It is, however, important to note that in Turkish culture, such a neat division into Sufi and Shi'a is scarcely possible: for instance, Yunus Emre is considered by some to have been an Alevi, while the entire Turkish "aşık"/"ozan" tradition is permeated with the thought of the Bektashi Sufi order, which is itself a blending of Shi'a and Sufi concepts.