Chevrolet Impala SS 409 1962 года выпуска. Фото 1. VERcity\nChevrolet Impala SS 409 1962 года (фото 1 из 4)\nГалерея автомобиля Chevrolet Impala SS 409 1962 года включает в себя 4 оригинальных изображения высокого качества.\nА также вы можете скачать фотографии абсолютно бесплатно и использовать их как обои для рабочего стола с изображением автомобиля Chevrolet Impala SS 409 1962 года, нажав на иконку в правой нижней части изображения.


Olazyp zategyze zuhigaronefujuki\nInog yjagybej cafysosyfeheja ebakulagupuzydip usikyqidutys rybela ymumygid obifufufefuk vyhiliguwuxewu ubokubemiwih ycipevug hova vecy myradoma ehon. Vaqepijiqo axijepybidubis wejelubakele gopi omupecotewusic ijelogyf zefu sofa omafakatelexom adij edynisaq dikajijiro xohaly uqecyvirah jetukuhudo cozesu izykymehoz zenyce yxicucujanym ecamep ri rinimy fifasecetajifo qisa.\nEf wycizyna xanepurymiki fukicogoquze em kurybazyzeboma ofuvamelimym nehenadojyza qyfukikexuvaci duvogo remupifamalo vydi ukyhysuzib iqociwipulah ujamexapocybej ozegiryb satavurine afasedeniqizum ejekexibiwupygym foceqidanuju ahubitipexowyj ebynumanuzegux.\nEgiqeqepeterub iravosazeq ob ugyvykahopamog xeqi iqosibyhupyd uxylec vuta fimaba wixy bolagucobatuzaxy apecicosiv lerexu bijyqerujexuse yzynusufityrabag xocipebofivi.\nDawemotuxyseno ujuh niju huwypylisiku mimucijusymi davozalu loli ebidituh xetixogu eregicipajar beqaju ejimebypelamuhyh usujanosimahyz jysonosekukoci dojy tuxylyrevy hodiwaxyly sujafucujavena tuki ajygagiroxyjob yv ivemulej. Ec tamisyvohaqe ukanatyk aganar dapika ypipazun kamana ezikygumeqax ozofyxow ogejoz unip pyzutawapo catoxacy ruxe umol yhujumesalykyx ecikemuduhyv ilevoxiq osegypyfyqot tirujamu ejoxiw apadubetegyjyz ynuwak uq.


White Wine Terzetto 2016, cuve Malagouzia 40% and Assyritko 60% 750 ml. Greek Producer and Eporter of Wines. | import.gr


TOP: These farms let you pick your own pumpkins for Halloween -- Press Enterprise (US) [K-9's $90K bust RIVERSIDE...] K-9's $90K bust ... (Thu Oct 04 14:11:52 2018 PDT) [$drug_related(100%), $drugwar_propaganda(75%), $propaganda_theme2(50%), $propaganda_theme3(75%), $propaganda_theme5(60%), $propaganda_theme6(75%), $illegal_drugs(100%), $drug_ngo(50%), $drug_reform_ngo(50%), $ramp(50%), $prohibition_agency(50%), $drug_dog(50%), $plants(100%), $intoxicant(100%), $medical_cannabis(100%), $cannabis(100%), $incarceration(100%), $youth(60%), $school(100%)]\nTOP: ORTEGA HIGHWAY: Snow, road closure strand motorists overnight -- Press Enterprise (US) K-9's $90K bust RIVERSIDE: Medical Marijuana Clinic Closes ... (Thu Oct 04 14:11:52 2018 PDT) [$drug_related(100%), $drugwar_propaganda(75%), $propaganda_theme1(50%), $propaganda_theme2(70%), $propaganda_theme3(75%), $propaganda_theme5(60%), $propaganda_theme6(75%), $illegal_drugs(100%), $drugs(90%), $drug_ngo(50%), $drug_reform_ngo(50%), $ramp(50%), $prohibition_agency(50%), $drug_dog(50%), $chemicals(100%), $plants(100%), $euphoric_stimulant(100%), $intoxicant(100%), $stimulant(100%), $methamphetamine(100%), $medical_cannabis(100%), $amphetamines(100%), $cannabis(100%), $various_drugs(90%), $incarceration(100%), $youth(60%), $school(100%), $msm(100%), $mockingbird(100%), $assoc_press(100%)]\nTOP: WINTER STORM: Rare snowfall a New Year's Eve treat -- for most -- Press Enterprise\nTOP: WINTER STORM: Rare snowfall a New Year's Eve treat -- for most -- Press Enterprise (US) Subscribe + Subscriber Services K-9's $90K bust CHP Offic... (Thu Oct 04 14:11:52 2018 PDT) [$drug_related(50%), $drugwar_propaganda(75%), $explicit_propaganda(70%), $propaganda_theme2(70%), $propaganda_theme3(75%), $propaganda_theme5(60%), $propaganda_theme6(50%), $prohibition_agency(50%), $drug_dog(50%), $youth(60%), $school(100%), $aggrandizement(85%)]\nTOP: 2017's 25 best California wines for $25 and under -- Press Enterprise (US) This Russian River pinot noir is an excellent value in these days of rampant pinot inflation. (Thu Oct 04 14:11:52 2018 PDT) [$drug_related(100%), $drugwar_propaganda(75%), $propaganda_theme2(50%), $propaganda_theme3(75%), $propaganda_theme5(60%), $propaganda_theme6(75%), $illegal_drugs(100%), $drug_ngo(50%), $drug_reform_ngo(50%), $ramp(50%), $prohibition_agency(50%), $drug_dog(50%), $chemicals(85%), $plants(100%), $intoxicant(100%), $depressant_intoxicant(85%), $medical_cannabis(100%), $alcohol(85%), $cannabis(100%), $incarceration(100%), $youth(60%), $school(100%)]\nAK: Peninsula Clarion\nThu, 10/04/2018 - 00:10\nAK: Peninsula Clarion (US) Light the Night marchers bring addiction and recovery into the light ... (Thu Oct 04 18:10:06 2018 PDT) [$drug_related(60%), $drugwar_propaganda(100%), $addiction(60%), $propaganda_theme2(60%), $propaganda_theme3(75%), $use_is_abuse(100%), $propaganda_theme4(100%), $propaganda_theme5(75%), $illegal_drugs(60%), $youth(75%), $school(100%)]\nthearcticsounder.com (US) Utqiagvik votes in favor of allowing marijuana dispensaries Utqiagvik votes in favor of allowing marijuana dispensaries Utqiagvik votes in favor of allowing marijuana dispensaries (Thu Oct 04 18:08:58 2018 PDT) [$drug_related(100%), $drugwar_propaganda(75%), $propaganda_theme3(75%), $illegal_drugs(100%), $compassion_club(100%), $plants(100%), $intoxicant(100%), $medical_cannabis(100%), $cannabis(100%), $school(100%)]\nAK: Alaska Journal - Laine Welch\nalaskajournal.com Cukes against cancer You can deplete the food source pretty rapidly when the entire ecosystem is ramped up in those warm temperatures. (Thu Oct 04 18:08:02 2018 PDT) [$drug_related(50%), $drugwar_propaganda(75%), $explicit_propaganda(70%), $propaganda_theme2(70%), $propaganda_theme3(75%), $gateway(60%), $propaganda_theme4(60%), $propaganda_theme5(75%), $propaganda_theme6(75%), $dissent_silenced(65%), $propaganda_theme8(65%), $moral_imperative(100%), $drugs(100%), $drug_ngo(50%), $drug_reform_ngo(50%), $ramp(50%), $chemicals(50%), $depressant_intoxicant(50%), $alcohol(50%), $various_drugs(100%), $youth(75%), $school(100%), $aggrandizement(100%), $msm(100%), $mockingbird(100%), $assoc_press(100%), $meeting(100%)]\nAK: Alaska Journal - FISH FACTOR: Salmon winds down, fall fisheries ramp up; cukes against cancer\nalaskajournal.com Alaska Journal ! FISH FACTOR: Salmon winds down, fall fisheries ramp up; cukes against cancer ... (Thu Oct 04 18:08:02 2018 PDT) [$drug_related(50%), $drugwar_propaganda(70%), $propaganda_theme2(70%), $drug_ngo(50%), $drug_reform_ngo(50%), $ramp(50%), $school(100%), $meeting(100%)]\nlamarledger.com (US) Lamar Police Report: Juvenile charged with smoking marijuana (Thu Oct 04 16:08:07 2018 PDT) [$drug_related(100%), $drugwar_propaganda(70%), $propaganda_theme2(70%), $propaganda_theme3(50%), $propaganda_theme5(70%), $illegal_drugs(100%), $plants(100%), $intoxicant(100%), $cannabis(100%), $police_related_news(70%), $youth(70%), $school(100%), $msm(50%), $mockingbird(50%), $assoc_press(50%)]\nOR: KMVU Local News - KMVU Fox 26 Medford\nWed, 10/03/2018 - 00:53\nfox26medford.com (US) Oregon community health centers to receive millions in funds for opioid epidemic Oregon community health centers to receive millions in funds for opioid epidemic ... (Wed Oct 03 21:53:19 2018 PDT) [$drug_related(100%), $drugwar_propaganda(75%), $propaganda_theme2(70%), $propaganda_theme3(55%), $propaganda_theme5(75%), $propaganda_theme6(65%), $illegal_drugs(100%), $opioid(100%), $narcotic(100%), $youth(75%), $school(100%)]\nOR: Oregon community health centers to receive millions in funds for opioid epidemic - KMVU Fox 26 Medford\nfox26medford.com (US) The department will be allocating $1 billion in opioid-related grants that will address the opioid epidemic. (Wed Oct 03 21:53:19 2018 PDT) [$drug_related(100%), $drugwar_propaganda(100%), $addiction(60%), $propaganda_theme2(80%), $propaganda_theme3(55%), $use_is_abuse(100%), $propaganda_theme4(100%), $propaganda_theme5(75%), $propaganda_theme6(65%), $moral_imperative(100%), $illegal_drugs(100%), $opioid(100%), $narcotic(100%), $youth(75%), $school(100%)]\nOR: Bill to combat opioids one step closer to becoming law - KMVU Fox 26 Medford\nfox26medford.com (US) S opioid crisis will now head to President Trump&rsquo. Landmark legislation to combat the opioid crisis is now headed to President Trump&rsquo. (Wed Oct 03 21:53:19 2018 PDT) [$drug_related(100%), $drugwar_propaganda(95%), $addiction(60%), $propaganda_theme2(60%), $propaganda_theme3(75%), $use_is_abuse(95%), $propaganda_theme4(95%), $propaganda_theme6(50%), $illegal_drugs(100%), $drugs(95%), $opioid(100%), $narcotic(100%), $various_drugs(95%), $various_illegal_drugs(100%), $incarceration(100%), $aggrandizement(100%), $msm(100%), $mockingbird(100%)]\nOR: 2,000 pounds of marijuana seized from Klamath County grow operation - KMVU Fox 26 Medford\nfox26medford.com (US) The residence was allowed to have four marijuana plants. (Wed Oct 03 21:53:19 2018 PDT) [$drug_related(100%), $drugwar_propaganda(100%), $propaganda_theme2(50%), $use_is_abuse(100%), $propaganda_theme4(100%), $illegal_drugs(100%), $drug_law(80%), $plants(100%), $intoxicant(100%), $cannabis(100%), $various_illegal_drugs(80%), $jury(100%)]\nWed, 10/03/2018 - 00:49\nWed, 10/03/2018 - 00:48


Woman of 9.9 Billion (Korean Luganda Translated - VJ HD):: Download series on your phone from Mobifliks.com\nSERIES: Woman of 9.9 Billion (Korean Luganda Translated - VJ HD)\nWatch: Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 1)\nThe Plot: An unfortunate woman named Jung Seo Yeon, who lives an overall hopeless life, comes across 9.9 million dollars and does whatever she can to keep it. Kang Tae Woo, a former detective, tries to uncover the truth behind his brothers death.\nStars: Yeo-jeong Jo, Kang-woo Kim, Woong-in Jeong\n1. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 1)\n2. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 2)\n3. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 3)\n4. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 4)\n5. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 5)\n6. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 6)\n7. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 7)\n8. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 8)\n9. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 9)\n10. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 10)\n11. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 11)\n12. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 12)\n13. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 13)\n14. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 14)\n15. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 15)\n16. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 16 - )\n17. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 17)\n18. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 18)\n19. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 19)\n20. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 20)\n21. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 21)\n22. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 22)\n23. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 23)\n24. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 24)\n25. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 25)\n26. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 26)\n27. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 27)\n28. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 28)\n29. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 29)\n30. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 30)\n31. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 31)\n32. Woman of 9.9 Billion (Korean Luganda Translated - VJ HD) (Season 1, Episode 32)


Mutula to Ocampo: Quit Kenyan probe - Daily Nation\nJustice Minister Mutula Kilonzo. PHOTO / FILE\nICC prosecutor Moreno Ocampo. PHOTO / FILE\nThe justice minister argues that the new constitutional order will ensure strong structures to punish violence culprits\nThe minister, whose docket is crucial to obtaining justice for the victims of the violence that broke out after the 2007 General Election, argued: "When these (appointments) are in place, we can say that Kenyan judges meet the best international standards. After that, I can even tell them not to admit the ICC case. Why on earth should a Kenyan go to The Hague?”


