text: June 17, 2019, 08:45:02 PM
  Pages: 1 ... 384 385 386 387 388 389 390 391 392 393 [394] 395 396 397 398 399 400 401 402 403 404 ... 3195
  « on: April 05, 2017, 01:29:43 PM »
  25. The need for any threatening sound, or the manifestations of the threatening sound
  does not exist at all, verily non existent, never exists whatsoever.
  26. Even a trace of any substance apart, anything separate, any talk as separate, anything real or unreal apart from the Self is verily illusory.
  27. All is just non existent, non existent, verily non existent. The very word 'non existent itself does not exist. All being only awareness, all is verily naught, ever.
  28. All is Brahman. There is no doubt of this. Brahman alone am I. There is no uncertainty about this. Sentence, the collection of texts, the speaker and the pair of
  29. the differences of knower, knowledge and the known, the dear expressions of the
  measure and the measurable; whatever is defined in the sacred texts,whatever is established in the Vedas,
  30. the supreme and the lowly, the transcendent concept that I am transcendent and unknowable, the Guru, the teaching of the Guru, I say, are naught whatsoever.
  31. The form of the Guru, the faith of the Guru and Guru himself are non existent, ever. The Self alone is. The Guru is the Self alone, as nothing else is. There is no doubt of this.
  32. As nothing else is, the Self is the goodness of the Self. There is no doubt of this.
  The fondness for the Self, is the Self itself. The Self alone is, nothing else, in the least there is.
  33. The happiness of the Self is the Self alone. There is nothing else. About this there
  can be no doubt. The power of the Self is the Self itself. The love of the Self is the Self alone.
  34. The bath of the Self is the Self itself. The enjoyment of the Self is the Self itself. Knowledge of the Self is the supreme good. Knowledge of the Self is hard to attain.
  35. Knowledge of the Self is the supreme Brahman. Knowledge of the Self is the highest of all happiness. There is nothing beyond the knowledge of the Self. Besides the knowledge of the Self there is nothing to remember.
  36. Brahman is verily the Self. There is no doubt of this. The Self alone is Brahman
  itself; it is itself verily full of Awareness;
  37. itself the expanse of Consciousness, itself the gap-less, itself the manifold Self, itself, not another;
  38. itself transcending the qualities, itself the greatest joy, itself the serene Self, it itself the part-less.
  39. It is itself the bliss of Awareness, itself the Great God, itself ever the witness,
  itself Sadasiva,
  40. itself verily Hari, itself the progenitor Brahma, itself the supreme Brahman, it is
  itself ever Brahman.
  « on: April 05, 2017, 12:42:31 PM »
  « on: April 05, 2017, 10:59:15 AM »
  வெந்தவெண் ணீறணி வீரட்டா னத்துறை வேந்தனை
  அந்தணர் தங்கட வூருளா னைஅணி காழியான்
  சந்தமெல் லாம்அடிச் சாத்தவல் லமறை ஞானசம்
  About the King who smears himself with well- burnt sacred ash and who dwells in Kadavūr Veerasthanam, where Brahmins are prosperous, native of Sirkazhi which is an ornament to the world, sins will perish if one dances singing the songs composed in refined Tamizh by Jnana Sambandhan well-versed in Vedas and who is able to adorn the feet of Siva with all kinds of verses of rhythmic movement.
  Padigam on Tiruk Kadavur Veerasthanam completed.
  « on: April 05, 2017, 10:53:37 AM »
  தேரரும் மாசுகொள் மேனியா ரும்தெளி யாததோர்
  Our supreme being who is the rare words and their meanings which are full everywhere and who could not be clearly understood by the Buddhists and Jains whose bodies are full of dirt, and who wears fresh flowers of Koṉṟai which blossom in the winter, and a crescent moon. Is he not Haraṉ who wears anklets for his valor, Is he not in Kadavūr Veerasthanam?
  « on: April 05, 2017, 10:49:42 AM »
  வரைகுடை யாமழை தாங்கினா னும்வளர் போதின்கண்
  Vishnu who gave shelter from rain by holding the mountain as an umbrella and the eminent Brahma of four faces who is without blemish and who is seated in a growing lotus, to praise with love. Siva, who protects the world surrounded by the roaring ocean, is he not Haraṉ who is in Veerasthanam, which has fragrant flower-gardens?