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on dividing the last of the commandments, they should call the first half, l-2, and the second half, 0lh. That is what they ought to do. That would be acting hou- estly, for they know they have left out one of the Lords ten. They know that the Lord gave ten commandments, and they acknowledge only nine of them. It is a mean device to divide one of the nine and then say they acknowledge ten. The Cath olics know that the commandments, as they are in many of their catechisms, are not as they were written with the finger of God ",. the tables of stone. They know tlla, one is wanting, and why it is they know. They had better take care how they do such things, for the Lord is jealous God.

 Indeed the Catholics are sorry for what they have done in this mat,er. It has turned out a bad speculation. This rcd"c- ton of the law of God one-ten'h, has led to the opening of many eyes. They would never do the like again. And as proof of their repentance, they have restored the second commandment in many cases: they can shew you great many catechisms and books in which it is found. had supposed that the omission existed now only in the casechisms published and used in Ireland until I heard of tho Philadelphia Manual. They had better repent thoroughly, and restore the commandment in all its pubsi- cations. And think it would not be amiss for them to confess that for once they had been fallible that in the matter of mu,ila' ting the Decalogue, they could and did err If they will afford US that evidence of re. pentance, we will forgive them, and we will say no more about it. We know it is a sore subject with them they don't know how to ge, along with il. When one asks them, !" How came you Co leave out the second commandment 2" if they say, Why, we have not left it out of all our books." The other replies, [" But why do you leave i, out of any 2" and there the conversation ends. Echo is the only respondent, and she but repeats the question, " Why !"

 Nepins.