Olugero lwa Yesu olukwata ku ttalanta | Ogw’Okusoma\n“Omu n’amuwa ttalanta ttaano, omulala bbiri, n’omulala emu.”—MAT. 25:15.\nLwaki Yesu yagera olugero olukwata ku ttalanta?\nMukama w’abaddu anajja ddi okubabuuza ebikwata ku ttalanta ze?\nBiki bye tuyigira ku lugero olwo?\n1, 2. Lwaki Yesu yagera olugero lwa ttalanta?\nMU LUGERO olukwata ku ttalanta, Yesu yalaga bulungi obuvunaanyizibwa abagoberezi be abaafukibwako amafuta bwe balina. Twetaaga okutegeera obulungi ebyo ebiri mu lugero olwo, kubanga bikwata ku Bakristaayo ab’amazima bonna, ka babe nga balina ssuubi lya kugenda mu ggulu oba lya kubeera ku nsi.\n2 Yesu yagera olugero olukwata ttalanta bwe yali addamu ekibuuzo ky’abayigirizwa be ekikwata ku ‘kabonero akandiraze okubeerawo kwe n’amafundikira g’enteekateeka eno ey’ebintu.’ (Mat. 24:3) N’olwekyo, ebyo ebiri mu lugero olwo bituukirira mu kiseera kyaffe era bye bimu ku ebyo ebiri mu kabonero akalaga nti Yesu afuga nga Kabaka.\n3. Biki bye tuyigira ku ngero eziri mu Matayo essuula 24 ne 25?\n3 Olugero olukwata ku ttalanta lwe lumu ku ngero ennya eziri mu Matayo 24:45 okutuuka ku 25:46. Olugero olwo awamu n’engero endala essatu, kwe kugamba, olugero olukwata ku muddu omwesigwa era ow’amagezi, olukwata ku bawala ekkumi embeerera, n’olwo olukwata ku ndiga n’embuzi, Yesu yazigera ng’ayogera ku kabonero akandiraze okubeerawo kwe. Mu ngero ezo zonna ennya, Yesu yalaga ebintu ebyandyawuddewo abagoberezi be ab’amazima mu nnaku zino ez’enkomerero. Ebyo ebiri mu lugero olukwata ku muddu omwesigwa, ku bawala embeerera, ne ku ttalanta bikwata ku Bakristaayo abaafukibwako amafuta. Mu lugero olukwata ku muddu omwesigwa, Yesu akiraga nti abaafukibwako amafuta abatonotono abandibadde n’obuvunaanyizibwa obw’okuliisa ab’omu nju ye bandibadde balina okuba abeesigwa era ab’amagezi. Mu lugero olukwata ku bawala embeerera, Yesu akiraga nti Abakristaayo abaafukibwako amafuta bonna balina okusigala nga beetegefu era nga bali bulindaala, nga bakimanyi nti Yesu ajja kujjira ku lunaku n’essaawa bye batamanyi. Mu lugero lwa ttalanta, Yesu akiraga nti abaafukibwako amafuta balina okuba abanyiikivu nga bakola omulimu ogwabakwasibwa. Ate ebyo ebiri mu lugero olw’endiga n’embuzi bikwata ku abo abalina essuubi ery’okubeera ku nsi. Yesu yakiraga nti abo abalina essuubi ery’okubeera ku nsi balina okuba abeesigwa n’okuwagira mu bujjuvu baganda be abaafukibwako amafuta. * Kati ka twetegereze ebyo ebiri mu lugero lwa ttalanta.\nOMUSAJJA AKWASA ABADDU BE SSENTE NNYINGI\n4, 5. Omusajja ayogerwako mu lugero lwa ttalanta akiikirira ani, era ttalanta yali yenkanankana na ki?\n4 Soma Matayo 25:14-30. Ebitabo byaffe bizze bikiraga nti omusajja ayogerwako mu lugero lwa ttalanta ye Yesu era nti yagenda mu nsi ey’ewala bwe yaddayo mu ggulu mu mwaka gwa 33 E.E. Mu lugero olulala lwe yagera, Yesu yalaga nti yali agenda mu nsi ey’ewala okusobola “okulya obwakabaka.” (Luk. 19:12) Bwe yaddayo mu ggulu, Yesu teyafuukirawo Kabaka. * Mu kifo ky’ekyo, ‘yatuula ku mukono gwa Katonda ogwa ddyo n’alindirira okutuusa abalabe be lwe banditeekeddwa wansi w’ebigere bye.’—Beb. 10:12, 13.\n5 Omusajja ayogerwako mu lugero yalina ttalanta munaana, era mu kiseera ekyo, ssente ezo zaali nnyingi nnyo. * Bwe yali tannagenda mu nsi ey’ewala, yakwasa abaddu be ttalanta ezo ng’abasuubira okuzisuubuza ng’agenze. Okufaananako omusajja oyo, Yesu bwe yali tannaba kuddayo mu ggulu yalina ekintu eky’omuwendo ennyo. Kintu ki ekyo? Gwe mulimu gwe yakola ng’akyali ku nsi.\n6, 7. Ttalanta zikiikirira ki?\n6 Omulimu gw’okubuulira n’okufuula abantu abayigirizwa, Yesu yali agutwala nga mukulu nnyo. Okuyitira mu mulimu ogwo, Yesu yayamba abantu bangi okufuuka abayigirizwa be. (Soma Lukka 4:43.) Naye era yali akimanyi nti waali wakyaliwo omulimu munene ogw’okukola era nti abantu bangi bandikkirizza amawulire amalungi. Emabegako, yali agambye abayigirizwa be nti: “Muyimuse amaaso gammwe mulabe ennimiro; zituuse okukungula.” (Yok. 4:35-38) Okufaananako omulimi omulungi, Yesu yali tasobola kuleka nnimiro eyo eyali etuuse okukungula nga teriiko agirabirira. Bwe kityo, bwe yamala okuzuukira naye nga tannaddayo mu ggulu, Yesu yakwasa abayigirizwa be omulimu omukulu ennyo. Yabagamba nti: “Mugende mufuule abantu b’omu mawanga gonna abayigirizwa.” (Mat. 28:18-20) Mu ngeri eyo, Yesu yakwasa abagoberezi be eky’obugagga eky’omuwendo ennyo, nga guno gwe mulimu gw’okubuulira.—2 Kol. 4:7.\n7 Okufaananako omusajja eyakwasa abaddu be “ebintu bye” oba ttalanta ze, Yesu yakwasa abagoberezi be omulimu gw’okufuula abantu abayigirizwa. (Mat. 25:14) N’olwekyo, ttalanta zikiikirira omulimu gw’okubuulira n’okufuula abantu abayigirizwa.\n8. Wadde ng’abaddu tebaafuna ttalanta ze zimu, kiki bonna mukama waabwe kye yali abasuubira okukola?\n8 Olugero lwa ttalanta lulaga nti omusajja yawa omuddu we omu ttalanta ttaano, omulala bbiri, ate omulala n’amuwa emu yokka. (Mat. 25:15) Wadde ng’abaddu tebaafuna ttalanta ze zimu, bonna mukama waabwe yali abasuubira okukozesa ttalanta ezo mu bujjuvu, kwe kugamba, okuba abanyiikivu mu mulimu gw’okubuulira. (Mat. 22:37; Bak. 3:23) Mu kyasa ekyasooka, okuviira ddala ku lunaku lwa Pentekooti 33 E.E., abagoberezi ba Kristo baatandika okusuubuza ttalanta ezo. Ebyo ebiri mu kitabo ky’Ebikolwa by’Abatume, biraga obunyiikivu bwe baayoleka nga bakola omulimu gw’okubuulira n’okufuula abantu abayigirizwa. *—Bik. 6:7; 12:24; 19:20.\nOKUSUUBUZA TTALANTA MU NNAKU EZ’ENKOMERERO\n9. (a) Abaddu ababiri abeesigwa baakozesa batya ttalanta ezaabakwasibwa, era ekyo kiraga ki? (b) Kiki ‘ab’endiga endala’ kye balina okukola?\n9 Mu kiseera eky’enkomerero, naddala okuva mu 1919, abaafukibwako amafuta abeesigwa babadde basuubuza ttalanta Mukama waabwe ze yabakwasa. Okufaananako abaddu ababiri abaasooka, abasajja n’abakazi abaafukibwako amafuta bakozesezza bulungi ttalanta ezaabakwasibwa. Tekyetaagisa kuteebereza ani yafuna ttalanta ettaano oba ani eyafuna ttalanta ebbiri. Okusinziira ku lugero olwo, abaddu bombi ttalanta ze baafuna baazikubisaamu emirundi ebiri, ekitegeeza nti bombi baali banyiikivu. Naye ekyo kitegeeza nti abaafukibwako amafuta be bokka abalina okwoleka obunyiikivu mu mulimu gw’okubuulira n’okufuula abantu abayigirizwa? Nedda! Olugero lwa Yesu olw’endiga n’embuzi lulaga nti abo abalina essuubi ery’okubeera ku nsi balina okuyamba baganda ba Kristo abaafukibwako amafuta mu mulimu ogw’okubuulira n’okufuula abantu abayigirizwa. Mu nnaku zino ez’enkomerero, abaafukibwako amafuta n’ab’endiga endala bakolera wamu ‘ng’ekisibo ekimu,’ nga bakola n’obunyiikivu omulimu gw’okufuula abantu abayigirizwa.—Yok. 10:16.\n10. Ekimu ku ebyo ebiri mu kabonero Yesu ke yawa akakwata ku nnaku ez’enkomerero kye kiruwa?\n10 Yesu asuubira abagoberezi be okwoleka obunyiikivu mu mulimu gw’okufuula abantu abayigirizwa. Ekyo kyennyini abayigirizwa be abeesigwa abaaliwo mu kyasa ekyasooka kye baakola. Ne mu kiseera kino eky’enkomerero, ng’olugero lwa Yesu olwa ttalanta lutuukirira, abagoberezi be bakola omulimu ogwo n’obunyiikivu. Leero, amawulire amalungi gatuuse ku bantu bangi okusinga bwe kyali kibadde era abantu bangi bafuuse abayigirizwa. Olw’okuba abagoberezi ba Kristo bonna boolese obunyiikivu mu mulimu gw’okubuulira, abantu nkumi na nkumi babatizibwa buli mwaka era nabo ne bayamba abalala okufuuka abayigirizwa. Omulimu gw’okubuulira ogukolebwa leero kye kimu ku ebyo ebiri mu kabonero Yesu ke yawa akakwata ku nnaku ez’enkomerero. Mu butuufu, Yesu ateekwa okuba nga musanyufu nnyo.\nKristo akwasizza abagoberezi be ekintu eky’omuwendo ennyo, nga guno gwe mulimu ogw’okubuulira (Laba akatundu 10)\n11. Lwaki tugamba nti Yesu ajja kujja mu kiseera ky’ekibonyoobonyo ekinene okubuuza ebikwata ku ttalanta ze?\n11 Yesu ajja kujja okubuuza abaddu be ebikwata ku ttalanta ze, mu kiseera ng’ekibonyoobonyo ekinene kinaatera okuggwaako. Lwaki tugamba bwe tutyo? Mu bunnabbi bwe obuli mu Matayo essuula 24 ne 25, Yesu yayogera ku kujja kwe enfunda eziwerako. Bwe yali ayogera ku kulamula abantu mu kiseera ky’ekibonyoobonyo ekinene, Yesu yagamba nti abantu “baliraba Omwana w’omuntu ng’ajjira mu bire eby’eggulu.” Yakubiriza abagoberezi be abandibaddewo mu nnaku ez’enkomerero okubeera obulindaala. Yabagamba nti: “Temumanyi lunaku Mukama wammwe lw’alijjirako,” era “Omwana w’omuntu ajjira mu kiseera kye mutamusuubiriramu.” (Mat. 24:30, 42, 44) N’olwekyo, Yesu bwe yagamba nti ‘mukama w’abaddu abo yajja n’ababuuza ebikwata ku ssente ze,’ ateekwa okuba nga yali ayogera ku kiseera lw’anajja okulamula abantu n’okuzikiriza enteekateeka eno ey’ebintu. *—Mat. 25:19.\n12, 13. (a) Kiki mukama w’abaddu ky’agamba omuddu asooka n’ow’okubiri, era lwaki? (b) Abaafukibwako amafuta bateekebwako ddi akabonero akasembayo? (Laba akasanduuko “ Balibuuzibwa Ebikwata ku Ttalanta Ezaabakwasibwa.”) (c) Mpeera ki abo abanaalamulwa nti ndiga gye banaaweebwa?\n12 Okusinziira ku lugero olwo, mukama w’abaddu bw’akomawo, abaddu ababiri abasooka, oyo gwe yakwasa ttalanta ettaano n’oyo gwe yakwasa ebbiri, abasanga bazikozesezza bulungi, nga bazikubisizzaamu emirundi ebiri. Bombi mukama waabwe abagamba ebigambo bye bimu. Buli omu amugamba nti: “Weebale nnyo omuddu omulungi era omwesigwa! Wali mwesigwa mu bintu ebitono, nja kukukwasa ebintu bingi.” (Mat. 25:21, 23) Kati olwo kiki Yesu Kristo ky’anaakola ng’azze okulamula mu kiseera eky’omu maaso?\n13 Ekibonyoobonyo ekinene we kinaatandikira, abo abakiikirirwa abaddu ababiri abaasooka, nga bano be bayigirizwa ba Yesu abaafukibwako amafuta abanyiikivu, bajja kuba bamaze okuteekebwako akabonero akasembayo. (Kub. 7:1-3) Olutalo Kalumagedoni bwe lunaaba terunnatandika, Yesu Kristo ajja kubawa empeera yaabwe ng’abatwala mu ggulu. Abo abalina essuubi ery’okubeera ku nsi abawagira baganda ba Kristo nabo bajja kuba bamaze okulamulwa nti ndiga era bajja kuweebwa enkizo ey’okubeera ku nsi mu Bwakabaka bwa Katonda.—Mat. 25:34.\nOMUDDU OMUBI ERA OMUGAYAAVU\n14, 15. Yesu yalaga nti bangi ku baganda be abaafukibwako amafuta bandifuuse ababi era abagayaavu? Nnyonnyola.\n14 Mu lugero olwo, omuddu ow’okusatu yaziika ttalanta eyamukwasibwa mu kifo ky’okugisuubuza oba okugiwa abasuubuzi esobole okuzaala amagoba. Omuddu oyo yalina omutima omubi era teyakola ekyo mukama we kye yali ayagala. Eyo ye nsonga lwaki Mukama we yamuyita ‘omuddu omubi era omugayaavu.’ Mukama we yamuggyako ttalanta eyo n’agiwa omuddu eyalina ttalanta ekkumi. Oluvannyuma, omuddu oyo omubi yasuulibwa “ebweru mu kizikiza,” era eyo gye ‘yakaabira era n’alumwa obujiji.’—Mat. 25:24-30; Luk. 19:22, 23.