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Pagans and Christians in the Late Roman Empire. New Evidence, New Approaches (4th-8th centuries)&#160;Edited by: Marianne Sághy (Central European University, Budapest) and Edward M. Schoolman (University of Nevada, Reno), 2017Do the terms ‘pagan’ and ‘Christian,’ ‘transition from paganism to Christianity’ still hold as explanatory devices to apply to the political, religious and cultural transformation experienced Empire-wise? Revisiting ‘pagans’ and ‘Christians’ in Late Antiquity has been a fertile site of scholarship in recent years: the paradigm shift in the interpretation of the relations between ‘pagans’ and ‘Christians’ replaced the old ‘conflict model’ with a subtler, complex approach and triggered the upsurge of new explanatory models such as multiculturalism, cohabitation, cooperation, identity, or group cohesion.This collection of essays, inscribes itself into the revisionist discussion of pagan-Christian relations over a broad territory and time-span, the Roman Empire from the fourth to the eighth century. A set of papers argues that if ‘paganism’ had never been fully extirpated or denied by the multiethnic educated elite that managed the Roman Empire, ‘Christianity’ came to be presented by the same elite as providing a way for a wider group of people to combine true philosophy and right religion. The speed with which this happened is just as remarkable as the long persistence of paganism after the sea-change of the fourth century that made Christianity the official religion of the State. For a long time afterwards, ‘pagans’ and ‘Christians’ lived ‘in between’ polytheistic and monotheist traditions and disputed Classical and non-Classical legacies.(Text by the organizers)&#160;TABLE OF CONTENTSMarianne Sághy - Edward M. Schoolman, IntroductionLIVESMaël Goarzin, The Importance of the Practical Life for Pagan and Christian Philosophers Linda Honey, Religious Profiling in the Miracles of Saint TheclaMargarita Vallejo-Girvés, Empress Verina among the Pagans Anna Judit Tóth, John Lydus, Pagan and Christian Juana Torres, Marcus of Arethusa, Heretic and Martyr IDENTITIESMonika Pesthy Simon, Imitatio Christi? Classical and Scriptural Literary Models of Martyrdom in Early Christianity Levente Nagy, Ascetic Christianity in Pannonian Martyr Stories? Jérôme Lagouanère, Uses and Meanings of ‘Paganus' in the works of Saint Augustine Ecaterina Lung, Religious Identity as seen by Historians and Chroniclers in the Sixth CenturyCULTS Branka Migotti, The cult of Sol Invictus and early Christianity in Aquae IasaeMiriam Adan Jones, Conversion as Convergence: Gregory the Great confronting Pagan and Jewish Influences in Anglo-Saxon ChristianityEdward M. Schoolman, Religious Images and Contexts: “Christian” and “Pagan” Terracotta Lamps LANDSCAPES Hristo Preshlenov, Believers in Transition: from Paganism to Christianity along the Southwestern Black Sea Coast (4th_6th centuries) Jozef Grzywaczewski – Daniel K. Knox, Glory, Decay and Hope: Goddess Roma in Sidonius Apollinaris' Panegyrics Luciana Gabriela Soares Santoprete, Tracing the Connections between “Mainstream” Platonism and “Marginal” Platonism with Digital ToolsTOMBSIvan Basić, Pagan Tomb to Christian Church: The Case of Diocletian's Mausoleum in Spalatum Olivér Gábor – Zsuzsa Katona Győr, Sopianae Revisited: Pagan or Christian Burials?Elizabeth O'Brien, Impact beyond the Empire: Burial practices in Ireland (4th – 8th centuries)