Snpjal SrisGfe.
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{" CrdYInlStlc or lDtsfsTible aSffecc' %
which : akin 10 VIVA; : termed PiiiioSS''.e
recos.itv.. rnec; to-7-thcs n subordinate cSI's'
cio, Tor TINT 1yrposc zrd divide itlefnSeiT5S mo
;rfr,or -rry,rs Of difference n minor siiaces q
,.-,;o, 'i.,osa 2so take delight n studying the
,,,l,-l .s-,o-t of Providence, according 70 "nich
1:,r ,-,,y,.ses 10 t-a 10 man II man "liL una %
ti.,r 7-r.l distinct corporation N inc ti..sz'sE,
~ ,7-r. f-a,i?,- N Subordinate coas2ciat1oH ioE
rs,yo-ai lelyante-c land 7siig:ouS Sfiil:ata7'.--
rT,. Who delight cs-r>csaily n studying the u
--,s s--rts oF Prophetic DESPERATION, i7Fln iGeIn-


r-s igto = distinct segcs 81 spiritual CORPORA
,as. alzo. ioT ihcJr larsEs.2 laf1silEatsoIls and
;s,s InsiTvIc-ai iocTtr of chasce IN spiritual ii.e
a,3 acton j Ike that oi natural actTIty, &i o.st
refined and harraonized IN order y The lax o. s..
r,es graduated and contested IN Fafie'v aaG
uai,y. Those who cultivate the in.n4te ySEit'y
~ S;-;,1,- flowers aud delights yho5 seeds are
10 L iound N Recitation, organize themselves n
corporate associations. or series ot Erours, acs750
m 10 the 7r:ous attractions OF the spirits, just as
Yatura! a:trartion leads TIE members al tue Fha
Ian, 10 form separate corporations 10. the eultlya
toy, oi tho natural delights ana uses OF industrial
occupation. art and science and amusement. he
T0-5! OF e15d Is tic centre of attraction and of
ur.tv ior al the spiritual corporations N t'ie
ctyI-ab. ana TIC var-tics OF GootE!Hal c7unon or
T1-centscr are Acknowledged and PEotectcG N
Sg.5o-5.-a,;oR, Is the VARIOUS orders of Elonasflc
Gisczp.i-,c ana Goctnac were acknowledged N The
Roam Ci,h0lle Church n its ueldgan s1'en
dour. centuries ago.


N-e harc distinguished Only three general Va
.:s..es o. spiritual daz:-lne OF oqnlon here, BE-
cause t;,t Is hc lovest 1ocrn oi complete seTies,
blt tac .cade, VIII easily conceive taat arly num-
Ser oi divcrs2 opnllons in rehgious doc;riHe may
b. -ocoaclled in ;oicratlon or subordinate raTle;y
IN unity L, IS worthy OF remark also, thGt what
we term ,hc u2cIal aspect OF religious doctrine,
IN caat7adiS,.nct,oa from The Caly3RlStc and
prophetic, has always been the or:hodox pred1Hi-
tnanc~ o; opIna>n IN The church established, An
chcau or Creek, o. Roman, down tt5In the ilrst
Apostles to trs present dav; and iil.s i also the
favoz,te aspect Of DIVINITY with u, re though
hare great delight IN the ,r.o othcgs. The ortao-
cox as5eoct OF DEr;HItv or doctrine corresponds
10 tho neral nature OF the sou directly the Cal
vanss,ic 20 the intellectual the instae!na:lcal;
the pro9sgsc, 10 the imaginative, c. ssG0us aI2d
In;a0rjnc .Nll are good ana t-lc n th6g1 r.
sTSc;5rc spheres, and ca,y become ertt and de-
faetJye n pgopa7t.ou - utet57au. cT,usiFlsin
and t.-o;sy. .Nrsa-t, tt.e5 sra u1caar5ead.o and
s,h.sl7let.c tu4 IS 1age7 and sstl-vigdieossacsS,
7Caulssvc. Eyaaselcal'' ind = Protestant. :
,ore;her ih.v aye l,hai,c and ge-.Rr, attractive,
mex. ani: holy


From ta,s It 7r, 5c sen, TIN, ali who follow
the commandments Of the iospel. and arc disposed
- Love ope anoite- can uyHte IN brotaersy
affection and religious Iteration without auE sc
rs:lse o. p7!nctpe. sT1ety n uliiy AZ once g
coeS tis ititFty oil conscience W.teouI lo''i
sch;sa II toe caurch, amnesty OF any s>lilc.
This ,louc 7-oGld pgove the SeEieS : the d.v.ne
law OF ',1lty and order,


II re,ir.o;iS differences O op,1lion can be Teeosl-
ciiea 81 n2f'.isi'ss<tl = $3.50 y ~ e.' .' .
TAslse.,iaAs 81 s'''f',' Gs..'s' 4 ~" = y ., go',;
cetTsa teas aa'1''" .'l's1sa.sSs - = ~. -',s
NUS - - = & '


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no ','', .. "a '''''--..'' s


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ths -<,,,,Ss5:i.,y 81 SCH c,.,1gsio,l o. i1-otcS.
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-. ,,. .r.>,s,,,- ,,,,i ,,-.--y- ,z-s-,Iy,r
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ss---s Il ss,.,f. ,>,--l7-s.s9,,S : az, yvIg.


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ar 4. .A,asyaJs.l 3.s5os.g,. t$l. ard AZ
ths t,lE i.il.a - vi.sch the e33--e;r.-lil yssi