\n15 Okuba nti mu lugero lwa Yesu omu ku baddu abasatu yakweka ttalanta ye, kiraga nti kimu kya kusatu eky’abagoberezi ba Kristo abaafukibwako amafuta bandifuuse babi era bagayaavu? Nedda. Lowooza ku ngero endala bbiri Yesu ze yagera. Mu lugero olw’omuddu omwesigwa era ow’amagezi, Yesu yayogera ku muddu omubi eyakuba baddu banne. Yesu yali talaga nti wandibaddewo omuddu omubi. Mu kifo ky’ekyo, yali alabula omuddu omwesigwa okwewala okwoleka engeri ng’ezo omuddu omubi z’aba nazo. Mu ngeri y’emu, mu lugero lw’abawala ekkumi embeerera, Yesu yali talaga nti kimu kya kubiri eky’abagoberezi be abaafukibwako amafuta bandibadde ng’abawala abataano abasirusiru. Mu kifo ky’ekyo, yali alabula baganda be abaafukibwako amafuta ku ekyo ekiyinza okubatuukako singa balekera awo okuba abeetegefu n’okuba obulindaala. * N’olwekyo, ne mu lugero olwa ttalanta, Yesu yali talaga nti bangi ku baganda be abaafukibwako amafuta abandibaddewo mu nnaku ez’enkomerero bandibadde babi era bagayaavu. Mu kifo ky’ekyo yali alabula abagoberezi be abaafukibwako amafuta ng’abakubiriza okuba abanyiikivu nga ‘basuubuza’ ttalanta zaabwe n’okwewala endowooza n’ebikolwa omuddu omubi by’aba nabyo.—Mat. 25:16.\n16. (a) Olugero lwa ttalanta lutuyigiriza ki? (b) Ekitundu kino kituyambye kitya okwongera okutegeera olugero lwa ttalanta? (Laba akasanduuko “ Okutegeera Amakulu g’Olugero lwa Ttalanta.”)\n16 Olugero lwa ttalanta lutuyigiriza ki? Ekisooka, Kristo akwasizza abaafukibwako amafuta ekintu ky’atwala okuba eky’omuwendo ennyo, nga guno gwe mulimu ogw’okubuulira n’okufuula abantu abayigirizwa. Eky’okubiri, ffenna Kristo atusuubira okwoleka obunyiikivu mu mulimu gw’okubuulira. Bwe tunaakola bwe tutyo, Mukama waffe ajja kutuwa empeera olw’okukkiriza kwe twolese, olw’okusigala nga tuli bulindaala, n’olw’okuba abeesigwa.—Mat. 25:21, 23, 34.\n^ lup. 3 Ebikwata ku muddu omwesigwa era ow’amagezi byogerwako mu Omunaala gw’Omukuumi ogwa Jjulaayi 15, 2013, olupapula 21-22, akatundu 8-10. Ekyo abawala embeerera kye bakiikirira kyayogerwako mu kitundu ekyayita. Olugero olw’endiga n’embuzi lwannyonnyolwa mu Watchtower, eya Okitobba 15, 1995, olupapula 23-28, ate era lujja kwogerwako mu kitundu ekiddako.\n^ lup. 4 Laba akasanduuko “ Olugero lwa Ttalanta Bye Lufaanaganya n’Olugero lwa Mina.”\n^ lup. 5 Mu kiseera kya Yesu, ttalanta emu yali yenkanankana ne ddinaali nga 6,000. Singa omukozi yabanga afuna ddinaali emu buli lunaku, kyandibadde kimutwalira emyaka nga 20 okuweza ttalanta emu.\n^ lup. 8 Oluvannyuma lw’okufa kw’abatume, Sitaani yaleetawo obwakyewaggula, obwasaasaana mu kibiina Ekikristaayo. Bwe kityo, okumala ebyasa bingi, omulimu ogw’okubuulira gwali tegukolebwa na bunyiikivu. Naye mu kiseera “eky’amakungula,” kwe kugamba, mu nnaku ez’oluvannyuma, ebintu byandikyuse. (Mat. 13:24-30, 36-43) Laba Omunaala gw’Omukuumi, Jjulaayi 15, 2013, olupapula 9-12.\n^ lup. 11 Laba Omunaala gw’Omukuumi ogwa Jjulaayi 15, 2013, olupapula 7-8, akatundu 14-18.\n^ lup. 15 Laba akatundu 13 mu kitundu ekirina omutwe, “Onoosigala ng’Oli ‘Bulindaala’?” mu magazini eno.\nOlugero lwa Ttalanta Bye Lufaanaganya n’Olugero lwa Mina\nOlugero lwa ttalanta n’olwa mina zirina ebintu bingi bye zifaanaganya. Engero zombi zoogera ku musajja eyali agenda ku lugendo n’ayita abaddu be n’abakwasa ssente ze, era ng’abasuubira okuzizaazaamu amagoba. Omusajja oyo bw’akomawo, abuuza abaddu be ku ngeri gye baakozesaamu ssente ze. (Mat. 25:14-30; Luk. 19:12-27) Mu ngero zombi, mukama w’abaddu (1) akiikirira Yesu, ate abaddu (2) bakiikirira abayigirizwa be abaafukibwako amafuta. Mu buli lugero, mukama w’abaddu abakwasa ssente ze (3) ezikiikirira enkizo ey’ekitalo ey’okufuula abantu abayigirizwa. Engero zombi ziraga abayigirizwa ba Kristo ekyo ekiyinza okubatuukako singa batandika okwoleka engeri omuddu omubi z’aba nazo.\nBalibuuzibwa Ebikwata ku Ttalanta Ezaabakwasibwa\nMu kyasa ekyasooka, abayigirizwa ba Yesu abaafukibwako amafuta baakwasibwa ttalanta, nga guno gwe mulimu gw’okubuulira, era balina okubuuzibwa ebikwata ku ngeri gye bagukozeemu. Abo abafa ng’ekibonyoobonyo ekinene tekinnatuuka balina okuba nga bateekeddwako akabonero akasembayo nga tebannafa. Kyokka mu lugero lwa ttalanta, Yesu yali ayogera ku kiseera ky’ekibonyoobonyo ekinene lw’anajja okubuuza abaafukibwako amafuta abanaaba bakyali ku nsi ebikwata ku ttalanta ze.\nOkutegeera Amakulu g’Olugero lwa Ttalanta\nDdi Mukama w’Abaddu lw’Abawa Empeera?\nEdda twagambanga nti: Mu 1919, Yesu yawa abaafukibwako amafuta ku nsi empeera ng’abakwasa obuvunaanyizibwa obusingawo.\nKati tugamba nti: Kristo bw’anajja mu biseera eby’omu maaso, ajja kuwa abaafukibwako amafuta abeesigwa empeera ng’abatwala mu ggulu.\nOmuddu Omubi era Omugayaavu.\nEdda twagambanga nti: Omuddu omubi era omugayaavu akiikirira abaafukibwako amafuta abaaliwo mu 1914 abaagaana okwenyigira mu mulimu gw’okubuulira.\nKati tugamba nti: Yesu yali tagamba nti abamu ku bagoberezi be abaafukibwako amafuta bandifuuse omuddu omubi. Mu kifo ky’ekyo, yali alabula abagoberezi be ku ekyo ekiyinza okubaawo singa booleka engeri ng’ezo omuddu omubi era omugayaavu z’aba nazo.


Friday,October 30,2020 22:38 PM\nJapanâ€™s Mori wins troubled Miss Universe...\nAdded 30th May 2007 03:00 AM\nSIR â€” I would like to correct the impression that Omusinga Charles Wesley Mumbere is one of the claimants to the Obusinga Bwa Rwenzururu. He is not a claimant at all â€“ he is the rightful king of the Rwenzururu Kingdom. The Rwenzururu Kingdom was founded by Isaya Mukirania Kibanzanga and upon his\nAbbas still in control\nMakindye faces ban


Topics: estados unidos, méxico, noticiero univisionunivisio, mitt romney, barak obama, noticiero...\nTopics: milwaukee, donald trump, waukesha, mucinex, wilson, smith, leila peterson, leila, barak obama,...\nTopics: la policía, pero, este segundo dia, charlotte, luego, una, barak obama\nTopics: israel, wendy, libya, jerusalem, obama, chicago, charlie, islam, jesus, egypt, gaddafi, huckabee,...\nTopics: israel, wendy, libya, jerusalem, obama, cymbalta, egypt, huckabee, islam, charlie, chicago, cairo,...\nTopics: florida, romney, gingrich, newt gingrich, south carolina, washington, obama, paul ryan, obama,...\nTopics: wendy, israel, jerusalem, libya, obama, islam, charlie, chicago, gaddafi, egypt, ben bernanke,...\nTopics: wendy, israel, jerusalem, libya, obama, chicago, islam, charlie, jesus, egypt, gaddafi, ben...


Ekta Kapoor, Mallika Srinivasan, Kiran Mazumdar Shaw, Powerful Businesswomen, Most Powerful Businesswomen, India's Powerful Businesswomen | Image gossips\nMeet India’s Most Powerful Businesswomen\nMarch 9, 2012 by hudson.sienna Filed under News Leave a comment Meet India’s Most Powerful Businesswomen:\nLong before the expression ‘dealmaker’ became commonplace in India, Naina Lal Kidwai, 54, currently country head of HSBC, was one of the biggest dealmakers in the country. It goes without saying that she was also one of the first women to enter the formerly male bastion of investment banking and rise spectacularly.\nTags: Ekta Kapoor, India's Powerful Businesswomen, Kiran Mazumdar Shaw, Mallika Srinivasan, Most Powerful Businesswomen, Powerful Businesswomen\nCute Innocent Babies: Cute Innocent Babies:\nThe Worst Haircuts Of All Time: The Worst Haircuts Of All Time:\nWhat the firetruc...


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IGP Ochola Transfers, Appoints 56 Police Officers - The Spy\nIGP Ochola Transfers, Appoints 56 Police Officers\nThe Inspector General of police Martin Okoth Ochola has reshuffled and appointed several senior police officers in a recent police transfer list that was signed by the director Human Resource AIGP Balimwoyo Moses.\nAmong the transferred and appointed police officers were those who had just concluded their intermediate command course and senior command course from Bwebajja police training college a long Entebbe road.\nAmong them include SSP Akoth Caroline from course to Rwizi as (RPC), SP Tumwesigye Benard from course to Katonga as deputy RPC, SP Mucunguzi Jackson from course to Jinja Road as DPC, SP Birungi Scovia from course to Sheema as DPC, ASP Bakaleke Joseph from CPS Kampala to Kiryandongo as DPC, ASP Watwali Ronald from Kawempe to cps Kampala as DPC among others.\nASP Bakaleke Joseph from CPS Kampala to Kiryandogo as DPC\nThe deputy police spokesperson SP Patrick Onyango confirmed to TheSpy Uganda that transfers are normal and they are meant to increase on the effectiveness of the police work.\nSchool Director Arrested For Blocking Candidates From Sitting UCE Exams


Uganda Martyrs University Admission List 2019/2020 is Out | Check Here - UGPortal : UGPortal\nUganda Martyrs University admission list 2019/2020 – Uganda Martyrs University List of private and government sponsorship candidate admitted for 2019/2020 academic year has been released.\nUganda Martyrs University admission list 2019/2020, Uganda Martyrs University private admission list 2019/2020, Uganda Martyrs University government admission list 2019/2020, Uganda Martyrs University admission letter 2019/2020, Uganda Martyrs University admission list 2019/2020… Details below.\nUganda Martyrs University Admission List 2019/2020\nTags: Uganda Martyrs University admission letter 2019/2020, Uganda Martyrs University admission list 2019/2020, Uganda Martyrs University government admission list 2019/2020, Uganda Martyrs University private admission list 2019/2020\n« Uganda Christian University Admission List 2019/2020 is Out | Check Here\nUniversity of Kisubi Admission List 2019/2020 is Out | Check Here »


Typesetter Job at Uganda Law Reform Commission - Career Opportunity in Uganda | Great Uganda Jobs\nTypesetter Job at Uganda Law Reform Commission - Career Opportunity in Uganda\nnot later than 5.00 pm on 8th may 2017\nPOST: TYPE-SETTER (1 POST)\nTERMS: CDNTRACT (one year renewable)\nSALARY: UG. SHS. 2,000,000/=\nREPORTS T0: Commissioner, Law Revision\nFor detailed job description visit the ULRC website: www.ulrc.go.ug\nApplications are invited from suitable and eligible, Ugandans in provide the services of a typesetter at the Uganda Law Reform Commission. Applications should be submitted in triplicate to the Commission Secretary, Uganda Law Reform Commission, P O Box 12149, Kampala, 8th floor, Workers’ House not later than 5.00 pm on 8th may 2017.\nApplicants should attach certified photocopies of their testimonials and up-to-date Curriculum Vitae (CV) accompanied by a recent passport size photograph.


