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Pr&#233;sentationL&#8217;&#233;cole doctorale de l&#8217;Institut d&#8217;&#233;tudes de l&#8217;islam et des soci&#233;t&#233;s du monde musulman (IISMM)&#160;2018 se tiendra &#224; Tirana, en Albanie du&#160;lundi 19 mars au vendredi 23 mars 2018. L&#8217;&#233;cole permettra aux doctorants, aux masters dont la th&#233;matique de recherche est l&#8217;islam et les soci&#233;t&#233;s du monde musulman et de sp&#233;cialisations et d&#8217;horizons divers, de partager leurs recherches, leurs approches et leurs exp&#233;riences dans des sessions au cours desquelles ils coop&#232;reront avec des chercheurs avanc&#233;s.OrganisationCette session est organis&#233;e par l&#8217;Institut d&#8217;&#233;tudes de l&#8217;Islam et des soci&#233;t&#233;s du monde musulman (IISMM) en partenariat avec le&#160;Netherlands Interuniversity School for Islamic Studies (NISIS), le&#160; Instituti i Antropologjis&#235; Kulturore dhe Studimit t&#235; Artit, ASA (IAKSA), le&#160;Center for Near and Middle Eastern Studies (CNMS, Marburg University) et le&#160;Consejo Superior de Investigaciones Cient&#237;ficas (CSIC) de Madrid.Les programmes des pr&#233;c&#233;dentes &#201;coles doctorales de Printemps se trouvent sur le site de l&#8217;IISMM.EnseignantsProf.&#160;Nathalie Clayer (CNRS-EHESS)Prof. Dick Douwes (Erasmus University Rotterdam)Dr Oskar Verkaaik (University of Amsterdam)Prof.&#160;Armand Vokshi (Faculty of Architecture and Urbanism Polytechnic University of Tirana)D&#8217;autres conf&#233;renciers seront annonc&#233;s ult&#233;rieurement.D&#233;roulement de la sessionLes matin&#233;es sont consacr&#233;es &#224; des expos&#233;s magistraux par l&#8217;&#233;quipe encadrante&#160;; les apr&#232;s-midis sont r&#233;serv&#233;s &#224; des ateliers de travail autour des recherches doctorales des &#233;tudiants qui participent &#224; la session. Les d&#233;bats et les interventions se d&#233;rouleront en anglais. La participation exige une bonne compr&#233;hension de l&#8217;anglais, ainsi qu&#8217;une v&#233;ritable capacit&#233; &#224; s&#8217;exprimer dans cette langue.CandidaturesLes &#233;tudiants inscrits dans une universit&#233; fran&#231;aise ou espagnole seront s&#233;lectionn&#233;s par l&#8217;IISMM. Une douzaine de candidatures sera retenue.Le dossier de candidature devra comporter les pi&#232;ces suivantes&#160;:une lettre de motivation en anglais (1 &#224; 2 pages maximum),un r&#233;sum&#233; de la th&#232;se en anglais (2 pages maximum),une proposition d&#8217;intervention en relation avec le th&#232;me de la session (titre et r&#233;sum&#233; de la pr&#233;sentation en anglais, max. 250 mots) une courte biographie (50 mots en anglais)un CV (r&#233;dig&#233; en fran&#231;ais ou en anglais),une lettre de soutien du directeur de th&#232;se.Si la candidature est retenue cette pr&#233;sentation sera utilis&#233;e dans le programme de l&#8217;&#233;cole doctorale 2018&#160; qui sera publi&#233;e en ligne.Les candidats retenus s&#8217;engagent &#224; assister &#224; la totalit&#233; de la session. Leurs frais de mission &#233;tant pris en charge, ils s&#8217;engagent &#233;galement &#224; respecter les dates de d&#233;part et de retour qu&#8217;implique la session.Les candidatures seront &#224; envoyer par courrier &#233;lectronique (pi&#232;ces &#224; fournir en un seul document PDF) &#224; Sophie Bilardello&#160;sophie.bilardello@ehess.fr ainsi qu&#8217;&#224; Pascal Buresi (directeur de l&#8217;IISMM)&#160;:&#160;direction.iismm@ehess.fr ou par voie postale &#224;&#160;: IISMM, 96 bd Raspail, 75006 Paris (Candidature &#201;cole doctorale 2018)avant le 15 janvier 2018.Comit&#233; de s&#233;lectionMakram Abb&#232;s, professeur &#224; l'ENS-LSH LyonPascal Buresi, directeur d&#8217;&#233;tudes &#224; l&#8217;EHESS, directeur de recherche au CNRS (CIHAM), directeur de l&#8217;IISMMMichel Boivin, directeur de recherche au CNRS (CEIAS)Nathalie Clayer, directrice de recherche au CNRS, directrice d&#8217;&#233;tudes &#224; l'EHESS, directrice du CETOBaCAnne-Laure Dupont, ma&#238;tre de conf&#233;rences &#224; l'Universit&#233; Paris-SorbonneAntoine Perrier, repr&#233;sentant de l&#8217;association HalqaBernard Heyberger, directeur d&#8217;&#233;tudes &#224; l'EHESS (C&#233;Sor)Marie Ladier-Fouladi, directrice de recherche au CNRS (CETOBaC)P&#233;n&#233;lope Larzilli&#232;re, charg&#233;e de recherche &#224; l'IRD (Ceped)Corinne Lef&#232;vre, charg&#233;e de recherche au CNRS, co-directrice du CEIASPierre Lory, directeur d&#8217;&#233;tudes &#224; l'EPHEEva Collet, repr&#233;sentante de l&#8217;association DiwanCatherine Mayeur-Jaouen, professeur &#224; l'Inalco/IUFFranck Mermier, directeur de recherche, CNRS (LAU)Anne-Marie Moulin, directrice