url: =Translation of Jannat Puri | Ismaili.NET - Heritage F.I.E.L.D.\nTranslation of Jannat Puri\nTranslation of Jan-nat Poori\nComposed by Sayyed Imam Shah\nEji\tImaamshaah ginaanaj boliyaa, Bolyaa te amarat Noor\nPaantin vechi tyaare paase nahotaa, Na hotaa re hajoor ... ... ... ... ... ... ... ... ... ... ... ... ..1\nPeer Imaam Shaah has uttered this hymn of knowledge, he has uttered immortal light. When the shares were distributed, he was not there, and he was not in his presence.\nEji\tSavant pandarso panchoter, Ne kartak nun maas\nTaarikh satarminaan jomo safaaryo, Pir Hasan Kabirdin aap ... ... ... ... ... ... ... ... ... ... ..2\nIt was the year VS 1575, and the month of Kartak, on the seventeenth day of the month that Peer Hassan Kabeerdeen departed this life.\nEji\tPrabhaate veraa jomo safaaryo, Ane sifaaryo ucchaj maanhe\nTaare janaajo gurno laee chaalyaa, Ane chaaliyaa chhe tyaan ... ... ... ... ... ... ... ... ... ... 3\nIt was at dawn that he died, and he died in Uch. Then they took the Guide's bier, and then they went with it.\nEji\tSayyad Imaamshaah kahe saanbhrro ne chaaliyaa, Ane pahonchyaa ta janaajaa ne paas\nAttkaavi janaajo ame boliyaa, Amane paati na didhi baap ... ... ... ... ... ... ... ... ... ... ... ... 4\nPeer Imaam Shah says that he went when he heard of this and himself came near the bier. He stopped the funeral procession and said: 'Father, you have not given me my share.'\nEji\tTyaare bhaai-o miline vichaaryu, Ane vichaaryu sarve sansaar\nJe Sayyed Imaamshaah ghelo thayo, Ane te hasaa re lok apaar ... ... ... ... ... ... ... ... ... ... 5\nThen his brothers together thought, and all the people thought that Peer Imam Shah had gone mad: and he made everyone laugh greatly.\nEji\tSaat ucchnaa lok miliyaa, Ane miliyaa te sarve sansaar\nTe rumaal laeene hasvaa laagyaa, Te hasyaa anant apaar ... ... ... ... ... ... ... ... ... ... ... ...6\nThe folk of the seven Uches were gathered, and all the people were assembled. Putting handerkerchiefs over their faces, they started laughing, and laughed without ceasing.\nEji\tSaanbhrro Imaamshaah bhaai-o kahe, Tamne kaho te saacho kaaj\nPann aa verraa chhe kharachni, Tame pitaa maango chho aak ... ... ... ... ... ... ... ... ... ... 7\n'Listen, Imam Shah.' his brothers said. 'What you say is true. But is this a time for going to expense, and are you asking for your share today?'\nEji\tEm karnaan savaapor din chadiyo, Ane rokyaa tenne tthaam\nTyaare sarve lok bhukhyaa thayaa, Ane thayaa chhe evaa kaam ... ... ... ... ... ... ... ... ... ..8\nWhile they went on like this, four hours of the day had passed, with them halted at that spot. Then all the people became hungry, as the same business went on.\nEji\tTyaare Sayyad Imaamshaah araj kare, Ane kariyaa baap ni saath\nPitaaji vilamb na kiji-e, Ane lok kare chhe haans ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ..9\nThen Peer Imam Shah made a request, and made it to his father. 'Father, do not delay, for people are laughing.'\nEji taare sa(n)duk maa(n)he thee sat-gurue, Ane kaaddheo pitaa nu(n) haath;\nso(n)saar sarave dekhataa, Ek tasabee aalee emaam shaahaa ne haath ... ... ... ... ... ... .10\nThen from the coffin the True Guide stretched out his hand. As all the people watched, he handed Imam Shah a rosary.\nEji valataa emaam shaahaa boleaa, ane mukhe su(n) evee vaann;\nEk tasabee laee nav jaaesu(n), Pitaa jee kaa(n)eek beejo aalo pramaan ... ... ... ... ... ... 11\nIn reply, Imam Shah said: 'I will not take just a single rosary, father, give me something else.'\nEji taare janaajo phaaddee mukh kaaddheo, ane joeo te sarve saath;\nTaare mukh maa(n)e thee saakar kaaddheaa, te aalee peer emaam shaahaa ne haath ..12\nThen he burst open the bier and he put forth his face, watched by the whole company. Then from his mouth he took out a piece of sugar, and handed it to Peer Imam Shah.\nEji taare lok sarave imaan laaveaa, ane laaveaa sarave jamaat;\nHave peer emaam shaahaa ne maanee-e, ane maanee-e pure imaan ... ... ... ... ... ... ... ..13\nThen all the people were filled with faith, as was the entire community. 'Let us now acknowledge him with complete faith.'\nEji teeaa(n) thee janaajo upaaddeeaa, laee chaaleaa aapanne thaan;\nPeer Hasan kabeer deen ne dafanaaveaa, potaa te aapanne makaan ... ... ... ... ... ... ... .14\nFrom there they raised the bier, and took it to its proper place. They buried Peer Hasan Kabeerdeen, and then returned to their homes themselves.\nEji Tyaare bibi-o sarve royu(n), ane jamaat ro-ee tenaa tthaam;\nEvi Imaamshaah ne besaadyaa, ane amaari pitaanu(n) shu(n) chhe naam ... ... ... ... ... .15\nWomen wept bitterly, and so did men also, members of the jamât, shedding tears. Returning from the cemetery, they asked Pir Imam Shah to sit and explain to them the mystery about his share of his father's inheritance.\nEji Chaaliso Imaamshaahe tyaan puro karyo, ane kariyo te ucch maanhe;\nChaaliso karine chaaliyaa, ane aavyaa Sindh maanhe ... ... ... ... ... ... ... ... ... ... ... ... ... 16\nHaving completed forty days in mourning at Onch, Imam Shah left for Sind.\nEji Sindh maanhe to gurji aaviyaa, ane aavyaa te joonn jumlaa maanhe;\nTe jamaat maanhe Guruji aaviyaa, te betthaa khaanaa maanhe ... ... ... ... ... ... ... ... ... .17\nThere he came to the district of Jun, and went to the Jamât. He, the Gur-ji, honoured the jamât-khâna by taking seat there.\nEji Khaanaa maanhe jamaat aaviyaa, ane saanjini verraa saar;\nTenne hank marine kaaddhiyaa, ane kaaddhiyaa te khaanaa maanhethi bahaar ... ... ...18\nIn the evening, however, the local people came to the jamât-khâna for prayers, and expelled him.\nEji Nav faankaa tyaan thayaa, ane puraa tenne tthaar;\nDasme faanke gurji chaaliyaa, ane chaaliyaa khaanaa maanhethi bahaar ... ... ... ... ... 19\nHe remained in the village without food for full nine meal-times, fasting all the time. At the time of the tenth he walked away from the jamat-khâna.\nEji Trann laakdiyo tyaan Guruji ne maariyun, ane maariyun te paansrri maanhe;\nToye gurji bolyaa nahi, ane dukh na laagyo dil maanhe ... ... ... ... ... ... ... ... ... ... ... ... ..20\nDuring these happenings he received three heavy blows on his sides with a stick, never complaining, however, and in his heart he did not feel himself offended.