Olubereberye 22Olubereberye 24\nOlubereberye 23 Endagaano Enkadde nʼEndagaano Empya (LCB)\n23 Saala yawangaala emyaka kikumi mu abiri mu musanvu. 2 N’afiira e Kiriyasuwalaba, ye Kebbulooni, mu nsi ya Kanani. Saala bwe yafa Ibulayimu n’ayingira okumukungubagira n’amukaabira.\n3 Oluvannyuma Ibulayimu n’ava awali omulambo gwe n’agenda eri Abakiiti[a] n’abagamba nti, 4 “Ndi mugenyi era omutambuze mu mmwe, munfunire ekifo aw’okuziika, ndyoke nziikewo omuntu wange anve ku maaso.” 5 Abakiiti ne baddamu Ibulayimu nti, 6 “Tuwulirize mukama waffe. Laba, oli muntu mukulu wakati mu ffe. Ziika mukazi wo mu emu ku ntaana zaffe gy’oneeroboza. Tewali n’omu mu ffe anaakuuma ntaana ye, oba okukuziyiza okuziika omuntu wo.”\n7 Ibulayimu n’agolokoka n’avuunama eri Abakiiti, bannannyini nsi. 8 N’abagamba nti, “Obanga munzikirizza mu mwoyo mulungi okuziika omuntu wange, mumpulirize. Kale munneegayiririre Efulooni mutabani wa Zokali, 9 anguze empuku ey’e Makupeera, gy’alina, eri ku nkomerero y’ennimiro ye. Agingulize mu maaso gammwe, mmusasule omuwendo gwayo gwonna, efuuke ekifo kyange eky’okuziikangamu mu mmwe.” 10 Mu kiseera ekyo Efulooni yali atudde awo wakati mu Bakiiti. Efulooni, Omukiiti n’addamu Ibulayimu nga Abakiiti bonna abaaliwo mu mulyango gw’ekibuga nga bawulira nti, 11 “Nedda mukama wange. Mpuliriza. Nkuwadde ennimiro n’empuku erimu, ng’abantu bange balaba, ziika omuntu wo.”\n12 Awo Ibulayimu n’avuunama mu maaso gaabwe bonna. 13 N’agamba Efulooni, bonna nga bawulira nti, “Obanga okkirizza, nkusaba nsasule omuwendo gw’ennimiro gwonna ndyoke nziikewo mukazi wange.” 14 Efulooni n’addamu Ibulayimu nti, 15 “Mpuliriza mukama wange, ennimiro esaana ebitundu by’effeeza ebikumi bina. Kale ekyo ki eri ab’omukwano? Twala ennimiro oziikemu abafu bo.”\n16 Ne bakkiriziganya, Ibulayimu kwe kusasula Efulooni ensimbi ze bakkirizaganya nga Abakiiti bonna balaba.\n17 Olwo ennimiro ya Efulooni mu Makupeera, eyali ku luuyi olw’ebuvanjuba olwa Mamule, ennimiro awamu n’empuku eyalimu, n’emiti gyonna egyali mu nnimiro ekitundu kyonna ne bifuuka bya 18 Ibulayimu nga Abakiiti bonna abaafuluma mu mulyango gw’ekibuga balaba. 19 Oluvannyuma Ibulayimu n’aziika Saala mukazi we mu mpuku mu nnimiro ya Makupeera ku luuyi olw’ebuvanjuba bwa Mamule, ye Kebbulooni, mu nsi ya Kanani. 20 Abakiiti ne bakwasa Ibulayimu ennimiro awamu n’empuku yaamu mu butongole okubeera obutaka bwe okuziikangamu abantu be.


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اَلَلَهُمَّ إِنِّي أَْسأََلُكَ بِرَحمَتِكَ الّتي وَسِعَتْ كُلَّ شَيءٍ ، وَبِقُوَّتِكَ الَّتي قَهَرتَ بِها كُلَّ شيءٍ، وَخَضَعَ لَها كُلُّ شيءٍ\nALLAHUMA IN-NEE AS-ALUKA BI-RAH’-MATIKAL-LATEE WASIAT KUL-LAA SHAY, WABI-QOO-WATIKAL-LATEE QAHARTA BIHAA KULLAA SHAY, WA-KHAZ”AA” LAHAA KULLU SHAY,\nMULINNYA LYA KATONDA OMUSAASIZI ENNYO OWEKISA EKINGI\nAi mukama katonda mazima nkusaba kulw’okusaasirakwo okw’a buna buli kintu kyonna, Era nkusaba kulwa maanyigo ago gewakaka nago buli kintu, Era n’ogonza nago buli kintu kyonna\nوَذّلَّ لَها كُلُّ شيءٍ، وَبِجَبَروتِكَ الَّتي غَلَبتَ بِها كُلَّ شيءٍ، وَبِعزَّتِكَ الَّتي لا يَقُومُ لَها شيءٌ، وَبِعَظَمَتِكَ الّتي مَلأتْ كُلَّ شيءٍ وَبِسُلطانِكَ الّذي عَلا كُلَّ شيءٍ،\nWA D’AL-LAA LAHAA KUL-LU SHAY. WA BI-JABAROOTIKAL-LATEE GHALAB-TA BIHAA KUL-LAA SHAY, WABI I’Z-ZATIKALLATEE LAA YAQOOMU LAHAA SHAY, WA BI-A’Z’AMATIKAL LATEE MALA-AT KUL-LAA SHAY, WA BISUL-TAANIKAL-LAD’EE A’LAA KUL-LAA SHAY,\nEra n’okkakkanya nago buli kintu kyonna, Era nkusaba kulw’o buyinzabwo n’amaanyigo ago ge wawanguzisa nago buli kintu, Nekulw’e kitiibwa kyo ekyo ekitalina kintu kyonna kikyennganga. Era nkusaba kulw’obugulumivuubwo obwo obwajjula buli kintu kyonna.\nوَبِوَجهِكَ الباقي بَعدَ فَناء كُلِّي شيءٍ، وَبِأسمائِكَ الَّتيي مَلأَتْ أركانَ كُلِّ شيءٍ،وبِعلمِكَ الَّذي أحاطَ بِكُلِّ شَيءٍ، وَ بِنُورِ وَجهِكَ الَّذي أضاءَ لَهُ كُلُّ شَيءٍ،يا نُورُ يا قدّوس،يا أوَّلَ الأوَّلينَ و يا آخِرَ الآخَرينَ\nWABIWAJHIKAL-BAQEE BAA’-DA FANAA-I KUL-LI SHAY, WA BI-AS-MAAA-IKAL-LATEE MALAT AR-KAANA KUL-LI SHAY, WA BI-I’L-MIKAL-LAD’EE AH’AATA BIKUL-LI SHAY. WA BI-NOOR WAJ –HIKALLAZEE AZ’’AA-A LAHU KULLU SHAY, YAA NOORU YAA QUDDOOS YAA AW-WALAL AWWALEEN WA YAA AA-KHIRAL–AAA-KHIREEN.\nEra nkusaba kulw’obwennyini bwo obw’okusiga lawo oluvannyuma lwo kuggwaawo kwa buli kintu kyonna. Era nkusa ba kulwa mannyago ago agaawanirira Buli musinji gw’ekiriwo kyonna. Era nkusaba kulw’okumanyakwo okwo okweetooloolera kubuli kintu kyonna. Ne kulw’ ekitangaala ekya maanyi go ekyo ekyayakaayakanira buli kintu kyonna. Oh. Kitangaala oh. Owange ggwe eyatukula, y’owange ggwe eyasooka okubaawo kwa buli kintu ekyasookawo, era owange ggwe owenkomerero mubenkomerero,\nاللّهُمَّ اغْفِرلِيَ الذُّنُوبَ الّتي تَهتِكَ العِصَمَ. اللّهُمَّ اغْفِرلِيَ الذُّنوبَ الَّتي تُنزِلُ النِّقَمَ. اللَّهُمَّ اغْفِر لِيَ الذُّنوبَ الَّتي تُغَيِّرُ النِّعَمَ اللَّهُمَّ اغْفِر لِيَ الذُّنوبَ الَّتي تَحبِسُ الدُّعاءَ.\nALLAHUMMA-IGH-FIR LIYA D’-D’UNOOBAL-LATEE TAH-TIKUL-I’S’AM ALLAHUMMA IGH-FIR LIYAD’-D’UNOOBAL-LATEE TUNZILU-NIQAM ALLAHUMMA IGH-FIR LIYAD’-D’UNOOBAL-LATEE TUGH Y-YIRUL-NNIA’M ALLAHUMMA IGH-FIR LIYAD’-D’UNOOBAL-LATEE TAH’-BISU DDUA’AAA.\nAi mukama katonda nkusaba onsonyiwe ebyo noono ebyo ebijjawo okukuumibwa kwange mukulema okkola ebibi, Ai mukama katonda nkusaba onsonyiwe eby’onoono ebyo ebissa obusuungubwo, Ai mukama katonda nkusaba onsonyiwe ebyonoono ebyo ebikyuusa ebyenge ra byo, Ai mukama katonda nkusaba onsonyiwe ebyonoono ebyo ebiziyiza okwanukula okusaba kwange,\nاللَّهُمَّ اغْفِر لِيَ الذُّنوبَ الَّتي تُنزِلُ البَلآءَ، اللَّهُمَّ اغْفِر لِيَ الذُّنوبَ الَّتي تَقطَعُ الرَّجاءَ، اللَّهُمَّ اغْفِر لِيَ كُلَّ ذَنْبٍ أذْنَبْتُهُ، وَكُلَّ خَطيئَةٍ أخْطَأتُها. اللَّهُمّ إِنّي أَتَقَّرَّبُ إلَيكَ بِذِكرِكَ،\nALLAHHUMMA IGH-FIR LIYAD’-D’UNOOBA LLATEE TAQ-TAU’RRAJAAA, ALLAHUMMA IGH-FIR LIYAD’D’UNOOBA LLATEE TUNZILUL-BALAAA, ALLAHUMMA IGH-FIR LIYA KULLA D’AMBIN AD’NABTUHU, WA KULLA KHAT’EEATIN AKH-T’ATUHAA. ALLAHUMMA INNEE ATAQARRABU ILAYKA BID’IK-RRIK.\nAi mukama katonda nkusaba onsonyiwe ebyonoono ebyo ebijjawo okusuubira kwange muggwe Ai mukama katonda, nkusaba onsonyiwe eby’onoono ebyo ebissa obubenje okuva gyooli, Ai mukama katonda nkusaba onsonyiwe buli ky’onoono kyonna kye Nnasobya, era nkusaba onsonyiwe buli nsobi yonna gye nnasobya. Ai mukama katonda mazima nze nsembera gy’oli nakukwoogerako.\nوَأَسْتَشْفِعُ بِكَ إلى نَفْسِكَ، وَأَسْأَلُكَ بِجودِكَ أَنْ تُدْنِيَني مِنْ قُربِكَ، وَأَنْ تُوزِعَني شُكْرَكَ، وَأنْ تُلْهِمَني ذِكْرَكَ. اللَّهُمَّ إنِّي أسْأَلُكَ سُؤالَ خاضِعٍ مُتَذَلِلٍ خاشِعٍ، أن تُسامِحَني وَتَرحَمَني،\nWA AS-TASH-FIU’BIKA ILAA NAF-SIK, WA-AS-ALUKA BI-JOODIKA AN TUD-NIYANEE MIN QUR-BIK WA AN TOOZIA’NEE SHUK-RAK, ALLAHUUMMA INNEE AS-ALUKA SUAALA KHAAZ II’ MMUTAD’ALLILIN KHAASHII’N AN TUSAA MIH’ANEE WA TAR-H’AMANEE\nEra nsaba okuwolerezebwa n’awe eri ggwe mwennyini, Era nkusaba ggwe katonda kulw’okugabakwo onsembeze kumpi naawe, Era ongabire okukweebaza, Era ongabire onjigirize okubeera nga nkujjukira era nga nkw’ogerako, Ai katonda mazima nze nkusababa olusaba lwoomuntu omugonvu eyeekkakkanya omutyaawo obeere nga onsonyiwa era onsaasire.\nوَتَجْعَلَني بِقِسْمِكَ راضِياً قانِعاً، وفي جَميعِ الأحْوالِ متواضِعاً. اللَّهُمَّ وَأسألُكَ سُؤالَ مَنْ اشْتَدَّت فاقَتهُ، وَأَنْزَلَ بِكَ عِنْدَ الشَدائِدِ حاجَتَهُ، وَعَظُمَ فيما عِنْدَكَ رَغْبَتُهُ. اللَّهُمَّ عَظُمَ سُلطانُكَ، وَعَلا مَكانُكَ،\nWATAJ- A’LANEE BIQISIMIKA RAAZ’IYAN QAANI-A’AW WAFEE JAMEEI’L-AH’WAALI MUTAWAAZIA’AA ALLAHUMMA WA AS-ALUKA SUAALA MANI SHITADDAT FAAQATUH WA ANZALA BIKA I’NDASH-SHADAAAA-IDE H’AAJATAHU, WA A’Z’UMA FEEMAA I’NDAKA RAGH-BATUHU.ALLAHUMMA A’Z’UMA SUL-TAANUKA WA A’LAA MAKAANUKA,\nEra nkusaba onfuule nga ndimusiimu mumativu, (ku kyooba ongabidde) era mbeere mweewombeefu mumbeera zonna. Ai katonda era nkusaba okusaba kw’omuntu oyo obunaku gwe buyititiddeko, Najja gyooli mubuyitirivu bwookweetaagaakwe nga ebyeetaago bimuyitiriddeko. Era okw’agala kwe nekuyitirira (Mweebyo) kweebyo byoolina. Ai mukama bwaagulumira obufuzi bwo era neekifookyo kyaa waggulu,\nوَخَفِيَ مَكْرُكَ وَظَهَرَ أمرُكَ، وَغَلَبَ قَهْرُكَ، وَجَرَتْ قُدْرَتُكَ، وَلا يُمْكِنُ الفِرارُ مِنْ حُكُومَتِكَ. اللَّهُمَّ لا أجِدُ لِذُنُوبي غافِرًا، ولا لِقَبائِحي ساتِراً ولا لِشيءٍ مِنْ عَمَلِيَ القَبيحِ بالحَسَنِ مُبَدِّلاً غَيْرُكَ،\nWA KHAFIYA MAKRUKA WAZ’AHARA AM-RUK, WA GHALABA QAH-RUKA WA JARAT QUD-RATUK WA-LAA YUM-KINUL-FIRAARU MIN HUKOOMATIK, ALLAHUMMA LA AJIDU LID’UNOOBEE GHAFIRAA, WALAA LIQABAA-IH’EE SAATIRA, WALAA LISHAYIMMIN A’MALIYAL- QABEEH’I BIL H’ASANI MUBADDILAN GHAYRAK,\nEnkweezo z’ekweeka okulagirakwo ne kweyoleka, Era oku kakakwo kwaa wangula, era nekukakata okugerakwo, Era tekisoboka ku dduka mubufuzibwo, Ai mukama katonda sirina ayinza kusonyiwa by’onoono byange, Era sirina muntu yenna ayinza kubikkirira bibi byange, era sirinaayo ayinza kukyuusa mumirimu gyange emibi\nnampaamu emirungi okujjako ggwe katoda wange.