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A late writer after giving sketch Of the
History OF The Council OF Trent, in which
the subject OF ORIGINAL SIN was brough,
forward ior examination, and on which the
fathers were much perpiexed finding ii
much easier TO condemn others as heretics
than TO establish the "Catholic TRUTH
"cleared from all difficulties" ard "who
were agreed in scarcely any thing relating
to the subject, excep in eoEdemning the re-
formers" )" closes his remarks with the fol-
lowing jucicious observations


show much more commendable it would
be in christians, for each one to humble
himself for his ozvn sins, and 70 cultivate the
spirit OF the gospel, than TO spend his Time
in violent debates about the effects of Adam s
sin. Let the evil effects OF his sin be what
they may to his posteri,y, it is very Certain
that unchartable contention, vain jansling,
and censorious Judging, are not the RENE
dies prescribed by the gospel. /, is inf
nlsely more impot tant 10 every man, tina,
he should repent of his own offences, and
embrace the salvation offered in the gospel,
than that he should be able 10 explain t,l
what manner, or to svhat erfent, eur silua-
ton has been effected by the transgresson
OF Adam"