de recherche au CNRSTimour Muhidine, ma&#238;tre de conf&#233;rences &#224; l'InalcoChristian M&#252;ller, directeur de recherche au CNRS (IRHT)Jean Schmitz, directeur de recherche &#224; l'IRD (IMAF)Emmanuel Szurak, ma&#238;tre de conf&#233;rences &#224; l'EHESSHouari Touati, directeur d'&#233;tudes &#224; l'EHESS (IMAF)Tal Tamari, directrice de recherche au CNRS (IMAF)&#201;lise Voguet, charg&#233;e de recherche au CNRS (IRHT), co-directrice de l'IISMMPierre Vermeren, professeur &#224; l'Universit&#233; Paris 1 Panth&#233;on-Sorbonne (IMAF)Mercedes Volait, directrice de recherche au CNRS (USR 3103), directrice d'InVisu (CNRS, INHA)ThemeSpace, Place and Dwelling is the theme of the Spring School to be held in Tirana, Albania, in March 2018. Spatiality is an underrated but very fundamental aspect of religious practice and religious reasoning. According to Tweed (2006), religious practice comes down to basically two forces: crossing and dwelling. Terrestrial crossing refers to physical movement, such as pilgrimage, certain spatial rituals, and spiritual travel indicating a movement across time and place. Corporeal crossing refers not only to the religious understanding of life cycles and modes of temporality, but also to the embodied limits and constraints in life and the concomitant registers of meaning provided by religion to confront them. Cosmic crossing refers to transcendental dynamics of boundaries, and to the religious language that provides meaning to crossing. &#160;We could also think of movement that is not religiously inspired but may well impact on notions of religion. Migration, displacement, or refugees for religious reasons.Dwelling, on the other hand, involves three overlapping processes: mapping, building and inhabiting. Mapping refers to orientation and the location of the individual in a cosmos. It also refers to registration and order building by authorities, including narratives that envision ideals about origin, presence and future. Building is the next step signifying the productive work of making a home and producing locality. The third step, inhabiting, refers to processes of how people inhabit created life-worlds and how they live by these imagined geographies.Spatiality is about how religious traditions formulate notions of home and community, the inside and the outside, but also about movement, transgression and direction. In short, spatiality of whatever sort is social action that unfolds within Muslim traditions. Hajj, the pilgrimage to Mecca, hijra, the obligation to move to places under Islamic law, ziyara, the visiting of shrines, and rihla, the quest for knowledge, are Islamic obligations. But also the qiblah, the direction for ritual prayer, the mosque literally meaning &#8216;place of gathering&#8217;, and the concept of Dar al Islam as against the placeless ummah, the global community of believers, point at specific understandings of place and mobility. Also &#8216;static&#8217; practices such as retreat, hermitage, reclusion or confinement as forms of self-discipline have a clear spatial dimension.Materializing spaceAs it refers to the materializing of space, concrete attention will be paid to the ways in which the spatial nature of many Muslim practices can be apprehended through the study of the plural becomings of built environment and materiality. Studies on Muslim heritage and the religious (re) appropriation of space are very significant in this respect, particularly when linked to the understandings of identity and memory.Mapping spaceMapping space is closely linked to the enactment of certain cartographies of religious life and religious practice, building order, the invention of tradition and of course narratives on nation-buildingInhabiting spaceBy inhabiting space, individuals and collectivities can communicate their sense of dwelling, but also notions of longing and belonging.We invite PhD candidates and Research Master students to reflect on notions of space, movement, place, crossing and dwelling in their own work and to present their ongoing work from the angle of spatiality. We also invite students to bring forward their ideas on various sub-themes, such as narratives of space and place, the contestation and (re)appropriation of space, imaginative spaces, mapping of religious cultures, bridges and boundaries, built spaces and built environments and their religious and socio-political understandings, the spatial framing of religious experiences, memory, storytelling and space, practices of place-making, shifting religious landscapes, rural and urban spatiality, (de)territorialisation, spatial politics, spatial traumas, religious (dis)placement, emotional landscapes, knowledge production linked to space, place and dwelling, etc.