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The 16th Annual North Carolina Colloquium in Medieval and Early Modern Studiesinvites graduate students to submit proposals for twenty-minute paper presentations that investigate representations of everyday life––mimetic, descriptive, or prescriptive––from late antiquity through early modernity. How are the particularities of ordinary experience shown, shaped, distorted, or elided in poetry, prose, visual art, architecture, music, drama, and other forms of creative endeavor? For that matter, what constitutes the concept of the ordinary, and how does the history of this concept interweave with the development of realism, alongside other modes of representation?In short, we shall explore what is at stake in representing the ordinary. For whether the representation works toward a form of distinction or a claim to community, it cannot be neutral. We encourage participants to explore an array of topics within this region of inquiry. (See list below. Note that it does not purport to be comprehensive. All pertinent concerns are welcome.)The NC Colloquium in Medieval and Early Modern Studies is a cooperative venture between UNC-Chapel Hill’s and Duke University’s programs in Medieval and Renaissance Studies. We seek contributions from a broad range of humanistic and social-scientific disciplines––including, but not limited to History, Philosophy, Theology, Literary Studies, Linguistics, Cultural Studies, Political Theory, Sociology, Anthropology, Art History, Gender Studies, Sexuality Studies, and Food Studies.Interested graduate students should submit 250-word abstracts to representingtheordinary@gmail.com no later than Monday,January 4, 2016 . The body of the email should include the presenter’s name, institutional affiliation, and contact information, but the abstract itself should be attached as a PDF or MS Word Document. Decisions will be announced by Monday, January 18, 2016.Possible Subjects :Temporalities of the everyday, the diurnalThe ordinary in its tragic/comic aspects; mystery playsLiturgical practice, parishional variety, guildsAgency, habit, praxisCommerce and the quotidian, homo economicusPlay, the aleatory, homo ludensJokes and insultsSong and danceVisions of language––ordinary and ideal, private and universalThe body, gesture, physiognomy, materialities of communicationPedagogy and learningRise of the vernacular, semantic shift, lexicographyReading practices, history of reading, marginaliaGender, sexuality, and desireManuals and guides for agrarian, domestic, or courtly lifeHouseholds, lords and servants; the oikos and the polisThe ordinary and modernity; everyday life, pre/postmodernThe place of death and grief in lifeRepresentations of reality in writingRealism in painting and sculptureRealism and nominalism; the generic and the particularCommon spaces, urban and ruralThe built environment, orientationImposed structures, functional objectsMechanization and machineryPrint, mass production and disseminationSource : North Carolina Colloquium in Medieval and Early Medieval Studies