{"newspaper_name": "New-York daily tribune.", "edition": "01", "page": "p1", "byline": ""}
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the melancholy Of el: humiliation TniHsns Win coscioa.
dignity while the Oldest OF them read, on 5euded knees
u.tition couched in tina hubles terms, and pleading tina;


the Jews nigh, be allowed 10 remain another year in Rome
Rising with the pride OF delegated authority, and with
ink ~ tyranny the senator read letter from The pope IN
which be condescended prolong the stay Of Gods ancient
people for another year in Rome provided their conduct
shond be submissive and orderly, and condition hat
ther should pay certain tribute money. Before
leaving the posture OF sppiaEts the venerable four
sentea each bunch o. flowers 20 The senator suppose
in token OF their gratitude. and pledge that the tribute
would he forthcoming That very day the sum was paid
and the week after s expended on the races OF he Car


iva: hereit dcGlt whether cruelty or folly pre-
dominates During the Middle Ages the pope used the
occasion alluded 20 place his foot The nccks
of the rabbls although this revolving ceremony has
fed before the Hight of the nineteenth century, s; the
are conped within walled ncosure, in the fhiest part
of the city on the banks Of the T!ber senne are sta
toned a; the to gates. and Of them must be seen
upon the streets after O'Clock a. night. and before
certain hour in the mornins.-pp 1874, l95


Mr.. Ridley II HeIschell, converted Jew
of London, where he now edits the "Volce oi
Israel" adds to he particulars given by Mr.. Whyte,
the fact that the annual tribute Is, by compulson-
paid on the Jewish Sabbath, day winch the
J,ws consider profared by the receipt or payment
Of money; that 1t IL presented in the form OF 2
pro.issory note in bouquet of flowers, which
may explain part of the former description; and
that. when he witnessed the ceremonial, the pay:
ment was IS folio *ed by a conie eElpiuous command
to Begone, -" on which he heard severe comments
among the Roman Catholic spectators. He also
! mentions. that the Jews OF Rome are obliged, al
each Carnival, 10 compound, by another payment
&c for the obligation 10 find so many Jews 10 run a
race in the Corso


This touching mention is made efa circumstance
SPOKEN Of by the author OF Eothen' with such low
and barbarous sarcasm


'The dead buried in the Holy Land are expect;


= % be the first 20 rise in the Messiah day ana
20 strong has been the desire OF burial thefe that,
J lara antt' t'tps0 .
jsh bones were yearly sent hther to be inferred -
Ship-loads of this melancholy freight might often
be seen al Joppa


There are excellent accounts of the situation Of
the Jews in Germany, of an old.fashloned Rabbn-
cal education and of the influence exertedby Men
dessohn on the culture and growth OF his nation !;
for there is now culture and growth among them
The sirdle which so tightly reprcssed the vital ener
ges Of the nation is broken, and the form and pro-
portions of the Jewish man are expanding and ar-
proximating TO the modern European Standard
Nay, more! the Jew who is thoroughly emancl-
pated nclines TO Join or even 10 head the extreme
radical party which il is to be wished may earn the
name, so readily arogated by each nnovator, OF
Reform party. A movement party is, to be sure,
necessarily Reform party, but has no right to as
sume so noble name, unless ts leaders at least,
if not the party in general, intelligent or pro-
phetc of the principles which must animate the
next development Of organic life.


On this subject we will add a translation of some
pages fron 'Markgtaff's Deu,schland's Jungse Lit
eratur, and Cultur Epoche'-Latest Epoch5 of the
Literature and Culture of Germany-which we
shall translate in.o these columns al another time.


Markgrafi has been giving sketches of these cee-
brated personages, Rahel, the intellectual Queen
of Berlin. well described by Carlyle in one Of the
Foreign Reviews some Eve or SIX years since,
Borne. and Heinrich lIeine He then goes on TO
say" II may well be remarked that Rahel, Borne,
Heine who have had SO great an influence on the
present state Of literature, are no, OF Christian
birth


Menzel is right so far as this, that the Jewish
elements have pervaded our literature TO greater
extent than is in their present state desirable The
Jeush, uniting with the Christian skeptlclsrr, acts
with great power. Some say a revenge is hereby
taken Ike that of Shyloc, revenge for prosecutions
endured by the Jews in the Middle Ages, (but
which, il should be remembered, were endured no
less by heretics among the Christians, such as the
Albigenses,) revenge Tor the injuries when are
done them even now, and for the hard heartedness
of Christians, which appoints them their place In
the most forlorn corner of humanity But such an
excuse only makes bad fact worse. The honor
able mind desires, demands only IFS nsht-noi ils
revenge. Let the Jews demanl 1helr rights; those
will no, finally be denied them n Germany; but
the practice of their revenge can only be preJudl-
cial TO their rights destroy the true point OF view,
and confuse all minds, while this subject OF eman-
cipaton demands for lis adjustment perfectly
clear understanding between jew and Christian.


Emancipation problems play in this age, whose
tendency is to reconcile oppostes, part OF grea,
md manifold significance Cosmopole ways o'
thinking get the ascendant more and more, even
ing and planning every side characteristic points
and angles are efidced European ground is
well swept and waXed so 10 be III mirror IN
which we may see our own smoothed-out and char
acterless faces The time of bodily servitude Is
over, that of heart.service must begin: peasants
and serts are obtaining NOR freedom across the
ocean they are constantly discussing the question
of negro emancipation; on tins continent, OF that OF
the Irish and Jews But what avdlls /, 10 the Irish
that Wel!Agton what TO the Jews that Ro,hschild
is Of their blood These great men raised them
selves, but left the people behind Still believes the
commoa Irishman in ghost and devll-the common
Jew in his beloved Koscher, and in The dangerous
agency OF Tretio


'But Judaism has undergone the sans division
among the cultivated Jews, as Chrlstendom among
the cultivated Christians. And 1t Is vel! when they
apply themselves 10 free their own temple from the
endless rubbish OF ceremonial and superstition with
which it is filled. Bu, they should leave us ct the
Christian Church TO 90 this work for ourselves
We are on a par as TO the disadvantages the time
we also have our young men that sympathlze with
those among them who have taken from under the
feet all religious ground work, and who wear the
pale pink ribbons of Bel Esprit with the naked
comfort and poesy-lcss religion of modern self
consciousness Amsng these, IN both nations,
may be found boys entirely immature IN their bo-
Oily lite, but who have formed their opinions
on all conceivable subjects, and seen through
and through all the phenomena OF this world
These are the children, the product of modern CIV


zaton, who never had any childiShness, faith, nor