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Et voici la variante en français du texte sur la liturgie luthérienne, je m'excuse pour les formulations maladroites et je remercie Marion d'avoir beaucoup aidé pour rendre la traduction compréhensibleLiturgie et pratiques TRADUCTIONA voir également quelques indications bibliographiques sur le lien entre l'art et la Réforme et le rituel et la Reforme :Carl C. Christensen, Art and the Reformation in Germany (Athens, Ohio, 1979).&#160;Sergiusz Michalski, The Reformation and the Visual Arts. The Protestant Image Question in Western and Eastern Europe (London, 1993).&#160;Joseph Leo Koerner, The Reformation of the Image (London, 2004).&#160;Michael W. Cole, Rebecca Zarach (eds.), The Idol in the Age of Art. Objects, Devotions and the Early Modern World (Farnham: Ashgate, 2009)&#160;Bridget Heal, ‚Sacred Image and Sacred Space in Lutheran Germany’ in Will Coster, Andrew Spicer (eds.), Sacred Space in Early Modern Europe (Cambridge, 2005), pp. 39-59.Andrew Spicer, Sarah Hamilton (eds.), Defining the Holy. Sacred Space in Medieval and Early Modern Europe (Aldershot: Ashgate, 2005).&#160;Bridget Heal, ‚Images of the Virgin Mary and Marian Devotion in Protestant Nuremberg’ in Helen Parish, William Naphy (eds.), Religion and Superstition in Reformation Europe (Manchester, 2002), pp. 25-46.&#160;Bridget Heal, The Cult of the Virgin Mary in Early Modern Germany. Protestant and Catholic Piety 1500-1648 (Cambridge, 2007).Andrew Spicer (ed.), Lutheran Churches in Early Modern Europe (Farnham: Ashgate, 2012).&#160;David Price, Albrecht Dürer’s Renaissance: Humanism, Reformation and the Art of Faith (Ann Arbor, Michigan: University of Michigan Press, 2003Andrew Morall, Jörg Breu the Elder. Art, Culture and Belief in Reformation Augsburg (Aldershot, 2001).Bodo Nischan, ‚Ritual and Protestant Identity in Late Reformation Germany’ in Bodo Nischan, Lutherans and Calvinists in the Age of Confessionalization (Aldershot: Ashgate, 1999), pp. 142-158.Bodo Nischan, ‚The Fractio Panis: a Reformed Communion Practice in Late Reformation Germany’ in Nischan, Lutherans and Calvinists, pp. 17-29.&#160;Bodo Nischan, ‚The Elevation of the Host in the Age of Confessionalism: Adiaphoron or Ritual Demarcation?’ in Nischan, Lutherans and Calvinists, pp. 1-27.&#160;Bodo Nischan, ‚Becoming Protestants: Lutheran Altars or Reformed Communion Tables?’ in Karin Maag, John D. Witvliet (eds.), Worship in Medieval and Early Modern Europe. Change and Continuity in Religious Practice (Notre Dame, Indiana: University of Notre Dame Press, 2004), pp. 84-114.