From the London Phalan1.
{"character_count": 2904, "word_count": 488, "ccnet_language_score": [0.9589999914169312], "ccnet_perplexity": [1152.0999755859375], "fasttext_language": ["en"]}
We want the true elevation of Mankind from
animal to spiritual being. We want the mental
and the moral and physical refinement Of the HUI
man Race, and we believe We know the means by
which our wants may be and will be satisfied pro-
gressively.


These means consist of numerous details in prin-
c;nle and action, simultaneously and consecutvely
10 he realized as circumstances and the will Of God
hermit but 6rst of all, the people must be more
less emancipated from the drudgery of mere brute
labor and continuous physical exertion. This re-
o,,ires special combination, which we shall allude
TO presently, as the industrial charter of our ne"
industrial world When this first step IN gradual
emancipation has been partly realized, we shall
commence course of unitary and incessant moral
training based on spiritual principles or true he
igjon, and then moral, mental and material eleva-
ton will be carried together IN progressive unity
as far as possible and with as much rapdty as Pru-
denco and good faith will warrant, under Providence.


This is what we want, then; and the first thing
to be realized according TO this want, is New In
dus,rial World of which the chart contains two
leading elements.


lst. Locate the people on the land in joint-stoch
freeholds.


Cd. That machinery may labor for the Mass, and
not a agdinSt them.


These arc the fundamental points of our Indus
trial Charter; the first of all our wants, but not the
most important. Until this want has been secured
in practical arrangements, nothing can be done to
raise the Human Race from anima!ity to nationality
and heavenly consolation. To feed them, only, In
their brutal degradation, is brutal want, and not
the want of a true Christian, who should love his
neishbor as himself and also love his enemies.


We are disguised with the wants OF sec,s and par


ties in exclusive sni1nality, because their wants
merely selfish, and the policy which they adopt to
gain their petry ends, is low and groveing and
hateful; and insanity perrades their understand
ing because se6shness pervades their souls: and
thence it is that none can understand the laws OF
truth and justice in Society, but those who want
to practice Christian principles, and love their
neishbors as themselves. But what is most dis
gusting in exclusive parties is that, though they DO
not love their neghbors as themselves, they want TO
make the world believe they do aad hence they are
vo,iferous in ordy warfare crying out against their
neishbors, and deluding the bewildered multitude
by fixing epithets upon each ether, and discussing
the propriety of false prctensions. Each brands
the others with the epithets Of ''infdelity, ard
!. robbery" and "ihsincerity and while the
multitude are gazing stupidity at their conflicting
leaders, they are robbed sf all their temporal pro-
ductons, and excluded from the light of spiritual
| truth and happiness.