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url: =Adyar Library MS 555 [saktumiva]\nSitemap • Trace: • Adyar Library MS 555\nKnown as: 555, TR 434.1, Adyar D. VI 555, 39 H 25, 42 H 1, F, B.\nMS 555 is a Devanāgarī transcript of MS 554, which is a Malayālam palm-leaf manuscript. The transcript has been written with a pen in four bound notebooks filled with lined pages. The commentary is written in black, while the verses are written in red. It covers the whole of the Prakīrṇaprakāśa, albeit with significant gaps. The gaps in the text are represented by blank lines with interspersed dots. In K. A. Subramania Iyer's edition, a different transcript of MS 554 was used for editing the Dravyasamuddeśa.\n(From page 266)\njātir vā dravyaṃ vā padārthāv ity uktam· ⸤tatra vājapyāyanadarśanena jātiṃ viśeṣaṇabhū-⸤tāṃ padārthaṃ vyavasthāpya vyāḻidarśanena vi-⸤śeṣyabhūtaṃ dravyam api padārthaṃ vyavasthāpayituṃ ⸤yathādarśanaṃ tad eva paryāyā________\n⸤_______________tatvam ity api |\n⸤dravyam ity asya paryāyās tac ca nityam iti smṛtam ||\n⸤ihārthakriyāyāṃ dravyam evopayu-⸤jyata iti tad eva pravartakam arthināṃ ataḥ śabde-⸤na tad evocyate | anabhidhīyamānā tu jātir a-⸤vacchedikā guḍaśabdena mādhuryādaya iveti Ldravyavādinā _______________⸤________vahārikaṃ ca tatra dvitīyaṃ ⸤bhedyabhedaprastāvena guṇasamuddeśe vakṣyati | ⸤vastūpalakṣaṇam | yatretyādinā anena ca dra-⸤vyeṇa vyāḻidarśane sarve śabdā dravyābhidhā-⸤yino bhavanti |\niha tu pāramārthakaṃ nirūpya-⸤te | tathā hy ātmādvaitavādibhir ātmaśabdena ⸤_⸤_naṃ dravyaṃ padānām artha iti teṣāṃ darśanam i-⸤haiva vakṣyamāṇaṃ\nvastu svalakṣaṇam arthakriyākā-⸤ri dravyam iti śākyair uktam |\nsvabhāva iti ⸤sattādvaitavādibhiḥ svobhāva ātmabhūtā sa-⸤tteti kṛtvā tathā hi kramarūpopasaṃhāre sattai-⸤va svatvam iti _______________L________dravyaṃ\nprakṛter ekadeśa-⸤ś ceka(ta)naḥ puruṣaḥ taddvāreṇa śarīraśarī-⸤riṇor avyatirekāḥ śarīraṃ dravyaṃ pradhānam e-⸤veti prākṛtikaiḥ śarīradevaika ātmā yeṣāṃ ⸤taiḥ śarīrakibhir ucyate |\ntatvam iti caturbhūta-⸤tatvavādibhiḥ śvārvākair dravyam ucyate | _____⸤_⸤śaktire(ri)ndriyaviṣayasaṃjñā iti vacanāt_ tadaikaiḥ ⸤pāramārthika ekam eva vastūcyate |\ndravyam ity a-⸤syeti dravyānām ayaṃ padārthas tasyaita eva paryāyāḥ ⸤eteṣām eva pāramārthikarūpābhidhāyitvāt ⸤nānye ghaṭādiśabdāḥ saty api tadabhidhāyi-⸤tve vakṣyamāṇana_______________⸤__________ prasaratām· tathā ca Lbhāṣyam· eko 'yam ātmā udakaṃ nāmeti atrā-⸤tmaśabda udake prayujyamāno dravyavacanaḥ ⸤ākṛtidvāreṇa cānye śabdā dravye vartante | ⸤ime tu tatparityāgena mukhyayā vṛtyeti vi-⸤śeṣaḥ siddhe śabdārthasambandha ity atra dravyaṃ ni-⸤tya___________________ ⸤______nityaṃ dravyaṃ smṛtam | saṃgrahoktasya tantrārthasyānuvādāt_ smṛtam ity āha—\n⸤yady api ca śākyādidarśane nityaṃ na bhavati | ⸤dravyam· tanmatasyānabhyupagamād evādoṣaḥ | ke-⸤valaṃ yad asmākaṃ dravyaṃ tad anyair apy evam abhidhī·⸤yata iti evam atropanyāsaḥ | yad vā bhāṣyānu-⸤sāreṇa svarūpānyathā________ ⸤_______________sarvatra siddhiḥ |\nLevaṃ darśanāntaārāśrayaṇenoddiṣṭeṣv api dravya-⸤bhedeṣu svasiddhāntāśrayeṇa sārvatrikīṃ dra-⸤vyapadārthavyavasthāṃ kartum āha—\n⸤satyaṃ vastu tadākārair asatyair avadhāryate ||\n⸤asatyopādhibhiḥ śaṇḍaiḥ satyam evābhidhīyate ||\n⸤iha sarvaśabdānāṃ pāramā-⸤rthika___________________ ⸤______nihitapadānāṃ tadrūpolliṅganaṃ ⸤vyavahāre samālakṣyate | upādhīnāṃ cāgamā-⸤pāyavaśavidhuritanijasvarūpāṇām arthisā-⸤rthasamāśāpūraṇapratihataśaktitvān na tāvaty eva ⸤paryavasānam ity upalakṣitarūpapṛṣṭhapātinaḥ śa-⸤bdā vyavasthāpyante | a_________ ⸤_______________asāram arthe Lpravṛttiḥ avadhṛtiś cākāradvāreṇa nirā-⸤kārasya buddhyupārohāyogāt_ yathāpratya-⸤yas tv abhedāvasāyasya bādhyamānatvād anuyā-⸤yy abhinnam eva rūpaṃ paramārthatas tad eva brahmarū-⸤paṃ syasatyam·\nsyād etat_ upādhiṣu śabdā-⸤nāṃ viśrāntyabhā___________ ⸤_______________sya tadupā-⸤dhitvāyogād iti etad vyabhicārayitum āha—\n⸤addhruveṇa nimittena devadattagṛhaṃ yathā |\n⸤gṛhītaṃ gṛhaśabdena śuddham evābhidhīyate ||\n⸤ado devadattasya gṛhaṃ ⸤yatrāsau kākaḥ prativasatīty atra niyatvasvā-⸤migṛhāyopalakṣaṇāyo________ ⸤_______________palakṣaṇasya Lkṛtatvād adhruvatvam anityatvam iti tadanāda-⸤reṇaiva tadupalakṣitaṃ gṛham adhīyate | gṛha-⸤śabdena yathā tathā prakṛtasambandhād apatyo-⸤pādhyupalakṣitaṃ satyam upādhirūpānādare-⸤ṇa śabdair abhidhīyate | ity anabhidhīyamāna-⸤syā_________________ ⸤______saty upādhitvaṃ nidarśanena sa-⸤marthitam || ⸤tathā hi ktaktavatū niṣṭhety anubandhasyā-⸤prayogasamavāyitvād adhruvasyopalakṣaṇatve ta-⸤drahitasya śuddhasya pratyayarūpasya saṃjñāpra-⸤saṅga ity atredaṃ bhāṣye nidarśanam uktam ||\n⸤nanu kāko tivila______ ⸤__________________bhūt | Lgṛhaśabdābhidheyo ghaṭādayas tākārāḥ pṛ-⸤thaganupalabhyamānatatvāḥ katham iva taccha-⸤bdair nābhidhīyeran· anyo 'py upādhir upala-⸤kṣaṇabhūtaḥ sāmānādhikaraṇyenāvacchedakaḥ | ⸤tad yathā dṛtihariḥ paśur ity atra paśuḥ anya-⸤_ ⸤____jakam· tad yathā vāneyam udakam iti ⸤___vanasambandhopadhīyamānarūpaviśe-⸤ṣam udakam abhidhīyata iti vanasambandho 'pi ⸤viśeṣaṇam uparañjakatayā'bhidheyakam āpa-⸤dyata eva | tathā coktam— arthaviśeṣa upā-⸤dhis tadantavācyaḥ samānaśabdo yaḥ anu⸤_ ⸤_______d ity āśaṅkya sadṛśataram atra Lnidarśanam āha—\n⸤suvarṇādi yathā yuktaṃ svair ākārair apāyibhiḥ |\n⸤rucakādyabhidhānānāṃ śuddham eveti vācyatām ||\n⸤rucakakuṇḍalādyakāviśeṣo⸤padhīyamānarūpabhedam api suvarṇam ity eva ⸤sarvatrānapāyirūpaṃ satyam i_______ ⸤___________________kriyā-⸤karaṇān na tatraiva rucakādiśabda___ kṛta-⸤padabandhāḥ | takiṃ tu tadatiricyamānam a-⸤rthavastv ābhidheyakena samāviśati tadvat ⸤prakṛtisambandandhād ākāropahitānānātva-⸤m api paraṃ tatvaṃ śabdagocara ity arthaḥ | tatra cā-⸤pāyibhir iti hetunirdeśaḥ sādhyama____⸤kṣyatayā kṛtaḥ | tataś copādhīnām avācyatvam asatya-Ltvaṃ ca sidhyati | asatyatvād evārthakriyā____⸤_ṇāt tadarthaṃ ca śabdavyavahāravācyaṃ teṣām ity arthaḥ ||\n⸤nanu ca rucakādau prakṛtyanva-⸤yo 'vadhāryata eva· ihāpi vastūnā jñāyamānatvena ⸤satvāt_ jñānasya vaikalpikākārānavasthānān ni-⸤rākāraśuddhasaṃvinmātrānugamasya svasaṃvitsiddha-⸤tvād adoṣaḥ || ⸤nanu viśeṣaṇoparaktaṃ _____⸤_______bhidhāne kā kṣatiḥ na kācit ⸤kevalam upādhiṣv evātra tātparyadṛṣṭyā padabandho ⸤nivāryate | guṇatvena tv abhidhānam astu | na ca tā-⸤vaty eva viśrāntir iti dravyaniṣṭhatāsiddhiḥ |\na-⸤ta eva viśeṣaṇoparāgāt sāṃkarśeryadoṣaṃ pariha-⸤rtum