{"word_count": 443, "character_count": 3058}
Platonism and Christian Thought in Late Antiquity Panagiotis G. Pavlos, Lars Fredrik Janby, Eyjólfur Kjalar Emilsson, Torstein Theodor Tollefsen (editors), 2019Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as a pagan competitor and as a source of philosophical material useful to the Christian faith. The chapters are united in their goal to explore transformations that took place in the reception and interaction process between Platonism and Christianity in this period.The contributions in this volume explore the reception of Platonic material in Christian thought, showing that the transmission of cultural content is always mediated, and ought to be studied as a transformative process by way of selection and interpretation. Some chapters also deal with various aspects of the wider discussion on how Platonic, and Hellenic, philosophy and early Christian thought related to each other, examining the differences and common ground between these traditions.Platonism and Christian Thought in Late Antiquity offers an insightful and broad ranging study on the subject, which will be of interest to students of both philosophy and theology in the Late Antique period, as well as anyone working on the reception and history of Platonic thought, and the development of Christian thought. Table of Contents&#160;Introduction - Janby Lars Fredrik, Eyjólfur Kjalar Emilsson, Tollefsen Torstein Theodor, Pavlos Panagiotis G.Part Part I - MethodologiesChapter 1The agreement of Christianity and Platonic philosophy from Justin Martyr to Eusebius - Sébastien MorletChapter 2Augustine and the “prophecy” of Plato, Tim. 29c3 - Christina HoenigChapter 3Porphyry’s daemons as a threat for the Christians - Christine Hecht&#160;Part Part II - CosmologyChapter 4Patristic reflections on formless matter - Enrico MoroChapter 5Plotinus’ doctrine of badness as matter in Ennead I.8 [51] 1 - Eyjólfur Kjalar EmilssonChapter 6Proclus, Philoponus, and Maximus. The paradigm of the world and temporal beginning - Torstein Theodor Tollefsen&#160;Part Part III - MetaphysicsChapter 7Christ and Pythagoras. Augustine’s early philosophy of number - Lars Fredrik JanbyChapter 8The impact of the Ὁμοούσιον on the divine ideas - Daniel J. TolanChapter 9Theurgy in Dionysius the Areopagite 1 - Panagiotis G. PavlosChapter 10On the meaning of hierarchy in Dionysius the Areopagite* - Dimitrios A. VasilakisChapter 11The doctrine of immanent realism in Maximus the Confessor * - Sebastian MateiescuChapter 12That and how perichōrēsis differs from participation. The case of Maximus the Confessor - Jordan Daniel WoodPart Part IV - EthicsChapter 13Apophaticism in the search for knowledge. Love as a key difference in Neoplatonic and Christian epistemology - E. Brown DewhurstChapter 14The origin of passions in Neoplatonic and early Christian thought. Porphyry of Tyre and Evagrius Ponticus - Adrian PirteaChapter 15Augustine on eudaimonia as life project and object of desire - Tomas Ekenberg