text: OUR PHYSICAL BODIES, living temples that they are, live within a energy vortex field of swirling electric waves that flow counter-clockwise in an upward moving spiral that appears to be connected at an apex with an inverted torque-like energy vortex, in shape much like that of a tornado (See diagram below).
  The Turkish Whirling Dervishes have a long-standing tradition that demonstrates this energy vortex dramatically. Here’s a bit of their history, including an entertaining video demonstration.
  You’ve undoubtedly heard the term ‘whirling dervish’ before, but you may not be aware of the important cultural and spiritual tradition of these frenzied, spinning Turkish dancers. For outsiders, watching the Whirling Dervishes dance and spin is a breathtaking sight. For devoted members of the Mevlevi Order of Islam, however, the spinning has special significance.
  A Frenzied Spinning
  The best-known characteristic of a Whirling Dervish is the spinning dance called the Sema ceremony. The Dervishes wear all white long gowns with full skirts and tall hats. Seemingly tireless, the dancers can spin and whirl for hours at a time with their arms held up in the air. They assume this stance so that they are open to receive the blessings and energy from heaven. Each individual dervish spins from right to left using his own heart as a pivot point. Keeping time to the accompanying music, the dervish will rotate slowly at first, picking up speed as the music intensifies until the group of dervishes is all whirling in a fast-paced frenzy with their white gowns spinning.
  Finding Sufism
  The goal of the whirling or spinning is to achieve a state of Sufism. A form of Islamic mysticism, Sufism is a state of inner power and peace that allows the person to feel a deep love and connection to the rest of the world. Sufism is achieved through rituals and devote practices…one of those is dancing or spinning.
  A Centuries-Old Tradition
  Whirling Dervishes, as part of Sufism, is a custom that dates back more than 700 years. The Mevlevi Order of Islam was founded in 1312 in the city of Konya in Turkey. The Order was established by the devoted followers of Jalal ad-Din Muhammad Rumi, also known as Mevlana, who was a 13th-century Islamic mystic, theologian, and accomplished Persian poet. Under the leadership of Mevlana’s son, Sultan Walad, the Mevlevi Order quickly grew and spread into surrounding cities and towns . . . . (Underscores added. Click on the link for a bit of Rumi’s history.) History Daily
  Now I’ve done whirling exercises from time to time and it’s not as easy as the Sufi make it look. I think the rhythm and cadence of their music helped facilitate the dance. If you try it, make sure you do it at the foot of your bed or your reclining chair so that you can flop down on your back while your brain and visual cortex stop spinning the room around you. It’s quite dizzying at first, however I’ve not yet learned how to turn off the dizzying after-effect, so I just fall back onto the bed. It’s a lot of fun, actually, and I do feel an uptake in my energy and improvement of my balance after a few moments. I’ve read that it actually turns your ageing clock back a bit. I encourage you to try it if you haven’t done so already.
  The position of the hands is significant and purposeful. The right hands of the dancers are turned palms up to receive blessings and light from heaven above and their left hands are turned palms down to extend the blessings and light of heaven into the earth. And they seem to spin within a swirling energy vortex.
  A subject of regression who had been regressed to a prior incarnation during the time of Jesus, described the atmosphere around him as a vortex of swirling light energy. This piqued my interest considerably, as I have experienced my own energy field as a sphere of light during an Attunement meditation that opened up to an ecstatic experience of levitation . . . accompanied by a rush of wind and an awesome vocalized sound that raised the frequency of my body’s cells.
  Quite often during Attunement times I feel a lifting up of my physical body from my heart chakra, like a skyhook suspended from a point above my head was attached to my chest. If I’m lying down on a table, my chest often rises up. On one occasion during an attunement class, the student who was offering the attunement apparently thought he was doing something wrong, so he pulled his hands away and stopped sharing the attunement. I wished he hadn’t.
  In Walter Russell’s signature work THE UNIVERSAL ONE—in which he challenges the scientific community with his own table of elements and his inspired concept of the inner workings or the Universe, as well as religion with his own cosmogony and “knowledge” of God’s Creative Powers—is this passage in his NEW LAWS AND PRINCIPLES chapter: (See graph below)
  132. The nearer to the axis and to the apex of the cone the greater the density, temperature, pressure, potential, power-time and all effects of electro-positive preponderance. 133. The nearer to the base of the cone the greater the tenuity, the speed time and the tendency to ionize, and the lower the temperature, pressure, potential and all effects of electro-negative preponderance. (THE UNIVRSAL ONE, page 260)
  AS BELOW SO ABOVE
  In my previous post I stated this principle:
  What manifests and takes shape in the explicate order under the heaven reflects Life’s design for forms in the implicate order of the heaven. There is only One Law governing the Creative Process: Radiation–Response–Attraction–Union–Unified Radiation. This law governs the electric universe at all levels, including and especially at the level where Man was created to live and function at the crossover point between Heaven and Earth as co-creator with God. The substance of connection between Man and Creator is the medium through which the Tone of the Word that creates Life on Earth is propagated so as to be perceptible by Man and re-sounded in the expression of his living. That medium is the rarified substance of pheumaplasm (spirit substance).
  THE SILVER CHORD
  Near-Death-Experiences (NDE’s) reportedly involve travel through a silvery tunnel toward a bright light that beckons the individual soul to rise up and come closer.
  I gather there is some kind of levitating force, much like that produced by a magnet, which draws the soul up into another level of consciousness and being. From this elevated level, the person observes his or her body and those surrounding it from above, then has a telepathic conversation with another being or guide about whether or not it’s time for the soul to leave the physical realm. It’s all very interesting and intriguing to think about.
