LIR AN Acholi Afrikaans Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bengali Biak Bicol Bislama Bulgarian Cakchiquel (Western) Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Ewe Fijian Finnish Fon French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Kreol Seselwa Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mazatec (Huautla) Mongolian Myanmar Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nias Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojolabal Tok Pisin Tshiluba Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Venda Vietnamese Wallisian Wayuunaiki Wolaita Xhosa Yoruba Zulu\nEski ou oubyen en manm ou fanmir in deza en viktim vyolans? Eski ou per ki en zour ou kapab vin en viktim? Vyolans in ganny konsidere konman en “problenm lasante ki pe ogmante partou dan lemonn.” Annou vwar serten legzanp.\nVYOLANS DOMESTIK EK LABI SEKSYEL: Nasyon-z-ini i raporte ki, “A en moman dan son lavi, enn dan trwa madanm in deza ganny abize fizikman oubyen seksyelman par son msye.” Malerezman, “dapre en estimasyon, dan lemonn antye enn dan senk madanm pou ganny vyole oubyen dimoun pou esey vyol li.”\nKRIM DAN SEMEN: Dapre rapor, i annan plis ki 30,000 group ki enplike dan krim Leta-z-ini. Dan Lanmerik Latin, preski 1 dan 3 dimoun in vin en viktim vyolans.\nOMISID: I’n ganny estimen ki apepre 500,000 dimoun in ganny touye dan sa enn an ki’n pase, bokou plis ki bann ki’n ganny touye dan bann lager. I’n annan kat fwa plis mert Sid Afrik ek Lanmerik Santral ki tou lezot landrwa dan lemonn. Plis ki 100,000 dimoun ti ganny touye Lanmerik Latin dan zis enn an e apepre 50,000 Brazil. Eski vyolans pou fini en zour?\nESKI VYOLANS POU FINI EN ZOUR?\nAkoz i annan vyolans partou kote? I annan bokou rezon akoz sa i leka. Sa i enkli diferans lo nivo sosyal e ekonomik ant bann dimoun ris ek bann ki mizer, en mank respe pour lavi lezot dimoun, labi lalkol ek drog, bann zanfan ki ganny enfliyanse par konportman bann adilt ki vyolan e lefet ki bann kriminel pa ganny pini pour sa ki zot fer.\nNou bezwen rekonnet ki i annan bokou progre ki pe ganny fer dan serten landrwa dan lemonn pour kontrol vyolans. São Paulo, Brazil, en lavil kot en kantite dimoun i reste ti raport en rediksyon 80 poursan lo bann ka omisid dan sa dernyen 10 an. Kantmenm sa, i ankor annan tou sort kalite krim dan sa lavil e poursantaz omisid i reste apepre 10 dan 100,000 zabitan. Alor, kwa ki pou met en lafen avek vyolans enn fwa pour tou?\nPour ki vyolans i fini, dimoun i bezwen sanz zot latitid ek konportman. Pour dimoun vyolan sanze, zot bezwen ranplas bann kalite parey lafyerte, vorasite ek legoizm par lanmour, respe ek lentere pour lezot.\nKwa ki kapab motiv en dimoun pour fer sa bann gran sanzman? Reflesir lo sa ki Labib i dir:\n“Lanmour pour Bondye, se ki nou obei son komannman.”—1 Zan 5:3.\n“Ler ou annan respe anver [Zeova], ou deteste sa ki mal.” *—Proverb 8:13.\nLanmour pour Bondye ek en lanvi pour fer li plezir i kapab ed bann dimoun ki vyolan pour sanz zot lavi, pa selman zot laparans me osi zot personnalite. Eski sa i posib?