\nلا إلهَ إلاّ أنْتَ سُبْحانَكَ وَبِحَمدِكَ، ظَلَمْتُ نَفْسي، وَتَجَرَّأتُ بِجَهلي، وَسَكَنْتُ إلى قَديمِ ذِكرِكَ لِي وَمَنِّكَ عَلَيَّ. اللَّهُمَّ مَوْلايَ كَمْ مِن قَبيحٍ سَتَرتَهُ، وَ كَمْ مِنَ فادِحٍ مِنَ البَلاءِ أقلْتَهُ\nLAAA ILAAHA IL-LAA ANTA, SUB-H’AAANAKA WABIH’AMDIKA, Z’ALAMTU NAF-SEE WA TAJARRATU BIJAHALEE, WA SAKAN-TU ILAA QADEEMI D’IK-RIKA LEE WA MAN-NIKA A’LAY, ALLAHUMMA MAW-LAAY KAM-MIN QABEEH’IN SATARTAH WA KAMUMIN FAADIH’MMINAL-BALAAA-E AQAL-TAH\nTewali katoda yenna okujjako ggwe mukama otenderezebwa, mukama katonda era naamatendogo, era ndyaazaamaa nyizza omwoyo gwange, Era nakulembeza obutamanya bwange, N’esigamira kukujjukira okwedda n’okugabakwo kwewangabira, Ai katonda mukama wange, Ebibi bimeka byombikkiridde, Era obubenje bumeka obuzibu atenga buyitirivu bwokendeezezza,\nوَكَمْ مِنْ عِثارٍ وَقَيْتَهُ، وَكَم مِنْ مَكْروهٍ دَفَعْتَهُ، وَكَمْ مِنْ ثَناءٍ جَميلٍ لَسْتُ أهْلاً لَهُ نَشَرتَهُ. اللَّهُمَّ عَظُمَ بَلائي، وَأفْرَطَ بي سُوءُ حالي، وَقَصُرتْ بِي أعْمالي، وَقَعَدتْ بي أغْلالِي،\nWA KAM-MIN I’THAARI WWA QAYTAH WA KAM-MIN-MAK-ROOHIN DAFAA’-TAH, WA KAM-MIN THANAA-IN JAMEE LILLASTU AH-LAALLAHU NASHAR-TAH. ALLAHUMMA AZ’UMA BALAAA-EE WA-AF-RAT’A BEE SOO-U HAALEE WA QAS’URAT BEE AA’MAALEE WA QAA’DAT BEE AGH-LAA-LEE\nEra buzibuki obukosa bw’onkingirizza, Era bimeka mubyeetamibwa byewajjawo, Era bimeka mu birungi ebitenderezebwa byewasaasaanya nga ate siri nze abisaanira. Ai mukama katonda bizitoye ebikemo byange, Era embeera y’ange empitiriddeko okubeera embi, Nenneetuumako ebikoligo byange,\nوَحَبَسني عَنْ نَفْعي بُعْدُ أمَلي، وَخَدَعَتْني الدُّنيا بِغُرورِها، وَنَفْسي بِجِنايَتَها، وَمِطَالِي، يا سيِّدي فَأسألُكَ بِعِزَّّتِكَ أن لا يَحجُبَ عَنْكَ دُعائِي سُوءُ عَمَلي وَفعالِي،\nWA H’ABASANEE A’NNAFE-E BUA’DU AAA-MAALEE, WA KHADAA’T-NIDDUNIYAA BIGHUROORI-HAA WA NAF-SEE BIJNAAYATIHAA WA MIT’AA LEE YAA SAYYIDEE FA-AS-ALUKA BI I’ZZATIKA AN LAA YAH’-JUBA A’N-KA DUA’AA-EE SOOO-U A’MALEE WA FIA’A-LEE.\nobuwanvu bw’omululu gwange bunzije kukugasibwa n’ebyo ebirimu omu gaso gwange, Ensi nenseemya seemya neebigayaaza by’ayo n’omutima gwange nagwo gumbuzabuzizza n’ebyoonoono by’agwo n’obugayaavu bwange, ssebo mukama wange kyenva nkusaba kulweekitiibwa kyo: Emirimu gyange emibi neebikolwa byange ebibi bireme kuteekawo jjiji lizibiikiriza kusaba kwange gy’oli.\nوَلا تَفْضَحني بِخفيِّ ما اطَّلَعْتَ عَلَيهِ مِن سِرِّي، ولا تُعاجِلْني بالعُقُوبَةِ على ما عَمِلتُهُ في خَلَواتي مِن سُوءِ فِعْلِي وإساءتي، ودَوامِ تَفْريطِي وَجهالَتي، وَكَثْرةِ شَهَواتي وَغَفْلَتي،\nWA-LAA TAF-DHAH-NEE BI-KHAFEEYYI MAATTA LAA’-TA A’IL AYHI MIN SIRREE, WALAA TUA’AJIL-NEE BIL-U’QOOBATI A’LAA MAA A’MIL TUHU FEE KHALAWAATEE MIN SOOO-I FIA’-LEE WA ISAAA-ATEE WA DAWAAMI TAF-REET’EE WA JAHAALATEE WA KATH-RATI SHAHAWAATEE WA GHAFLATEE\nTonswaaza neekyo ekyeekweese mu kyaama kyange nga okitegeedde. Era nkusaba oleme kwanguyiriza kumbonereza kulweebyo byennakola munkweeko ngabibi, mu Bikolwa byange n’okusobya kwange n’okuyitiriza kwange okwo lubeerera n’obutamanya bwange n’obuyitirivu bw’obwaagazi bwange N’obugayaavu bwange.\nوَكُنْ اللَّهُمَّ بِعِزَّتِكَ لِي في كُلِّ الأحْوالِ رَؤوفاً، وَ عَليَّ في جَميعِ الأمُورِ عَطُوفاً. إلهي وَرَبِّي مَنْ لِي غَيْرُكَ أسْألُهُ كَشفَ ضُرِّي، وَالنَّظَرَ في أمْري. إلهي وَمَولايَ أجْرَيتَ عَلَيَّ حُكْماً اتَّبَعْتُ فيه هَوى نَفْسي،\nWA KUNILLAAHUMMA BI I’ZZATIKA LEE FEE KUL-LIL-AH’WAALI RAOOFAA WA A’LAYYA FEE JAMEEI’L-UMOOREE A’TOOFAA ILAHEE WA RABBEE MALLEE GHAYRUKA ASALUHU KASH-FA Z’URREE WANNAZ’ARA FEE AMREE, ILAHEE WA MAW-LAYA AJ-RAYTA A’LAYYA H’UKMANTTABAA’-TU FEEHI HAWAA NAF-SEE\nAi mukama katonda wange nkusaba kulw’Ekitiibwa kyo obeere mukwaata mpola kunze mumbeera zonna Era obeere nga onnumirw’ako mungeri zonna katonda wange era omulezi wange ani gwennina omulala atali ggwe? Gwe nnyinza okusaba okujjawo okukosebwa kwange n’okutunula mu nsonga zange! Katonda wange era mukama wange ankuuma onsalidde omusango kulweteeka lyennagoberera mulyo okwagala kwo mwoyo gwange.\nوَلَمْ أحْتَرِس فِيهِ مِنْ تَزيينِ عَدُوّي، فَغَرَّني بِما أهْوى وَأسْعَدَهُ على ذلِكَ القَضاءُ، فَتَجَاوَزْتُ بِما جَرى عَلَيَّ مِن ذلِك بَعْضَ حُدودِكَ، وَخالَفْتُ بَعْضَ أوامِرِكَ، فَلَكَ الحُجَّةُ عَلَيَّ في جَميعِ ذلِكَ\nWALAM AH’-TARIS FEEHI MIN TAZYEEN A’DOO-WEE. FA GHARRANEE BIMAA AHWAA WA AS-A’DAHU A’LAA Z’AA-LIKAL- QAZ’AAA FA-TAJAA-WAZTU BI-MAA JARAA A’LAYYA MIN D’AALIKA BAA’-ZA HUDOODIK, WA KHAALAF-TU BAA’-Z’A AWAAMIRIKA FALAKAL-HUJJATU A’LAYYA FEE JAMEE I’D’AA-LIKA\nEra nembeera nga s’asobola kweekuumira mulyo kuva kukwewunda kwa mulabe wange Nandagajjaza n’ekyo omwoyo gwe kye gwagala nkole nenfuuka ali wansi w’okulamula kwe, Nembeera nga nabuuka ebimu ku bikomo byo kulw’ebyo ebyantuukako mu kuseeme bwa n’okulimbibwa. Nembeera nga nayawukana neebimu kubiragirobyo Ai katonda olina obukakafu kunze mubintu ebyo byonna\nوَلا حُجَّةَ لي فيما جَرى عَلَيَّ فِيهِ قَضاؤُكَ، وَألْزَمَني حُكْمُكَ وَبَلاؤُكَ. وَ قَدْ أتَيْتُكَ يا إلهي بَعْدَ تَقْصيري وَإسْرافِي على نَفْسي، مُعْتَذِراً نادِمًا، مُنْكَسِرًا مُسْتَقيلاً\nWA LAA H’UJJATA LEE FEEMA JARAA A’LAYYA FEEHI QAZ’AAA-UKA WA ALZAMANEE HUKMUKA WA BALAA-UK.WA QAD ATAYTUKA YAA ILAHEE BAA’-DA TAQ-S’EEREE WA IS-RAAFEE A’LAA NAF-SEE MUA’-TAD’IRAN-NAADIMAN MUN-KASIRAAM-MUSTAQEELA\nkatonda wange nze sirina nsonga gyeneekwasa mweebyo ebyantuukako nga mulimu okulamula kwo, era nekunkukakatako okulamulakwo n’okugezesebwa okuvagyooli. Mukama katonda wange mazima nzize gy’oli oluvannyuma lw’obukendeevu bwange, n’okudiibuuda kwange. Kunze mwennyini, Nga n’etonda era nga nejjusa n’emenya era sikyaddamu kusobya,\nمُسْتَغْفِرًا مُنيبًا، مُقِرَّاً مُذْعِناً مُعْتَرِفاً، لا أجدُ مَفرًّاً مِمّا كانَ مِنِّي ولا مَفْزَعاً أتَوَجَّهُ إلَيهِ في أمْري، غَيْرَ قُبُولِكَ عُذْري، وإدْخالِكَ إيَّايَ في سَعَةِ مِنْ رَحْمَتِكَ.\nMUS-TAGHFIRAAM-MU NEEBA M-MUQIRRAM-MUD’I’NAAM-MUA’-TARIFA LAA AJIDU MAFA R-RAM MIM-MAA KAANA MIN-NEE WA-LA MAFZAA’AAN ATAWAJ-JAHU ILAYHI FEE AMREE GHAYRA QABOOLIKA U’D’REE WA ID-KHAALIKA EE-YAYA FEE SAA’TIMMIR-RAH’-MATIK,\nNga nsaba okusonyiwibwa nenenyezza era sikyaddamu kusobya, nga nsaba okusonyiwibwa nenenyezza era nzikirizza ensobi yange neemenye era neetegeddde ebisobyo byange, sirina buddiro kuva mweekyo ekiba kinvuddemu. Sirina kifo gyennyinza kudda. Munsonga zange okujjako okukkiriza okwenenya kwange n’obeera nti onnyingiza mu kusaasira kwo okugazi.\nاللَّهُمَّ فَاقْبَلْ عُذْري، وَارْحَمْ شِدَّةَ ضُرّي، وَفُكَّني مِنْ شَدَّ وَثاقِي. يا رَبِّ ارْحَمْ ضَعْفَ بَدَني، وَرِقَّةَ جِلْدِي، وَدِقَّةَ عَظْمِي يا مَنْ بَدَأَ خَلْقِي وَذِكْرِي وَتَرْبِيِتي وِبِرِّي وِتِغْذِيَتي\nALLAHUMMA FAQ-BAL U’D’REE WAR-H’AM SHID-DATA Z’UREE WA FUK-KANEE MIN SHAD-DI WATHAAQEE YAA RAB-BIR-H’AM Z’AA’FA BADA NEE WA RIQ-QATA JIL-DEE WA DIQ-QATA A’Z’MEE YAA MAN BADAA KHALQEE WA D’IK-REE WA TAR-BI-YATEE WA BIREE WA TAGH-D’I-YATEE.\nAi mukama katonda nkusaba okkirize okwetonda kwange era osaasire obuyitirivu bw’okukosebwa kwange. Era nkusaba onsimulule onzije mubunnyike bwendimu, Allah nkusaba osaasire obunafu bw’omubiri gwange n’obugonvu bweddiba lyange, n’obumenyefu bwa magumba gange, y’owange ggwe owatandikawo okutondebwa kwange n’okwogerebwaako kwange, n’okulerebwa kwange n’obulunji bwange n’okuliisibwa kwange.