\nEji Tyaare jamaat saathe gurji boliyaa, ane boliyaa tenne ja tthaam;\nBhaai Sayyad karine maanjo, ane aapjo Pir Hasan Kabirdin naam ... ... ... ... ... ... ... ...21\nThen the Guru addressed the Jamat of that place, saying: "Do not forget that I am a Sayyid, and give me some food for the sake of Pir Hasan Kabiru'd-dîn.\nEji Taare jamaat tyaan em boliyaa, ane boliyaa te Imaamshaah ni saath;\nGur Pir Hasan Kabirdin kabulyaa nahi, tamne paanti na didhi haath ... ... ... ... ... ... ... 22\nThe people of Jamat replied to him: "We do not consider thee as Pir Hasan Kabir ud din's successor, because he did not recognize thee as his successor and give thee thy share."\nEji Taare Sayyad Imaamshaah boliyaa, tame saanbhrro moman vir;\nAme tam paase nathi maangtaa, tame ko-ee thaa-o chho adheer ... ... ... ... ... ... ... ... ... 23\nWhereupon the Pir (Imam Shah) added, saying: "O brothers! Listen to me: I have no claim on you. Why should you be so intolerant?"\nEji Tyaanthi gur kahe ame chaaliyaa, ane chaaliyaa te gaamthi bahaar;\nTaare Premji khojo kede doddiyo, te aavyo chhe tatkaarr ... ... ... ... ... ... ... ... ... ... ... ...24\n24-25. Guru said: we proceeded further from that village. A Khoja, Premji by name, however, followed me and said to me: "Guru-ji, come to my house and have a meal. Then proceed further."\nEji Tyaare Premji em boliyo, am saathe eve per;\nGurji jami karine chaaljo, Imaamshaah padhaaro aapnne gher ... ... ... ... ... ... ... ... ... .25\nEji Tyaan dasmo faanko em chhodiyo, ane Premji naame shishya;\nTaare jami karine padhaaryaa, ane ghanni didhi te aashish ... ... ... ... ... ... ... ... ... ... ...26\nWe (says Imam Shah) broke our fast there. Premji bowed to me with respect. I took my meal there and then started on my journey, giving many blessings to him.\nEji Tyaanthi gur kahe em chaaliyaa, ane chaaliyaa te Bhom gaam maanhe;\nEnni vaatte chaaliyaa, have jaavun Shaah naa dargaahe ... ... ... ... ... ... ... ... ... ... ... ... 27\nThen the Guru says: "We went away, and reached the place called Bhom. Arriving in that village, we wanted to visit the Shah's (i.e. Imam's) dargâh.\nEji Tyaan sataavis faankaa kaaddhine aaviyaa, gur kahe aaviyaa te paschim desh;\nTaare lugdaa na marre pahervaane, ane garib amaaro vesh ... ... ... ... ... ... ... ... ... ... ..28\nHaving spent 27 days there in complete fast, he went further to the West. He had no clothes to wear, travelling as a beggar.\nEji Taare avtaar paatra Noor Shaahnun, ane Mukhi Gulaam teni paas;\nTene gurji jaee karine, ane keedhaa taasun ardaas ... ... ... ... ... ... ... ... ... ... ... ... ... ... .29\nIt was the time when Nûr-Shah (Imam) reigned in Paachham-Desh (i.e. Persia). Mukhi Ghulâm was his servant. The Guru went to-him, and asked him:\nEji Saanbhrro Mukhi ek vaatdi, ame garib abhiyaagat saar;\nPaveetra paavan to thaee-e, jo dekhaado Shaahnaa didaar ... ... ... ... ... ... ... ... ... ... ... 30\n"Listen to me, to what I say, Mukhi I am a poor stranger. I shall be purified if I am allowed to have the Shah's didaar (i.e. to pay personal homage to him).\nEji Tyaare Mukhi Gulaam nahi orrkhiyaa, koeekaj dise chhe garibaj saar;\nTyaare Mukhi Gulaamaj chaaliyaa, te chaaliyaa hajoor minjaar ... ... ... ... ... ... ... ... ...31\nMukhi Ghulâm, not recognizing him, thought that he really was an ordinary beggar. (Nevertheless) he, the Mukhi, went into the August Presence of the Shah.\nEji Haath jodi Mukhi ubhaa rahyaa, ane kare chhe ardaas;\nShaah garib ekaj aaviyo, tene didaar jovaani aas ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... 32\nWith his hands folded, he most humbly reported to the Shah: "A poor stranger, looking like a beggar, has come, asking for the permission of your didaar."\nEji Hasi kari Shaah ji boliyaa, ane saanbhrro Mukhi ek vaat;\nE jiv ghanno motto chhe, teni khidmat karjo bahu bhaat ... ... ... ... ... ... ... ... ... ... ... ... .33\nThere upon the Shah, laughing, said: "Mukhi. Lend thy ears to what I say: that was a really great soul. Let him rest, accommodate him comfortably, and feed him well."\nEji Tyaare amar maani Mukhi aaviyaa, tenne gurune didhun chhe maan;\nTtopi sivine gayaa vechvaa, teno aanniyo an-n saamaan ... ... ... ... ... ... ... ... ... ... ... ... 34\nBy this order the Mukhi returned to Imam shah, now paying him the respect that was due to him. Having made a scull-cap, the Mukhi went and sold it, bringing some food for the money realised from the sale.\nEji Ttopi vechine laaviyaa, te bhojan mevaa angur;\nSanpat parmaanne laaviyaa, te aarogiyaa Imaamshaah vir ... ... ... ... ... ... ... ... ... ... ... 35\nHe brought food, fruits and grapes (angur) , all the food that he could buy for his money, and Pir Imam shah partook of all this.\nEji Jamaadiyaa jugte kari, te santoshiyaa Sayyad Imaamshaah aap;\nTaare varrtaa Mukhi bolyaa, kaho naam tamaare baap ... ... ... ... ... ... ... ... ... ... ... ... ..36\nHe, the Mukhi, most respectfully and kindly offered him, the Guru, food to eat, and the Guru ate enough of it. After the meal the Mukhi inquired from him, as to his own and his father's names.\nEji Taare prit dekhi Sayyad bolyaa, ame chha-ee-e te garibaj jaat;\nDidaar kaarann ame aaviyaa, tame saanbhrro mori vaat ... ... ... ... ... ... ... ... ... ... ... ...37\nSeeing his love; the Pir said: "I am a poor man who came for the didaar, listen to me.\nEji Taare Mukhi Gulaam nahi orrkhiyaa, koeek khojo dise chhe saar;\nPann trann dahaadaa sudhi ardaas kidhi, je dekhaado Shaahnaa didaar ... ... ... ... ... ...38\nEven then Mukhi Ghulâm failed to recognize who was before him, believing that it was an (ordinary) Khoja. For three days Pir Imam Shah requested and beseeched him to take him for a didaar.\nEji Trije dahaade gurji boliyaa, ane saanbhrro Mukhi ek vaat;\nDidaar kaarann ame aaviyaa, aaj thayaa trann dahaadaa trann raat ... ... ... ... ... ... ... 