  What piques my interest particularly is the source of the levitating power that draws the soul upward. In my inner Mind’s eye I envision two triangular vortices of energy that join at an apex or axis, as Russell states above and diagrams below, that have a place of manifestation and focus in our bodies. That focal point is situated in the Pineal Gland located in the Golden Mean Center of the brain.
  Looking at the graphic below — which I borrowed from Russell’s book and adapted to my purpose here — in your mind’s eye superimpose an image of the body temple over the lower pyramidal graphic. Where the two spiraling vortices intersect one another, there is an area where the two opposing triangles join at their bases, one pointing up and the other pointing down. The one pointing upward, in my perspective analogy, comes to point in the Pineal Gland at the 7th level of the seven endocrine glands, which are paired with seven spinning chakra vortices. (Click on image to enlarge it)
  ENDOCRINE GLANDS
  7 Pineal
  6 Pituitary & 5 Thyroid
  4 Thymus-Heart
  3 Pancreas & 2 Adrenals
  1 Gonads
  “MASS IS ACCUMULATED AROUND A VORTEX . . . FORMED BY THE CONTRACTION OF THE AXES OF TWO OPPOSSING CONES OF ENERGY. THE GREATER THE CONTRACTION THE GREATER THE ACCELERATION OF MOTION WITHIN THE VORTEX”
  Counting down from the Pineal gland, we come to the Pituitary gland at the 6th level, and below the pituitary lies the Thyroid gland in the neck. These three energy centers form an upright triangle with the Pineal focusing the Spirit of Love at the apex and the Pituitary and Thyroid glands at the two corner of the base, focusing respectively the Spirit of Truth, and the Spirit of Life.
  The lower inverted triangle encompasses the Heart with the Thymus gland focusing the Spirit of Purification at the lower apex—a fiery frequency of the Spirit of Love stepped down four levels. This is the Spirit, or vibration, currently stirring in the hearts of every person on earth, incinerating what doesn’t belong in this holy place designed as a crucible for Love’s purifying and transforming fire. As my friend Chris Jorgensen described this pivotal point in my previous post:
  “The crossover point is the sacred place where the Radiation of Being is consciously known and shared. It is the point where Love is made visible. It is Assurance in divine Presence. The current vibration of the world is the Spirit of Purification, the crossover point—the energy, frequency and radiation of the Heart-Thymus. It is a singular point where Heaven and Earth meet.“
  Reference: https://attunementpractitioners.org/2022/10/07/attunement-from-the-crossover-point/
  I took note of the way the Whirling Dervishes use their own hearts as pivot points around which to whirl—a significant posture to assume seeing as the heart is the true center of gravity in our sacred energy anatomy.
  Below the level of the Heart center and Thymus gland are three glands in the body that manage hormonal chemistry throughout the body temple—just as the upper three glands administer the hormonal alchemy of incarnation and the ongoing conception and generation of Life in the sanctuary of the temple. The Pancreas at the 3rd level which facilitates emotional and spiritual expression and the realization of manifestation; the two Adrenal glands at the 2nd level that empower physical action and mental focus; and the Gonadal glands at the 1st level where the Spirit of the New Earth patiently fostering a sense of right expectancy. Beyond the 1st level in one’s extended world of creativity.
  Based on what Russell cited above in his two principles, the higher one’s consciousness rises to the apex at the crossover point, the denser the plasma that comprises the silvery substance of the chord connecting the person with the Realms of Light, and the greater is the pressure and temperature.
  THE PRESENCE OF THE ONE
  I am reminded of a passage in the Old Testament that speaks of the fiery furnace being heated seven times hotter than it was wont to be heated in order to incinerate Daniel’s three friends, Shadrach, Meshach and Abed-Nego—which proved to be the right temperature to burn the shackles that bound them without burning the three friends. But greater than that was the 4th Presence seen by King Nebuchadnezzar of “one like unto the Son of Man.”
  This is the Spirit of the One that dwells in the midst, the Spirit of Angelic and Archangelic Presence that cannot be touched by the fire of purification for that Spirit is Love, the very fire itself. Nor can the dense plasma of consciousness rising to the apex be touched or penetrated by what is occurring of a violent and destructive nature in the outer world. It can, however, be touched and penetrated, consumed and transmuted, by the high frequency of Love radiating from the One in the midst. What can ascend ascends, and what cannot ascend falls back down toward the less dense lower levels toward the base to participate further in the ascending cycles of the ongoing Creative Process.
  “Who shall ascend unto the hill of the Lord? He that hath clean hands and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.”
  I will continue in this vein in my next post. As always, I welcome your thoughts on what I have presented. Until my next post,
  Be love. Be loved.
  Anthony
  tpal70@gmail.com
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  Steps of Ascent 2: BE The Fire of Fusion
  “Eventually, the time comes when you mourn the comfort you felt in the chaos of the fire. You embrace the smoke and you rise up into your purpose.” (Embracing the Smoke, JESSICA LYNN)
  (Jessica Lynn just started following my blog. I went to her blog and liked what I found there. You might like it as well. Click on her name above to visit her.)
  As much as I enjoy and value our virtual gatherings by Zoom, I do miss our physical gatherings where we sat in a circle and shared attunement with one another and shared face-to-face our thoughtful expressions of the One Spirit as it moved around the circle to find who is the one it wished to speak through next. I just love working and sharing in the group dynamic, especially when we tone together, something we can’t do on Zoom very effectively.
  I would like to share such an event from out of the past when we were all exploring diverse and innovative ways of generating spiritual substance together. This event took place at an attunement workshop here in the South.