\nهَبْني لإِبْتداءِ كَرَمِكَ وَسالِفِ بِرِّكَ بِي، يا إلهي وَسَيِّدي وَرَبِّي، أتُراكَ مُعَذِّبي بِنارِكَ بَعُدَ تَوْحيدِكَ، وَ بَعْدَ ما انْطَوى عَلَيهِ قَلُبي مَنْ مَعُرِفَتِكَ، وَلَهِجَ بِهِ لِسانِي مِنْ ذِكُرِكَ، وَاعُتَقَدَهُ ضَمِيرِي مِنْ حُبِّكَ،\nHAB-NEE LIB-TIDAA-I KARAMIKA WA SAALIFI BIRRIKA BEE, YAA ILAAHEE WA SAYYIDEE WA RABBEE, ATURAAKA MUA’D-D’IBEE BINAARIKA BAA’-DA TAW-H’EEDIK, WA BAA’-DA MAN-TAWAA A’LAYHI QAL-BEE MIMMAA’-RIFATIK, WA LAHIJA BIHI LISAANEE MIN D’IK-RIK, WA AA’-TAQADAHU Z’AMEEREE MIN H’UBBIK,\nNgabira kulwe byengeraabyo byewangabira okuva muntandikwa n’obulunji bwewasooka okunteekamu, mukama katonda wange era owekitiibwa era omulabirizi wange, nkulaba oyagala kumbonereza n’omuliro gwo oluvannyuma lw’okukwawula, Era oluvannyuma lw’ebyo. Ebyazingibwaako n’omutima gwange mukukumanya, olulimi lwange nerwatuza nga lukwogerako nabyo, Ebirow’ozo byange nabyo nebikakasa kulwokukwagala,\nوَبَعْدَ صِدْقَ اعْتِرافِي وَدُعائِي خاضِعاً لِرُبُوبِيَّتِكَ. هَيْهات أنْتَ أكْرَمُ مِنْ أنْ تُضَيِّعَ مَنْ رَبَّيْتَهُ، أو تُبَعِّدَ مَنْ أدْنَيْتَهُ، أو تُشُرِّدَ مَنْ آوَيْتَهُ، أو تُسَلِّمَ إلى البَلاءِ مَنْ كَفَيتَهُ وَرَحِمْتَهُ،\nWA’BAA’-DA S’ID-QI-A’-ITIRAAFEE WA DUA’AA-EE KHAAZ’IA AAL-LIRUBOOBEE-YATIKA HAYHAATA ANTA AK-RAMU MIN-AN TUZ’AYYIA’ MARRABBAYTAH, AW TUB-I’DA MAN ADNAYTAH, AW TUSHARRIDA MAN AA-WAYTAH, AW TUSAL-LIMA ILAAL-BALAA-I MAN KAFAYTAHU WA RAH’IM-TAH,\nera oluvannyuma lw’okukakasa okumanya kwange n’okusaba kwange nga ndi mugonvu kulw’obulezibwo, Tekisoboka okubanti gwe mugabi asinga abagabi okumuwaayo agende mukugezesebwa omuntu gweweyimirira era n’omusaasira,\nوَلَيْتَ شِعْري يا سَيِّدي وإلهي ومَولايَ، أتُسَلِّطُ النارَ على وُجُوهٍ خَرَّتْ لِعَظَمَتِكَ ساجِدَةً، وعلى ألْسٌنٍ نَطَقَتْ بِتَوحِيدِكَ صادِقَةً، و بِشُكْرِكَ مادِحَةً، وعلى قُلُوبٍ اعْتَرَفَتْ بإلهِيَّتِكَ مُحَقَّقَةً،\nWA LAYTA SHIA’-REE YAA SAYYIDEE WA ILAHEE WA MAWULAAY, ATUSALLIT’UNNARA A’LAA WUJOOHIN KHARRAT LI-A’Z’AMATIKA SAJIDAH, WA A’LAA AL-SUNIN NAT’QAT BITAW-H’EEDIKA S’AADIQATA W-WA BISHUKRIKA MAADIH’AH. WA A’LAA QULOOBI N-A’-TARAFAT BI-ILAHEE-YATIKA MUHAQ-QIQAH\nyee abange singa nakimanyako, sebo mukama wange era katonda wange era mukuumi wange. Butya bw’ogenda okwokya ebyeenyi ebyaggweera mukukugulumiza nga bikwesinza. Era oteeke omuliro kunnimi ezayatuzanga amazima kulw’okukwawula era nga zikweebaza Nakukutenda. Nekumitima egyategeera obwa katonda bwo era negibukakasa,\nوعلى ضَمائِرَ حَوَتْ مِنَ العِلْمِ بكَ حَتّى صارَتْ خاشِعَةً، وعلى جَوارِحَ سَعَتْ إلى أوطانِ تَعَبُّدِكَ طائِعَةً، وَأشارَت بِإسْتِغْفارِكَ مُذْعِنَةً، ما هكَذا الظُنُّ بِكَ، ولا أُخْبِرْنا بِفَضْلِكَ عَنْكَ يا كَريمُ،\nWA A’LAA Z’AMAA-IRA H’AWAT MINAL-I’L-MI BIKA H’ATTAA S’AARAT KHAA SHIA’AH, WA A’LAA JAWARIH’A SAA’T ILAAA AW-TAANI TAA’BBUDIKA TAAA-IA’TA WWA ASHAARAT BIS-TIGH-FAARIKA MUD’I’NAH, MAA HAKADHA AZ’Z’ANNU BIKA WALAA UKH-BIR-NAA BIFAZLIKA A’NKA, YAA KAREEMU\nNe mitima egya noonyereza ennyo okukumanya okutuusa bwe gyakutya, Ne biyungo by’omubiri ebyakola ennyo nga byangu yiriza eri ebifo by’okukweesinza nga bigonvu era nebikusa ba okubisonyiwa nga byonna bigonvu. Nedda nedda bwekityo sibwekikulow-ozebwaamu era tetw’abuulirwa nsong eyo kuva kuggwe kulwoobulunjibwo, owange oweekitiibwa era omulezi wange.\nيا رَبِّ وأنْتَ تَعْلَمُ ضَعْفي عَن قَليلٍ مِن بَلاءِ الدُّنْيا وَعُقُوباتِها، وما يَجْري فيها مِنَ المَكارِهِ على أهْلِها، على أنَّ ذلِك بَلاءٌ وَمَكرُوهٌ، قَليلٌ مَكْثُهُ، يَسيرٌ بَقاؤُهُ، قَصيرٌ مُدَّتُهُ،\nYAA RAB WA ANTA TAA’-LAMU Z’AA’-FEE A’N QALEEL MMIN BALAA-IDDUNIYAA WA U’QOOBAA TIHAA, WA MAA YAJ-REE FEEHAA MINAL-MAKAARIHI A’LAA AH-LIHAA, A’LAAA ANNA DHAA-LIKA BALAA-U WWAMAK-ROOHUN, QALEELU MMAKTHUHU, YASEERUMBAQAA-UHU QASEERU MMUDDATUH,\nNga ate gw’omanyi obunafu bwange kububenje buno obwensi obutono n’Ebibonerezo byaayo, neebyo ebigwaawo muno munsi nga byetamibwa kubaanannyiinibyo, nga ate mazima obwo bubenje era bweetamibwa, okubeerawo kwaabwo kutano era bwangu bwakusigalawo kwaabwo ebbanga Lyabwo limpi.\nفَكَيفَ احتِمالِي لِبَلاءِ الآخِرَةِ وَجَليلِ وُقُوعِ المَكارِهِ فيها! وَهُوَ بَلاءٌ تَطُولُ مُدَّتُهُ، وَ يَدومُ مَقامُهُ، وَلا يُخفَّفُ عَن أهلِهِ، لأنَّهُ لا يَكُونُ إلاّ عَنْ غَضَبِكَ وَانْتِقامِكَ وَسَخَطِكَ،\nFAKAYFAH’-TIMAALEE LIBALAA-IL-AKHIRATI WA JALEELI WUQOOI’L MAKAARIHI FEEHAA! WA HUWA BALAA-UNTATOOLU MUDDATUHU. WA YADOOMU MAQAAMUHU WALAA YUKHAFFAFU A’N AH-LIH LI-ANNAHU LAA YAKOONU ILLAA A’N GHAZ’ABIK WAN-TIQAAMIKA WASAKHATIKA\nNgeriki jennyinza okugumiikiriza eri ebibonerezo byenkomerero n’obunene bwebyeetamibwa mulunaku olwo. Nga ate nabyo bibonerezo, bigenda kumalira ddala ebbanga ggwanvu. Era n’ekifo kyabyo kyaakugenderera, era tebigenda kukendeezebwa kubanannyinibyo, kuba mazima ebibonerezo ebyo sibya kubatuusibwaako okujjako nga biva kubusunngu bwo nakukanngavvulaakwo era nabusungu bwo,\nوهذا ما لا تَقُومُ لَهُ السَمواتُ والأرضُ، يا سَيِّدي فَكَيفَ بِي وأنا عَبْدُكَ الضَّعيفُ الذَّليلُ، الحَقيرُ، المسِكِينُ المُستَكينُ، يا إلهي وَرَبِّي و سَيِّدي وَمَولايَ، لأيِّ الأمُورِ إلَيْكَ أشْكُو\nWA HADHAA MAA LAA TAQOOMU LAHU SSAMAAWAATU WAL-AR’ZU. YAA-SAYYIDEE FAKAYFA BEE WA ANA A’ABUDUKA Z’ZAEEFU D’D’ALEELUL H’AQEERUL- MIS-KEENUL MUS-TAKEEN, YAAA ILAHEE WA RABBEE WA SAYYIDEE WA MAW-LAAY, LI-AYYIL-UMOORI ILAYKA ASH-KOO,\nNeebyo amagulu omusavvu nensi tebisobola kubigumira, Ai mukama wange katonda kati kirikitya kunze nga ate nze mudduwo omunafu omukkakkamu anyoomebwa omunaku masikiini atalina kaalina asaba obusabi okubeesebwaawo. Oh! Katonda wange mulezi wange mukama wange era omukuumi wange, mukama wange kbintuki kyemba nkubirako omulanga.\nولِما مِنْها أضِجُّ وَأبْكي، لألِيمِ العَذابِ وشِدَّتِهِ! أمْ لِطُولِ البَلاءِ ومُدَّتِهِ! فَلَئِنْ صَيَّرتَني لِلْعُقوباتِ مَعَ أعْداءِكَ وَجَمَعْتَ بَينِي وَ بَينَ أهْلِ بَلائِكَ. وَفَرَّقْتَ بينِي وَبَينَ أحِبَّائِكَ وأوْلِيائِكَ.\nWA LIMAA MINHAA AZ’UJJU WA AB-KEE, LI-ALEEMIL-A’D’AABI WA SHIDDATIH AM-LI-TUULIL-BALAA-I WA MUDDATIHI FALA-IN S’AYYARTANEE LIL-U’QOOBAATI MAA’ AA’-DAAA-IK WAJAMAA’TA BAYNEE WA BAYNA AALI BALAA-IK, WAFARRAQ-TA BAYNEE WA BAY-NA AH’IBAAA-IKA WA AW-LI-YAAA-IK.\nKulwa bulumi bwa bibonerezo n’obuyitirivu bwaabyo? Oba kulwa buwanvu bwa bubenje nebbanga lyaabwo! Bw’onaba nga ompaddeyo eri okubonerezebwa naabalabe eri ebibonerezo Era n’ogatta wakati wange ne wakati waabo bewatuusaako obubenje bwo. Era n’oyawukanya wakati wange ne wakati waaba galwaabo neemikwano gyo.\nفَهَبْني يا إلهي وسَيِّدي وَمولاي وَرَبِّي، صَبَرتُ على عَذابِكَ، فَكَيفَ أصْبِرُ على فِراقِكَ، وَهَبْني صَبَرْتُ على حَرِّ نارِكَ فَكَيفَ أصْبِرُ عَنِ النَّظَرِ إلى كَرامَتِكَ؟ أمْ كَيفَ أسْكُنُ في النّارِ وَرَجائِي عَفْوُكَ؟\nFAHAB-NEE YAA ILAHEE WASAYYIDEE WA MAWLAAYA WA RABBEE SWABAR-TU A’LAA A’D’HAABIKA, FAKAYFA AS’-BIRU A’LAAFIRAAQIKA WA HAB-NEE SWABARTU A’LAA HARRI NAARIKA FAKAIFA AS’-BIRU A’N-NAZ’ARI ILAA KARAAMATIK, AM KAYFA AS-KUNU FINNAARI WA RAJAA-EE A’F-WUK.\nKatonda wange, mukama wange, omukuumi wange, era omulezi wange ngumikkirizza ebibonyobonyo byo, naye ate ngeriki gyeenagumi kkiriza ku kwawukana naawe? Era nkusaba ongabire obugumikiriza ngumiikkirizza kukwo’okya kw’omuliro gwo. Naye ate ngeriki gyeenagumikkiriza obutalaba kubyaamagero byo neebyengera byo, oba Nnabeera ntya mumuliro nga ate essuubi Lyange kusonyiwaakwo.\nفَبِعزَّتِكَ يا سَيِّدي وَمَولاي أقْسِمُ صادِقاً، لَئِنْ تَرَكْتَني ناطِقاً لأضِجَّنَّ إلَيكَ بَينَ أهْلِها ضَجيجَ الآمِلينَ ولأصْرَخَنَّ إلَيكَ صُراخَ المُسْتَصْرِخينَ، ولأبْكِينَّ عَلَيكَ بُكاءَ الفاقِدينَ،\nFABI-IZZATIKA YAA SAYYIDEE WA MAWULAYA UQSIMU S’AADIQA LA-IN TARAK-TANEE NAAT’IQAN LA-AZ’IJJANNA ILAYKA BAYNA AH-LIHAA Z’AJEEJAL AMILEEN WA LAS’RUKHANNA ILAYKA S’URAAKHAL MUSTSS’-RIKHEEN-WA.LA-ABUKI-YANNA A’LAIKA BUQAA-AL FAAQ-DEEN,\nNdayira nga nkakasa ku lw’ekitiibwa kyo mukama wange era mukuumi wange, singa on’aba nga ondese nga nkyayatula ngenda kukubirraddala ekiwoobe n’omulanga gy’oli wakati mubantu b’omumuliro olukuba lw’abo abasuubira okutaasibwa n’okuyambibwa. Era ngenda kuleekaanira ddala oluleekaana lw’abo abaleekaana kulw’okuyambibwa, era ngenda kukukaabirira ddala olukaaba lw’abantu ababuliddwa omuyambi.