VOL. Nv. NO. lsa
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the estates Of the realm. an, tie more strnck
with this tcnac,iy, when | rec its work. Il r..
Sptcts tna administrator of such Un,gpcrtant
niSttcrF, That We should not look iot any oufa.
pl6ty In Its rule. Ne sometimes meet men nn-
der some strong moral inhuence,iss, patriotic,
literary, religious movement, and feel that the
moral sentiment rules man and nature. We
think all other distinctions and ties will be slight
and fugitive, this Of caste or fashion. for exam
pie; yet come from year TO year, and see how
permanent that is, in this Boston or New-York
life of man, where, too, it has not the least
countenance from the law Of the land. Not in
Egypt or in India q firmer or more impossible
line. Hero are associations whose ties go over,
and under, and through ii, meeting of mer-
chants, a military corps, coiege-clsss, a fire.
clue, professional association, political, re.
ligious convention the persons seem to draw
insepsrably near yet, that assembly once dis
persed, its members will not in the year meet
again. Each returns to his degree in the scale
of good society, porcelain remains porcelain, and
earthen earthen. The objects of fashion may
be frivolous, or fashion may be objectless but the
nature Of this union and selection can be neither
frivolous nor accidental. Each mans rank IN
that perfect graduation depends on come SYM
metry IN his structure, or some agreement IN his
structure to the symmetry OF society. Its doors
,unbar iastaptareously 10 a ns,ure'rlsinn oftha,s
own kind. A natural gentleman finds his way
in, and will keep the Oldest patrician out, who
has lost his intrinsic rank. Fashion understands
iself; good.breeding and personal superiority of
whatever country readily fraternize with those OF
every other. The chiefs Of savage Tribes have
distinguished themselves in London and Paris,
by the purity Of their tournure.