  A group of about forty were participating in such a musical release one weekend attunement practitioners gathering and something absolutely wonderful and coherent revealed itself. I had instructed those standing beside their partners, who were sitting, to hold a contact point with their right hand over the chest of their partner, where the Thymus gland is located, and position the left hand above the crown of the head, where the pointed fingers would be in direct alignment with the Pineal Body located in the center of the brain. I then asked them to be very still and quiet and listen for a tone sounding silently in the dense substance of pneumaplasm that was by then permeating this particular gathering of friends, who had been moving together for several hours that day in a weekend workshop. As this was done, I asked them to sound that tone with their voices upon my signal. Much to our delightful surprise, everyone sounded the exact same tone right on key, with one or two exceptions who sounded a tone that was one of the natural harmonic overtones of the one tone the majority were chanting. You can imagine the beautiful sound that this unified expression made. It was exquisite, with just the right and balanced volume laced with just the right and fitting number of harmonic tones being sounded, again just the right number.
  This experience demonstrated to us that we are one yet different from each other, and that One Tone sounds throughout the entire body of mankind, finding a point of focused resonance in each one at the level of the pure and silent heart. The Thymus, as we have seen, is the fourth of the seven endocrine glands, representing the connecting point between the three above and the three below it, bringing to focus the Spirit of Purification, which brings to us assurance about our identity as beautiful, innocent, and radiant angelic beings.
  From that moment on throughout the balance of our time together we were an entirely different group. Something entirely new had come into focus, through each one individually and through the collective gathering. We had participated in the shining of light through flesh, of fusion between spirit and form, as the glow in the room gave ample evidence. Spirit, released through musical sound as a carrier wave, had created a new entity with our grouping, or perhaps had allowed the Presence of the One Great Spirit we comprise altogether to be made manifest in our midst. Whatever it was and with whatever words one may use to describe it, we as a group were not the same as before, and we knew it.
  We also knew that the current of unified radiation that had surely been released through us went forth into the world to accomplish whatever the Great Spirit had to accomplish in and through us that day. It was a beautiful and intense, yet simple and very humbling experience. Humbling because we knew that what we had generated and gathered together within our sacred circle as refined substance, as fun as the gathering was and as delightfully healing and transforming the intense substance felt in our own bodies, the purpose for it was beyond us. We were available and therefore used by Spirit for the purposes of Spirit. What those purposes were no one of us had the slightest clue, in the sense of something specific that might have been influenced by the impact of the release of spirit through us. We were not interested in speculating about it either. Our own personal and collective experience of transformation, real as it was, was certainly not the purpose. That was merely a phase in the whole process of what needed to find release through us. In that sense it was a necessary part of the purpose, but the purpose was larger than us. Our purpose in letting the vehicle of our collective substance come into form in order to accommodate the greater release through us of Spirit was simply that, to provide Love with a means of action in the world where we are. That is all. And it was, incidentally, a wonderful experience of healing and transformation.
  Moments of intensity, such as this, are truly delightful. The fact that a larger purpose, often beyond our scope of vision and ability to observe, is served in and through them in no way diminishes the feeling of exhilaration and sense of wonderment. It is our holding onto them and wanting more of such moments for our own satisfaction, or even entertainment, that diminishes their potency and eventually prevents us from experiencing them at all. On the other hand, allowing them to serve a higher order and larger purpose in our own consciousness of inclusiveness, broadens our depth of ecstasy and brings us more completely into the very hub of creativity at the core of our being where “firm control and awful power eternally abide.” In this way we are not thrown out into utter confusion, or carried away in emotional bubbles that vanish into thin air, by our mental interpretation of or emotional reaction to what we are experiencing. We are held steady in the place of absolute stillness where we may continue to abide in the safety and clarity of assurance that the truth is true and all is well, an assurance of the truth of love that only the Spirit of Purification can bring about. ♦
  MEETING FIRE WITH FIRE
  Speaking of purification, there’s nothing more pure than fire. When a conflagration is completed, nothing remains but the fire and a bit of smoking ash. This is so in what is vogue these days in the cremation of our human remains, what we leave behind when we make our transition back Home into the realms of light. It is likewise so when the fire of purifying love moves through heart, mind and body. One may feel a bit frayed and fragile after a fire of rebuke has burned through one’s heart and mind, especially when one’s human ego is sizzled in the process and left limp. I’ve had that experience more than once when it felt like words being spoken by someone were directed toward me specifically. Ouch! But it’s a good hurt. We can meet the fire of purification with our own angelic fire and discover in the encounter that they are one and the same. Our angelic fire is the fire of purification.
  I recall a phase in my initial awakening decades ago when my entire outer being was so fused with my angelic emergence that my eyes were ablaze with light and my body felt it was in the cool blue center of a flame. I remember how my receptionist, who was also on this path to spiritual transformation, could not look into my eyes they were so bright. When I went outdoors into the summer sunshine I felt no heat from the sun and I welcomed the rays of sunlight as part of what and who I Am. I was meeting fire with fire and it felt so wholesome and natural. I Am the Sun!
  That went on for several months and eventually led to a moment of transmutation and levitation during a shared group attunement and weekly world blessing service in which I participated, along with several others in various locations around the globe. I was alone in a garden setting of a monastery when this occurred. I will share insights and implications relating to this experience in a future post.
  At this time of increasing intensity, it suffices to say that if we are to ascend to a higher vibration — rise up into our purpose, as Jessica worded it — we must be utterly in love with Love, with the fire of transmutation, and meet the fire as our own angelic fire. Identify with the fire. BE the fire of fusion. Find the cool blue undisturbed center of the flame and dwell there. It’s the one and only way to move out of the heat and discomfort zone in a world aflame — physically, mentally, emotionally as well as spiritually. It’s only going to get hotter around the edges of the flame. So stay in the cool blue center. Let’s up our radiant expression of uplifting spirit and help the world renew itself . . . while embracing the smoke and blessing the ash left behind. I welcome your thoughts. ♥
  Anthony
  tpal70@gmail.com
  Category:
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  Getting Back to Eden, part 4: The Process of Transformation
  “In my father’s house there are many mansions.” — Jesus
  The passage above from the Gospel of John (14:2-4) has been a light of hope to many. The Aramaic text may be more likely what Jesus said speaking the language of the people:
  “There are many lodgings in my Father’s house, and if not, I would have told you, because I go to prepare a place for you. And if I go and prepare a place for you, I shall come again and bring you to join me, that where I am you shall be also. And where I am going, you know, and you know the way.”