āha—\nLākāraiś ca vyavacchedāt sārvārthyam avarudhyate |\n⸤sarvabhāveṣu brahmaṇo dravyalakṣa-⸤ṇasyābhedāt_ tadabhidhāyitve śabdānāṃ sarvatra ⸤tasya bhāvāt_ sārvārthyaṃ śabdāntarābhidhīyamānā-⸤rthatvaṃ sāṃkaryaṃ prasajyetety atredam ucyate | pratiniya-⸤tākāraparicchinnavṛttitvāt_ sarvārthapratibandhā-⸤d asaṃkara ity arthaḥ |\nghaṭākāropadhānapuraḥsaraṃ ghaṭa-⸤śabdena brahmadravyam āmukhīkriyate | paṭākāropadhā-⸤nena tu paṭaśabdenetyādy upādhirūpopahitatvam a-⸤bhidhānīyam | tad yathā nāḍikāsuṣivanmarmani-⸤hitanayanās tadavakāśāvasthitam evārthabhāgaṃ pa-⸤śyanti | tathāvidyāvacchinnadṛk_śaktibhir ākā-⸤rabhedair eva vastūpalakṣyate | tathaiva ca yathādhyavasā-Lyaṃ śabdaviśeṣāc chabdair abhidhīyata ity arthaḥ |\n⸤yathāvaraṇādinendriyasyaiva prakāśaśaktiḥ pra-⸤tibadhyate | na viṣayo 'pi kriyate | tathā'nādya-⸤vidyāvacchedaprakalpitavibhāgānāṃ jīvānām e-⸤va saṃvedanaśaktir niyamyate | yena vicchinnārthābhi-⸤dhānena bhedaviṣayāṇy ābhyabhidhānāni prayu-⸤ñjate | na tu tatvavidyayāvilīkriyata iti nāḍi-⸤kādidarśanena sūcayati | nāḍikādibhir i-⸤ty ādigrahaṇād avadhānapratighātamūrtyajanādyava-⸤rodhaḥ yatraivaṃ hy avadhānaṃ tad evāvadhāryate | mūrtya-⸤bhijano rūpaṃ saundaryaṃ tenāpahṛto 'nyan na paśyati |\n⸤ye tarhy ākāramātraniveśinaḥ sanniveśādiśa-⸤bdās te dharmamātram abhidadhyur iti sārvatrikī ⸤dravyapadārthavyavasthā viśīryetety āśaṅkyāha—\nLteṣv ādhy ākāreṣu yaḥ śabdaḥ sadā bhūteṣu vartate |\n⸤tatvātmakatvoktenāpi nityam evābhidhīyate ||\n⸤upādhimātrasvabhāveṣv api sanni⸤veśādyākāreṣu sanniveśādiśabdāḥ paramārthata⸤s tatvād avyatirekānupādhīnāṃ tanniṣkarṣe svarū⸤pasyāsvarūpatvāt tadātmanaiva satvāt tad eva nitya⸤m upādhimad dravyam evam avypy abhidha(ā)ne 'bhihi-⸤taṃ tvabhavati | tatvam ātmā hy upādhīnāṃ na tu te ta-⸤syātmāna iti vyāpakatvāt sarva evopacayas te ta-⸤dātmanā san__ tathaivābhidhīyate | yathā hy upādhi-⸤macchinnatā tadopādhaya upādhayo bhavanti | ta-⸤tas tu niṣkṛṣṭe dharmāntarāśrayā_______ svā-⸤tantryād upādhimatvam eva nopādhitvam ity āśayaḥ\n⸤yady evaṃ dharmāṇām apy avasthāntare dharmirūpatvāt Lnityatve satyatve cākārāṇām asatyatvaṃ dravyasya ⸤tu satyatvam ity etasya niyamasyānupapattir ity ā⸤śaṅkyāha—\n⸤na tatvātatvayor bheda iti vṛddhebhya āgamaḥ |\n⸤atatvam iti manyante tatvam evāvicāritam ||\n⸤ayam arthaḥ nehādvaitanaye satyā-⸤satye dve rūpe 'staḥ | advaitahāniprasaṅgāt· kiṃ ⸤tu pāramārthikam ekam evādvayaṃ tatvaṃ tac cānādisi-⸤ddhāvidyāvilasitasahapramātṛviṣayatayā ya-⸤thātatvam anavabhāsamānam ity anekavikalpapari⸤gharighaṭitākārarūpatayā vyavahāram avatarati— ⸤tathā ca tad evākāranānātvonnīyamānasvarūpa-⸤bhedaṃ cakāsti | nānyat_ tadvyatiriktasyābhāvāt_\n⸤tatra ca yo 'yaṃ prakāśaḥ sā vidyā aprakāśas tu Ltamo 'vidyā na ca prakāśābhāvo prakāśo nāma ⸤kaścit_ pramāṇasiddho nirūpyaḥ tataś ca yo '-⸤yaṃ bhedaprakāśaḥ saivaikaghanaprakāśābhāvaḥ prakā-⸤śavidyācchedo vidyā tatra ca vicchinnānvayo vi-⸤cchedo 'vadhāryate iti vicchinnaprakāśaḥ satyo ⸤vidyaiva vicchedamātraṃ tv aprathanasvabhāva na kiṃ-⸤cid avidyeti paramārthavicāre na kiṃcid atatvaṃ vya-⸤vatiṣṭhate | tatvam eva yathāpratibhāsaṃ bhedena ca ⸤sakāsad avicāritaramaṇīyaṃ prapañco tatvam i-⸤ti vyavahriyata iti brahmavidaḥ tathā cāvicā-⸤ritaramaṇīyaṃ parīkṣayā vyavasthāpitaṃ tattva-⸤m evābhinnaṃ tīrthikā bhedadarśanavyavasthitā bhe⸤dātmakam atatvaṃ manyanta iti vicāreṇāvidyāvila-⸤ye brahmaikaniṣṭhatā darśanānāṃ tad uktam | satyā vi-Lśaddhis tatroktā vidyaivetyādi\nevaṃ tena tena tana rū-⸤peṇa brahmaiva vikalpitaṃ bhavatīti sarvaśabdā-⸤nāṃ tattadupādhimukhaṃ tad eva viṣayaḥ siddha i-⸤ty āha—\n⸤vikalparūpaṃ bhajate tattvam evāvikalpitam |\n⸤na cātra kālabhedo 'sti kālabhedaś ca gṛhyate ||\n⸤paramārthato vikalpitaṃ vika-⸤lpānām aviṣayo 'yaṃ tatvaṃ tad eva vyavahāre 'nya-⸤syābhāvād vikalpamānaṃ vikalparūpaṃ nānāvidha-⸤bhedāvabhāsamānādisiddhāvidyāvaśāt_ sama-⸤valambate | jīvātmabhāvenāvatiṣṭhamānaṃ tadgata-⸤tveneti mūrtivivartāśrayadik_śaktipravibhaktade-⸤śanānātvamittapaurvāparyālambanasahaṃ evam akā-⸤lakalitam api tat tatvam anādinidhanaṃ kālākhya-Lsvātantryaśaktiviś__niveśitapratibandhābhya-⸤nujñāvaśāt_ janmādibhāvavikārādhīyamāna-⸤paurvāparyaṃ cakāstīty arthaḥ ||\n⸤nanv avidyamānasya tatve pratibhā·⸤nayuktam ity āśaṅkya dṛṣṭāntenopapādayati—\n⸤yathā viṣayadharmāṇāṃ jñāne tyantam asaṃbhavaḥ |\n⸤tadātmeva ca tat siddham atyantam atadātmakam ||\n⸤vijñānavāde viṣayākārasya bhā-⸤vato satyatvān nīlādis tadgato dharmo jaḍo jaḍe ⸤jñāne saṃbhavī atyantam iti jaḍājaḍayor na kena⸤cid aṃśena sārūpyam ity āha— tathā coktam—\n⸤ekadeśena sārūpye sarvaṃ syāt sarvavedanam |\n⸤sarvātmanātmasārūpye jñānam ajñānatāṃ vrajet ||\nLatha cāsambhavidharmācchuritaṃ vijñānaṃ ⸤viśuddhabodhasvabhāvam apy avidyāyāṃ vyavahāre '-⸤vabhāsata itīṣṭam· nidarśanāntaram apy āha—\n⸤yathā vikārarūpāṇāṃ tatve 'tyantam asambhavaḥ |\n⸤tadātmeva ca tatatat tatvam atyantam atadātmakam ||\n⸤sāṅkhyasyāpi kṛtaṃ pradhānaṃ ta-⸤tvaṃ sarvavikāragranthi bījāvastham abhinnam anupasṛ-⸤ṣṭam eva mahadādivikārarūpaiḥ paramārthataḥ tad dhi ⸤mahadādivikāraśaktiyuktaṃ guṇasāmyāvasthātma-⸤kaṃ guṇavaiṣamyavimardaāvaśopajāyamānavikāra-⸤nānātvāt_ vilakṣaṇam eva· atha ca vyavahāre ma-⸤hadādivikārarūpāvadhāraṇena vinā tadupala-⸤mbhāsaṃbhava iti sarvadarśaneṣv avidyānvayini ⸤evam asatyākāropadhānena tatvapratibhāsaḥ Lsiddha iti sādhyānvayo 'rthagṛhītaḥ\nkathaṃ puna-⸤r avagamyate | ākārā asatyās tato 'nyat satya-⸤m ity āha—\nasatyam ākṛtisaṃhāre yad ante vyavatiṣṭhate |\n⸤___________s tatvaṃ na vihanya-⸤ta iti bhāṣyānusāreṇaitad ucyate | tathā hi ta-⸤troktaṃ kanakam ity eva satyam· punar apareyākṛtyā ⸤yuktaṃ khadirāṅgārasadṛśe suvarṇakuṇḍale bhava ⸤iti anenaiva dṛṣṭāntena vikārāpekṣayā bhi-⸤nnasya ___________________ ⸤_____________tyaiva satyaṃ evam ana-⸤ntaravikāragrāmāpāye sarvānte 'vatiṣṭhamāna-⸤m anapāyi brahmarūpaṃ satyam· tad eva ca bhāvato ⸤nityam· āpekṣakaṃ tu jātyādīnāṃ vyava-Lhāre nityatvam ucyate | tathā hi vyaktyapāye jā-⸤tir avatiṣṭhamānā gotvādikā nityā· tatrā⸤_ ⸤_______bhedyapāye vastv ity eva satyaṃ sarvanāma-⸤pratyāyyam· tatrāpi saṃvidrūpasyānapāyino '⸤nugamāviṣayākāravivekaṃ tad eva pāramārthi-⸤kaṃ satyam iti neti nety upāsīteti bhabhāvanā-⸤ya codyate saṃvic ca paśyantīrūpā parā vāk ⸤śabdabrahmamayīti brahmatatvaṃ śabdāt_ pāramā-⸤rthikā___________________ ⸤________tad eva nityaṃ jātyādirūpeṇa ⸤śabdavācyaṃ tatrāpy āntaropādānaviśrāntyā ⸤vācakatvasya vyavasthāpanāt_ svarūpāntargata-⸤syārthasya vācyatvād vācyavācakatayor api bhāLgaḥ siddha iti prathamakāṇḍe nirṇītam | ata evā-⸤nantaram ihābhidhāsyati | tasya śabdārthasamba-⸤ndharūpam ekasya mṛśyata iti\nyad uktaṃ tadātmeva ⸤ca tat_ tatvam atyantam atadātmaka iti tatrātya-⸤ntam atadātmakatāṃ tāvad vyācaṣṭe ||\nna tad asti na ⸤tan nāsti nnad ekan na tan⸤na tad asti na tan nāsti na tad ekaṃ na tat pṛthak |\n⸤na saṃsṛṣṭaṃ vibhaktaṃ na vikṛtaṃ na na cānyathā ||\n⸤vaikārikasarvavyavahārātītatvāt ⸤paramārthikena rūpeṇa vikārātmakaṃ tatvaṃ na bha-⸤vati | tathā hy astīti na śakyate vyavahartum | ⸤sattopādhikasya svarūpasya tat tatsvabhāvā-⸤yogāt tenātmanā vyavahārānuvatārāt_ nāpi nāstīti abhāvopādhikasyāpy atatvāt_ pra-Lmāṇena bhāvātmakasya tatvasyāveditatvāt_\neka-⸤saṃkhyopadhīyamānarūpaviśeṣaṃ tatvaṃ na bhavati | ⸤nirupādhinas tatvasya vastuto bhinnatvāt_ ta-⸤thā caikam ity apratīteḥ | nāpi pṛthaktvāpitaśeṣaṃ ⸤tadbhinnasyāsatyatvāt_\nnāpi saṃsargopādhikaṃ ⸤vibhāgopādhikaṃ vā tato dvitīyasya pramā-⸤ṇenānupapatteḥ | kuto vibhinnaṃ vibhaktaṃtva ca ⸤kena vā saṃsṛṣṭaḥ syāt |\npariṇāmaniṣedhena ⸤vikartābhyupagamān na vikṛtam· anekabhāva-⸤grāmarūpatayā cātyubhutayā vṛtyā vivartanā-⸤d api kṛtam ity api na śakyate vyavahartum ity ati⸤sarvavyapadeśātītatatvaṃ paraṃ brahma·\natha ca tadā-⸤tmevāvidyāyāvyam avadhāryata ity āha—\n⸤tan nāsti vidyate tac ca tad ekaṃ tat pṛthak (pṛthak) |\nLsaṃsṛṣṭaṃ ca vibhaktaṃ ca vikṛtaṃ tat tad anyathā ||\n⸤bhāvābhāvākārabhāsajananaśa-⸤kti tad evāsti nāstīti ca sattāsattopādhi-⸤kavyavahārasahaṃ bhāvatas tu nissaktāsaktaṃ ⸤nidaḥsadasat paraṃ brahma | vyāvahārikaṃ caikāne-⸤kavyavahāraṃ jātivyaktātmanā tad eva varta-⸤yati· saṃkhyopādhikam api ca evaṃ saṃyogo-⸤pādhikam api anyasaṃsargitayāvabhāsanāt ⸤evaṃ vivekāvasāyas tatra tathā samastavikā-⸤rātmanā janyamānam ivākāśādyātmanā kūṭa-⸤sthatayā tad evāvabhāsata iti iti tadātmaiva ⸤tat tatvam ity uktam |\nevaṃ ca kṛtvā sarvasya ta-⸤nmayatvād virodhino 'pi vyavahārās tad e-⸤vopalīyanta ity āha—\n⸤tat_ dṛśyaṃ darśanaṃ draṣṭā darśane ca prayojanam ||\n⸤vācyavācakasambandhānāṃ ⸤bhāvato dvayarūpatā tatra hy āntare tatve śrutya-⸤rthaś__śaktī saṃsṛjyete iti vartadaśāyāṃ śrutyartha-⸤śākhātmanā tasyaiva vikāsād vācyavācakarū⸤patayā bheādāvabhāso jñānajñeyarūpatayevā-⸤vidyeti brahmakāṇḍa eva saprapañcam ayam artho '-⸤smābhir nirṇīta iti tata evāvadhāryam |\ndṛ⸤ṣṭadṛśyarūpatayā cā tasyaiva vivartaḥ | tathā hi ⸤dṛśyaṃ tāvat_ bhāvajātaṃ saṃvidupārūḍhaṃ vedya-⸤mānāvedyatvād eva vedanaikaparamārtham aprakā-⸤śasya prakāśamānatayogād iti pūrvakāṇḍe '⸤dvayasiddhau vitatya vicāritam | draṣṭāpi jī-Lvātmāvidyākṛtāvacchedo niyatas saṃsārī ⸤bhoktā brahmaiva cetanatvāt_ bhāvato bhedānu-⸤papatter iti tatraivāveditam | anena ca pradhā-⸤nakartṛkarmarūpakārakanirdeśena kārakānta-⸤rasyāpy ākṣepāt siddharūpo vivartaḥ pratipādi-⸤taḥ |\ndarśanaśabdena ca pradhānakriyānirdeśa-⸤kena kriyāntarasyākṣepāt_ sādhyasvabhāva-⸤kriyāvivarto py uktam | kālaśaktyavacchinno 'pi ⸤kriyāvivartaḥ ity uktavacchinnoś ca mūrtivi-⸤varta iti mūrtikriyāvivartarūpaṃ viśvaṃ prati-⸤pāditam |\nprayojanaśabdena samastakriyā-⸤phalanirdeśa iti sādhyasādhanaphalarūpatayā ⸤viśvasaṃkalaānāyām aśeṣavivartānuguṇyaṃ ⸤brahmaṇaḥ pratipāditam | (p. 294,1 - 294,6)etac ca e-⸤kasya sarvabījasya yasya ceyam anekadhā bhoktṛ⸤bhoktavyarūpeṇa bhogarūpeṇa ca sthitir iti brahma-⸤kāṣṭhaṇḍe pratipāditam | tatraiva ca satatvani-⸤rṇayo 'smābhiḥ vyadhāyi | prakhyopākhyātmaka-⸤tvāc ca vyavahārasya dvitve śabdārtharūpaṃ tat Ldṛśyaṃ darśanaṃ ceti chedenātra nirdeśaḥ | eta-⸤c cāvidyāmayaṃ rūpaṃ kathyate | pāramārthikaṃ tu ⸤praśāntaprapañcaṃ vakṣyati |— ⸤yatrayatra draṣṭā ca dṛśyaṃ ca darśanaṃ cāvikalpitam || ⸤tasyaivārthasya satyatvaṃ śritās tūryanta⸤vedina iti\nuktam idam ākṛtisaṃhāre 'nte yad a-⸤vatiṣṭhate tat satyam iti tatraitat_ syāt | ante ⸤na kiṃcid avatiṣṭhate | asad apadam evaitad viśva-⸤m āvirbhavatīty āśaṅkyāpi hetunā abhinna⸤kāraṇe pūrvakatvam anvayaṃ mukhena dṛṣṭāntopakra-⸤maṃ sādhayitum āha—\n⸤vihārāvagame satyaṃ suvarṇaṃ kuṇḍale yathā |\n⸤vikārāpagame satyāt_ tathāhuḥ prakṛtiṃ parām ||\n⸤kuṇḍalaṃ cāvasthātmakavikārāpāye Ldve kuṇḍale suvarṇam ekaṃ satyam avatiṣṭhate | yathā ⸤tathā pṛthivyādivikāravigame 'nvayinī prakṛ-⸤tir abhinnā satyāvatiṣṭhata itye upeyam· āhu-⸤r ity āgamapramāṇasiddhatā dhvanati brahmaṇaḥ ⸤tathā coktam— ekam eva yad ātmātam iti ā-⸤tmaivedaṃ satyam iti hi śrutiḥ | upodbalamātraṃ tv a-⸤numānaṃ tathā hi nirupākhyād asato padād vikā-⸤raprādurbhāvo na yuktaḥ | abhāvasya bhāvarūpa-⸤tāvirodhāt· na hi śaśaśaṅgāt_ kasyacid u-⸤dbhavo dṛśyate | asti ca vijñānarūpatayā ja-⸤gaty anvaya iti tatpūrvakam evaitat_ tathā ca vakṣyati | ⸤nābhāvo jāyate bhāvo naiti bhāvo 'nupākhyatām || ⸤iti || ⸤tatra cidrūpasya cicchaktir apariṇāminī-Lti vakārābhāvān nedaṃ sāṃkhyanayavat_pariṇāma-⸤darśanam· api tu vivartapakṣaḥ viśeṣaś cāna-⸤yor vākyapadīye 'smābhir vyākhyāta iti tata ⸤evāvadhāryaḥ | ihāpi sambandhasamuddeśe vakṣya-⸤te | kāraṇāntaravyudāsaś cādvayasiddhau vi⸤hita iti saty arthitve tata evāvagantavyaḥ |\ntad e⸤vam ātmaśabdābhidheyasya brahmaṇaḥ padārthapara-⸤mārtharūpatvād dravyarūpatvam upapādya sarvaśabdavā-⸤cyatvaṃ tasyaiva nigamayitum āha—\n⸤vācyā sā sarvaśabdānāṃ śabdāś ca na pṛthak_ tataḥ |\n⸤apṛthaktve ca sambandhas tayor nānātmanor iva ||\n⸤tattadupādhiparikalpitabheda-⸤bahulatayā vyavahārasyāvidyābhūyastve pratini-⸤yatākāropadhīyamānarūpabhedaṃ brahmaiva sarvaśa-Lbdaviṣaya ity ukto 'rthaḥ ātmā brahma etac ca e-⸤kasya sarvabījasya yasya ceyam anekadhā bhoktṛ⸤bhoktavyarūpeṇa bhogarūpeṇa ca sthitir iti brahma-⸤kāṣṭhaṇḍe pratipāditam | tatraiva ca satatvani-⸤rṇayo 'smābhiḥ vyadhāyi | prakhyopākhyātmaka-⸤tvāc ca vyavahārasya dvitve tatvam ityādayo 'pi ⸤hi śabdāḥ samavalambitopādhayo dravyātmāna⸤m anu parivartante | nirupādhino vāgviṣayātī-⸤tatvāt_ vāṅmanasātītaṃ vitatvam ity upadiśanti | ⸤brahmavidaḥ ghaṭādiśabdāpekṣayā tv ātmādiśa-⸤bdāḥ pratyāsannāḥ sarvasya tanmayatvāc chabdā ⸤api tadātmatayā yathāvibhaktaṃ prāk_ abhede 'pi ⸤ca ___________________yāṃ ⸤bhedo satya itīvaśabdaḥ ata eva dviṣṭhasamba-Lndhopapattiḥ ||\n⸤nanu cendrajālam idaṃ yad avadhṛ-⸤tarūpabhedānām api bhāvānām anādṛtya tatām ana-⸤vasīyamānābhedaparamārthakopadeśanam ity āśaṅ-⸤kya dṛṣṭāntenaitat sādhayitum āha—\n⸤viruddhāni yathaikasya svapne rūpāṇi cetasaḥ ||\n⸤ajanmani tathā nitye