To Opponents.
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There are great many persons who. having
obtained superficial view Of our System. con-
dems it impracticab.e and visionary, or a ire
ligicus or at least heteroiox, and that bccau,c
some of the principles which II involves do not
square with their contracted nationality and their
petrihed bgotry There is mighty want in the
worlG Of that enlarged Reason which does not
deny merely because it cannot comprehend. and
that enlightened Faith which does rot reject Nhas
j, new. merely because it is new. but will accept
the progressive Developments of Science.


Our opponents and critics should see that we
have stood, since have been propagating oul
system. upon disadyantageou. grounds: We have
done nothing but affirm or explain prime pies
We have not criticized We have taken positive.
and not negative grounds. Now it is rery hart
to affirm and very easy to criticlse; We conse-
aueu,ly have chosen the difficult part. and thi,
,houd have been taken into consideration.


We should have commenced with strong crlti-
cism, OF the present Order OF thIng>.-sho~n the
falseness and rottenness Of what exists, which
would perhaps, have induced people TO listen to
what we have to propose for the future, but We did
not wish to lose t.mc and 50 placed cur Doctrines
at once and without introduction before the public


We shall devote few more articles To explaining
the practical part OF our Sys,em,-touch upon some
points of a theoretical nature, after which we shall
begin a criticism of Society and It's elements. Inc
Majority accuse our Doctrine OF imPracticabilliy
and irreligon: We will throw back the accusation
in ther teeth. ard show them that the present
organization of things although very practical. l.
so in an internal way and based upon fraud, over
reaching and human degradation, and that the he
hgion Of the day is full of duphcity and contra
dicticn. and that the principles which are preached
in theory are tranpled undc- foot in practice The
human Mind il sunk into shallow doubling Reason,
which bclievcs like the animal, nothing out what
tie senses can see and its Faith Ia, become fetr-
fed and holds only To past forms and symbols. and
breads every thing, the social elevation oi the
Human Rae, because it j. something new.