  The Teacher had a great love for his disciples, whom he called friends, and desired nothing more than that they should come to know what he knew and experience what he was experiencing. I note that he said “where I am” and not where I will be. He was on Earth in clear view of his disciples speaking with them days after his ordeal with death followed by his resurrection from the tomb, obviously in a transformed body—and I don’t think he was messing with their minds, telling them something that was not possible. As we have come to know over the millennia, transformation is possible and doable, here and now, and the “way,” as he had taken great pains to show them and all of mankind, is unconditional love: “I have only one command: that ye love one another as I have loved you.” And he loved those who came to his light just the way they presented themselves.
  He had obviously ascended to a higher mansion in his father’s house, and they were yet feeling their way around on the ground floor trying to make sense of all that had just transpired so violently and unexpectedly, along with the changes they were feeling in their energetic fields just being in their Master’s presence those few years before he “ascended into heaven.” There is much teaching in this story.
  The Many Mansions
  We move from lower to higher levels of Being as we go through transformation, each level having its own energetic frequency—a transformed or stepped-down frequency of the ONE TONE of LOVE at the highest level of oneness with the Divine. There are those “ascended masters” who have reached that level during their incarnation, never to return again to the physical plane. All of us reincarnate until we learn to master each and every level of consciousness and are ready to ascend—and we cannot ascend from one level to the next without letting go of those coarse elements in the fabric of our outer being that are energized and maintained by the frequency of love specific to the level where we find ourselves—elements that cannot exist in a higher plane and frequency.
  A friend, former associate, and colleague in the healing field, Dr. Lawrence Bakur, posted this view and perspective of the current human state on Facebook a few days ago.
  “There are many vibratory dimensions to this world, as well as the worlds of spirit, and each dimension is home to a specific level of love that we each individually carry in our souls. Those with a lower frequency of love cannot live in the higher dimensions as it would “fry their circuits” so to speak.
  “I have witnessed this on many occasions when those whose soul condition is one of service-to-self rather than service-to-others are in the presence of a higher love; they tend to go a bit crazy, which can manifest in childish rebelliousness or in extreme cases, anger and violence. What is happening is that the fire of love is confronting the emotional damage of their souls and in a sense they are writhing in pain to the extent that they resist. Of course, this Love can also free their souls and lift them up if they so choose.
  “This is what I see taking place in the world today. There truly is a spiritual battle happening between the forces of light and the forces of darkness that fear being brought into the light. In fact, they are kicking and screaming, plotting and planning to maintain their power even as they are in the process of being left behind, depending on their choices.
  “I’m reminded of the words of Moses to the Israelites who were caught between Pharaoh and the Red Sea: “Stand still and see the salvation of the Lord.” Not that we simply sit back and relax. No, there may be many things to be done. But we can rest in the knowing that the victory is at hand. Why? Because Love conquers all and is absolutely unstoppable. In my own awareness of what’s happening on the planet, it’s picking up speed and those that fight it will not succeed. The Red Sea will part once more.”
  And the miracle of salvation occurs by being at the right place at the right time when the sea of consciousness parts to reveal the Way across the threshold to a higher ground of being, a new and freeing perspective. In a word, a higher level of consciousness—a “new heaven.”
  “And I saw a new heaven and a new earth, for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow or crying, neither shall there be any more pain: for the former things are passed away.” (Rev. 21:1-4)
  The “holy city” and “new Jerusalem” symbolize the purified and sanctified state of human consciousness, absorbed into and reunited with Divine Consciousness in the final phase of the Restoration, at which point there will be “no more sea” of separate and isolated human consciousness, but only the dry land of a New Earth emerging from the Unified Field of Consciousness awaiting our care and stewardship.
  I love how Lawrence articulates the essences-of-the-Moment in the transformation process of the Body of Man as we enter a particularly intense culminating phase in the cycles of the Restoration of Man to God.
  In those five words is defined the underlying meaning and purpose of human life on Earth down through the ages since the Fall of Man from his position in Eden as the “conveyor of spirit to earth” and administrator of creation, as my poet friend Don Hynes wrote in a recent comment on my last post:
  “I would only add that man restored is to God, becoming the conveyor of Spirit to the earth. Stewardship describes behavior but this time of revelation is calling for the return of the real meal deal! The fall could be described as spiritual man falling into the creation. Divine man was to administer the creation, not be subject to it. Without the return to that position good works in the earth won’t matter, despite the good intentions. I’m trying to elevate the position of Spiritual man without denigrating earth stewardship or the good works Richard (Heinberg) outlines.”
  A Lesson in Mastery
  Lawrence’s words bring up a memorable incident from my earlier years of attending professional workshops and seminars. I recall an encounter I had with my spiritual mentor at a time when he was apparently in the process of coming forth, just weeks before he made his transition from this earthly plane. I had just arrived to attend one of his symposiums when I met up with him and extended my hand to greet him. He had already seen me approaching and, as he always did, was looking through my eyes into my heart, which was full of love for him and eagerness to hear him speak again. As I approached and entered his immediate atmosphere, I was stopped by what seemed to be an invisible wall. His dense, refined spiritual substance had completely enveloped his body, forming a protective shield around him. I think he saw what was happening and lowered his frequency so that he could receive me just as I was.