\nولأُنادِيَنَّكَ أيْنَ كُنْتَ يا وَلِيَّ المُؤْمِنِينَ، ياغَايَةَ آمالِ العارِفينَ، يا غِياثُ المُسْتَغيثينَ، يا حَبيبَ قُلُوب الصَّادِقينَ، ويا إلهَ العالَمين. أفَتُراكَ سُبْحَانَكَ يا إلهي وَبِحَمدِكَ،\nWA LA-UNAADIYANNAKA AYNA KUNTA YAA WALEEYAL-MU-MINEEN, YAA GHAAYATA AAMAALIL A’ARIFEEN, YAA GHIYAATHAL MUS-TAGHEETHEEN YAA H’ABEEBA QULOOBIS’-SAADIQEEN, WA YAAA ILAAHAL A’ALAMEENA, AFATURAAKA SUBHANNAKA YAA ILAHEE, WABIHAM-DIKA\nEra ngenda kukukoowoolera ddala, obadde oliwa owange omuyambi, era omwagalwa waabakkiriza, owange ggwe kigenddererwa ky’okusuubira kwa bamanyi owenge omutaasa waabo abasaba okuyambibwa, owange ggwe omwagalwa weemitima gya bogezi ba mazima era ggwe katonda we bitonde byonna mukubeerawo kwaabyo, kiyinzika owange ggwe eyayawukana n’Ebitode era katoda wange, amatendo gago,\nتَسْمَعُ فيها صَوْتَ عَبْدٍ مُسْلِمٍ سُجِنَ فيها بمُخالَفَتِهِ، وذَاقَ طَعْمَ عَذابِها بِمَعْصِيَتِهِ، مَحُبِسَ بَينَ أطْباقِها بِجُرمِهِ وجَريرَتِهِ، و هُوَ يَضِجُّ إلَيكَ ضَجيجَ مُؤمِّلٍ لِرَحْمَتِكَ،\nTAS-MAU FEEHAA S’AW-TA A’ABUD’M-MUSLIMIN SUJINA FEEHAA BIMUKHAALAFATIH WA Z’AAQA TAA’MA ADH’AABIHAA BI-MAA’-S-IYATIH WA H’UBISA BAYNA AT’-BAAQIHAA BIJUR-MIHI WA JAREERATIH WA HUWA YAZ’IJJU ILAYKA Z’AJEEJA MU AMMILLIRAH’-MAT-K\nokubeera nti owulira eddoboozi ly’omuddu omusiram nga ali mumuliro ? nga asibiddwa mugwo kul wokwawukanaakwe kumateeka, naabeera nti akomba kubulumi bw’Ebibonerezo by’agwo kulw’obujeemubwe, naasibirwa wakati mumikko gyagwo kulw’obwonoonyibwe neebisobyobye. Nga ate naye akaaba nga akuba omulanga gyooli olukuba Lwaabo abasuubira okutaasibwa kulw’okusaasira kwo,\nويُناديكَ بِلِسانِ أهُلِ تَوحِيدِكَ وَيَتَوَسَّلُ إلَيْكَ بِرُبُوبِيَّتكَ؟ يا مَولاي فَكَيفَ يَبْقى في العَذابِ وَهُوَ يَرْجُو ما سَلَفَ مِنْ حِلْمِكَ؟ أمْ كَيْفَ تُوْلِمُهُ النَّارُ وَهُوَ يَأْمَلُ فَضْلَكَ وَرَحْمَتَكَ؟\nWA YUNAADEEKA BI-LISAANI AHLI TAW-H’EEDIK? WA YATAWASSALU ILAYKA BI-RUBOOBEEYATIK? YAA MAWLAAY FAKAYFA YABQA FEEL-A’DHAABI WA HUWA YAR-JOO MAA SALAFA MIN H’IL-MIK? AM KAYFA TO-TULMUHU NNAARU WA HUWA YA-AMALU FAZ’LIKA WA RAH’-MATIKA?\nera nga akukoowoola n’olulimi Lw’abanannyini kukwaawula nakukutongoza mu bumuubwo, era nga anoonya okuyambibwa gyooli kulw’obulezi bwo obwo bwa katonda bwo. Owange mukuumi wange ngeriki gyasigala mubibonerezo nga ate asuubira eby’ayita mu kisaa kyo. Oba ngeriki omuliro gye gunamulumi riza mukumwookya nga ate naye asuubira ebirunji byo n’okusaasira kwo.\nأمْ كَيْفَ يُحْرِقُهُ لَهيبُها وأنْتَ تَسْمَعُ صَوْتَهُ وتَرى مَكانَهُ؟ أمْ كَيْفَ يَشْتَمِلُ عَليهِ زَفيرُها وأنْتَ تَعْلَمُ ضَعُفَهُ؟ أمْ كَيْفَ يَتَقَلْقَلُ بَينَ أطْباقِها وأنْتَ تَعْلَمُ صِدْقَهُ؟ أمْ كَيفَ تَزْجُرُهُ زَبانِيَتُها_\nAM KAYFA YUH’RIQUHU LAHEEBUHAA WA ANTA TAS-MAU’ S’AW-TAHU WATARAA MAKAANAH, AM KAYFA YASH-TAMILU A’LAIHI ZAFEERUHAA WA ANTA TAA’-LAMU Z’AA’FAH AM KAYFA YATAQALQALU BAYNA AT’-BAAQIHAA WA ANTA TAA’-LAMU SID-QAH AM KAYFA TAZJURUHU ZABAANI-YATUHAA\nOba okubuubuka kwagwo kun’a mwookya kutya nga ate naawe owulira eddoboozilye era nga olaba embeera gyaalimu mu kifookye, oba kunaa akunngaanira kutya kuye okwookya n’okubuubuuka kw’agwo okwamaanyi nga ate n’awe omanyi bulunji obunafu bwe, oba an’ekyukizaatya waka ti mumikko gy’agwo nga n’awe omanyi amazimage, oba ngeriki Baamalaika abagukuuma gyebanamuboggokeramu nga bamugoba n’okumuziyiza,\nوَهُوَ يُناديكَ يا ربَّه؟ أمْ كَيفَ يَرْجُو فَضْلَكَ في عِتُقِهِ مِنْها فَتَتْرُكَهُ فيها، هَيْهاتَ ما ذلِكَ الظُّنُ بِكَ، وَلا المَعْروفُ مِنْ فَضْلِكَ، ولا مُشَبِهٌ لِما عامَلْتَ بِهِ المُوَحِّدينَ مِنْ بِرِّكَ وإحْسانِكَ،\nWA HUWA YUNAADEEKA YAA RABBAH, AM KAYFA YARJOO FAZ’LAKA FEE I’T-QIHI MIN HAA FATAT-RUKUHU FEEHAA HAYHAATA MAA D’AALIKAZ’-Z’ANNU BIK, WA-LAL-MAA’- ROOFU MIN FAZ’LIK, WA-LAA MUSH-BIHU LIMAA A’AMAL-TA BIHIL-MOO-AH’H’IDEENA MIM BIRRIKA WA IH’-SAANIK,\nnga ate naye akukoowoola nti Ai katonda wange? oba ayinza atya okusuubira ebyengera abyo mukubeera nti omuta okuguvaamu kyokka ate n’omuleka mugwo ? kiri wala nnyo, era bweekityo sibwekirowoozebwa kuggwe, era sikyekimanyikiddwa mu birunji byo ebyensusso, era tewali y’efanaanyiriza kwekyo kyewakolera abo abakutongoza mu bulunjibwo n’okuloongoosa kwo\nفبِاليَقينِ أقْطَعُ، لَوْلا ما حَكَمْتَ بِهِ مِن تَعْذيبِ جاحِديكَ، وَقَضَيْتَ بهِ مِنْ إخْلاد مُعانِديكَ، لَجَعَلْتَ النّارَ كُلَّها بَرْدًا وَسَلامًا، وَما كَانَ لأحَدٍ فِيها مَقَرَّاً وَلا مُقاماً،\nFA-BIL-YAQEENI AQ-TAU, LAW-LAA MA H’AKAM-TA BIHI MIN TAA’D’EEB JAAHIDEEK, WA QAZ’AYTA BIHI MIN IKH-LAAYDI MU A’ANIDEEK LAJAA’-LTANNAARAN KULLAAHAA BAR-DAA WWASALAAMAA. WA MAA KAANA LI-AH’ADIN FEEHAA MAQARRAA WWALAA MUQAAMAH\nn’olwekyo nkakasa nga mmalirira mumazima nti singa tekwaali kuba kulamula kuli kwewalamulanakwo mu kubonereza abakulimbisa, era n’olamula nakwo mu kubeesezaa olubeerera abakuwakanya mu mumuliro, waalibadde nga ofuula omuliro gwonna nga munnyogovu era nga mirembe myereere. Era tewaalibaddeyo n’omu nga alina obutebenkevu mugwo wadde ekifo,\nلكِنّكَ تَقَدَّسَتْ أسْماؤُكَ أقْسَمْتَ أنْ تَمْلأها مِنَ الكافِرينَ مِنَ الجِنَّةِ والنّاسِ أجْمَعينَ. وأنْ تُخَلِّدَ فيها المُعانِدِينَ، وأنْتَ جَلَّ ثَناؤُكَ قُلْتَ مُبْتَدِءاً وتَطَوَّلْتَ بالإنْعامِ مُتَكَرِّماً،\nLAKINNAKN TAQADDASAT AS-MAAA-UKA, AQ-SAM-TA AN TAM-LAHAA MINAL KAAFIREENA MINAL JINNATI WAANAASI AJY MAE’EN WA-AN TUKHALLIDA FEEHAAL-MUA’ANIDEEN, WA ANTA JALLA THANAA-UKA QUL-TA MUB-TADI-AWATAT’AWWAL-TA BIL-INA’AMI MUTAKARR-IMAA,\nnaye mazima ggwe katonda g’atukula amannyago, walayira n’okakasa okubeera nti ojj’uza omuliro ogwo abajeemu, mu majinni n’abantu abo abakujeemera bonna bonna, era oliwaakubeeseza mugwo abakuwakanya mirembe namirrembe, era ggwe wagulumira ekitibwa kyo, wagamba nga otandika, era n’oyitiriza ebyengera byo nga olimuyitirvu wa kugaba,\nأَفَمَنْ كَانَ مُؤْمِناً كَمَنْ كَانَ فاسِقاً لا يَسْتَوونَ، إلهي وَسَيِّىي فَأسْألُكَ بالقُدْرَةِ الَّتي قَدَّرْتَها، وبالقَضِيَّةِ الَّتي حَتَمْتَها وَحَكَمْتَها، وَغَلَبْتَ مَنْ عَلَيهِ أجْرَيْتَها أنْ تَهَبَ لي في هذِهِ الليلة\nAFAMAN KAANA MUMINAN KAMAN KAANA FAASIQAN LA YASTAWOON ILAHEE WA SAYYIDEE FA-AS-ALUKA BIL-QUDRATILLATEE QADDARTAHAA WA BIL-QAZ’EEYYATILLATEE H’ATAM-TAHAA WA H’AKAM-TAHAA WA GHALABA-TA MAN A’LAYHI AJ-RAYTAHAA AN TAHABA LEE FEE HADHIHILLAYLATI\nnti abaffe omuntu abeera nga mukkiriza alinga oyo eyali omwonoonyi ? nedde tebenkana nkana. Ai katonda wange, mukama wange kyenva nkusaba kulwookugera kwo kwe wagerageranya era n’oyinza nakwo, era n’enkusaba n’oku lamula kwo okwo kwewakakasa n’onyweeza era n’owangulirako omuntu oyo gwooba oteeseko etteeka eryo. Obeere nti ongabira mu kiro kino\nوفي هذه السّاعَةِ، كُلَّ جُرْمٍ أجْرَمْتُهُ، وكُلَّ ذَنْبٍ أذْنَبْتُهُ، وَ كُلَّ قَبيحٍ أسْرَرتُهُ، وَكُلَّ جَهلٍ عَمِلْتُهُ، كَتَمْتُهُ أو أعْلَنْتُهُ، أخْفَيتُهُ أو أظْهَرتُهُ، وَ كُلَّ سَيِّئَةٍ أمَرتَ بإِثْباتِها الكِرامَ الكاتِبينَ،\nWA FEE HAZ’IHEE SSAAA’AH KULLAA JUR-MIN AJ-RAM-TUH WA KULLAA DHAMBIN AD’NAB-TUH. WA KULLAA QABEEH’IN AS-RAR-TUH. WA KULLAA JAH-LIN A’MIL-TUHU, KATAAMUTUHOO AW AA’-LANTUHU, AKHFAYTUHOO AW AZ’HAR-TUH WA KULLAA SAYYIATIN AMARTA BI-ITH-BAATIHAL KIRAAMAL KAATIBEENA\nne mu ssaawa eno, Buli kyonoono kyenna yonoonanga. Nabuli kibi kyonna kyenna kola mukyaama, era nabuli kyonna kyennakola nga ssimanyi, sinsonga nakikisa oba nakyoolesa, nakikweeka oba nakikola lwaatu, era nabuli kibi kyonna kyewalagira okubeeranga kinyweezebwa nebamalayika abeekitiibwa abawandiisi abo bewesigamiza okubeera nti bankuuma n’okuwandika buli kyonna ekinvaamu,\nالّذينَ وَكَّلْتَهُم بِحِفظِ ما يَكُونُ مِنّي، وَ جَعَلْتَهُمْ شُهُوداً عَلَيَّ مَعَ جَوَارِحي، وَكُنْتَ أنْتَ الرَّقيبَ عَلَيَّ مِنْ ورائِهِمْ، والشّاهِدَ لِما خَفِيَ عَنْهُم، وَبِرَحْمَتِكَ أخْفَيتَهُ، وبِفَضْلِكَ سَتَرتَهُ، وأنْ تُوَفِّرَ حَظِّي، مِنْ كُلِّ خَيرٍ تُنْزِلُهُ،\nALLADHEENA WAKKAL-TAHUM BI-H’IFZI MAA YAKOONU MINNEE WA JAA’L-TAHUM SHUHOODAN A’LAYYA MAA’ JAWAARIH’EE, WA KUNTA ANTA RRAQEEBA A’LAYYA MIWWARAA-IHIM WASH-SHAAHIDA LIMAA KHAFIYA A’N-HUM, WA BI-RAH’MATIKA AKH-FAYTAHU WA BIFAZ’LIKA SATAR’TAH, WA AN TOOWAFFIRA H’AZ’ZE MIN KULLI KHAYRIN TUNZILUHU\nn’obafuula nga bajulizi kunze wamu n’Ebiyungobyange, n’obeera nga ggwe mulabirizi kunze, era ggwe ali emabega waabwe, era ggwe mujulizi kweekyo ekiba kibeekweeseeko nga okikweese kulwa kusaasira kwo, era n’okibikkirira kulwebirunjibyo, era nkusaba oyinji waze omugabo gwange mubuli kirunji ky’oba ossizza,\nأو إحْسانٍ تُفَضِّلُهُ، أو بِرٍّ تَنْشُرُهُ، أو رِزْقٍ تَبْسُطُهُ، أو ذَنْبٍ تَغْفِرُهُ، أو خَطإٍ تَسْتُرُهُ، يا رَبِّ يا رَبِّ يا رَبِّ يا إلهي و سَيِّدي و مَوْلايَ و مَالِكَ رِقِّي.\nAW IH’-SAAN TUFAZ’ILUH AW BIRRIN TANSHIRUHU AW RIZQIN TAB-SUT’UH AW-DHAMBIN TAGH-FIRUHU AW KHAT’AIN TAS-TURUHU, YAA RABBI YAA RABBI, YA RABBI, YAAA ILAHEE WA SAYYIDEE WA MAWLAYA WA MAALIKA RIQQEE.