39\nOn the third day the Guru said: "Listen to me, Mukhi we have come for a didaar. Three days and three nights have already passed.\nEji\tAraj amaari jaee karjo, ane kahejo bandgi salaam;\nAnant stuti karine kahejo, je Sayyad Imaamshaah naam ... ... ... ... ... ... ... ... ... ... ... ... .40\nGo and ask (thy Master) on my behalf, conveying my request and prayer after due salutations. Beseech him on my behalf a thousand times, and convey to him the tidings that my name is Sayyid Imam Shah."\nEji Taare Mukhi Gulaam jaanniye, e to gurji no parivaar;\nTaare aadheen thaee venanti kari, ane kari te evaa apaar ... ... ... ... ... ... ... ... ... ... ... ..41\nThen the Mukhi understood that he belonged to the family of the (late) Guru-ji. He behaved most obediently and reverently, treating his guest with honour.\nEji Taare Mukhi Gulaam fari chaaliyo, tenne araj kidhi chhe saar;\nJe Sayyad Imaamshaah ni venanti, Saami aalo tene didaar ... ... ... ... ... ... ... ... ... ... ... 42\nHe went (to the Shah) and beseeched him on Imam Shah’s behalf, saying that he had brought a request (for a didaar) from Sayyid Imam Shah. "Grant him thy didaar O Lord!\nEji Taare Nar Har Noorshaah boliyaa, ane aavshun te thaavar raat;\nAmaaro aasan khaanaa maanhe naakhjo, tyaan deshun didaar ne karshun vaat ... .... ..43\nThereupon the Shah said: "We shall come on Towar (Friday) night; prepare our throne in the Jamât-khâna, there shall we give (him) the didaar, and hold conversation."\nEji Taare thaavar raate Prabhu padhaaryaa, ane aaviyaa trann bramhandnaa naath;\nDidaar keedhaa Shaah Ali tannaa, man thayaa rarriyaat ... ... ... ... ... ... ... ... ... ... ... ...44\nThe Lord of the three worlds then came on that night .We had the didaar of Shah Ali our heart was elated by the vision.\nEji Anant prakaare aadheen thaee ubhaa, ane Shaah ji sun kidhi ardaas;\nHave maher karo saachaa saaeeyaa, hun chhun tamaaro daas ... ... ... ... ... ... ... ... ... ..45\nI stood most humbly and obediently in his presence, praying to the Shah: "Have mercy on me, O, True Lord! I am thy most obedient slave!\nEji Saami tamne jaani aashaj aanni, to tame karaavyo didaar;\nHave bhav bandhanthi chhuttyaa, ane paamiyaa pahele paar ... ... ... ... ... ... ... ... ... ... .46\nO, Lord! Having seen thee, as I desired, now that thou hast most graciously granted thy didaar to me, my soul's liberation (salvation)" has been attained, I have attained my goal.\nEji Saami anant aashaa tamej puri, ane hun karun chhun ardaas;\nAmne sarag jovaano kod chhe, tame dekhaado sarag aavaas ... ... ... ... ... ... ... ... ... ... .47\nO, Lord! Thousands upon thousands of my wishes have been granted by Thee! Now I most humbly crave thy permission to go and visit Paradise! Grant me this mercifully so that I may visit it."\nEji Hasi kari Noorshaah boliyaa, e kaayaa na pahonche koee;\nE maattini kaayaa kem pahonche, baap daadaa tamaaraa joye ... ... ... ... ... ... ... ... ... ..48\nNur Shah smiled at this request, and uttered: "No living human being can go there. How can the material body of flesh penetrate there? Thy father and grandfathers are there."\nEji Taare ardaas kari gur ubhaa rahyaa, Saami tame shrestth naa sirjannhaar;\nPann paatinun hak ame maangie, tenu dekhaado sarag duaar ... ... ... ... ... ... ... ... ... ... 49\nThe Guru, however, insisted on his request, saying: "O, Lord! Thou art the Creator of the Universe I have to claim my share of inheritance; this is why I ask permission to visit Paradise."\nEji Tyaare Chandan vir to saathe didho, te hato Jibraaeel no avtaar;\nTe aagarr thaeene chaaliyaa, ane gayaa te gaar minjaar ... ... ... ... ... ... ... ... ... ... ... ... 50\nThereupon the Lord gave him as a companion Chandan Vir. He was an incarnation of Angel Gabriel. He became my guide, and I followed him. He went into a cave, and I went after him.\nEji Tyaare gaar vaatte gurji gayaa, ane tyaan ditthaa te achrat saar;\nEk to naagaa rudan kare chhe, ane ek to agan minjaar ... ... ... ... ... ... ... ... ... ... ... ... ...51\nTo my great surprise I saw some people who were naked. They were weeping bitterly, while others were burning in fire.\nEji Ek to bahaar rahi pukaar kare chhe, ane ek to betthaa maanhe;\nEk to bhukhyaa mare chhe, ane ek to betthaa khaae ... ... ... ... ... ... ... ... ... ... ... ... ... ... 52\nSome wept standing outside the fire, some were inside it. Some were starving to death, others sat eating.\nEji Tyaare hasi kari gurji boliyaa, tame shun keedhaa chhe kaaj;\nTame javaab amne aapjo, tame em kaan betthaa chho aaj ... ... ... ... ... ... ... ... ... ... ... ..53\nThe Guru smiled and asked them: "What (sinful) acts have you committed? Give us a reply, why are you in such a condition to-day?"\nEji Taare te jamaat tyaan boliyaa, Gurjisun kari parinnaam;\nKaljoog maanhe jenne daan nav didhaa, te betthaa chhe, enne rahetthaann ... ... ... ... ..54\nTo this the people courteously replied: "Those who are sitting there are those who never gave anything in charity.\nEji Jenne otthaasann na kariyaa, ane nahi didhaa te vastranaa daan;\nNaagaa bhukhyaa te rahyaa, tene mahaadan laago nidhaan ... ... ... ... ... ... ... ... ... ... ..55\nThose who did not give clothes (to the poor) are now naked and without food. This is their punishment.\nEji Gat gangaa maanhe je nahi maliyaa, ane na maliyaa te Gurni vaatt;\nTe juthaa bahu rotaa, te ut-tam bhulyaa ghatt ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... .56\nThose who did not attend Jamât-khâna and offer prayers, did not meet their Gurus are now repenting for their having neglected the right path.\nEji Jenne Sutak paatak na utaryaa, ane nahin miliyaa te dharam gat maanhe;\nTe pukaare ne towbaa kare, tene mahaadan sudhi tiyaany ... ... ... ... ... ... ... ... ... ... ... ..57\nThose who did not perform ceremonies of Sutak and paatak who did not offer prayers, attending the Jamât-khâna, now repent, loudly deploring what they had done. They shall remain there till the Mahaadan, the day of Resurrection.\nEji Je satpanthnaa shikhe nav chaaliyaa, ane nav didhun te dasondnun daan;\nTe bhojan kyaan thaki paamsho, te bhukhyo mare chhe nidhaan ... ... ... ... ... ... ... ... ... 