caption photo\nsanti muskanbat suru huncha.\nyadi tapai shanga muskan chain vane ma tapailai sapati dinne choo.\nmuskan tapaile lagaun sakne sabai vanda sundar chij ho.\ntapai muskan bina purna rupama luga lagaunu hunna.\nsmile , yasle manish harulai vramit garcha.\nmuskan vaneko 2 byakti bichko sabai vanda choto duri ho.\nkhushi rahanushosh ra muskurai rahanush hosh muskuraunuhosh kinvane yasle tapailai sundar banaucha.\njiban ramro huncha jab tapai muskuraunu huncha.\nsathile tapalilai sadai muskan denecha, bishes gari jab tapai chahanu huncha.\ntimi sanga ma mero sabai samasya birsanchoo.\nRHPM+XX Gaighat, Nepal\nBest Nepali Shayari | Status, attitude, Quotes and Wishes: Nepali caption for photo | attitude love caption in Nepali for facebook


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