While Bullinger, Zwingli's successor, in 1549 had accepted Calvin's much less radical view of Christ's presence in the Lord's Supper (the Eucharist was to be more than a sign; Christ was truly present in it, and was received by faith), Calvinist theologians thought that Lutheran theology also had changed its view to Real Presence, because the issue was not discussed anymore, and Philippist teaching gave some justification to this conclusion.