58\nThose that did not join the religion of the Satpanth and never gave tithes (dasond) of their earnings how can they now have anything to eat? They must surely be starving.\nEji Mahaadan verraa tene dur chhe, ane tyaan sudhi dukh sangaath;\nFari mahaadan ni lekho Shaah leshe, tare shun laee jaashe re saath ... ... ... ... ... ... ... .59\nThe Mahaadan Day of Judgment, is to come, they still have long to wait. They will have to undergo these tortures till it comes. The Shah will preside over the judgment, what will they be able to say then?\nEji Chetannhaar tame chetjo, ane maarag chhe dohelo jaann;\nAaj ditthiyun vaatun tamne kahu, te saat maano nirvaann ... ... ... ... ... ... ... ... ... ... ... ..60\nThose who are sensible must take this as warning. The path is full of obstacles and difficulties. I tell you what I have seen. This is true; you must believe this, because it is revealed by us.\nEji Tyaanthi Gur kahe em chaaliyaa, ane aavyaa te bije gaar;\nTyaan ek to ddholi-e poddhyaa, ane ditthaa te jiv apaar ... ... ... ... ... ... ... ... ... ... ... ... .61\nThe Guru-ji continues, narrating how he proceeded further, and came to another cave. Some people there slept on comfortable beds (dholiya). There were many people, all looking happy and satisfied.\nEji Te jiv sarve ramjam kare chhe, ane kare chhe te Aanand;\nTaare hetesun hasi Gur boliyaa, tame paamiyaa parmaanand ... ... ... ... ... ... ... ... ... ... 62\nThe Guru - ji asked them: "You have really achieved eternal happiness. What have you done to deserve this?\nEji Shun re sevaa bhaai tame kari, ane shun sat saadhaa saar;\nJenne sate sukh paamiyaa, ane chho anant apaar ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...63\nWhat meritorious actions have you committed to earn this eternal happiness, and are there so many of you in this crowd?"\nEji Taare to jiv tyaan boliyaa, ane saanbhrro te gurji vaat;\nAme Gur Hasan Kabirdin sreviyaa, je sreviyaa te tamaaraa taat ... ... ... ... ... ... ... ... ...64\nThose souls then replied: Guru -ji listen to the reason of this: We were the devotees of Pir Hasan Kabir ud din, thy father.\nEji Te Satgur pirsaade ame paamiyaa, ane ramann sarve Aanand;\nJe roji paanni tamaari kaaddhe nahi, siyaan havaal aaj tenaa ... ... ... ... ... ... ... ... ... ... ... ... ...65\nWe have attained all this glory and happiness through that true Guru. What then will happen to those who have not offered thee any food or water?"\nEji Kartav jenaa jevaa hashe, te to tevaa fal khaay;\nTene mahaadan to aaj thi kahi-e, te mahaadan sudhi tiyaan-ee ... ... ... ... ... ... ... ... ... ..66\nYou will all receive reward for your actions. The Mahaadan (Judgment day) commences from to-day, and shall continue till the day of Resurrection.\nEji Pir Sadardin Pir Hasan Kabirdin Gur tenaa kahi-e, je baap tamaaraa jaann;\nAmar tamaaro je maane nahi, tene mahaadan aave nirvaann ... ... ... ... ... ... ... ... ... ... .67\n"At that time (continued the souls) the Gurus were Pir Sadru'd-dîn and Pir Hasan Kabir ud din, thy father. Those who do not obey you, gurus, will certainly be punished."\nEji Gur kahe Rikhisaro tame saanbhrro, ane gurnaa ginaan vichaari chaalo;\nJe gurnaa ginaan nahin maanshe, tenaa to te khottaa havaal ... ... ... ... ... ... ... ... ... ... .68\nThe Guru then said: "O, faithful! Listen to me! Follow the commandments of your Guru's gnans. Those who do not obey these gnans will suffer, being brought into such a state as this."\nEji Tyaanthi Gur have em chaaliyaa, ane dittho te ek duaar;\nHindu jiv je kahi-e, te raheve tene tthaar ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... .69\nSays the Guru: "Then we walked further, and came to the gate behind which there were Hindu souls.\nEji Jenne jive aa joog maanhe kiriyaa kari, te aavine betthaa khaay;\nPann satpanth maanhe je bhuliyaa, tenun kaarrun moddhun thaay ... ... ... ... ... ... ... ... 70\nThose of them who righteously acted in this world were sitting, and had as much to eat as they wished. But those who forgot the Sat Panth had their faces blackened.\nEji Satgur vinaa je Karnni kare, te to chhatthe aasmaane jaay;\nTe aakhar jataan chhanni pade, teni to radaj thaay ... ... ... ... ... ... ... ... ... ... ... ... ... ... .71\nThose who followed the commandments of religion and act righteously without the guidance of the true Guru will reach the sixth heaven. They will later on fall down, however, and their good actions will not avail (to prevent this).\nEji Satpanth to saacho kahi-e, ane beejaa te sarve khottaa jaann;\nAal Imaam ne jo maaniye, to paamiye saatmun bahest nirvaann ... ... ... ... ... ... ... ... ... 72\nSat Panth is the only true religion, all others are false. Only those who believe in aal-i Imam will be able to ascend to the seventh heaven."\nEji Tyaanthi Gur kahe ame chaaliyaa, ane chaaliyaa te beejaa duaar;\nMusalmaan je jiv kahi-e, te betthaare tthaam ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ..73\nThe Guru then went to another place (or gate), behind which there were Muslims staying.\nEji Temaan ek jaage ek sove, ane ek kare sardaas;\nSaachaa sidake jenne Rasool maaniyaa, te pahonchyaa bahest aavaas ... ... ... ... ... ... ..74\nOne of them was awake, one was asleep, and the third was busy reciting his prayers. Those who believed in the Prophet sincerely have attained the Heaven.\nEji Rasool nu din saacho kahi-e, ane temaan Alijino avtaar;\nPann orrkhyaa vinaa sarve kaacho chhe, tene nahin thaay didaar ... ... ... ... ... ... ... ... .75\nThe religion which was preached by the Rasûl (Apostle of God) is true. It teaches that Ali is an incarnation of God. Those who do not recognize him as such have no sense, and will never attain the distinction of the didaar.\nEji Je jiv Jin bhut den ddaakann kahi-e, ane darr virunun jaann;\nTe duniyaa maanhe fero fare chhe, te gurnarnaan vachan tyaan ajaann ... ... ... ... ... ... 76\nThose souls who are known as the Jinn, ghosts, devils and witches (bhut, dena, ddaakann), or any other evil souls, will pass through the Solan (wheel of re-birth) in this material world because they disobeyed and disregarded the commandments of their Gurus.