Socratic Club
# Socratic Club

The Oxford Socratic Club was a student club that met from 1942 to 1954 dedicated to providing an open forum for the discussion of the intellectual difficulties connected with religion and with Christianity in particular.

The club was formed in December 1941, at Oxford University, by Stella Aldwinckle of the Oxford Pastorate and a group of undergraduate students. A student by the name of Monica Shorten had expressed a need for such a club. The society was to follow the practice of Socrates to "follow the argument wherever it led them." As all inter-college clubs at Oxford had to have a "senior member of the university" as a sponsor, Aldwinckle implored C. S. Lewis to be its first president. Lewis enthusiastically served as president from 1942 until he left for Cambridge in 1954. Basil Mitchell succeeded Lewis as president in February 1955. The first meeting was held on 26 January 1942, and the club disbanded in 1972.

The Oxford Socratic Club met on Monday evenings during term from 8.15 pm to 10.30 pm, with many undergraduates lingering long afterward. Many of the most notable figures of Oxford University presented or responded to papers, including G.E.M. Anscombe, Antony Flew, Iris Murdoch, Austin Farrer, A.J. Ayer, D.M. MacKinnon, C.E.M. Joad, E.L. Mascall, Gabriel Marcel, Frederick Copleston, I.M. Crombie, Basil Mitchell, R.M. Hare, Michael Polanyi, Gilbert Ryle, J.L. Austin, Dorothy Sayers.

Commenting on the Socratic Club at Oxford, C.S. Lewis stated, "In any fairly large and talkative community such as a university, there is always the danger that those who think alike should gravitate together into 'coteries' where they will henceforth encounter opposition only in the emasculated form of rumor that the outsiders say thus and thus. The absent are easily refuted, complacent dogmatism thrives, and differences of opinion are embittered by group hostility. Each group hears not the best, but the worst, that the other groups can say.”

## Famous debates

24 January 1944, C.E.M. Joad and C.S. Lewis, "On Being Reviewed by Christians."

This debate involved a presentation by Joad that was based on his recent book, published in November 1942, God and Evil, which contained his arguments for theism, but also against Christianity. Joad was at this time taking a closer look at Christianity because of the evil he saw in Nazi Germany. He cited Lewis many times in his book, which was undoubtedly one of the reasons he was invited to address the Socratic Club. Joad later became a Christian.

2 February 1948, Elizabeth Anscombe and C. S. Lewis, "The Self-Refuting Nature of Naturalism"

Catholic philosopher G.E.M. Anscombe debated Lewis about a portion of Lewis's 1947 book, Miracles, known today as the Argument from Reason, in which he stated that since naturalists claimed all of nature to be irrational, that would make the claim of the naturalists also irrational and therefore contrary to reason (for example, that if there is no God, if nature is the product of chance, then how can a human brain offer anything but chance observations that have no authority?). She claimed that he had mistakenly equated non-rational causes with irrational causes and confused the concepts of cause, reason, and explanation. John R. Lucas later helped in a rerun of this debate, which ended up vindicating Lewis. Victor Reppert's book, C.S. Lewis's Dangerous Idea, further supports Lewis's original argument.

## Meetings of the Socratic Club

### 1942

    Can Science Render Religion Unnecessary? H. A. Hodges

### 1943

    Science and Faith, Frank Sherwood Taylor;
    Is the New Testament Reliable Evidence? Richard Kehoe

### 1944

    On Being Reviewed by Christians, C. E. M. Joad;
    Materialism and Agnosticism, J. K. White, Gordon Preston;
    The Grounds of Modern Agnosticism, H. H. Price;
    Has Psychology Debunked Sin? L. W. Grensted, Barbara Falk

### 1945

    Marxist and Christian Views of the Nature of Man, Archibald Robertson, Emile Cammaerts

### 1946

    Can Science Provide a Basis for Ethics? C. H. Waddington, Austin Farrer;
    The Limits of Positivism, Friedrich Waismann

### 1947

    Did the Resurrection Happen? R. E. Davies, T. M. Parker

### 1948

    The Self-Refuting Nature of Naturalism, Elizabeth Anscombe, C. S. Lewis;
    Rudolf Steiner and the Scientific Outlook, Alfred Heidenreich, Frank Sherwood Taylor;
    Atheism, J. B. S. Haldane, Ian M. Crombie

Trinity Term, 1949

    25 April Can Science Create Values? J. Bronowski, Basil Mitchell
    2 May Some Remarks on Analysis, Personality, and Religion, G. J. C. Midgley
    9 May Christianity, the Church, and the Churches, Oliver Tomkins, T. M. Parker
    16 May Psychoanalysis and Religion, Anita Kohsen, R. S. Lee
    30 May Value Judgments, R. M. Hare
    6 June The Morality of Dangerous Devices, I. M. Crombie, N. J. P. Brown