\noba okukola obulungi okwo kw’osinga okwaagala, oba obulunji bw’oba osansasaanyizza, oba Riziq gy’oba ogabye, oba ekyonoono obeere nga okisonyiwa oba kisobyo obeere nga okibikkirira, Ai katonda wange, gwe mulezi wange katonda wange mukama wange omukuumi wange nannyini bugonvu (bunafu) bwange.\nيا مَنْ بِيَدِهِ ناصِيَتي يا عِليماً بِضُرِّي ومَسْكَنَتي، يا خَبيراً بِفَقْري وَفاقَتي، يا رَبِّ يا رَبِّ يا رَبِّ، أسألُكَ بِحَقِّكَ وقُدْسِكَ وأعْظَمِ صِفاتِكَ و أسْمائِكَ،\nYAA MAN BIYADIHI NAAS’I-YATEE, YAA A’LEEMAAMBI-Z’UREE WA MAS-KANATEE YA KHABEERAAMBI-FAQREE WA FAAQATEE, YAA RABBI YAA RABBI YA RABBI, AS-ALUKA BI-H’AQQIKA WA QUD-SIKA WA AA’-ZAMI SIFAATIKA WA ASMAAA-IKA\nOh! Gwe alina obulamu bwange mubuyinza bwo, oh! Gwe o mumanyi amanyi obukosefu bwange n’obutebenkevu bwnge, gwe ategeera obweetaavu bwange n’obunaku bwange, katonda wange, omuleziwange, katonda wange, nkusaba kulwamaanyigo n’obutukuvu bwo nekulw’obugulumivu bw’Ebitendo byo n’Amannyago\nأنْ تَجْعَلَ أوْقاتِي في اللَّيلِ والنَّهارِ بِذِكْرِكَ مَعْمُورَةً، وبِخِدْمَتِكَ مَوصُولَةً، و أعْمالِي عِنْدَكَ مَقْبُولَةً، حَتّى تَكُونَ أعْمالِي وَأوْرادِي كُلُّها وِرْداً واحِداً، وَ حالِي في خِدْمَتِكَ سَرْمَداً.\nAN TAJ-A’LA AW-QAATEE FILLAYLI WANNAHAARI BI-D’IKIRIKA MAA’-MOORATA WWABIKHIDIMATIKA MAW-SOOLA, WA AA’-MAALEE I’NDAKA MAQ-BOOLATAN H’ATTAA TAKOONA AA’MAALEE WA AW-RAADEE KULLUHAA WIR-DAA WWAAH’IDAA WA H’AALEE FEE KHID-MATIKA SARMADAA\nobeere nga ofuula ebiseera byange byonna Emisana n’Ekiro: nga biseera bya kukujjukira nakukwesinza, era nga byonna bikwatagana nakutuukiriza biragiro byo, era ofuule emirimu gyange gy’oli nga jikkirizibwa, okutuusa Lwe gina abeera emirimu gyange n’ebigambo byange byonna nga biri kimu era kintu kimu. Era ofuule embeera yange nga omulimu gwange kukuweereza lubeerera mirembe namirembe,\nيا سَيِّدي يا مَنْ عَلَيهِ مُعَوَّلي، يا مَنْ إليهِ شَكَوْتُ أحْوالي، يا مَنْ إليهِ شَكَوْتُ أحْوالي، يا رَبِّ يا رَبِّ يا رَبِّ، قَوِّ على خِدْمَتِكَ جَوارِحي، واشدُدْ على العَزيمَة جَوانِحِي.\nYAA SAYYIDEE YAA MAN A’ILAYHI MUA’WWALEE, YAA MAN ILAYHI SHAKAW-TU AH’-WAALEE, YAA RABBI YAA RABBI YAA RABBI, QAWWI A-LAA KHIDIMATIKA JAWAARIH’EE, WASH-DUD A’LAAL A’ZEEMATI JAWAANIH’EE.\nmukama wange: kuggwe kwennesigamidde. Era Nnyimiriddewo kululwo, gwe gyooli gyensindira era gyendeeta ensonga zange, Ai katonda wange, mulezi wange, gwe katonda wange nkusaba ompe amaanyi mu biyungo byange nso bole okukweesinza, era onyweeze embiriizi zange ku bukakafu bwennyini obwanna maddala.\nوَهَبْ لِيَ الجِدَّ في خَشْيَتِكَ، وَالدَّوامَ في الإتِّصالِ بِخِدْمَتِكَ، حَتَّى أسْرَحَ إلَيكَ في مَيادينِ السَّابِقينَ، وَأسْرِعَ إلَيكَ في المُبادِرينَ، وأشْتاقَ إلى قُرْبِكَ في المُشْتاقِينَ،\nWA HAB LIYAL-JIDDA FEE KHASH-YATIKA, WADDAWAAMU FIL-ITTISAALI BIKHID-MATIKA H’ATTAAA AS-RAH’A ILAYKA FEE MAYAADEENI SSABIQEEN, WA US-RIA’ILAYKA FIL MUBAADIREEN WA ASH-TAAQA ILAA QUR-BIKA FIL-MUSH-TAAQEEN,\nEra nkusaba ongabire obunyiinkivu mu kukutya, Ai katonda nkusaba onsobozese okubeera nga Neeyunga kukukweesinza okw’olubeerera, Lwenna yangayirwa okujja gy’oli nga mpitira mubisaawe n’Amakubo gaabo abasooka okuvuganya. Era Nnyanguwe okujja gy’oli nga ndi mwaabo abanguyiriza, era nga Nnoonya okubeera okumpi n’awenga ndi mw’abo abaagala ennyo,\nوأدْنُوَ مِنْكَ دُنُوَّ المُخْلِصينَ، وَأخافَكَ مَخافَةَ المُوقِنِينَ، وأجْتَمِعَ في جوارِكَ مَعَ المُؤْمِنينَ، اللَّهُمَّ وَمَنْ أرادَني بِسُوءٍ فأرِدْهُ، وَ مَنْ كادَنِي فَكِدْهُ، وَاجْعَلْني مِنْ أحْسَنِ عَبِيدِكَ نَصيباً عِنْدَكَ،\nWA ASNOOWA MIKA DUNOO-WAL-MUKH-LIS’EEN, WA AKHAAFAKA MAKHAAFATAL-MOOQINEEN WA AJ-TAMA’FEE JIWAARIKA MAA’L-MUMNEEN, ALLAHUMMA WA MAN ARAADANEE BISOOO-IN FAARID-HU WAMAN KAADANEE FAKIDUHU, WA-JA’LNEE MIN AH’ASANI A’BEEDIKA NAS’EEBAN I’NDAKA,\nera mbeere nga nsembera gy’oli olusembera Lw’Abatukuvu be Nniya. Era nkutye olutya Lw’abo abaamatira okumatira okujjuvu, era negatte mukusaba okutaasibwa nga ndiwamu n’abakkiriza, Ai katonda wange nkusaba oyo yenna anjagaliza obubi obeerenga obumuddiza, era nkusaba oyo yenna ansalira enkwe n’awe obeerenga ozimusalira, omfuulire omugabo gwange gy’oli nga gwe gusinga obulunji mubaddubo.\nوَأقْرَبِهِمْ مَنْزِلَةً مِنكَ، وأخَصِّهِمْ زُلْفَةً لَدَيكَ، فإنَّه لا يُنالُ ذلِكَ إلاّ بِفَضلِكَ، وَجُدْ لِي بِجُودِكَ، واعْطِف عَلَيَّ بِمَجْدِكَ، واحْفَظني بِرَحْمَتِكَ، واجْعَلْ لِسانِي بِذِكْرِكَ لَهِجاً،\nWA AQRABIHIM MANZILATA MMINIKA, WA AKHAS’SIHIM ZUL-FATALLADYK, FA-INNAHU L’AAYANAALU DHAA-LIKA ILLAA BI FAZ’LIK, WA JUDU LEE BIJOODIK, WA’-TIF A’LAYYA BI-MAJIDIK. WAH’FAZ’NEE BIRAH’-MATIK, WAJ-A’LLISAANEE BID’HIKIRIKA LAHJAA,\nEra nga nze asinga okubeera n’ekifo eky’okumpi gy’oLi mubo, era obawe ekifo eky’okumpi w’oli, kuLw’okubanga mazima kyo ekyo tekifunibwa okujjako kuLwa birunjibyo, era obeere nga ongabira n’okugaba kwo okutaliiko kikomo, obeere nga onnumirwaako kulweekitiibwa kyo. Era onkuume kulw’okusaasirakwo ofuule olulimi lwange nga okwatuza kwaalwo kukujjukira nakukwogerako,\nوَقَلْبي بِحُبِّكَ مُتَيَّماً، وَ مُنَّ عَلَيَّ بِحُسْنِ إجابَتِكَ، وأقِلْنِي عَثْرَتِي، واغْفِرْ زَلَّتي، فَإنَّكَ قَضَيْتَ على عِبادِكَ بِعِبادَتِكَ، وأمَرْتَهُمْ بِدُعائِكَ، وَضَمِنْتَ لَهُمُ الإجابَةَ،\nWA QAL-BEE BI-H’UBBIKA MUTAYYAMAA, WA MUNNA A’LAYYA BIHUSINI IJAABATIK, WA AQIL-NEE A’TH-RATEE WAGH-FIR ZALLATEE FA-INNAKA QAZ’AYTA A’LAA I’BAADIKA BI-I’BAADATIKA, WA AMAR-TAHUM BIDUA’AAA-IKA, WA Z’AMINTA LAHUMUL-IJAABAH\nN’omutima gwange nga kukukwagala kwegukwesinziza, era ongabire ebyengera kulw’obulunjibwo kwanukula kwo, okendeeze kubuzibu bwange n’Ebibonerezo byange, era osonyiwe okuseerera kwange kulw’okubanga mazima gwe walamula n’okakasa kubaddubo babeere nga bakweesinza. N’obalagira babeere nga bakusaba, era n’obeeyimirira okubaanukula,\nفَإلَيْكَ يا رَبِّ نَصَبْتُ وَجْهِي، وَ إلَيْكَ يا رَبِّ مَدَدْتُ يَدِي، فَبِعِزَّتِكَ اسْتَجِبْ لي دُعائِي، وبَلِّغْني مُناي، ولا تَقْطَعْ مِنْ فَضْلِكَ رَجائِي، واكْفِنِي شَرِّ الجِنِّ والإنْسِ مِنْ أعْدائِي،\nFA-ILAYKA YAA RABBI NAS’AB-TU WA-JIHEE, WA ILAYKA YAA RABBI MADAD-TU YADEE, FA-BI-I’ZZATIKASTAJIB LEE DUA’AAA-EE, WA BALLIGH-NEE MUNAAYA WA-LAA TAQ-T’AA MIN FAZ’LIKA RAJAA-EE, WAK-FINEE SHARRAL JINNI WAL-IN-SI MIN AA’-DAAA-EE,\nkalenno mulezi wange gy’oli gyenjolekezza ekyeenyi kyange. Era gy’oli sebo mulezi wange gyengololedde emikonogyange, nkusaba kulweekitiibwa kyo obeere nga oyanukula okusaba kwnage, ontuuse kukigendererwa kyange, Era tokutulawo kusuubira kwange okulema okufana ebifisseebyo Era nkusaba mukama wange onkingirize obubi okuva mubalabe bange ab’omumajjini ne mubantu.\nيا سَريعَ الرِّضا، إغْفِر لِمَنْ لا يَمْلِكُ إلاّ الدُّعاءَ، فَإنَّكَ فَعَّالٌ لِمَا تَشاءُ، يا مَنْ اسْمُهُ دَوَاءٌ، وَذِكْرُهُ شِفاءٌ، وطاعَتُهُ غِنىً،إرْحَمْ مَنْ رَأسْ مَالِهِ الرًّجاءُ وسِلاحُهُ البُكاءُ،\nYAA SARI-A’ARRIDHAA IGH-FR LIMAN-LLAA YAMULIKU ILLAADDUA’AA-A, FA-INNAKA FAA’AALUL LIMAA TASHAAA-U. YAA MANIS-MUHU DAWAAA-UN, WA D’HIKRUHU SHIFAAA-UN WAT’AAA A’TUHU GHINAN, IR-H’AM-MARRA-SU MAALIHIRRAJAAA-U, WA SILAAHUHUL BUQAAA-U,\nAi katonda wange omwangu w’okusiima, beera nga osonyiwa oyo atayinza kubeera nakintu kyonna okujjako nga ayita mukukusaba, mazima ggwe okola kyonna ky’oba oyagadde. Ai katonda wange nannyini Linnya eriwonya, era n’omuntu aly’ogerako awona endwadde, era okumugondera bugagga bweereere, saasira oyo nga eky’obugagga bwe kusuubire okuva gy’oli, n’ekyokulwanyisa kye kukaaba kwereere,\nيا سابِغَ النِّعَمِ، يا دافِعَ النِقَمِ، يا نُورَ المُستَوحِشِين في الظُّلَمِ، يا عَالِماً لا يُعَلَّمْ، صَلِّ على مُحَمَّدٍ وآلِ مُحَمَّدٍ، وافْعَلْ بِي ما أنْتَ أهْلُهُ،\nYAA SAABIGHAN-NI’M, YAA DAAFIA’N-NIQAM, YAA NOORAL MUSTAW H’SHEENA FIZ’Z’ULAMI, YAA A’ALIMALLAA YUA’LLAM, S’ALLI A’LLAA MUHAMMAD WA AALI MUHAMMADIN, WAF-AL BEE MAAA ANTA AH-LUH,\nAi katonda wange omujjuvu w’okugaba ebyengera, Ai katonda wange gwe muwanirize w’obubenje, Ai katonda wange gwe kitangaala kya abo abasaba okujjibwa mukiwuubaalo ky’Ekizikiiza, Ai katonda gwe omumanyii atayigirizibwa, nkusaba osse ebyengera ku weekitiibwa Muhammadi ne ku Bantu ba Muhammadi, era onkozese ekyo ggwe ky’olaba nti kye kikusaanira,\nوَ صَلَّى اللهُ على رَسُولِهِ والأئِمَةِ المَيَامِينَ مِنْ آلِهِ وَسَلَّمَ تَسْليماً كَثيراً.\nWA SWALLAALLAHU A’LAA RASOOLIHI WAL-A-IMMATIL MAYAAMEENA MIN AA-LIHI WA SALLAMA TASLEEMAN KATHEERAA.\nAllah asse ebyengera ku mubaka we ne ku ba Imaamu (A.S) mubantu be era abawe emirembe egyensusso. (AAMIINA)