\nEji Jene Pir Satgur Noor miliyaa, ane Salaadinaj jaann;\nPir Shamsdin Gur tenaa kahi-e, ane Pir Nasirudin tenaa pramaann ... ... ... ... ... ... ... ..77\nThose who recognized Pir Sat Gur Nur and Saddin (Salahu’d-din), and those whose Gurus were Pir Shamsu'd-dîn and Pir Nasirudin.\nEji Pir Saaheb Din tenaa kahi-e, Pir Sadardin tenun naam;\nSatgur Kabirdin tenaa kahi-e, tenaa Sayyad Imaam Shaah naam ... ... ... ... ... ... ... ... ...78\n78. Pir Sahebdin (Shihâbu'd-dîn), Pir Sadardin and Hasan Kabir ud din, are now with Pir Imam Shah (who is descended from the preceding).\nEji Rasooldin ane Rasool Bhirmaa, Shaah Alini hati vaar;\nTe dahaade jenne nahin maaniyaa, te aaj imaan aanno gemaar ... ... ... ... ... ... ... ... ... .79\n79. The religion of the Rasûl and that of Bhirmaa (Brahma) was not accepted at the time of Ali by the people who did not believe in him. How can such fools accept this religion now?\nEji Te dahaade thi juhaa padiyaa, ane padiyaa trann juhaa yaar;\nTenaa imaan amal achchhaa nahi, taasun vaat na karsho lagaar ... ... ... ... ... ... ... ... ...80\n80. From that day they have been separated, since those three yars. Their faith and behaviour are not good. Do not mix with them.\nEji Pir Shams Bhirmaa, Pir Shams Saaheb, te Shaah Nijafno avtaar;\nTe dahaade imaan na laaviyaa, ne khaal utaari saar ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ..81\n81. Both Pir Shams Bhirmaa (Shamsu'd-dîn the Pir) and Pir Shamash Saaheb (Shamsu'd-dîn the Imam) were descendants (or incarnations) of Shah-i-Najaf (Ali). Pir Shamash removed the skin from his body, but even this miracle could not convince the people.\nEji Shaah potaani khaal utaari, te nagar multaan maanhe;\nTiyaan jaaher thaeene ubhaa rahyaa, toye na laavyaa imaan ... ... ... ... ... ... ... ... ... ... .82\n82. The city at which this miracle took place was Multan. He made clear (by it) to all that he (really), was the Guru, and yet even then the people did not believe.\nEji Pachhi em gupataj kaam keedhaa, ane Bhirmaa te Nasirudin naam;\nTenaa te Pir Sahebdin hoovaa, tenne keedhaa te gupataj kaam ... ... ... ... ... ... ... ... ... ..83\n83. Therefore he worked (preached) secretly. Then there came Bhirmaa (Pir) Nasiru'd-dîn. After him there came Pir Sahebdin (Shihâbu’d-dîn-din).They all worked secretly.\nEji Pir Sadardin panth keedhaa, ane jaaher te khaanaa makaan;\nPahelaa khaanaa te aavi kariyaa, te kariyaa kottdaa gaam ... ... ... ... ... ... ... ... ... ... ... 84\n84. Then came Pir Sadrud'-din who spread the religion. He began to guide the people openly on the right Path and openly built a Jamat -Khâna at Kotla (Kotala).\nEji Pir Sadardin jaaher thayaa, ane hindu karyaa te musalmaan;\nTe lohaannaa fervine khojaa karyaa, tene aaviyo saacho imaan ... ... ... ... ... ... ... ... ... .85\n85. He converted many Hindus to Islam. He converted the Lohanas, and made them known as Khoja, because they firmly believed in him, trusting him, and had full confidence in their Guru.\nEji Khojaa gulaam te Ali Shaahnun, ane murid te aalnun jaann;\nTiyaa panthaj savaarine khaanaaj kariyaa, ane Pir naa bodh pramaann ... ... ... ... ... ...86\n86. Thus the Khoja have become the worshippers and followers of Ali and of his descendants. The religion then spread, and Jamat khâna were built according to the advice of the Pir.\nEji Aagarr khaanu Surjaa raannee nu kahi-e, te ghanno gubat pramaann;\nSatgure ginaan sanbhrraavyaa, te kottdaa gaam maanhe jaann ... ... ... ... ... ... ... ... ... .87\n87. The first Jamât-khâna belonged to the queen Surjaa. It was, of course, secret.\nEji Kottdaa gaam to laahor maanhe kahi-e, ane Trikam Mukhi rahe tenne tthaam;\nTenne jaaher thaee imaan laaviyaa, ane khojo dharaaviyo naam ... ... ... ... ... ... ... ... ...88\n88. The true Guru recited gnans at Kotada which was situated near Lahore. At this place there lived a certain Trikam Mukhi. He openly professed the religion, and openly called himself a Khoja.\nEji Evaa te din gurjini chaaliyaa, tare Shri Islaamshaah ni vaar;\nAaje ucch Mulak je kahi-e, tyaan chhe amaaro tthaar ... ... ... ... ... ... ... ... ... ... ... ... ... .89\n89. Thus the religion of the Guru spread rapidly. This was in the reign of Shri Islam Shâh. The place where we were staying was called Onch.\nEji Tenaa Pir Hasan Kabirdin Gur hoovaa, tenne din didho vistaar;\nUcch mulakthi pargatt boliyaa, tenne raakhyo Shaahsun vahevaar ... ... ... ... ... ... ... ... 90\n90. After him came Pir Hasan Kabir ud din, who became the Guru. He openly preached the religion from the province of Onch, and communicated with the Lord of the Time.\nEji Hindu feri tenne musalmaan keedhaa, ane keedhaa te bahu apaar;\nTene musalmaan kari gure bodhyaa, tenne raakhyo Shaahsun vahevaar ... ... ... ... ... ... 91\n91. It was he who converted the Hindus to Islam in great numbers. Having converted them, the Guru guided them, reporting to the Lord of the Age.\nEji Te vaaro hato Shri Islaam Shaah nu, Bhirmaa te Pir Hasan Kabirdin jaann;\nAddhaar farjand tenaa kahi-e, ane saat haram tenaa pramaann ... ... ... ... ... ... ... ... ... .92\n92. It was the time of Shri Islam Shah Bhirma's incarnation was Guru Hasan Kabir ud din. He had eighteen children and seven wives.\nEji Ek teni betti kahi-e, Baai Buddhaaee tenun naam;\nJaafri teno majhab kahi-e, ane Jaafarsaadik kahe Imaam ... ... ... ... ... ... ... ... ... ... ... ...93\n93. He had one daughter whose name was Baai Budha’i. Her religion was Ja’feri of Ja’fer as-Sa’diq, the Imam.\nEji Ali Shaah amaaro daado kahi-e, Daadi Bibi Faatimat saar;\nHasan Husein Shaah Ali naa kahi-e, aal Imaam tenun parivaar ... ... ... ... ... ... ... ... ... .94\n94. Shah Ali was our grandfather, and Fâtima was our grand-mother. Hasan and Husayn were their sons. From him the Imams descend.\nEji Rasool amaaro naano kahi-e, ane te Abdalaanun parivaar;\nBibi Aminaa teni maataa kahi-e, te kahi-e Abdalaani naar ... ... ... ... ... ... ... ... ... ... ... .95\n95. The Prophet was our maternal grand-father. He was the son of Abdu'l-lâh. His mother was Bîbî Amîna Abdu'l-lâh's wife.