\nAnnou vwar legzanp Alex, * ki’n pas sa dernyen 19 an dan en prizon Brazil akoz diferan krim ki i ti’n fer. I ti vin en Temwen Zeova dan lannen 2000, apre ki i ti’n etidye Labib avek Temwen Zeova. Eski i’n vreman sanz son latitid vyolan? Wi, Alex i vreman regret tou sa bann move keksoz ki i’n fer. I dir: “Mon’n arive kontan Bondye akoz i’n fer mwan santi ki i’n senserman pardonn mwan. Mon lapresyasyon ek lanmour pour Zeova in ed mwan sanz mon konportman.”\nCésar, ki osi reste Brazil, ti enplike dan kas lakaz e vole avek zarm. Sa i fason ki i ti viv son lavi pour 15 an. Kwa ki ti fer li sanze? Ler i ti dan prizon, Temwen Zeova ti vizit li e li osi i ti konmans etidye Labib. César i dir: “Pour premye fwa, mon ti annan en bi dan mon lavi. Mon’n aprann kontan Bondye e devlop respe pour li. Sa in fer mwan annan en gran lafreyer pour fer sa ki mal e fer Zeova sagren. Mon ti anvi montre ki mon rekonesan anver son labonte. Sa lanmour ek respe ti motiv mwan pour sanze.”\nAprann ki mannyer ou kapab viv dan en lemonn kot napa vyolans\nKi sa bann leksperyans i montre nou? Ki Labib i annan sa pouvwar pour sanz lavi ek fason panse en dimoun. (Efezyen 4:23) Alex, ki nou’n mansyonnen pli boner, i osi dir: “Sa ki mon ti aprann dan Labib ti parey delo prop ki ti pe koule lo mwan e ki ti gradyelman pirifye mon bann move panse. Sa ti bann keksoz ki mon pa ti zanmen krwar mon ti pou kapab aret fer.” Kan nou ranpli nou lespri avek bann panse ki dan Labib, sa i kapab retir oubyen pirifye bann move keksoz ki dan nou. Parol Bondye i annan pouvwar pour pirifye nou. (Efezyen 5:26) Sa i montre ki bann dimoun kriyel e egois i kapab sanz zot personnalite e vin bann dimoun dous ki kontan lape. (Romen 12:18) Zot lavi pou anpe ler zot aplik bann prensip Labib.—Izai 48:18.\nPlis ki wit milyon Temwen Zeova dan 240 pei in trouv en solisyon pour elimin vyolans. Dimoun diferan ras, kiltir ek ran sosyal in aprann kontan e annan en gran respe pour Bondye. Zot in osi aprann kontan kanmarad. Konman en fanmir enternasyonal, zot viv anpe. (1 Pyer 4:8) Sa i en laprev ki en lemonn kot napa vyolans i posib.\nEN LEMONN KOT NAPA VYOLANS I PROS!\nLabib i promet ki Bondye pou byento elimin vyolans lo later. Sa lemonn vyolan ki nou pe viv ladan ozordi in ganny garde pour “sa zour zizman kan bann malfeter pou ganny detri” par Bondye. (2 Pyer 3:5-7) I pou nepli annan bann dimoun vyolan pour fer lezot soufer. Ki mannyer nou kapab asire ki Bondye pour entervenir e elimin vyolans?\nLabib i dir ki Bondye “i deteste sa enn ki kontan vyolans.” (Psonm 11:5) Nou Kreater i kontan lape ek lazistis. (Psonm 33:5; 37:28) Sa i rezon akoz i pa pou les bann dimoun vyolan viv lo later pour touzour.\nWi, en nouvo lemonn kot i annan lape i pros. (Psonm 37:11; 72:14) Akoz ou pa aprann plis lo ki mannyer ou kapab viv dan en lemonn kot napa vyolans?\n^ par. 12 Zeova i non Bondye parey i aparet dan Labib.\n^ par. 14 Serten non in ganny sanze.\nEn zonm i rakont son leksperyans dan en pti video From Prison to Prosperity lo www.jw.org. (Klik lo Search e ekri sa tit)