  For me it was a lesson in true mastery: meeting people at the level where the are in their journey, uncon-ditionally and without judgement, and not requiring them to meet me where I am. It was also an exemplary reminder not to shine my light into the eyes of others but rather to shine it on the path to light the Way of transformation. He was a true master and beloved friend, the kind of teacher that appears when the student is ready. And apparently I was ready for enlightenment.
  This has been a fruitful meditation for me, as I trust it has been for you. Until my next post in this series, in which I will share another excerpt from Richard Heinberg’s MEMORIES AND VISIONS OF PARADISE,
  Be love. Be loved.
  Anthony
  tpal70@gmail.com
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  Getting Back to Paradise, part 3: The New Paradisal Culture
  Our Home among the stars¹
  “Paradise exists in the eternal present as an image expressing our deepest sense of what is right and true about ourselves.”
  According to a recent pulse taken, only about 7% of us want things to go back to “normal.” The thing is, the state of the world was anything but normal before this pandemic. What we all long for, I believe, consciously or unconsciously, is to return Home, to return to the Garden of Paradise.
  Richard Heinberg envisions our return to the Garden not as going back to Eden as it was in the beginning of Creation, but going forward to a totally New Heaven and a totally New Earth with a totally new culture seeded and born out of a renewed and transformed consciousness. I think you will enjoy sharing his vision in this excerpt from Chapter 12 of MEMORIES and VISIONS of PARADISE.
  THE NEW CULTURE
  Christian fundamentalists believe that apocalypse is inevitable. Social activists and utopians, on the other hand, believe that we can avoid Armageddon by making a gradual and peaceful transition away from the attitudes and assumptions of modern industrial civilization and toward a regenerative, peaceful way of life. According to the latter view, apocalypse will come only if we refuse to work, consciously and collectively, toward the constructive reform of our present institutions.
  But whether humanity is headed toward peaceful transition or apocalyptic purification, the course of action for those who are committed to a paradisal outcome is the same: to deliberately begin to plant the seeds of a new culture based on universal spiritual values. A peaceful transition may be preferable to humanly engineered cataclysm, but it can only come about as the result of changes in the attitudes and actions of individuals. However, if a period of global purification is somehow inevitable, the mass of humanity will require models of wholeness and stability toward which to orient as upheavals occur, if there is to be anything to build upon after the period of purification is over.
  As Marilyn Ferguson, Willis Harman, and other keen observers of social trends have been telling us for the past decade, the seeds of a new culture are already appearing. This new culture is not the plan of any specific human organization or agency, but rather is arising spontaneously in a thousand unpredictable ways through the efforts of people who in most instances have no idea of the intercon­nectedness — much less of the mythic or archetypal implications — of their actions.
  One such seed is represented in widespread and increasing interest in ecology and environmentalism. While many people’s concern for environmental issues may be motivated simply by self-interest — the desire to escape disaster — the contemplation of the interrelatedness of Nature’s systems seems inevitably to trigger radically new views of our proper relationship with the rest of the biosphere.
  As we become aware of the implications of the basic principles of ecology, inherited attitudes of exploitation tend to give way to attitudes of cooperation and stewardship. Ultimately, people who embrace environmentalism seem to be drawn back to the ancient view that the Earth is not here merely to satisfy human needs and desires; rather, that we human beings are here to nourish and steward the Earth.
  Another portent of the kind of creative change that might lead to the emergence of a new paradisal culture is a burgeoning interest in native religions and comparative mythology. The word religion itself comes from the Latin religare, meaning “to bind back.” Religion has always been humanity’s way of seeking to recover something that has been lost. It is the expression of a universal yearning for a state of innocence and completeness — a state projected into the past, the future, or another dimension of existence, but nonetheless always felt to be real and innate, though somehow removed from our ordinary experience.
  The object of religion is always the recovery of the divine presence and the return of the miraculous world of Paradise. The new spiritual revival of the past two decades seems to be directed toward the very essence of the religious experience. While drawing upon existing Native American, mystical Christian, Sufi, and Buddhist traditions (among others), its ultimate goal is a resurgence of the spirit from which all systems of revelation derive their meaning.
  The kinds of fundamental changes in values and attitudes that we are considering tend to occur first in the details of people’s lives, and are only later reflected in public policy. In their most intimate relationships, for example, many people are discovering what it is to move from a dominant/submissive mode based on need and fear toward one of partnership based on a shared sense of higher purpose.
  In their worldly vocations, people are finding that old values and motives centered on economic necessity and the competitive drive are stressful and unfulfilling.As the innate desire to uplift, bless, and nourish gains prominence, many people are changing careers, often trading a larger salary for a more satisfying means of contributing to the lives of others.
  For some, this change of values is subtle; for others, the paradisal quest becomes an all-embracing passion. As noted in an earlier chap­ter, thousands of utopian communities have been founded during the last twenty years, particularly in North America. Many of these com­munities are virtual green-houses for the germination of the seeds of the new culture, fostering pioneering lifestyles based on ecological awareness, new patterns of relationships, and new ways of revealing and acknowledging the sacred. Such communities provide a means of exploring change through the total commitment of the time and resources of the people involved.
  Ultimately, however, any individual action or social movement that furthers the values of oneness, peace, and respect for natural processes represents a seed of the new culture. As yet, we probably cannot know in any detail what the new culture will look like when and if the transition has been made. Certainly, it will not be an exact reproduction of the original earthly Paradise.
  Regardless of whether our sojourn into egocentric conscious­ness was necessary to our evolution or merely a tragic error, we have learned a powerful lesson from the experience. We may return to innocence, but it will not be the same innocence we would have known had the Fall never occurred.
  Neither can we accurately predict the nature of the new culture merely by extrapolating present trends: the developments we have just considered may be leading in the direction of a renewed paradisal state, but they are as yet mere seeds. By any standard, the magnitude of the transformation required in order for humanity as a whole to return to an integrated, regenerative mode of being is immense. We have barely begun the process.