\nEji Bibi Khatijaa kubraa naani kahi-e, tame juo te ilam vichaar;\nSamjun hashe te samajshe, ane bhulyo te murakh gemaar ... ... ... ... ... ... ... ... ... ... ... ..96\n96. Bîbî Khadîjà al-Kubra was our maternal grand-mother. You will find all this if you look up your religious books. Those who are wise will understand all this, only fools and ignorant, will miss the point.\nEji Aal Imaam tenaa guraj jaannjo, tenaa taat Pir Hasan Kabirdin jaann;\nTyaare Noor Shaah ni vaar chhe, em boliyaa Sayyad Imaam Shaah pramaann ... ... ... .97\n97. The Guru (=Imam Shah) belongs to their family, his father was Hasan Kabîru'd-dîn. It was in Nûr-Shâh's time. So said Pir Imam Shah.\nEji Tyaanthi Gur kahe ame chaaliyaa, ane aaviyaa te sate aasmaan;\nTiyaan kalap joognaa dev betthaa, tyaan ditthaa baap daadaa jaann ... ... ... ... ... ... ... .98\n98. Then the Guru left that place, and went to the Seventh Heaven, where the deities of the ancient times, called Kalap (Kalpa) resided.\nEji Tiyaa Pahelaaj, Harichandra, Jujeshtthann ditthaa, Pir Sadardin tenaare saath;\nPir Hasan Kabirdin bandagi maan ditthaa, ane tasbi tenaa haath ... ... ... ... ... ... ... ... ..99\n99. There he saw, amongst others, his own father and grandfather. He also saw Pelaj, Harishchandra and Yudhisthira. Pir Sadru'd-dîn was with them. Pir Hasan Kabir ud din sat praying with his rosary in his hand.\nEji Tyaan ame jaeene ubhaa rahyaa, ane baapsun kari ardaas;\nAti kode ame aaviyaa, je joyaa sarag aavaas ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... .100\n100. He, Imam Shah, went towards him, and stood by, imploring his father: "I have come here with great expectations of seeing the heaven."\nEji Taare bette prit em boliyaa, pitaa Hasan Kabirdin aap;\nE maattini kaayaa te koee na pahonchyaa, tame kem aaviyaa baap ... ... ... ... ... ... ... ..101\n101. He said: "Thou art my father, Hasan Kabir ud din."(The latter replied): "No one here has a material body. Why hast thou come here?"\nEji Taare venanti kari ame boliyaa, tame saanbhrro Pitaaji ardaas;\nAmne Noor Shaahno hukam chhe, je dekhaado sarag aavaas ... ... ... ... ... ... ... ... ... ...102\n102. The Guru (Imam Shah) requested his father, saying: "I am sent here by Nûr-Shâh with the command that thou shouldst show me the Heaven."\nEji Taare Gur Pir Hasan Kabirdin kunchi aali, te sarag jovaano kaaj;\nLiyo kunchi bettaa tam tanni, ane juo to saragnu raaj ... ... ... ... ... ... ... ... ... ... ... ... ...103\n103. Pir Hasan Kabir ud din then brought the keys with which to show him Paradise, and said: "Take these keys, and look round the Heaven and its realm (raj)."\nEji Taare kunchi laeene ame chaaliyaa, ane chaaliyaa te saragne duaar;\nTyaare darvaaje Noori firastaa rahe chhe, te boliyaa tennij vaar ... ... ... ... ... ... ... ... .104\n104. "We went with the keys, and arrived at the gate of Paradise where spiritual beings, angels, who guarded it, asked us:\nEji Konn tamaaro naam chhe, ane konn tamaari jaat;\nKunchi amne jo aalo, to dekhaadun saragno aavaas ... ... ... ... ... ... ... ... ... ... ... ... ... .105\n105. "What is thy name and caste? If thou handest thy keys to us, we shall show (Paradise) to thee."\nEji Sayyad Imaamshaah amaaro naam chhe, Pir Hasan Kabirdin amaaro taat;\nNoor Shaahnaa hukame ame aaviyaa, ane kunchi chhe amaare haath ... ... ... ... ... ... .106\n106. (The Gur replied): My name is Pir Imam Shah, and my father's name is Pir Hasan Kabir ud din, I have come here by order of Nûr-Shah, and I shall hold the keys."\nEji Tyaare Noori firastaa sarve utthiyaa, ane keedhaa te Imaamshaahne salaam;\nTame Imaamshaah bhale aaviyaa, ane juo te saragnu tthaam ... ... ... ... ... ... ... ... ... ..107\n107. Then all the angels rose and greeted him, saying: "Welcome, Guru-ji, thou mayest see the Kingdom of Heaven."\nEji Tyaare kunchi laeene taaraa kholiyaa, ane kholiyaa te darvaajaa chaar;\nSonaanaa taaraa ane sonaani kunchi-o, evaa chho saragnaa duaar ... ... ... ... ... ... ... 108\n108. Taking the keys, they opened the locks of the four gates. The locks were made of gold, and also the gates. Such was the entrance to Heaven.\nEji Sonaaniyo saankrriyo, sonaanaa nakunchaa;\nChoke suraj em jaddiyaa, todiyaa aparam paar ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... 109\n109. The chains were of gold, and the hinges were of gold. The place was ornamented with shining pearls and jewels, sparkling as the sun. Pir Imam Shah collected many of these.\nEji Sonaanaa baarnnaa ne saankh rupaaniyun, chaantthe jadtar heeraa jaann;\nSonaanaa to darvaajaa kahi-e, temaan choke moti pramaann ... ... ... ... ... ... ... ... ... ..110\n110. The gates were of gold. The fruit (on trees) were of silver and emeralds. The walls were inlaid with pearls shining as the sun.\nEji Darvaaje chaare sahej rahe, ane chanddhrmanun nahisaar;\nEk tyaan maannek jadiyo, tenun ajvaarrun chhe chodhaar ... ... ... ... ... ... ... ... ... ... ...111\n111. The sun (itself) shines on all sides of the Heaven, and so also the moon. There was an immense diamond which spread light in all directions.\nEji Darvaaje maanhethi mole padhaaryaa, ane tyaan sonaaniyun eenttun kahiye;\nKasturi naa gaaraa te tannaa, te dasond vinaa nav laee-e ... ... ... ... ... ... ... ... ... ... ... 112\n112. Pir Imam shah entered the Palace (mole) and everything in it was made of golden bricks. The earth (floor) was covered with the plaster of musk. None can attain all this without paying dasond.\nEji Te biv heeraa rattan jaddiyaa, ane jaddiyaa te anupam saar;\nTiyaan potaanaa kaarann sherdi kahi-e, temaanthe eenttun chhe apaar ... ... ... ... ... ..113\n113. Everywhere innumerable pearls and diamonds were, inlaid. Rooms were built of golden bricks.\nEji Tiyaan sonaa kero mobhiyaa kahi-e, ane rupaani varriyun saar;\nUpar sarve heeraa jaddiyaa, te jadtra dise duaar ... ... ... ... ... ... ... ... ... ... ... ... ... ... ..114\n114. The girders of the roof were of gold, and the roof was of silver, studded with diamonds. All this looked glorious indeed.