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Michael Wroblewski,A�March 2014,A�A�A�Public Indigeneity, Language Revitalization, and Intercultural Planning in a Native Amazonian Beauty Pageant, American AnthropologistA�A�,A�Volume 116. Issue 1. pp. 65A�-A�80.A�ABSTRACT -A�According to its 2008 Constitution, Ecuador is a "plurinational" and "intercultural" state. In this article, I examine the creative expounding of constitutional plurinationalitya��interculturality by indigenous Kichwa activists in the city of Tena in the Amazonian province of Napo. Through a popular annual native beauty pageant, members of a rising, elite sector of professional indigenous intellectuals draw on the rhetoric of constitutional interculturality in order to establish a space for local Kichwa cultural and linguistic practices in the dominant sociocultural order. Meanwhile, these visionaries are working to inscribe new models of public Amazonian Indian identity and institute a controversial new code of cultural expression. Their intercultural code blends standardized Kichwa language and its inherent political ideologies with symbols of an essentialized gendered Amazonian Kichwa identity. This intercultural code is then presented to multiethnic audiences as the urban speaking mode of the new intercultural Indian. The popularizing of the intercultural code represents a profound reconfiguration of long-held ethnolinguistic categories and identities, challenging old dichotomies of "public" versus "private", "power" versus "purity", "dominant" versus "indigenous", and even "Spanish" versus "Kichwa" that have long characterized coding principles in popular ideologies.A�RESUMEN -A�SegA?n la constituciA?n de 2008, el Ecuador es un estado A�A�plurinacionalA�A� y A�A�interculturalA�A�. AquA� investigo la interpretaciA?n creativo de plurnacionalidada��interculturalidad constitucional de activistas Kichwas en la ciudad de Tena, en la provincia amazA?nica de Napo. En un concurso popular de belleza nativa, miembros de un grupo exclusivo y creciendo de intelectuales indA�genas usan el lenguaje de interculturalidad constitucional para establecer un espacio para la cultura y el idioma Kichwa en el esfero sociocultural. Entretanto, estos visionarios trabajan a crear modelos nuevos de la identidad indA�gena amazA?nica y instituir un cA?digo nuevo y controvertido de expresiA?n cultural. Este cA?digo intercultural mezcla el Kichwa estandarizado y su ideologA�a intrA�nseca con sA�mbolos de una identidad Kichwa amazA?nica femenina de carA?cter artificial. Se presenta este cA?digo intercultural al pA?blico multiA�tnico como la habla de la indA�gena nueva intercultural. La publicaciA?n del cA?digo intercultural representa una reconfiguraciA?n profundo de las categorA�as etnolingA?A�sticas y un reto de las dicotomA�as establecidas entre A�A�pA?blicoA�A� contra A�A�privadoA�A�,A�A�A�poderA�A� contra A�A�pridedA�A�,A�A�A�dominanteA�A�A�contra A�A�indA�genaA�A�, y aA?n A�A�EspaA�olA�A� contra A�A�KichwaA�A� que han caracterizado los principios lingA?A�sticos en la ideologA�a popular.Droit et CultureA�consacre son dernier dossier thA�matique :A�A�A�Espaces des politiques mA�morielles. Enjeux de mA�moireA�A�.A�Ce numA�ro est dA�sormais intA�gralement consultable A� l'adresse suivante :http://droitcultures.revues.org/3122.A�Voir notamment l'article de ValA�rie Robin : (Re)jouer la��histoire de la guerre, revivre le massacre. Performance carnavalesque et processus mA�moriels dans