{"character_count": 3757, "word_count": 661, "ccnet_language_score": [0.7885000109672546], "ccnet_perplexity": [1988.699951171875], "fasttext_language": ["en"]}
manners habits OF lie and general character o; the lower
-. r.,1y NJ Jeremy Mau!e and the Quakeress
,Ie Of an amusing ros;a- tale which is followed by
C,.e- X - rho ;,c-,i Memoir. o; an Italian Exile
\, c.,.o rJ;.,o oT ,;o Jews. from which we have
-, o..-o,.1 s..-- and Lord Elikellv which !
- ~. tho mn -,-i,e r,ovcls ,vhicn are r.
.,I;.tod . .,-o, avi3,v ar, continued and No. L OF


.o.. :; --,-ra,-.i entitled Memories Of Gibraltar.


-==


The Dl.i Magazine f Iisratae Pilic-GIay and ky


be eoai4nSa S ", " c, rrsc ~ Broalvay


..s-3,,,lir, yye Use the word onl. want OF
bs,.c and n,- that j in accordance with generally r.
coiyo5 ,Iorgf moi sufficiently acknowledged. truths We 'hinH


cI to NIL .r Aoril than in many ofits pre-


IT,, 1l;-- ,,,-,or i 1Iron the Unitarian
:, y. t,,i.. H., writer attempts from &
l.. to.;,, - dcvelop historically and
-, -. ... .l ,r,,-res.ive influence Of each
,e .lo,.g. which ne savs comprise ali


,,, Tho ;iea Of one God narely-Panthe-
{ r-i,,-;,n-r1. The fr.t two he SAYS


~, ., si-i,raI philosophy yiaici. recognizes inna;,
tho l,., orinrs from the ,ea-uois ,yhc does
-,., % accept the first philosophy take IDEAS A.
-, .e r,;n,. aud arrive at Pauiheism: others star;
~, fe. Fl sin and come 10 Trinaria,i>r The writer


how. .b,, inc philosophy which recognizes no
H.. .,;yol fran, .e9.,-ly necessarily treating
H. 40, sc ;r a. or,,a,l,,o material and consequently
tho Infinite Shirt as rer<or-n sens, involving the rea-
ons of quantity number tine ard pncc-ienic- the posi-
j Of TRINITY 1t denies also deprayy and regeneration
The opposite philosophy denies that God >ustans any rela
to TO time and space but not thai ne i free scf-detcr
mining. intelligent se:-conscou. agent therefore
,I sense recog,zc Trinity involving ab,urdity
Pa,tIcisr the writer thinks caa ncvor become the prevailing
religion bcau.e it is too subtle and evanc,cen: become
popular; common minds viii acrialize and then it be-
comes Atheism Una,ia.isn cannct prevail because it
nothing more than futile attempt explain Christianity by
the sensual philosophy n-tigated by desire to get nd oi
mystery and make every thing clear and simple because
does not profess itself necessary mans salvation and be-
it looks upon SIN not a poison in the soul essence
but merely nist0@e The result OF the conflict between
these three systems, he thinks. will be in effect an adoption
by the Trinarians of the beray and freedom winch char
ac,crzc tie Unitarian church. and embracing OF enough
of Panhesm recognize the presence and agency OF God
every whce--to take icess na'Hre from between ''od ana
the soul and lay 1t open to MS Influences Na' ''uS
given an outline OF the winter discussion because "e 'iN
the article written with nigh ability presenting "o'n
general attention md IN the man. caloc Ana Ee'
.F IRON beng DieN''P'''H''''' ,'
ra''heis' Is iio' 'i' '''
"mch 1t 'c''iSiona'iS ''s' '''''
lot creative 9e''''>'' '''" '' '''',','
PearHnce ct ffe''g'0" over 'ie V'o'' ''''' :
radically iolse .,.,,.u,.c.,
No. H. OF Inc id'''' o' ;1.a
and most eNcciei' essay 'lo" i'''h !. i''
OF happy lone and teaches now 10 'Ne ' mus 0' Il "
ra ar-sceing spiritual We" OF lie lhe great 'aui'
ses, the writer says the absence OF al purpose
of conception of what lie should be- aSd ne seeks |"
show that it not in economy OF means ar IN mere prosper
y success and comfortable mat sure "l' last
ing happiness is to be found Intellectual culture ri"cip'
in the broad sense OF the term and sincere e'Y are inc essen
lial requisites


it. To mind there just meaning enough il IT. TO make
H., H.. - .l, , s. would h., = mos, b.outi-
ii PLooaoic '''' "e'e '''-'' '-'''' - ~ ~


tul prosc-pocm


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