{"word_count": 215, "character_count": 1538}
"Even as neo-​liberalism attempts to trans-​nationalize the globe, the nation continues to be popular among many communities in both Europe and the postcolony. For Marxist postcolonial thinkers like Neil Lazarus (1999:48) and Timothy Brennan (1999:25 – 26), the nation and the nation-​state function mainly as communities of resistance to globalization and American-​centered global cosmopolitanism. But in places like the UK, Spain and Belgium and in many parts of the postcolony such as Somalia, Sri Lanka and Pakistan, the nation exists as a vibrant political entity primarily because it refuses to tolerate the character of the state under which it lives and due to its desire to have a state exclusively for itself. Nations in these places predicate their demand for self-​rule on historical claims over territory, the differences that they draw between themselves and other nations in terms of culture and language and the ripening of their collective self-​consciousness into nationhood. The dominance of one nation over others in these places intensifies the marginalized nation’s thirst for national liberation. Claiming to resist the hegemonic Sinhala-​Buddhist nationalist project of the Sri Lankan state, Tamil nationalism invokes many of these arguments to legitimize the Tamils’ right to self-​determination in the north-​east of Sri Lanka which the nationalist narrative inscribes as the historical habitat of the Tamils."see: http://criticallegalthinking.com/2015/08/03/sovereignty-as-tension-sri-lanka-and-its-north-east/