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AAC pour un colloque Europe’s New Migrants: Marriage Practices and Policies, Université de Birmingham, 16-18 avril 2018. DLC 15 janvier 2018 The spread, speed and scale (Vertovec 2007) of refugees and migrants coming into Europe since the second Gulf War have challenged and impacted existing European, political, social and legal systems. One of those issues that have become of major concern within European societies and have been hotly debated is Muslim marriage practices performed by these relatively new comers. These practices have posed various legal, religious and social challenges. Legally, some of these practices lack formalised documentations either because they have not been officially registered or because documents have been lost during the displacement process. This conference focuses on European family law on Muslim marriages that were contracted both before and after displacement. One part of the conference is seeking papers that examine to what extent the national systems of family law in the receiving countries in Europe secure women’s rights within these marriages or their breakdown. Religiously, some of these marriages are unconventional, such as between a Muslim women and a non-Muslim man. This conference seeks papers which examine various forms and new types of marriages, how they are contracted and what role they play in defining religious boundaries. Socially, these trans- and intra-religious Muslim marriage forms impact social relations and define them anew. This last part of the conference seeks papers which examine how marriage practices are a means to negotiate one’s ‘politics of belonging’ (Yuval-Davis 2011) and integration into the new host societies.This interdisciplinary conference brings together scholars in Law, Religious/Islamic Studies, Anthropology, Sociology as well as policy makers and practitioners who engage witha) the existing legal discourses and policies around the recognition and non-recognition of particular Muslim marriage forms in the legal systems of the various European national-statesb) the various legal, religious, social and civic support structures these women can refer to in case of a marriage breakdown, inheritance and custody rightsc) women’s and communities’ agency in interpreting existing normative religious discourses anew and developing new forms of marriage practicesd) Policy makers and organisation related to asylum and migration polices.The main purpose of this conference is a) to demonstrate the complex nature of Muslim marriage practices and their constant evolution alongside political and sectarian tensions and cultural developments b) to initiate international academic research on Muslim marriage practices among Europe’s new migrants c) to enhance public and academic understanding of the issues and debates surrounding marriage practices through offering comparative insights into and discussions on various marriage forms and their legal, religious and social impact across various European countries.Paper proposals from academics of all relevant disciplines who are actively engaged in peer-reviewed research and publication in the field of marriage practices as well as from various practitioners are invited. Topics may include (but are not limited) to the following:Marriage, displacement and integrationFamily law regulations and non-registered Muslim marriage formsNon-governmental organisations and their role in providing legal protectionContestations around trans-religious marriage practicesSunni-Shia marriages (also known as Sushi-marriages)Marriages and conversionsNikah-only marriages and challengesFamily breakdown, divorce, child custody, inheritance and adoptionMigration marriage or family-related migrationWe might offer travel/accommodation bursary for some PhD candidates and early career researchers.The deadline for abstract submission is 15 January 2018. Abstracts of up to 300 words and a short bio of (up to 200 words) should be sent in MS Word format as an email attachment to bham.marriageconference@gmail.com. Presentations of papers should be 20 minutes long, followed by 10 minutes for questions and discussions.