  Realizing Paradise
  Paradoxically, while the transition to the new culture is a project of vast proportions, it is likely to be accomplished only through changes in the attitudes and values of individual men and women — changes that may be virtually invisible to society as a whole. How, then, can you and I actually go about making these changes in our outlooks and behavior so as to realize Paradise in our own lives here and now, and thereby contribute to the creation of the new culture?
  Civilization is built of compromises and trade-offs. Daily, we com­promise integrity, intimacy, empathy, and honesty for a thousand seemingly worthwhile reasons, and we feel supported in doing so by the example and encouragement of others.
  We have made our lives complex and abstract. We seem to live to serve our laborsaving de­vices. Many of us are willing to trade a large proportion of our waking hours to work at what may be intrinsically meaningless jobs in return for economic power. At some point we must ask whether all these trade-offs are really justifiable.
  Returning to Paradise requires that we examine our lives honestly, and, when we find ourselves acting in ways that contradict our deepest values, that we change direction — not going backward toward some mythic past, but moving inward toward our highest vision of love and truth.
  We must be willing to withdraw from participation in the mechanisms of the human world as it is as we learn to simplify, sanctify, and celebrate every aspect of life.
  We see this happening the world over today. People simplifying their lifestyles, meditating and setting up altars in their homes to sanctify their consciousness, celebrating life in all its wonders. In the midst of all this pandemic turmoil, angels are coming forth through human hearts and shining the Light of Love in the world darkened by fear and uncertainty, and threatened by environmental and economic collapse. The old is passing away as the new is being born.
  As I sat out with my wife in our paradisal back yard this evening, I felt a powerful wave of profound peace move through my body and across the entire globe. I feel it even now as I write. Something of cosmic proportion is happening in our solar Entity, in the Earth and in the body of Humanity. It’s a good time to be alive and awake on the planet. Until my next post,
  Be love. Be loved.
  Anthony
  tpal70@gmail.com
  ¹While this image is dramatic, the moon is actually more than 1/4 the size of Earth.
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  Getting Back To Paradise, part 1: Purification First
  “It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds.” Black Elk
  In the quiet stillness of these times, I will continue sharing my current stream of thought around the theme of “Paradise Remembered.” In this post I revisit Richard Heinberg’s MEMORIES and VISIONS of PARADISE to start bringing this series to a positive finale, starting with this promising passage:
  A new Paradise awaits, but humanity must first undergo a cathar­tic cleansing. Few prophets have looked beyond the day of Purification to describe the events of the restored Golden Age, for the world to come will be inconceivable in terms of the present one. With the return of Paradise, history — as a chronicle of wars and intrigue, of plots and villains — will be finished. Humanity and Nature, Heaven and Earth will once more be joined in peace and harmony as a new Creation-Time begins.
  PURIFICATION OF THE HEART
  In the biblical story of the Fall, an angel with a flaming sword was placed at the entrance to Eden guarding the way to the Tree of Life, lest fallen Man partake of its fruit and live forever in his fallen state. The angel represents the ONE I AM; the sword represents TRUTH; the fire represents the purifying SPIRIT OF LOVE. The story, of course, is a metaphor indicating that in order to return to Eden, we must pass through the fire of purification and prove that we can be true to the Truth of Love, true to our true Self.
  The first order of business is the cleansing of the heart, especially of immune-crippling fear and shame. Buried deeply in the heart of humanity are fearful memories of a cataclysmic past in which the human race and all living things were nearly and literally wiped off the face of the earth, such as what occurred in the days of Noah with the Deluge. We carry shame in our hearts for having brought this calamity, and all those that followed, upon our own heads by forgetting to live by the Law of One, and fear that calamity will happen again. It was said, however, that the Creator would not destroy the world again by water, and that this generation is “reserved unto fire.” What are some of the implications of this prophecy, and by what possible means would such a fiery cleansing take place?
  THE CREATING PROCESS
  In addressing these questions, I turn to a consideration of the Creative Process in which matter is drawn together for a season and then undone and recycled for future creative purposes. Integration is an equal partner to dis-integration in this process—and their cycles run concurrently, only integration tends to be a bit more subtle, and dis-integration tends to gain a lot more attention.
  As examples: devastating forest fires make news headlines, while new growth in their wake receives little if any media coverage. Plagues, like the current pandemic, devastate our sense of security, along with the human population — although to little extent compared to the 1.4% current population growth rate — and the daily death toll makes leading story for the morning news. On the other end of the population spectrum, we’re less likely to see announcements of new births in our daily newspaper as we see obituaries.
  Ironically, while we all celebrate new births with congratulatory sentiment, we may harbor reservations about the wisdom of bringing a child into this turbulent and overpopulated world. We are, after all, leaving our children a mess to clean up. My concern for our grandchildren is that they will suffer painful hardship in the collapse of this un-civilized world—and I don’t think there’s any doubt remaining that this will come to pass, if not in our lifetime, in theirs.
  On our walk a few days ago we met up with a young friend who, with his wife, have agreed not to have children and bring more human beings into this world. Such conscious thinking and wisdom are exemplary.
  As a species, we do need to curb population growth, and the starting place is with individuals. Family-planning is essential, with conception-and-birth control taking precedence over abortion. For those who do not wish to bring more children into the world, adoption is a beautiful way to fulfill a couple’s desire to have children and a family. If we the people do not take this matter into our hands, the powers that be, that manipulate the masses for profit, will do it in ways that are ungodly and do irreversible damage to the genetics of our species.
  Dan Brown’s INFERNO may be fiction, but the reduction of the human population by means of a viral epidemic, or vaccinations, has been conceived in human consciousness, the matrix in which the patterns of human civilization are set, and out of which our world is born. That said, let us not energize that conception by focusing our mental judgments on it, nor on those “evil-doers out there,” lest the conceived possibility take on a life of its own and become our-worst-fears-realized.
  The creating processes of integration and disintegration are unfolding continually. The question I pose is this: “Is there a ‘critical mass’ in place on earth sufficient to move the Creating Process in a more dominantly integrative direction?” I sense that we’re getting there, if we’re not there already.
  FOUR WORLD AGES COME AND GO
  Historically, ages end with cataclysmic events. According to the Ancients, there have been four Ages in our history. Richard Heinberg cites them:
  World Ages
  If the magical landscape fixes Paradise in space, its position in time is defined by its placement at the beginning of a series of world ages. We have already noted the Greek and Hindu conceptions of the ages or yugas of the world, respectively; there are also close parallels among other cultures. The Iranians, for example, knew four cosmic ages that, in a lost Mazdaean book, the Sudkar~nask, are referred to as the ages of gold, silver, steel, and “mixed with iron.” In the Iranian conception, as in the Greek and Hindu, each age is a step in the world’s deterioration, a process that is leading to a final apocalyptic cleansing.”
  The Mayans counted their world ages as consecutive Suns­ — Water Sun, Earthquake Sun, Hurricane Sun, and Fire Sun — according to the nature of the catastrophe that closed the epoch. The Hopi also spoke of four worlds — Tokpela, Tokpa, Kuskurza, and Tuwaquchi — the first of which is described in paradisal terms. Following their creation in the Tokpela world, the first people went their directions, were happy, and began to multiply. With the pristine wisdom granted them, they under­stood that the earth was a living entity like themselves. She was their mother; they were made from her flesh …. In their wisdom they also knew their father in two aspects. He was the Sun, the solar god of their universe …. Yet his was but the face through which looked Taiowa, their creator …. These universal entities were their real parents, their human parents being but the instruments through which their power was made manifest . . . . .
  THE END OF A WORLD AGE
  We are the generation to see the end of the “mixed-with-iron” age and the beginning of the “Information Age”– the age of “Artificial Intelligence” or “AI.” That has such a foreboding sound to it. Are we actually relegating our intelligence to the computer? Sounds like a final step downward in the devolution of our species — from spiritual beings who had access to all knowledge — past, present and future — down to the level of these animal bodies with brains that have limited vision, and down further yet to the mineral kingdom where we hand over our “intelligence” to a computer silicon chip in which our vision and view of reality is determined by “data” rather than spiritual discernment.
  Returning to the question I posed earlier, by what possible means will this generation be cleansed by fire? Heinberg speaks to this question in the final chapters of his book. I will conclude with these excerpts in two or three posts.
  To Get Back to the Garden
  EDENIC CONSCIOUSNESS MAY BE RECOVERABLE by individuals in rare moments of spiritual insight. Perhaps nearly everyone glimpses Paradise at some instant during his or her lifetime. But is it also possible for all of us together to live in the Garden once again — to return and stay? This final chapter will offer two reasons for thinking that it is possible. We will see, moreover, how signs of strain and disintegration in the founda­tions of our present civilization, together with some intriguing developments at the growing tips of society, suggest that a new Golden Age may already be struggling to be born.
  The Attainability of Paradise
  The evidence of anthropology and archaeology may not prove (though it certainly does not deny) the former existence of a Golden Age — that is, of a unitary culture in which people were universally and continually telepathic, lived close to Nature, and possessed miraculous powers. But, as we saw in chapter 8, anthropological and archaeologi­cal discoveries have shown, almost beyond a doubt, that two of the most destructive aspects of civilization (the use and justification of violence as a means of social change, and the desire for dominance over other human beings and over Nature) were acquired only re­cently. The findings of archaeologists show that in the past human beings did live — and therefore in principle are capable of living — in peace and harmony both among themselves and with Nature.
  Moreover, the evidence of psychology suggests not only that a subjective condition of oneness, peace, and innocence is attainable, but also that it is the natural and healthy mode of human consciousness. If the human body functions best in the absence of the ego-states of blame, fear, and resentment (as medical experiments show that it does), then the fact that we are living in an ego-based world, in which Paradise is the exceptional experience, must therefore be an unusual and temporary state of affairs.
  If we were able to live in Paradise once, we ought to be able to do so again. And if the most natural and healthy way of life available to human beings is defined by the expression of the essential paradisal qualities of character and the subsequent experience of universal harmony, then what is natural should in principle also be attainable. In short, we may be designed to live in Paradise.
  Why, then, do we routinely assume that Paradise is beyond our reach? Perhaps it is partly because we have an unrealistic concept of what that state is or should be. We tend to think of Paradise as a place or time in which all human desires are satisfied; since people’s desires tend to conflict, we therefore assume that Paradise could never actu­ally exist. But the Paradise of myth and vision is not a state in which conflicting personal desires are somehow all fulfilled. Rather, it is one in which all human desires and motives are completely subsumed within a larger creative purpose. If individual desires are satisfied in Paradise, this is only because it is the overwhelming desire of all individuals that the consummate accord of Nature and Cosmos be nourished and maintained.
  The inhabitants of Paradise — whether in myths of the First Age or in near-death visions — are universally characterized by their expres­sion of specific values and qualities of character. And, as Aldous Huxley (among others) has shown, a comparative study of the relig­ions of the world reveals that these values and qualities — honesty, compassion, and love — are universal and innate. Whether it was a historical reality or not, Paradise exists in the eternal present as an image expressing our deepest sense of what is right and true about ourselves.