Michaelmas Term, 1949

    10 Oct Are Tautologies Really Necessary? P. J. Fitzgerald, C. S. Lewis
    17 Oct Agreement and Disagreement in Ethics, A. C. Ewing, R. M. Hare
    24 Oct Philosophy and Psychoanalysis, John Wisdom, Leycester King
    31 Oct Some Displaced Questions, E. L. Mascall, A. G. N. Flew
    7 Nov Hindu Speculation and Jung, Basil de Mel, Vernon Katz
    21 Nov Can Science Be Creative? C. H. Waddington, Frank Sherwood-Taylor
    28 Nov Physics and philosophy, Lord Cherwell, J. C. Stuart

Hilary Term, 1950

    23 Jan The Nature of Faith, J. P. Hickinbotham, E. L. Mascall
    6 Feb Certainty, L. A. Grint, C. D. Rollins
    13 Feb Grounds for Disbelief in God, Archibald Robertson, C. S. Lewis
    20 Feb Freudian Psychology and Christian Faith, B. A. Farrell, R. S. Lee
    27 Feb The Relation of Psychical Research to the Scientific Method, N. M. Tyrell, L. W. Grensted
    6 Mar Marxism, Douglas Hyde, V. A. Demant

Trinity Term, 1950

    1 May Can We Trust the Gospels? D. E. Nineham, G. E. F. Chilver
    8 May Biology and Theism, A. Rendle Short, A. C. Hardy
    15 May Theology and Verification, A. G. N. Flew, Bernard Williams
    22 May The Spirit of Religious Intolerance, Gervase Mathew, H. C. Carpenter
    29 May Criteria in Ethical Judgment, G. E. Hughes, S. E. Tomlin
    5 June Personalism, J. B. Coates

Michaelmas Term, 1950

    16 Oct God and History, Michael Foster, C. S. Lewis
    30 Oct Explanation: Scientific and Philosophical, David Mitchell, S. F. Mason
    7 Nov Is Theology a Science? G. C. Stead, Austin Farrer
    13 Nov Reason and Rationalism in Religion, R. S. Lee, A. P. d’Entreves

Hilary Term, 1951

    22 Jan The Problem of Freedom, J. Ward-Smith
    29 Jan On Clearing Up Philosophical Muddles, Bernard Williams
    12 Feb Psychopathology and Sin, Seymore Spencer, Victor White
    30 Apr The Philosophical Basis of Marxism, Marcus Wheeler, S. F. Mason

Michaelmas Term, 1951

    22 Oct Appreciation of Linguistic Analysis, I. T. Ramsey
    5 Nov Do the Mystics Know? Thomas Corbishley

Hilary Term, 1952

    28 Jan Imago Dei and the Unconscious, Oswald Summer, R. W. Kosterlitz
    4 Feb The Buddhist Approach to Philosophy, Auguste Purfurst, Basil Mitchell
    25 Feb The Gospels—History or Myth? Christopher Evans, P. H. Nowell-Smith
    3 Mar Rational Existentialism, E. L. Mascall, Iris Murdoch
    10 Mar Cosmology and Theism, G. J. Whitrow, E. L. Mascall

Trinity Term, 1952

    28 Apr The Notion of Development in Psychology and Its Bearing Upon Religion, R. S. Lee
    5 May Creation Never Was, Michael Scriven
    12 May Christianity and Humanism in Western Culture, Christopher Dawson, I.T. Ramsey
    19 May What Is Theology? H. D. Lewis, J. J. Hartland-Swann
    26 May Subjective and Objective Language, J. Z. Young, Gilbert Ryle
    2 June The Stability of Beliefs, Michael Polanyi, C. T. W. Curle
    9 June Guilt and Freedom, John Wisdom, J. L. Austin

Michaelmas Term, 1952

    17 Oct Contemporary Philosophy and Christian Faith, Basil Mitchell
    24 Oct The Logic of Personality, Bernard Mayo, R. M. Hare
    3 Nov A Living Universe, D. E. Harding, C. S. Lewis
    10 Nov A New Humanist Alternative to Christ and Mary, H. J. Blackham, Iris Murdoch
    17 Nov The Ethic of Belief, Brand Blanshard, H. H. Price
    24 Nov Topic Unknown, J. N. Findlay
    1 Dec Soloviev and His Idea of Good and Evil, Nicholas Zernov, E. W. Lambert

1953

    The Gospels: Myth or History? R. Creham, A. R. C. Leaney

1954

    The Anatomy of Atheism, E. W. Lambert, John Lucas

## Other Socratic Clubs

Though the Oxford Socratic Club disbanded, several Socratic Clubs now exist in colleges and universities. Among these are Socratic Clubs in Utrecht, the Netherlands, Vanderbilt University, Oregon State University, the University of Gonzaga, Trinity Bible College, Samford University (founded in 2007) and the Queen's University of Belfast, in Northern Ireland.

As of 2007 there has been an Oxford University Socrates Society with similar aims to those of the Socratic Club.

The Queen's University of Belfast Socratic Club, founded in 2013, holds similar aims to that of the original at Oxford.

There are also branches of the society at West Buckland School in Devon and King Edward's School at Bath, where these branches are referred to as "The Socrates Club" and have the same aims as the original Oxford University "Socratic Society" of C.S. Lewis.