\nEji Tiyaan sonaanaa narriyaa kahi-e, tenaa jyot apaaraj jaann;\nOsari tanni evi jugte kahi-e, Noor chhe nirvaann ... ... ... ... ... ... ... ... ... ... ... ... ... ... ..115\n115. Golden tiles shone brilliantly. There were terraces and verandas in the house, everything glittering dazzlingly.\nEji Osari meli ame chaaliyaa, tyaare betthaa te mindar maanhe;\nTiyaan ek ek gharni evi jukti, jeni vakhaann te kaee nav jaay ... ... ... ... ... ... ... ... ... ...116\n116. From the terrace I entered the temple (or palace) in which every hall was beautiful beyond words.\nEji Ek ek gharmaan rupaanaa ddholiyaa, tenun tej ati prakaash;\nTe aagarr umiyun ati shoddhe, te huru dise pachaas ... ... ... ... ... ... ... ... ... ... ... ... ... .117\n117. In every hall there stood shining beds of silver, and near them stood the hurries, numbering altogether about fifty.\nEji Te ddholiyaa upar ame jaee betthaa, te Ali Nabi ni aal;\nTaare huru te laagi-un dhrujvaa, gurji kevaa thaashe te havaal ... ... ... ... ... ... ... ... ...118\n118. There I entered and sat on a bed, because I was from the family of Ali and the Prophet. The hurries trembled and began to ask what should happen to them (their ahwal.)\nEji Paan-naa biddaan te tenaa haathmaan, ane kare kanthni aash;\nJe kyaan thaki kanth padhaarshe, jene daee-e paan mukhvaas ... ... ... ... ... ... ... ... ... .119\n119. They held betel leaves in their hands, offering these as a present to their lord. They asked when he will come (to enjoy their company) so that they could offer him these leaves.\nEji Tyaare hasi ame boliyaa, tame saanbhrro huraa pachaas;\nKanth tamaare aavshe, te puri karshe tamaari aash ... ... ... ... ... ... ... ... ... ... ... ... ... ..120\n120. Pir Imam shah smilingly said to the fifty gorgeous maidens that their lord (husband) was coming to satisfy their desires.\nEji Duniyaa maanhe je Karnni karshe, te tamaaraa thaashe bharthaar;\nTenaa sang tame shobhsho, taare samaj-jo rang apaar ... ... ... ... ... ... ... ... ... ... ... ... 121\n121. "Those who act righteously in this world will be your husbands." He added: "For them you should make your best show. Therefore go and adorn yourselves superbly."\nEji Te ddholiyaa saanbhrro munivaro, hun kahun tenun shun vichaar;\nSonaanaa tenaa paayaa kahi-e, ane rupaaniyun eesu shobhaadaar ... ... ... ... ... ... ... .122\n122. Pir Imam shah says to the faithful that the legs of the beds were golden, and the beds themselves were made of silver.\nEji Te Hirni dori-e vannaaviyaa, ane kahi-e tenun roop apaar;\nTenaa Noornaa bichhaanaa shobhtaa, tenaa patang pos chhe chaar ... ... ... ... ... ... ...123\n123. They were covered with silver and silk brocade of un-surpassable beauty. The bedding was of Divine Light Each bed had four bed sheets.\nEji Chaar paaye chaar rattan jaddiyaa, tenu tej chhe chodhaar;\nEk ek malaayek tyaan ubho chhe, te chhaantte chhe bichhaann ... ... ... ... ... ... ... ... ... 124\n124. In every leg of the bed were inlaid four diamonds spreading their brilliance in all directions. A special angel, whose duty it was to keep it clean, was in charge of every bed.\nEji Tiyaan diyaan kasturinaa vaahaj vaa-e, ane raatyaa anbar varsaave;\nTiyaan bok te tiyaan bahu hoshe, je je kaar tyaan thaay ... ... ... ... ... ... ... ... ... ... ... ... 125\n125. Lamps with burning musk, flickering under the gentle, breeze, were burning there all night. There will be many who will enjoy all this!\nEji chaar chaar chok tenaa sorr darvaajaa, te sonaa sarkhaare saar;\nEvaa mol tiyaan kahi-e, temaan ochho nahi re lagaar ... ... ... ... ... ... ... ... ... ... ... ... ...126\n126. There were four cross-roads, with sixteen gates on each, all of equal size, and there were many palaces like this one, each perfect by itself.\nEji Tiyaan chhatra-ro huraa-e suraj rangiyo, ane chhatrashe Chandra rangyo saar;\nChaar chaar dev kanyaa kahi-e, temaa ek ardhaangni sardaar ... ... ... ... ... ... ... ... ... 127\n127. There were seventeen hurries like the sun and seventeen like the moon. There were four times four daughters of goddesses amongst these. One of them was their leader.\nEji Pachaaso kunvar Nooraani ditthaa, te rahe chhe chodhaar;\nHuraa-o pachaas te paamsho, kunvar tenaa hoshe nirdhaar ... ... ... ... ... ... ... ... ... ... .128\n128. Then Pir Imam Shah saw five hundred Divine luminous (nûrânî) princes who resided there. Those who will get fifty hurries will have Divine princes bore by them (the maidens).\nEji Tiyaan Gur kahe ame chaaliyaa, ane aaviyaa te bahaar aavaas;\nEk tiyaan virakh dittho, biji chaar tenaa paas ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... ... 129\n129. From thence the Guru-ji walked forth and came to twelve compounds where he saw a tree (standing) with four more trees growing around it.\nEji Tyaanthi Gur kahe ame chaaliyaa, ane ditthaa te hojaj chaar;\nEk maanhe to madhaj bhariyo, ane bijaamaan bhariyo dudhaj saar ... ... ... ... ... ... ... .130\n130. The Guru continues, saying that he went still further and saw four tanks (hawd). One was filled with honey, another with milk.\nEji Trijaamaan bhariyo paanni aminun, chothaa maanhe sharaab tahuraa jeh;\nE chaare-y hoj bharaa-i rahyaa, te ek ek bandaane deh ... ... ... ... ... ... ... ... ... ... ... ... 131\n131. The third with Divine water, and the fourth sirabh tahuraa (Cor. "shirâban tahûran "). These four tanks, filled up, would be given to the slave of God who could drink from them to his satisfaction.\nEji Tyaanthi Gur kahe ame chaaliyaa, ane dittho te virakhaj ek;\nVirakhaj upar anant pankhi chhe, te bhotbhotnaan anek ... ... ... ... ... ... ... ... ... ... ... ...132\n132. Then the Guru-ji went, arriving near the tree in which many birds of various colours were nesting.\nEji Virakhnu naam sufarr virakh chhe, te hoj maathe parmaann;\nPaanch kursi Nooraani chhe, te ek ek bandaane aapshe saar ... ... ... ... ... ... ... ... ... ...133\n133. Its name was the Tree of Good Fruits. It grew near those tanks. Close by there stood five luminous (nûrânî) thrones which would be given to every faithful.\nEji Tyaanthi Gur kahe em chaaliyaa, ane chaaliyaa te baagaj maanhe;\nTe baagni vakhaann saanbhrro munivaro, te maanhe mannaa na rahi chhe kaanhe ... 