paurvāparyavivarjite |\n⸤tatve janmādirūpatvaṃ viruddham upalabhyate ||\n⸤svapnāvasthāgataprapañco jāgara-⸤yā buddhyāmānatvā___________ ⸤___________________bhāva-⸤bhedas turyadaśāyām ananuvṛtter asatyo vyavasthā-⸤pyate | yat_ kila sarvāvasthāsv anugataṃ tad eva Lsatyam· tac ca saṃvinmātraṃ rūpam abuddhyamānaḥ ava-⸤sthābhedas tv āgamāpāyitvāt_ bādhito sat_ su-⸤khaduḥkhādivat· tathā hi rāgādayaḥ sukhādaya-⸤ś cāsva_________________ ⸤_____________nekākārakālu-⸤ṣyopahataḥ\ntatra ca svapne viruddhākārollekho ⸤vaikalpikī dṛṣṭiḥ pratipramātṛniyatā vaikalpi-⸤ko hi manovyāpārānusārī saṃsārī bhoktā ⸤sa ca bhāvataś cetanatvāt_ brahmaiva tathā ca tāva-⸤ti svātantryān nirmitāv īśvaro 'nanyo_____ ⸤_⸤yā rāgadveṣādimayena saṃsāramohena ⸤svaparavibhāgānusāraṃ parasaṃkathādiṣu tadā-⸤hur vedāntatatvanipuṇāḥ | pravibhajyātmanā'tmānaṃ Lsṛṣṭvā bhāvān pṛthagvidhān_ sarveśvaraḥ sarvamayaḥ ⸤svapne bhoktā pravartata iti bhokteti vacanāt_ pra-⸤tya____________________ ⸤_________sṛṣṭim arthyam uktam | sarvamayatvā⸤c cānanyopādānavicitrabhāvaracanām ātmopā-⸤dānām āhuḥ— pravibhajyātmanā'tmānam iti ⸤kartṛkarmabhedābhāvāc ca vaikalpikatvam asyāḥ ⸤sṛṣṭeḥ sphuṭam uktam | bāhyopādānā tu jāgarā-⸤yām aiśvarī_________________\n⸤___________grahāveśanimittas tu bhe⸤daḥ | avidyāpravṛttirūpatvāt_ punar asatyatā sa-⸤mānaiva kevalaṃ satyām avidyāyām ayam aparo mo-⸤haś cicchakter āpārato nidrā nāma tadvaśād atrai-⸤va bhrāntatvābhimāno 'rvāgdṛśāṃ paramārthadṛśāṃLs tu____________________ ⸤_______cidānandarūpe sarvam eva jā⸤gratsvapnādyavasthāgatamūrtikriyāvivartarūpam a-⸤satyam· anvayicitsāmānyamātraṃ tu paramā-⸤rtha iti siddham· viruddham upalabhyata iti vada-⸤nn avidyāyāṃ virodham abhyupaiti etad eva hy avi-⸤_ ⸤________yati upannatve vidyaiva ⸤syāt | tasmād asatprapañcaprakāśanaśaktiḥ brahma-⸤ṇo 'nādisiddhā grāhyagrāhakayugaḻaṃ svānurū⸤pam uparacayya jagannāṭyam ātanotīty avicāri⸤taramaṇīyām imām apanayaṃti tatvadṛśaḥ ||\n⸤|| iti bhūti________________ ⸤dravyasamuddeśo dvitīyaḥ ||


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url: =Ramodanta, plain text version\nInput by Christophe Vielle\nRmUD_nn*n.nn = Rāmodanta_verse-number of Thrissur-ed.*kāṇḍa.verse of Palghat ed.\nThe Rāmodanta, an anonymous work of unknown date, is a short poetic rendering of the Rāma epics which was traditionally read by beginners in Sanskrit throughout South India (e.g. in Kerala). The present transliterated edition is mainly based on the text of the following edition in Malayāḷam script:\n-- Siddharūpaṃ, Bālaprabodhaṃ, Samāsacakraṃ, vyākhyānavuṃ Śrīrāmodantavuṃ, ed. Si. Vi. Raviśarmma Rājāvu [C.V. Ravisarma Raja], Thrissur: Kerala Sahitya Akademi, 2010 (19481).\nAccording to the kaṭapayādi system of writing the numbers, the last word of the work (cinmayaḥ = 6 5 1) indicates that the original number of verses must have been 156, which is the precise number of verses in the Thrissur edition. Close to the text of this edition is the text (in 153 ślokas only) provided by the following two editions here also used:\n-- Śrīrāmodantaṃ (samīkṣā vyākhyānaṃ), ed. Ḍo. Pūvattūr Rāmakṛṣṇa Piḷḷa [Dr. Poovattor Ramakrishna Pillai], Thiruvananthapuram - Kottayam: National Book Stall, 1990 [in Malayāḷam script];\n-- K.P.A. Menon, Nine Gems of Sanskrit Literature, vol. 3, Delhi: Nag Publishers, 1996, pp. 150-210 [in Devanāgarī script, with an English translation].\nThere exists another, rather different, version of the same work, which presents a longer text (due to a single passage of more than 50 additional or variant verses) divided into seven kāṇḍas. According to a quick check of a few available manuscripts of the work, it appears that both the kāṇḍa-division and the rewritten and expanded passage occurring within the 6th kāṇḍa, are recent, possibly made by one of the first editors. This interpolated version of the text is represented by the following popular edition:\n-- Śrīrāmodantam | lalitaṭippaṇyādisametam | Sriramodanta: A Simple Sanskrit Poetry Text, with exhaustive-notes, valuable grammatical instructions and model questions, edited with foot-notes by L. Anantarama Sastri, Kalpathi (Palghat): R.S. Vadhyar / Sons, 11nd rev. ed. 1982, repr. 2006 [199 ślokas, in Devanāgarī script].\nTwo parallel editions in e-book form have been made available on-line, which present the same text as the one of the Palghat edition, viz. represent also the expanded version with the kāṇḍa-division:\n-- Śrīrāmodantam | Story of Sri Rama (Sanskrit text and English Translation), E-book published by http://hinduebooks.blogspot.com, July 2010 [in Devanāgarī script];\n-- Śrīrāmodantaṃ (arthasahitaṃ), E-book published by http://malayalamebooks.org, July 2010 [in Malayāḷam script].\nIt was not possible for preparing the present edition to check several earlier listed editions such the ones published at the Venkateswara Sastrulu/Vavilla Press or at the Sri Balamanorama Press, Madras. The double numbering of the verses here used allows to have the numbers of the verses according to both versions (the second one being introduced by the sign *). The additional lines or verses from the secondary version are the indented ones with the * reference only. The verses without the sign * are the ones found only in the first version. [Christophe Vielle]\natha bālakāṇḍaḥ || RmUD_*1.a ||\nśrīpatiṃ praṇipatyāhaṃ śrīvatsāṅkitavakṣasam /\nśrīrāmodantam ākhyāsye śrīvālmīkiprakīrtitam // RmUD_1*1.1 //\npurā viśravasaḥ putro rāvaṇo nāma rākṣasaḥ /\nāsīd asyānujau cāstāṃ kumbhakarṇavibhīṣaṇau // RmUD_2*1.2 //\nte tu tīvreṇa tapasā pratyakṣīkṛtya vedhasam /\nvavrire ca varān iṣṭān asmād āśritavatsalāt // RmUD_3*1.3 //\nrāvaṇo mānuṣād anyair avadhyatvaṃ tathānujaḥ /\nnirdevatvecchayā nidrāṃ kumbhakarṇo 'vṛṇīta ca // RmUD_4*1.4 //\nvibhīṣaṇo viṣṇubhaktiṃ vavre sattvaguṇānvitaḥ /\ntebhya etān varān dattvā tatraivāntardadhe prabhuḥ // RmUD_5*1.5 //\nrāvaṇas tu tato gatvā raṇe jitvā dhanādhipam /\nlaṅkāpurīṃ puṣpakaṃ ca hṛtvā tatrāvasat sukham // RmUD_6*1.6 //\nyātudhānās tataḥ sarve rasātalanivāsinaḥ /\ndaśānanaṃ samāśritya laṅkāyāṃ sukham āvasan // RmUD_7*1.7 //\nmandodarīṃ mayasutāṃ pariṇīya daśānanaḥ /\ntasyām utpādayām āsa meghanādāhvayaṃ sutam // RmUD_8*1.8 //\nrasāṃ rasātalaṃ caiva vijitya sa tu rāvaṇaḥ /\nlokān ākramayan sarvāñ jahāra ca vilāsinīḥ // RmUD_9*1.9 //\ndūṣayan vaidikaṃ karma dvijān ardayati sma saḥ /\nātmajenānvito yuddhe vāsavaṃ cāpy apīḍayat // RmUD_10*1.10 //\ntadīyataruratnāni punar ānāyya kiṅkaraiḥ /\nsthāpayitvā tu laṅkāyām avasac ca cirāya saḥ // RmUD_11*1.11 //\ntatas tasminn avasare vidhātāraṃ divaukasaḥ /\nupagamyocire sarvaṃ rāvaṇasya viceṣṭitam // RmUD_12*1.12 //\ntad ākarṇya suraiḥ sākaṃ prāpya dugdhodadhes taṭam /\ntuṣṭāva ca hṛṣīkeśaṃ vidhātā vividhaiḥ stavaiḥ // RmUD_13*1.13 //\nāvirbhūyātha daityāriḥ papraccha ca pitāmaham /\nkim artham āgato 'si tvaṃ sākaṃ devagaṇair iti // RmUD_14*1.14 //\ntato daśānanāt pīḍām ajas tasmai nyavedayat /\ntac chrutvovāca dhātāraṃ harṣayan viṣṭaraśravāḥ // RmUD_15*1.15 //\nalaṃ bhayenātmayone gaccha devagaṇaiḥ saha /\nahaṃ dāśarathir bhūtvā haniṣyāmi daśānanam // RmUD_16*1.16 //\nātmāṃśaiś ca surāḥ sarve bhūmau vānararūpiṇaḥ /\njāyeran mama sāhāyyaṃ kartuṃ rāvaṇanigrahe // RmUD_17*1.17 //\nevam uktvā vidhātāraṃ tatraivāntardadhe prabhuḥ /\npadmayonis tu gīrvāṇaiḥ samaṃ prāyāt prahṛṣṭadhīḥ // RmUD_18*1.18 //\najījanat tataḥ śakro vālinaṃ nāma vānaram /\nsugrīvam api mārtāṇḍo hanumantaṃ ca mārutaḥ // RmUD_19*1.19 //\npuraiva janayām āsa jāmbavantaṃ ca padmajaḥ /\nevam anye ca vibudhāḥ kapīn ajanayan bahūn // RmUD_20*1.20 //\ntato vānarasaṃghānāṃ vālī parivṛḍho 'bhavat /\namībhir akhilaiḥ sākaṃ kiṣkindhām adhyuvāsa ca // RmUD_21*1.21 //\nāsīd daśaratho nāma sūryavaṃśe 'tha pārthivaḥ /\nbhāryās tisro 'pi labdhvāsau tāsu lebhe na saṃtatim // RmUD_22*1.22 //\ntataḥ sumantravacanād ṛṣyaśṛṅgaṃ sa bhūpatiḥ /\nānīya putrakāmeṣṭim ārebhe sapurohitaḥ // RmUD_23*1.23 //\nathāgner utthitaḥ kaś cid gṛhītvā pāyasaṃ carum /\netat prāśaya patnīs tvam ity uktvādān nṛpāya saḥ // RmUD_24*1.24 //\ntad gṛhītvā tadaivāsau patnīḥ prāśayad utsukaḥ /\ntāś ca tatprāśanād eva nṛpād garbham adhārayan // RmUD_25*1.25 //\npūrṇe kāle 'tha kausalyā sajjanāmbhojabhāskaram /\najījanad rāmacandraṃ kaikeyī bharataṃ tathā // RmUD_26*1.26 //\ntato lakṣmaṇaśatrughnau sumitrājījanat sutau /\nakārayat pitā teṣāṃ jātakarmādikaṃ dvijaiḥ // RmUD_27*1.27 //\ntato vavṛdhire 'nyonyaṃ snigdhāś catvāra eva te /\nsakalāsu ca vidyāsu naipuṇyam abhilebhire // RmUD_28*1.28 //\ntataḥ kadā cid āgatya viśvāmitro mahāmuniḥ /\nyayāce yajñarakṣārthaṃ rāmaṃ śaktidharopamam // RmUD_29*1.29 //\nvasiṣṭhavacanād rāmaṃ lakṣmaṇena samanvitam /\nkṛcchreṇa nṛpatis tasya kauśikasya kare dadau // RmUD_30*1.30 //\ntau gṛhītvā tato gacchan balām atibalāṃ tathā /\nastrāṇi ca samagrāṇi tābhyām upadideśa saḥ // RmUD_31*1.31 //\ngacchan sahānujo rāmaḥ kauśikena pracoditaḥ /\ntāṭakām avadhīd dhīmāṃl lokapīḍanatatparām // RmUD_32*1.32 //\ntataḥ siddhāśramaṃ prāpya kauśikaḥ saharāghavaḥ /\nadhvaraṃ ca samārebhe rākṣasāś ca samāgaman // RmUD_33*1.33 //\nrāghavas tu tato 'streṇa kṣiptvā mārīcam arṇave /\nsubāhupramukhān hatvā yajñaṃ cāpālayan muneḥ // RmUD_34*1.34 //\nkauśikena tato rāmo nīyamānaḥ sahānujaḥ /\nahalyāśāpanirmokṣaṃ kṛtvā saṃprāpa maithilam // RmUD_35*1.35 //\njanakenārcito rāmaḥ kauśikena pracoditaḥ /\nsītānimittam ānītaṃ babhañja dhanur aiśvaram // RmUD_36*1.36 //\ntato daśarathaṃ dūtair ānāyya mithilādhipaḥ /\nrāmādibhyas tatsutebhyaḥ sītādyāḥ kanyakā dadau // RmUD_37*1.37 //\ntato guruniyogena kṛtodvāhaḥ sahānujaḥ /\nrāghavo niryayau tena janakenoru mānitaḥ // RmUD_38*1.38 //\ntad ākarṇya dhanurbhaṅgam āyāntaṃ roṣabhīṣaṇam /\nvijitya bhārgavaṃ rāmam ayodhyāṃ prāpa rāghavaḥ // RmUD_39*1.39 //\ntataḥ sarvajanānandaṃ kurvāṇaś ceṣṭitaiḥ svakaiḥ /\ntām adhyuvāsa kākutsthaḥ sītayā sahitaḥ sukham // RmUD_40*1.40 //\niti śrīrāmodante bālakāṇḍaḥ samāptaḥ || RmUD_*1.c ||\natha ayodhyākāṇḍaḥ || RmUD_*2.a ||\netasminn antare gehaṃ mātulasya yudhājitaḥ /\nprayayau bharataḥ prītaḥ śatrughnena samanvitaḥ // RmUD_41*2.1 //\ntataḥ prakṛtibhiḥ sākaṃ mantrayitvā sa bhūpatiḥ /\nabhiṣekāya rāmasya samārebhe mudānvitaḥ // RmUD_42*2.2 //\nkaikeyī tu mahīpālaṃ mantharādūṣitāśayā /\nvaradvayaṃ purā dattaṃ yayāce satyasaṃgaram // RmUD_43*2.3 //\nvanavāsāya rāmasya rājyāptyai bharatasya ca /\ntasyā varadvayaṃ kṛcchram anujajñe mahīpatiḥ // RmUD_44*2.4 //\nrāmaṃ tadaiva kaikeyī vanavāsāya cādiśat /\nanujñāpya gurūn sarvān niryayau ca vanāya saḥ // RmUD_45*2.5 //\ndṛṣṭvā taṃ nirgataṃ sītā lakṣmaṇaś cānujagmatuḥ /\nsaṃtyajya svagṛhān sarve paurāś cānuyayur drutam // RmUD_46*2.6 //\nvañcayitvā tu tān paurān nidrāṇān niśi rāghavaḥ /\nvāhyamānaṃ sumantreṇa ratham āruhya cāgamat // RmUD_47*2.7 //\nśriṅgiberapuraṃ gatvā gaṅgākūle 'tha rāghavaḥ /\nguhena satkṛtas tatra niśām ekām uvāsa ca // RmUD_48*2.8 //\nsārathiṃ saṃnimantryāsau sītālakṣmaṇasaṃyutaḥ /\nguhenānītayā nāvā saṃtatāra ca jāhnavīm // RmUD_49*2.9 //\nbharadvājamuniṃ prāpya taṃ natvā tena satkṛtaḥ /\nrāghavas tasya nirdeśāc citrakūṭe 'vasat sukham // RmUD_50*2.10 //\nayodhyāṃ tu tato gatvā sumantraḥ śokavihvalaḥ /\nrājñe nyavedayat sarvaṃ rāghavasya viceṣṭitam // RmUD_51*2.11 //\ntad ākarṇya sumantroktaṃ rājā duḥkhavimūḍhadhīḥ /\nrāma rāmeti vilapan dehaṃ tyaktvā divaṃ yayau // RmUD_52*2.12 //\nmantriṇas tu vasiṣṭhoktyā dehaṃ saṃrakṣya bhūpateḥ /\ndūtair ānāyayan kṣipraṃ bharataṃ mātulālayāt // RmUD_53*2.13 //\nbharatas tu mṛtaṃ śrutvā pitaraṃ kaikayīgirā /\nsaṃskārādi cakārāsya yathāvidhi sahānujaḥ // RmUD_54*2.14 //\namātyaiś codyamāno 'pi rajyāya bharatas tadā /\nvanāyaiva yayau rāmam ānetuṃ nāgaraiḥ saha // RmUD_55*2.15 //\nsa gatvā citrakūṭasthaṃ rāmaṃ cīrajaṭādharam /\nyayāce rakṣituṃ rājyaṃ vasiṣṭhādyair dvijaiḥ saha // RmUD_56*2.16 //\ncaturdaśa samā nītvā punar aiṣyāmy ahaṃ purīm /\nity uktvā pāduke dattvā taṃ rāmaḥ pratyayāpayat // RmUD_57*2.17 //\ngṛhītvā pāduke tasmād bharato dīnamānasaḥ /\nnandigrāme sthitas tābhyāṃ rarakṣa ca vasuṃdharām // RmUD_58*2.18 //\nrāghavas tu gires tasmād gatvātriṃ samavandata /\ntatpatnī tu tadā sītāṃ bhūṣaṇaiḥ svair abhūṣayat // RmUD_59*2.19 //\nuṣitvā tu niśām ekām āśrame tasya rāghavaḥ /\nviveśa daṇḍakāraṇyaṃ sītālakṣmaṇasaṃyutaḥ // RmUD_60*2.20 //\niti śrīrāmodante ayodhyākāṇḍaḥ samāptaḥ || RmUD_*2.c ||\natha āraṇyakāṇḍaḥ || RmUD_*3.a ||\nvrajan vanena kākutstho virādhaṃ vidhicoditam /\nsadārānujam ātmānaṃ harantam avadhīt tadā // RmUD_61*3.1 //\nśarabhaṅgāśramam prāpya svargatiṃ tasya vīkṣya saḥ /\npratijajñe rākṣasānāṃ vadhaṃ munibhir arthitaḥ // RmUD_62*3.2 //\ntasmād gatvā sutīkṣṇaṃ ca praṇamyānena pūjitaḥ /\nagastyasyāśramaṃ prāpya taṃ nanāma raghūttamaḥ // RmUD_63*3.3 //\nrāmāya vaiṣṇavaṃ cāpam aindraṃ tūṇīyugaṃ tathā /\nbrāhmaṃ cāstraṃ ca khaḍgaṃ ca pradadau kumbhasaṃbhavaḥ // RmUD_64*3.4 //\ntataḥ sa gacchan kākutsthaḥ samāgamya jaṭāyuṣam /\nvaidehyāḥ pālanāyainaṃ śraddadhe pitṛvallabham // RmUD_65*3.5 //\ntataḥ pañcavaṭīṃ prāpya tatra lakṣmaṇanirmitām /\nparṇaśālām adhyuvāsa sītayā sahitaḥ sukham // RmUD_66*3.6 //\ntatrābhyetyaikadā rāmaṃ vavre śūrpaṇakhābhikā /\ntannirastā lakṣmaṇaṃ ca vavre so'; pi nirākarot // RmUD_67*3.7 //\nrāmam eva tato vavre kāmārtā kāmasaṃnibham /\npunaś ca dhikkṛtā tena sītām abhyadravad ruṣā // RmUD_68*3.8 //\nlakṣmaṇena tadā roṣāt kṛttaśravaṇanāsikā /\nsā tu gatvā janasthānaṃ kharāyaitan nyavedayat // RmUD_69*3.9 //\ntad ākarṇya kharaḥ kruddho rāghavaṃ hantum āyayau /\ndūṣaṇatriśiromukhyair yātudhānaiḥ samanvitaḥ // RmUD_70*3.10 //\ntat kṣaṇaṃ lakṣmaṇe sītāṃ nidhāya raghunandanaḥ /\nkharaṃ sahānugaṃ saṃkhye jaghānālaghuvikramaḥ // RmUD_71*3.11 //\ntataḥ śūrpaṇakhā gatvā laṅkāṃ śokasamanvitā /\nnyavedayad rāvaṇāya vṛttāntaṃ sarvam āditaḥ // RmUD_72*3.12 //\ntac chrutvā rāvaṇaḥ sītāṃ hartuṃ kṛtamatis tadā /\nmārīcasyāśramaṃ prāpya sāhāyye tam acodayat // RmUD_73*3.13 //\nso 'pi svarṇamṛgo bhūtvā sītāyāḥ pramukhe 'carat /\nsā tu taṃ mṛgam āhartuṃ bhartāraṃ samayācata // RmUD_74*3.14 //\nniyujya lakṣmaṇaṃ sītāṃ rakṣituṃ raghunandanaḥ /\nanvagacchan mṛgaṃ tūrṇaṃ dravantaṃ kānanāntare // RmUD_75*3.15 //\nvivyādha ca mṛgaṃ rāmaḥ sa nijaṃ rūpam āsthitaḥ /\nhā sīte lakṣmaṇety evaṃ rudan prāṇān samatyajat // RmUD_76*3.16 //\netad ākarṇya vaidehyā lakṣmaṇaś codito bhṛśam /\ntadrakṣāṃ devatāḥ prārthya prayayau rāghavāntikam // RmUD_77*3.17 //\ntad antare samāsādya rāvaṇo yatirūpadhṛt /\nsītāṃ gṛhītvā prayayau gaganena mudānvitaḥ // RmUD_78*3.18 //\ntato jaṭāyur ālokya nīyamānāṃ tu jānakīm /\nprāharad rāvaṇaṃ prāpya tuṇḍapakṣanakhair bhṛśam // RmUD_79*3.19 //\nchittvainam candrahāsena pātayitvā ca bhūtale /\ngṛhītvā rāvaṇaḥ sītāṃ prāviśan nijamandiram // RmUD_80*3.20 //\naśokavanikāmadhye saṃsthāpya janakātmajām /\nrāvaṇo rakṣituṃ caināṃ niyuyoja niśācarīḥ // RmUD_81*3.21 //\nhatvā rāmas tu mārīcam āgacchann anujeritām /\nvārttām ākarṇya duḥkhārtaḥ parṇaśālām upāgamat // RmUD_82*3.22 //\nadṛṣṭvā tatra vaidehīṃ vicinvāno vanāntare /\nsahānujo gṛdhrarājaṃ chinnapakṣaṃ dadarśa saḥ // RmUD_83*3.23 //\ntenoktāṃ jānakīvārttāṃ śrutvā paścān mṛtaṃ ca tam /\ndagdhvā sahānujo rāmaś cakre tasyodakakriyām // RmUD_84*3.24 //\nātmano 'bhibhavaṃ paścāt kurvatīṃ pathi lakṣmaṇaḥ /\nayomukhīṃ cakārāśu kṛttaśravaṇanāsikām // RmUD_85*3.25 //\ngṛhītau tau kabandhena bhujau tasya nyakṛntatām /\ntatas tu yācitau tena taddehaṃ dehatuś ca tau // RmUD_86*3.26 //\nsa tu divyākṛtir bhūtvā rāmaṃ sītopalabdhaye /\nsugrīvam ṛṣyamūkasthaṃ yāhīty uktvā divaṃ yayau // RmUD_87*3.27 //\ntataḥ prīto raghuśreṣṭhaḥ śabaryāśramam abhyayāt /\ntayābhipūjitaḥ paścāt pampāṃ prāpa salakṣmaṇaḥ // RmUD_88*3.28 //\niti śrīrāmodante āraṇyakāṇḍaḥ samāptaḥ || RmUD_*3.c ||\natha kiṣkindhākāṇḍaḥ || RmUD_*4.a ||\nhanūmān atha sugrīvanirdiṣṭo rāmalakṣmaṇau /\nprāpya jñātvā tu vṛttāntaṃ tena tau samayojayat // RmUD_89*4.1 //\ntato rāmasya vṛttāntaṃ sugrīvāya nivedya saḥ /\nsakhyaṃ ca kārayām āsa tayoḥ pāvakasaṃnidhau // RmUD_90*4.2 //\npratijajñe tadā rāmo haniṣyāmīti vālinam /\ndarśayiṣyāmi vaidehīm ity anyena ca saṃśrutam // RmUD_91*4.3 //\nsugrīveṇātha rāmāya bhrātṛvairasya kāraṇam /\nniveditam aśeṣaṃ ca balādhikyaṃ ca tasya tat // RmUD_92*4.4 //\ntat kṣaṇaṃ dundubheḥ kāyaṃ sugrīveṇa pradarśitam /\nsudūraṃ preṣayām āsa pādāṅguṣṭhena rāghavaḥ // RmUD_93*4.5 //\npunaś ca darśitāṃs tena sālān sapta raghūttamaḥ /\nbāṇenaikena ciccheda sārdhaṃ tasyānuśaṅkayā // RmUD_94*4.6 //\nkiṣkindhāṃ prāpya sugrīvas tato rāmasamanvitaḥ /\njagarjātīva saṃhṛṣṭaḥ kopayan vānarādhipam // RmUD_95*4.7 //\nvālī niṣkramya sugrīvaṃ samare 'pīḍayad bhṛśam /\nso 'pi saṃbhagnasarvāṅgaḥ prādravad rāghavāntikam // RmUD_96*4.8 //\nkṛtacihnas tu rāmeṇa punar eva sa vālinam /\nraṇāyāhvayata kṣipraṃ tasthau rāmas tirohitaḥ // RmUD_97*4.9 //\nhemamālī tato vālī tārayābhihitaṃ hitam /\nnirasya kupito bhrātrā raṇaṃ cakre sudāruṇam // RmUD_98*4.10 //\nbāṇena vālinaṃ rāmo viddhvā bhūmau nyapātayat /\nso 'pi rāma iti jñātvā tyaktvā dehaṃ divaṃ yayau // RmUD_99*4.11 //\npaścāt tapantaṃ sugrīvaṃ samāśvāsya raghūttamaḥ /\nvānarāṇām adhipatiṃ cakārāśritavatsalaḥ // RmUD_100*4.12 //\ntato mālyavataḥ pṛṣṭhe rāmo lakṣmaṇasaṃyutaḥ /\nuvāsa caturo māsān sītāvirahaduḥkhitaḥ // RmUD_101*4.13 //\natha rāmasya nirdeśāl lakṣmaṇo vānarādhipam /\nānayat plavagaiḥ sārdhaṃ hanūmatpramukhair girim // RmUD_102*4.14 //\nsugrīvo rāghavaṃ dṛṣṭvā vacanāt tasya vānarān /\nnyayuṅkta sītām anveṣṭum āśāsu catasṛṣv api // RmUD_103*4.15 //\ntato hanumataḥ pāṇau dadau rāmo 'ṅgulīyakam /\nviśvāsāya tu vaidehyās tad gṛhītvā sa niryayau // RmUD_104*4.16 //\ntato hanūmatpramukhā vānarā dakṣiṇāṃ diśam /\ngatvā sītāṃ vicinvantaḥ parvataṃ vindhyam āpnuvan // RmUD_105*4.17 //\nsamayātikramāt tatra cakruḥ prāyopaveśanam /\nte 'tra sampātinā proktāṃ sītāvārttāṃ ca śuśruvuḥ // RmUD_106*4.18 //\ntataḥ prāpur udanvantam aṅgadādyāḥ plavaṅgamāḥ /\ntaṃ vilaṅghayituṃ teṣāṃ na kaś cid abhavat kṣamaḥ // RmUD_107*4.19 //\nsvaprabhāvapraśaṃsābhis tadā jāmbavaduktibhiḥ /\nsaṃvardhito mahendrādrim ārurohānilātmajaḥ // RmUD_108*4.20 //\niti śrīrāmodante kiṣkindhākāṇḍaḥ samāptaḥ || RmUD_*4.c ||\natha sundarakāṇḍaḥ || RmUD_*5.a ||\nabhivandyātha sakalān amarān pavanātmajaḥ /\npupluve ca gires tasmād vilaṅghayitum arṇavam // RmUD_109*5.1 //\nsa samullaṅghya mainākaṃ surasām abhivandya ca /\nnihatya siṃhikāṃ nītyā pāraṃ prāpa mahodadheḥ // RmUD_110*5.2 //\nlaṅkādhidevatāṃ jitvā tāṃ praviśyānilātmajaḥ /\nsītāṃ vicinvann adrākṣīn nidrāṇaṃ niśi rāvaṇaṃ // RmUD_111*5.3 //\napaśyaṃs tatra vaidehīṃ vicinvānas tatas tataḥ /\naśokavanikāṃ gatvā kāṃ cid ārtāṃ dadarśa saḥ // RmUD_112*5.4 //\npādapaṃ kaṃ cid āruhya tatpalāśaiḥ susaṃvṛtaḥ /\nāste sma mārutis tatra sīteyam iti tarkayan // RmUD_113*5.5 //\nrāvaṇas tu tadābhyetya maithilīṃ madanārditaḥ /\nbhāryā bhava mamety evaṃ bahudhā samayācata // RmUD_114*5.6 //\nahaṃ tvadvaśagā na syām ity eṣā taṃ nirākarot /\nkāmamanyuparītātmā rāvaṇo 'pi tadā yayau // RmUD_115*5.7 //\nnirgate rāvaṇe sītāṃ pralapantīṃ sa mārutiḥ /\nuktvā rāmasya vṛttāntaṃ pradadau cāṅgulīyakam // RmUD_116*5.8 //\ntat samādāya vaidehī vilapya ca bhṛśaṃ punaḥ /\ncūḍāmaṇiṃ dadau tasya kare jagrāha so 'pi tam // RmUD_117*5.9 //\nmā viṣādaṃ kṛthā devi rāghavo rāvaṇaṃ raṇe /\nhatvā tvāṃ neṣyatīty enām āśvāsya sa viniryayau // RmUD_118*5.10 //\nnītimān so 'pi saṃcintya babhañjopavanaṃ ca tat /\nakṣādīni ca rakṣāṃsi bahūni samare 'vadhīt // RmUD_119*5.11 //\ntataḥ śakrajitā yuddhe baddhaḥ pavananandanaḥ /\npratāpaṃ raghunāthasya rāvaṇāya nyavedayat // RmUD_120*5.12 //\nrakṣodīpitalāṅgūlaḥ sa tu laṅkām aśeṣataḥ /\ndagdhvā sāgaram uttīrya vānarān samupāgamat // RmUD_121*5.13 //\nsa gatvā vānaraiḥ sākaṃ rāghavāyātmanā kṛtam /\nnivedayitvā sakalaṃ dadau cūḍāmaṇiṃ ca tam // RmUD_122*5.14 //\niti śrīrāmodante sundarakāṇḍaḥ samāptaḥ || RmUD_*5.c ||\natha yuddhakāṇḍaḥ || RmUD_*6.a ||\nathāsaṃkhyaiḥ kapigaṇaiḥ sugrīvapramukhaiḥ saha /\nniryayau rāghavas tūrṇaṃ tīraṃ prāpa mahodadheḥ // RmUD_123*6.1 //\ntadā vibhīṣaṇo bhrātrā tyakto rāmam upāgamat /\nlaṅkādhipatye 'bhyaṣiñcad enaṃ ramo 'rimardanaḥ // RmUD_124*6.2 //\ndattamārgaḥ samudreṇa tatra setuṃ nalena saḥ /\nkārayitvā tena gatvā suvelaṃ prāpa parvatam // RmUD_125*6.3 //\ntato rāghavanirdiṣṭā nīlamukhyāḥ plavaṅgamāḥ /\nrurudhuḥ sarvato laṅkāṃ vṛkṣapāṣāṇapāṇayaḥ // RmUD_126*6.4 //\nrāvaṇasya niyogena nirgatān yudhi rākṣasān /\nprahastapramukhān hatvā nedus te siṃhavikramāḥ // RmUD_127*6.5 //\nsugrīvaś ca hanūmāṃś ca tathā rāghavalakṣmaṇau /\nrākṣasān subahūn yuddhe jaghnur bhīmaparākramāḥ // RmUD_128*6.6 //\nrāvaṇis tu tadābhyetya samare rāmalakṣmaṇau /\nnanāha nāgapāśena nāgāris tau vyamocayat // RmUD_129*6.7 //\nrāvaṇo 'pi tato yuddhe rāghaveṇa parājitaḥ /\nkumbhakarṇaṃ prabodhyāśu rāmaṃ hantuṃ nyayuṅkta ca // RmUD_130*6.8 //\nrakṣobhiḥ saha niryāya bhakṣayantaṃ plavaṅgamān /\nsahānugaṃ kumbhakarṇaṃ jaghānāśu sa rāghavaḥ // RmUD_131 //\nindrajit punar apy ājau sānujaṃ ca raghūttamam /\namohayad vānarāṃś ca brahmāstreṇāstrakovidaḥ // RmUD_132 //\ntadaiva gatvā hanumān ānīyauṣadhiparvatam /\ntān sarvān bodhayitvāśu tatsthāne 'sthāpayac ca tam // RmUD_133 //\ntato nikumbhilāṃ gatvā saumitriḥ savibhīṣaṇaḥ /\nniṣiddhyendrajito homaṃ saṃyuge taṃ jaghāna ca // RmUD_134 //\ntac chrutvā rāvaṇaḥ kruddho niryāya śaravṛṣṭibhiḥ /\nplavaṅgamān pīḍayitvā rāmeṇa yuyudhe bhṛśaṃ // RmUD_135 //\nrāmo 'pi suciraṃ tena kṛtvā yuddhaṃ sudāruṇaṃ /\nbrahmāstreṇa jaghānainaṃ brahmadattavaraṃ ripum // RmUD_136 //\ntadā śakrādayo devā hṛṣṭā rāvaṇanigrahāt /\nraghūttamasyottamāṅge puṣpavṛṣṭim akurvata // RmUD_137 //\nrākṣasānām adhipatiṃ kṛtvā rāmo vibhīṣaṇam /\nagnipraveśasaṃśuddhāṃ parijagrāha maithilīm // RmUD_138 //\npurandaravareṇāśu jīvayitvā plavaṅgamān /\natoṣayad raghuśreṣṭho vividhair dhanasaṃcayaiḥ // RmUD_139 //\ntataḥ puṣpakam āruhya sasītaḥ sahalakṣmaṇaḥ /\nniryayau vānaraiḥ sākaṃ rāmo rakṣo'dhipena ca // RmUD_140 //\nayodhyāṃ praty asau gacchan preṣayitvānilātmajam /\nbharatasya mataṃ jñātvā nandigrāmam upāgamat // RmUD_141 //\nbhrātṛbhiḥ saha saṃgamya veṣaṃ saṃtyajya tāpasaṃ /\nayodhyāṃ prāviśad rāmaḥ prītair bandhujanaiḥ saha // RmUD_142 //\nvasiṣṭho 'tha dvijaiḥ sākaṃ mantrisāmantasaṃnidhau /\nsītayā sahitaṃ rāmam abhyaṣiñcad yathāvidhi // RmUD_143 //\nāhlādayañ jagat sarvaṃ paurṇamāsyāṃ śaśī yathā /\nayodhyām avasad rāmaḥ sītayā sahitaś ciram // RmUD_144 //\ntato vānarasaṃghāṃś ca bhakṣayantaṃ niśācaram /\naindreṇāstreṇa rāmo 'pi nijaghāna raṇe bhṛśam // RmUD_*6.9 //\ntato rāvaṇasaṃdiṣṭau devāntakanarāntakau /\nhanūmadaṅgadābhyāṃ tu nihatau raṇamūrdhani // RmUD_*6.10 //\nathātikāyam āyāntaṃ ratham āruhya vāhinīm /\nardayantaṃ mahākāyaṃ lakṣmaṇaś cāvadhīc charaiḥ // RmUD_*6.11 //\ntato rāvaṇasaṃdiṣṭaḥ śakrajid rāghavau raṇe /\nbrahmāstreṇa ca tau baddhvā vānarāṃś cāvadhīc charaiḥ // RmUD_*6.12 //\natha jāmbavato vākyād gatvā cauṣadhiparvatam /\nmārutiś cauṣadhīs tatrādṛṣṭvā kopaṃ cakāra saḥ // RmUD_*6.13 //\nbhūdharaṃ taṃ samutpaṭya gṛhītvā punar āgataḥ /\ntāsāṃ gandhena vai sarvān rāghavādīn ajīvayat // RmUD_*6.14 //\nrāvaṇaḥ kapibhir dagdhāṃ purīṃ vīkṣya ruṣānvitaḥ /\nnyayuṅkta kumbhakarṇasya putrau hantuṃ ca rāghavau // RmUD_*6.15 //\nathārdayantau tat sainyaṃ vīkṣya tau balaśālinau /\nkumbhaṃ rāmo 'vadhīd bāṇair nikumbhaṃ cātmajo raveḥ // RmUD_*6.16 //\ntataḥ kharātmajaṃ tena rāvaṇena pracoditam /\npīḍayantaṃ kapīn bāṇair jaghānāstreṇa rāghavaḥ // RmUD_*6.17 //\ntataḥ saṃtaptahṛdayo rāvaṇo yuddhadurmadam /\npracodayām āsa sutam yuddhe hantuṃ sa rāghavau // RmUD_*6.18 //\nnagarān niryayau tūrṇam indrajit samitiñjayaḥ /\nmāyāsītāṃ vinikṣipya sarveṣāṃ mohanāya vai // RmUD_*6.19 //\nvānareṣv api paśyatsu hanūmatpramukheṣu ca /\njaghāna sītāṃ khaḍgena śitena samitiñjayaḥ // RmUD_*6.20 //\nyuddhaṃ tyaktvā tataḥ sarvair vānaraiḥ sa parīvṛtaḥ /\nduḥkhito hanumāṃs tatra yatra ramo 'vrajal laghu // RmUD_*6.21 //\nupagamyābravīd rāmaṃ hanūmān nikhilaṃ tadā /\nśrutvā vṛttāntam akhilaṃ rāmo moham avāpa saḥ // RmUD_*6.22 //\nvibhīṣaṇo 'tha saṃprāpya dṛṣṭvā rāmaṃ ca mūrchitam /\nviṣaṇṇān vānarān vācā sāntvayann idam abravīt // RmUD_*6.23 //\nmithyā viṣādaṃ saṃtyajya jagannāyaka he prabho /\nśṛṇu me 'bhihitaṃ vākyaṃ jñātvā rāvaṇimānasam // RmUD_*6.24 //\ndurātmanā kṛtā māyā rākṣasendrasutena vai /\nnikumbhilāyāṃ homaṃ tu kṛtaṃ tenādhunā kila // RmUD_*6.25 //\nlakṣmaṇaṃ preṣayādyaiva mayā saha samantriṇā /\nkṛte home tatra ripur ajeyo bhavati dhruvam // RmUD_*6.26 //\nuvāca rāmaḥ saumitriṃ rākṣasendrasutaṃ jahi /\ngaccheti śīghraṃ suhṛdā rāvaṇasyānujena saḥ // RmUD_*6.27 //\nlakṣmaṇas tu tadā rāmam āmantrya savibhīṣaṇaḥ /\nnikumbhilāṃ prāpa tūrṇam indrajid yatra vartate // RmUD_*6.28 //\nadarśayad bhrātṛputraṃ dharmātmā sa vibhīṣaṇaḥ /\nlakṣmaṇo bhedayām āsa rākṣasāñ śarasaṃcayaiḥ // RmUD_*6.29 //\nkṛtvā ciraṃ tatra yuddham aindreṇāstreṇa vai ruṣā /\nśiraś ciccheda saumitrir daśānanasutasya hi // RmUD_*6.30 //\nsa sutasya vadhaṃ śrutvā rāvaṇaḥ sokakarśitaḥ /\nnaṣṭadhairyo vihvalāṅgo vilalāpākulendriyaḥ // RmUD_*6.31 //\nnirarthakaṃ tu majjanma jalpitaṃ ca nirarthakam /\nyenāham adya paśyāmi hatam indrajitaṃ raṇe // RmUD_*6.32 //\nkva gato 'si hataḥ śūra mānuṣeṇa padātinā /\nrājyād bhraṣṭena dīnena tyaktvā māṃ putra jīvitam // RmUD_*6.33 //\nindraṃ jitvā tu taṃ baddhvā laṅkām ānīya vai balāt /\nakaros tvaṃ pratāpena kārāgṛhanivāsinam // RmUD_*6.34 //\nmocayām āsa brahmā tvāṃ sāntvayitvāmarādhipam /\ntādṛk tvaṃ kutra māṃ tyaktvā