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Zezi pe ansenny kot sinagog Nazaret | Lavi Zezi\nKot sinagog Nazaret\nZEZI I LIR DAN ROULO IZAI\nBANN DIMOUN NAZARET I ESEY TOUY ZEZI\nBann dimoun Nazaret i vreman eksite. Zezi ti en sarpantye Nazaret. En pti pe plis ki enn an pase, i ti kit sa lavil e i ti ganny batize par Zan. Me aprezan tou dimoun i konn li konman en zonm ki fer bann mirak. Bann dimoun ki reste dan sa lavil i vreman anvi vwar li fer bann mirak.\nZot pli eksite ankor ler parey son labitid, Zezi i al kot sinagog dan sa lavil. “Sak saba . . . dan sinagog,” i annan en dimoun ki fer lapriyer e lir bann liv Moiz. (Akt 15:21) Bann liv profetik i osi ganny lir. Ler Zezi i debout pour lir, i tre probab ki i konn en kantite dimoun apre tou sa bann lannen ki i’n al dan sa sinagog. Zot donn li roulo profet Izai. I ouver kot i koz lo sa Enn ki’n ganny swazir par lespri sen Zeova. Ozordi sa verse Labib i dan Izai 61:1, 2.\nZezi i lir sa pasaz ki koz lo ki mannyer sa Enn ki’n ganny swazir ti pou anons liberasyon avek bann lesklav, fer bann aveg vwar kler e pres lo sa letan kot i pou posib ganny laprouvasyon Zeova. Zezi i rann sa serviter sa roulo e apre i asize. Tou dimoun pe get li. Apre i koze, tre probab pour en pe letan e i fini par dir sa parol enportan: “Ozordi, sa parol dan lekritir ki zot fek tande in ganny akonplir.”—Lik 4:21.\nBann dimoun i enpresyonnen par “son bann zoli parol” e zot demann kanmarad: “Pa i en garson Zozef li?” Me Zezi i realize ki zot anvi vwar li fer bann mirak parey zot in tann koz lo la, alor i dir zot: “San dout zot pou dir sa parol i aplik pour mwan, ‘Dokter, geri ou lekor. Nou’n tande ou’n fer bokou keksoz Kapernaoum, fer parey isi, dan ou prop lavil.’” (Lik 4:22, 23) I paret ki sa bann dimoun i panse ki Zezi ti devret konmans fer son bann gerizon Nazaret pour benefisye dimoun ki sorti dan son lavil. Alor i kapab ki zot krwar ki Zezi in mal azir akoz i pa’n fer mirak kot zot premye.\nLer Zezi i realize ki zot pe mazinen, i mansyonn serten levennman dan listwar Izrael. I dir ki i ti annan en kantite vev Izrael dan letan Eliya, me Eliya pa ti ganny anvoye kot okenn sa bann madanm. O kontrer, i ti al kot en vev ki pa ti en Izraelit dan lavil Zarefat, ki pre avek Sidon e laba menm ki Eliya ti fer en mirak ki ti sov zot lavi. (1 Lerwa 17:8-16) Deplis, dan letan Eliya, i ti annan en kantite lepre an Izrael, me sa profet ti geri zis Naamann ki ti en Siryen.—2 Lerwa 5:1, 8-14.\nKi mannyer sa bann dimoun Nazaret i reazir ler zot tann sa konparezon ki montre ki zot egois e ki zot mank lafwa? Sa bann dimoun dan sinagog i ankoler, zot leve e pous Zezi an deor lavil. Lavil Nazaret in ganny konstrir lo en montanny, zot anmenn li ziska kot en ranpar e esey zet li anba. Me Zezi i nobou sove san ki zot fer li nanryen. Apre sa, Zezi i desann Kapernaoum ki lo lakot nor was Lanmer Galile.\nAkoz tou dimoun ti eksite dan lavil Nazaret kot Zezi ti grandi?\nKi mannyer dimoun ti reazir ler zot ti tann parol Zezi me kwa ki ti fer zot ankoler?\nKi bann dimoun Nazaret ti esey fer avek Zezi?\nPartaze Partaze Kot sinagog Nazaret


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