134\n134. "Thence the Guru-ji continues, I went and came to a garden. Listen to the praise of the garden, 0 Mu’mins! The beauty of the garden was beyond description.\nEji Tiyaan paanchso-ne pachaas jaadd chhe, te sufarr thurr chhe parmaann;\nAvar farr chhe bhaatbhaatnaa, tenun paar te koee na jaann ... ... ... ... ... ... ... ... ... ... .135\n135. There is nothing like it anywhere. There grew 550 trees, all of them the Trees of the Good Fruit. The fruits were of different varieties, and were innumerable."\nEji Te baag maanhethi em aaviyaa, ane aaviyaa te kott paase jaann;\nKott tenaa aatth chhe, ene aatth vajiri pramaann ... ... ... ... ... ... ... ... ... ... ... ... ... ... ..136\n136. And from the Guru-ji went, arriving at the Castle. (Kott). It consisted of eight towers, each under a special guard.\nEji Chosatth tenaa kott kahi-e, tyaan ek ek moman-ne raaj;\nTe paanchso gaam pahonchyaa chhe, te ek ek moman-ne kaaj ... ... ... ... ... ... ... ... ... .137\n137. Each tower had 64 turrets. Every faithful will reign over these. Each tower occupies 500 gaw. Every devotee will get one like this.\nEji Ekoter pureeyaa maanhi naa kahi-e, ekoter pureeyaa baap naa saar;\nSaat peddhi saasraani kahi-e, tyaan evaa sukh chhe apaar ... ... ... ... ... ... ... ... ... ... ...138\n138. Those who are faithful, seventy one generations of his father's and his mother's sides, and seven generations on his father-in-law's side will receive this happiness.\nEji Sinter hajaarne saatso, kottnun sarvaarro saat;\nEk ek purakhne ettlo aale, te aale sarag minjaar ... ... ... ... ... ... ... ... ... ... ... ... ... ... ...139\n139. The total number of the towers is 70,700. Every faithful will get one under his rule. All this will be given to every pious male.\nEji Evaa kott joeene ame bahaar aaviyaa, taare ame thayaa ghannaa rarriyaat;\nDhan dhan bhaagya te moman-ne, jenne satgur ni maani vaat ... ... ... ... ... ... ... ... ... .140\n140. Having inspected all these towers, Guru -ji became very happy. All honour is due to the faithful who follows the advice of his Guru.\nEji Sarag joee ame aaviyaa, ane aaviyaa chhatthe aasmaan saar;\nTaare baap daadaa ghannaa raaji thayaa, dhan dhan Sayyad Imaamshaah avtaar... ..141\n141. "Having seen the Seventh Heaven," Pir Imam Shah continues, "I descended to the sixth Heaven. My father and grandfather were glad at my having received the distinction of being permitted to visit the Heaven.\nEji Tyaanthi Gur kahe ame chaaliyaa, aaviyaa paanchmo aasmaan minjaar;\nIndra raajaa tyaan raaj kare chhe, te raaj bhogave chhe bahu apaar ... ... ... ... ... ... ...142\n142. Then I descended to the fifth Heaven, ruled over by king Indra Raja, who exercises his authority.\nJi Tyaanthi Gur kahe ame chaaliyaa, aavyaa te chothaa aasmaan minjaar;\nDruv taaro tyaan raaj kare chhe, te raaj bhogave chhe nirdhaar ... ... ... ... ... ... ... ... ..143\n143. From there I came down to the fourth Heaven where Druv happily rules.\nEji Tyaanthi Gur kahe ame chaaliyaa, aavyaa te trije aasmaan,\nNav laakh jaat taaraa tyaan rahe, te taaraa manddarraj jaann ... ... ... ... ... ... ... ... ... 144\n144. Thence I descended to the third Heaven where 900,000 kinners are ruling, forming the star brotherhood.\nEji Tyaanthi Gur kahe ame chaaliyaa, aavyaa te bije aasmaane;\nChandramaane raaj chhe, te chandr manddarr jaann ... ... ... ... ... ... ... ... ... ... ... ... ...145\n145. Thence I came down to the second Heaven which is ruled by the moons which form the lunar phases.\nEji Tyaanthi Gur kahe ame chaaliyaa, ane aavyaa te pahelaa aasmaan;\nSuraj manddarr to tene kahi-e, tyaan raaj kare chhe Ravi bhaann ... ... ... ... ... ... ... ... 146\n146. Thence I came down to the first Heaven which is ruled by the Sun. Know that this is Suraj-mandal.\nEji Tyaanthi Gur kahe ame chaaliyaa, te mare parbat minjaar;\nTiyaan ati ghannaa linnaan chhe, shun karun re vakhaann ... ... ... ... ... ... ... ... ... ... ...147\n147. Thence I proceeded to the Meru Mountain where I saw many wonders which I cannot describe.\nEji Tyaanthi Gur kahe ame chaaliyaa, ane aaviyaa te aap nagar maanhe;\nGher aapnne aavine betthaa, maataa Bibi Noorka sati paas ... ... ... ... ... ... ... ... ... ... .148\n148. Thence I returned to my own town (aap nagar), and took a seat near my mother, Bibi Sati Nora.\nEji Paanch dahaadaa ame tyaan rahyaa, ane varri ame lidhi vaatt;\nHaajar begne saathe lidhaa, te bandaane varas thayaa saaeetth ... ... ... ... ... ... ... ... ..149\n149. There I stayed for five days, afterwards proceeding on a journey, accompanied by Hazar Beg who was then sixty years old.\nEji Sayyad Imaamshaah boliyaa, ane boliyaa janatni vaat prakaash;\nJe saachaa thaeene chaalshe, te paamsho evaa vaas ... ... ... ... ... ... ... ... ... ... ... ... ... .150\n150. Thus Pir Imam Shah narrates the story of his visit to Paradise. Those who live righteously will be able to remain there.\nEji Ginaan gunnmaanhe je puraa thayaa, ane saachaa Satpanthi so-e;\nGinaan vichaari je chaalshe, tenaa aavaa sarag vaaso hoy ... ... ... ... ... ... ... ... ... ... ..151\n151. Whoever is well versed in the knowledge of religion, gnans; and faithfully observes the injunctions of the True Path (Sat Panth), obeying the commandments of the gnans, he will certainly reach Paradise.\nEji Gnaan dhyaan-nun bhed laeene chaalajo, ane samjo te shuddh vichaar;\nJene antar upje chetanaa, te na aave bhav sansaar ... ... ... ... ... ... ... ... ... ... ... ... ... ...152\n152. Therefore follow the guidance of the gnans, understand them thoroughly. Those who do this properly will never be reborn in Sansaar.\nEji Gat maanhe besi Pir Shaahnun naam liyo, karjo te vednun vichaar;\nSayyad bhanne Imaamshaah sunno munivaro, bhaai sati jiv paamsho moksh didaar...153\n153-154. Attend the ghat, O, faithful! Meditate over the Pir and Shah, and follow the guidance of the Veda. So says Sayyad Imam Shah. Listen to this, O, Mu’mins! O! Brother, the righteous souls will attain salvation and the didaar!


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