gato 'dya sudurāsadaḥ // RmUD_*6.35 //\nkiṃ kariṣyāmy aham putra kva gacchāmi vadādhunā /\nnaya māṃ yatra gantāsi tatra te na vilambanam // RmUD_*6.36 //\nlokeṣu tvatsamo nāsti tādṛśasya pitāsmy aham /\nityāśayā sthitaṃ putra garvitena mayātra hi // RmUD_*6.37 //\ndhūmrākṣo vajradaṃṣṭraś ca kumbhakarṇaḥ pratāpavān /\nrākṣasā nihatāḥ sarve prahastapramukhā api // RmUD_*6.38 //\nanādṛtya tu tān sarvān rākṣasān prahṛtān api /\navaṣṭabhya balaṃ putra sukhenāvasthitaṃ tava // RmUD_*6.39 //\nity evaṃ bahudhā tatra vilapya sa tu rāvaṇaḥ /\nantarniyamya duḥkhāni kopaṃ cakre sudāruṇam // RmUD_*6.40 //\nrathaṃ sūta mamāgre tvaṃ kṣipraṃ kuru jayaiṣiṇaḥ /\nrāmaṃ salakṣmaṇaṃ hantuṃ nirgamiṣyāmy ahaṃ gṛhāt // RmUD_*6.41 //\nity uktvā ratham āruhya śīghraṃ sārathivāhitam /\nrāmeṇa saha saṃgamya yuddhaṃ cakre sudāruṇam // RmUD_*6.42 //\ntato mātalinānītaṃ ratham aindraṃ samāruhan /\nrarāja rāmo dharmātmā hy udayastho yathā raviḥ // RmUD_*6.43 //\ncakāra yuddham tumulaṃ devavṛnde ca paśyati /\nsītāharaṇajāt kopād rāmo dharmabhṛtāṃ varaḥ // RmUD_*6.44 //\nathāgastyasya vacanād rāvaṇaṃ lokakaṇṭakam /\njaghāna rāmo lakṣmīvān brāhmeṇāstreṇa taṃ raṇe // RmUD_*6.45 //\nmandodarī vadhaṃ śrutvā bhartuḥ priyatarasya sā /\nvilalāpa raṇaṃ gatvā kurarīva bhṛśāturā // RmUD_*6.46 //\nvibhīṣaṇo 'tha rāmeṇa saṃdiṣṭaḥ saha rākṣasaiḥ /\ncakāra dahanaṃ tasya rāvaṇasya gatāyuṣaḥ // RmUD_*6.47 //\nathāgnivacanāt sītāṃ rāmo vīkṣya sunirmalām /\nsaṃdiṣṭo devavṛndaiś ca jagrāha pitṛsaṃnidhau // RmUD_*6.48 //\ntavaiva yuktaṃ karmaitat sarvalokabhayaṅkaram /\ntad vaidehyāḥ kṛte rāma sā tu lakṣmīr bhavān svabhūḥ // RmUD_*6.49 //\nity evaṃ devasaṃghaiś ca munibhiś cābhipūjitaḥ /\nlakṣmaṇaś ca tutoṣātha rāmo viśvāsam āyayau // RmUD_*6.50 //\nvibhīṣaṇasya dharmātmā satyasaṃdha udāradhīḥ /\nkārayām āsa lakṣmīvān anujenābhiṣecanam // RmUD_*6.51 //\ntataḥ puṣpakam āruhya saha mitrair jagatpatiḥ /\nbhāryānujābhyāṃ sahitaḥ kiṣkindhāṃ prāpa rāghavaḥ // RmUD_*6.52 //\nkiṣkindhānilayāḥ sarvāḥ kapīnāṃ yoṣitaḥ priyāḥ /\nsītākutūhalāt puṣpaṃ vimānaṃ tāḥ samāruhan // RmUD_*6.53 //\natha dāśarathiḥ śrīmān bharataṃ draṣṭum icchayā /\nbharadvājāśramaṃ prāptas tatra tena nivāritaḥ // RmUD_*6.54 //\nbharatasyāntikaṃ rāmaḥ preṣayām āsa mārutim /\nrāmasyādarśanād vahnipraveśaṃ kāṅkṣato bhṛśaṃ // RmUD_*6.55 //\ntatra tena munīndreṇa sānujaḥ sasuhṛdgaṇaḥ /\nsaṃtoṣavivaśenātha rāmo 'pi vidhipūjitaḥ // RmUD_*6.56 //\nrāmo 'tha saha saṃgamya bharatenārighātinā /\nayodhyāṃ prāviśat tūrṇaṃ mātṛbhiś cābhinanditaḥ // RmUD_*6.57 //\nathāyodhyānivāsās te janāḥ sarve 'pi toṣitāḥ /\nabhigamyābruvan rāmaṃ dhanyā vayam iti drutam // RmUD_*6.58 //\ncātakās tu ghanān dṛṣṭvā mayūrāś ca yathā śiśūn /\nāsādya mātaras toṣaṃ tathā prāpur janā bhuvi // RmUD_*6.59 //\nathābhiṣekaṃ rāmasya vasiṣṭhādyā mudānvitāḥ /\nsahitā mantribhiś cakrur vasavo vāsavaṃ yathā // RmUD_*6.60 //\nabhiṣekotsave sarve sugrīvādyāḥ kapīśvarāḥ /\nyathārhaṃ pūjitāś cāsan sraggandhāmbarabhūṣaṇaiḥ // RmUD_*6.61 //\nviśiṣya muktāhāreṇa sītayā hanumān mudam /\npūjitaś ca tathā lebhe yathā sītāvalokane // RmUD_*6.62 //\nsarvāsāṃ vānarīṇāṃ ca kausalyā putravatsalā /\nbhūṣaṇair bhūṣayām āsa vastracandanakuṅkumaiḥ // RmUD_*6.63 //\nrāmājñayātha sarve 'pi sugrīvādiplavaṅgamāḥ /\nkiṣkindhāṃ lebhire kṛcchrāc chrīrāmavirahāturāḥ // RmUD_*6.64 //\natibhakto dīrghajīvī laṅkāsamarasādhakaḥ /\nanujñātaḥ sa rāmeṇa laṅkāṃ prāyād vibhīṣaṇaḥ // RmUD_*6.65 //\npituḥ siṃhāsanaṃ prāpya bhrātṛbhiḥ sahito 'naghaḥ /\nvirarāja tathā rāmo yathā viṣṇus triviṣṭape // RmUD_*6.66 //\nlakṣmaṇānumate rāmo yauvarājyaṃ tu dattavān /\nbharatāyāprameyāya prāṇāt priyatarāya saḥ // RmUD_*6.67 //\ncatvāras te mahātmānaḥ sabhāryā raghusattamāḥ /\nkhe satāro yathā candras tathā rejuḥ svapattane // RmUD_*6.68 //\niti śrīrāmodante yuddhakāṇḍaḥ samāptaḥ || RmUD_*6.c ||\natha uttarakāṇḍaḥ || RmUD_*7.a ||\nrājā paryagrahīd eva bhāryāṃ rāvaṇadūṣitām /\nity ajñajanavādena rāmas tatyāja maithilīm // RmUD_145*7.1 //\ntad viditvātha vālmīkir ānīyaināṃ nijāśramam /\nantarvatnīṃ samāśvāsya tatraivāvāsayat sukham // RmUD_146*7.2 //\nṛṣibhiḥ prārthitasyātha rāghavasya niyogataḥ /\nśatrughno lavaṇaṃ yuddhe nihatyainān apālayat // RmUD_147*7.3 //\ntapasyantaṃ tataḥ śūdraṃ śambūkākhyaṃ raghūttamaḥ /\nhatvā viprasya kasyāpi mṛtaṃ putram ajīvayat // RmUD_148 //\nrāme hemamayīṃ patnīṃ kṛtvā yajñaṃ vitanvati /\nānīya sasutāṃ sītāṃ tasmai prācetaso dadau // RmUD_149*7.4 //\nśaṅkyamānā punaś caivaṃ rāmeṇa janakātmajā /\nbhūmyā prārthitayā dattaṃ vivaraṃ praviveśa sā // RmUD_150*7.5 //\nlakṣmaṇaḥ sabhayabhraṃśād rāmeṇa samupekṣitaḥ /\nmānuṣaṃ deham utsṛjya svakaṃ rūpaṃ samāviśat // RmUD_151 //\natha rāmasya nirdeśāt pauraiḥ saha vanaukasaḥ /\nnimajjya sarayūtīrthe dehaṃ tyaktvā divaṃ yayuḥ // RmUD_152*7.6 //\ntato bharataśatrughnau nijaṃ rūpam avāpatuḥ /\nrāmo 'pi mānuṣaṃ dehaṃ tyaktvā dhāmāviśat svakam // RmUD_153*7.7 //\nśrīrāmodantam ākhyātam idaṃ mandadhiyā mayā /\nsamīkṣya nipuṇaiḥ sadbhiḥ saṃśodhya parigṛhyatām // RmUD_154*7.8 //\nyeṣāṃ prasādād rāmasya caritaṃ kīrtitaṃ mayā /\ntān gurūn sarvadā naumi nārāyaṇaparāyaṇān // RmUD_155 //\nyas tu dāśarathir bhūtvā raṇe hatvā ca rāvaṇam /\nrarakṣa lokān vaikuṇṭhaḥ sa māṃ rakṣatu cinmayaḥ // RmUD_156*7.9 //\niti śrīrāmodante uttarakāṇḍaḥ samāptaḥ || RmUD_*7.c ||\nśrīrāmodantaṃ samāptam |


url: =Dena Bank Vallabh Vidya Nagar IFSC Code Anand - GJ\nIFSC Code and MICR Code for Dena Bank Vallabh Vidya Nagar - Gujarat:\nGet IFSC and MICR code of Dena Bank Vallabh Vidya Nagar branch in Anand city or district, Gujarat state along with address and contact phone numbers.\n0 DENA BANK VALLABH VIDYA NAGAR BRANCH\nIFSC Code BKDN0221876\nAddress Dena Bank, Ground Floor,radha Vandan Complex,near Dcb Bank, Mota Bazar,vallabh Vidyanagar,anand,gujarat 388120\nBranch Code 221876\nIFSC code: BKDN0221876 and MICR code: NONMICR; DENA BANK VALLABH VIDYA NAGAR address : Dena Bank, Ground Floor,radha Vandan Complex,near Dcb Bank, Mota Bazar,vallabh Vidyanagar,anand,gujarat 388120, Anand - Gujarat; Branch code is 221876, Contact Number: 0, DENA BANK VALLABH VIDYA NAGAR Timings: Monday to Friday: 10 AM to 4 PM, Saturday - 10 AM to 4 PM(Except 2nd and 4th Saturday).\nDena Bank Vallabh Vidya Nagar Anand IFSC Code , Dena Bank Anand Vallabh Vidya Nagar IFSC Code , IFSC Code Dena Bank Vallabh Vidya Nagar Anand