les Andes da��Ayacucho (PA�rou)Gaetano Ciarcia, 2008,A�MA�moire de la��esclavage au BA�nin,A�Gradhiva,A�nA� 8.Gaetano Ciarcia, 2013, A�A�La��oubli et le retour. Figures da��une A�popA�e mA�morielle sur la Route de la��Esclave au BA�ninA�A�,A�La��Homme, 206 : 89-120.J. L. Austin, 1962,A�How to doA�thingsA�withA�words,A�Oxford, Clarendon Press.L.A�Cuelenaere, 2013, A�a�? Paradoxes of Belief as Perceived in the Uses ofA�Creer,A�Creencia,andA�CriyinciaA�in the Northern Bolivian Highlands a�?A�,A�Ethnohistory,A�60 : 1, pp. 77-100.M.A�Tabani, 1999, A� a�?KastomA�et traditionalismeA�: quelles inventions pour quelles traditions A� Tanna, VanuatuA�? a�?A�,A�Journal de la SociA�tA� des ocA�anistes, 109 (2), pp. 121-131.Julien BONDAZ, Cyril ISNART et AnaA?s LEBLON, 2012,A�A�A�Au delA� du consensus patrimonial,A�RA�sistances et usages contestataires du patrimoine A�,A�Civilisations,A�vol. 61, NA�1.Isabelle SOMMIER, 2009,A�A�A�Cycles de mobilisationA�A�,A�inA�O. Fillieule et al. (eds.),Dictionnaire des mouvements sociaux,A�Paris, Presses de Sciences Po, pp. 173 A� 180.StA�phaneA�LAURENS, 2012,A�A�A�Conflit, rA�sistance et similaritA�. La conversion chez Proust A� travers la��affaire DreyfusA�A�,A�Les cahiers psychologie politiqueA�[En ligne], numA�ro 21, Juillet 2012. URL :A�http://lodel.irevues.inist.fr /cahierspsychologiepolitique/index.php?id=2184Aldeia do AmapA? vai ter tA�tulo de patrimA?nio cultural revisto pelo Iphan A?ndios WajA?pi ganharam tA�tulo com pintura corporal e arte grA?fica da aldeia.A�Instituto pretende saber se cultura A� mantida pela comunidade.A� Cet article traite d'un village indien waiampi de l'Amapa/BrA�sil dont les indiens ont reA�u le prix du patrimoine culturel du BrA�sil pour leurs peintures corporelles et art graphique. Ce prix est revalidA� tous les 10 ans et c'est une ONG embauchA�e par l'IPHAN qui sous-traite le processus de validation.A�Vibrant - Virtual Brazilian Anthrology,A�Vol. 10, No. 1. Cette revue de l'Association d'Anthropologie brA�silienne A�a pour but de faire connaA�tre les recherches en anthropologie faites au BrA�sil A� ceux qui ne parlent pas, ou ne lisent pas, le portugais. Dans ce numA�ro, un dossier en anglais est consacrA� au patrimoine dans les musA�es.SabineA�Kradolfer, 2013. A�A�GERMOND-DURET CA�line, 2011. Banque mondiale, peuples autochtones et normalisationA�A�.A�ethnographiques.org, Comptes rendus da��ouvrages [en ligne].A�http://sogip.wordpress.com/2013/03/29A� Au-delA� du consensus patrimonialA�A�, 2012.A�Civilisations. Revue internationale d'anthropologie et de sciences humaines. 61-1 :A�http://civilisations.revues.org/Gaetano Ciarcia (dir.), 2011,A�Ethnologues et passeurs de mA�moires,A�Paris-Montpellier, Karthala-Maison des sciences de la��homme de Montpellier. Compte-rendu de Julien Bondaz dans la revueA�Gradhiva, 17 , 2013 : 222-223 ;A�http://gradhiva.revues.org/2687. L'ouvrage a fait A�galement l'objet d'unA�A�A�dA�batA�A�A�(de Chiara Bortolotto, Manon Istasse et Gaetano Garcia) publiA� dans la revue Civilisations, 2012, 61-1 :A�http://civilisations.revues.org/NumA�ro spA�cial revue : Revista de Antropologia USP,A�A�A�Effects of intellectual and cultural rights protection on traditional people and traditional knowledge. Case studies in BrazilA�A�.A�http://www.revistas.usp.br/ra/issue/currentAndrello, A�A�Rotas de CriaA�A?o e TransformaA�A?oA�A�A�: ouvrage sur les narratives des amA�rindiens du Rio Negro (Amazonie, BrA�sil). 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