  Looked at in this way, Paradise may be seen as serving a specific function, as a design for living embedded in the circuitry of human consciousness. All biological organisms, including human beings, contain elements of design. We know, for example, that the pattern of the DNA molecules in our cells governs the basic design of our physical bodies. Perhaps we also contain within us a neurological or psychic program for the optimal design of social and spiritual relations between ourselves, the Cosmos, and Nature — a design of telepathic oneness and interspecies communion that represents the goal toward which our individual and collective experience would naturally tend to unfold.
  Provided there are no significant interferences, the design inher­ent in the DNA molecules in our cells is expressed automatically and accurately in the formation of our physical bodies. Perhaps the same is potentially true of the neurological design of Paradise: provided its expression is not blocked, the pattern of oneness with the universal currents of life, as well as of miraculous abilities, should be automati­cally and accurately reflected in our ordinary experience.
  At present, however, it is not. As we have seen, nearly all of the world’s spiritual traditions agree that the innate paradisal design is being thwarted in its expression by certain now-universal patterns of attitude, thought, and behavior.
  Could it be that simple? Could Paradise be, as Scott Peck imaged, A World Waiting To Be Born ? Awaiting our expression of it? Of its Spirit? Is the “fire” unto which this generation is reserved the fire of Spirit in expression through us? The spirit of love, of truth and of life? Energetically, cosmic conditions are just right for the birth of a new world and a new human race, with our conscious participation as “spiritual midwives,” as we travel with the planet and solar system, at breakneck speed, into uncharted waters in space. Our once clouded vision is clarifying and expanding to encompass the image of a Golden Age coming down from God out of a New Heaven manifesting a New Earth. Let us welcome it with joy and celebration.
  Rise up, my love, my fair one, and come away. For lo the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land. . . . Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices. (Song of Solomon)
  The Teacher taught that fear is cast out of the heart by “perfect love”— unconditional love consistently expressed in living. Shame is cleansed by forgiveness. That’s one means of purifying the heart of humanity. Another way is by the fire of nuclear fission. But then there would be no flesh left with which to start over, as in the days of Noah and his family. Let us opt for the fire of Love — and grant God his wish that none should perish but that all should come to enjoy life eternal in Paradise restored — for, as Black Elk encouraged, “It may be that some little root of the sacred tree still lives. Nourish it then, that it may leaf and bloom and fill with singing birds.”
  Until my next post,
  Be love. Be loved.
  Anthony
  tpal70@gmail.com
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  “The Windows of Heaven”
  “Jesus said: I have thrown fire on the world. Look! I watch it until it blazes.” (The Gospel of Thomas)
  In this series, I have focused on the function and spiritual significance of the Thymus Gland and the role this endocrine gland plays with the Spirit of Purification in keeping the body temple, especially the inner sanctum in the center of the brain, protected from the intrusion of harmful bacteria, viruses and toxins. This role involves the purifying fire of Love carried out energetically by the fierce and sweeping activities of the immune system, which I have called the “immune alliance” because of the whole body’s involvement in the conflagration and elimination of toxins and metabolic waste from the body. The spiritual heart is where the purifying fire of love is generated.
  Purification is all about energy and frequency. Everything vibrates at a specific and unique frequency. The purifying fire of love vibrates at a higher frequency than do toxins and metabolic waste. The higher vibrations of love penetrate the lower vibrations of toxins, transmuting them and rendering them harmless while being eliminated from the body. This post speaks to this process and to the importance of maintaining a fire in one’s heart . . . and identifying with the fire as the one burning, not being burnt.
  Windows of Heaven
  The Thymus, located by perfect design just above our physical heart, opens up a vibrational gateway into the spiritual heart and the subconscious mind. Here the bloodstream may be continually bathed in the purifying currents of love. The bloodstream, along with the lymphatic system, carry the nourishing gifts of the natural world throughout the temple for blessing and incorporation into its sacred anatomical architecture.
  In the last book of the Old Testament (Malachi 3:10) are found these words:
  Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
  This instruction and promise may be seen in at least two different ways. One way relates to being given a blessing from God out of heaven and the other relates to being the blessing poured out through the windows of heaven we each one are. Either way, when all of the tithes of the natural world are brought into the storehouse of the Lord, which the human body is, they are blessed and they provide the means by which the blessing that I AM may be poured out of heaven into my world.
  All of creation seeks the Lord of Creation in and through Man so that it might provide clothing for His spirit. We are designed with a spiritual heart — as well as a physical heart and digestive system — so that this natural process of ascension of the tithes of creation might occur. Our hearts provide an altar of sacrifice whereby all things that come into it might be made holy. They are made holy by our love for them and in their union with us. The word “sacrifice” can be traced to its Latin root, “sacher facere,” which translates “to make holy.” The root meaning of the word holy is whole, complete. All things are connected up to Source through natural relationships with all aspects of creation.
  In the story of the Israelites we have been revisiting, a fire burned upon the altar seven days of every week, and they brought sacrificial tithes from out of the animal and vegetable kingdoms to the altar to be offered up to the Lord through the fire. Anything that even touched the altar was sanctified. In order for this to have happened, the altar itself must have been holy. The altar of the tabernacle was holy by reason of the fact that it served as a symbol of connection between the Spirit of God, symbolized by the Ark of the Covenant, and the Israelites. It was holy by reason of the fact that it provided for a sense of wholeness, a state of oneness, between them and their God, and whatever came between them and their God to defile that sacred place of connection was immediately purified or eliminated.
  This representation of the altar as the place of worship, the place where the people came to offer their sacrifices to God and to receive the blessing of the Most High through Aaron, the High Priest, is essentially what the priesthood, embodied by the tribe of Levi, provided. This connection with God was all important to the children of Israel. God was their savior and redeemer from the land of bondage in Egypt. He was their “shield and buckler” in the face of their enemies. They had every reason to believe in and rely on their God, who was the God of their forefathers all the way back to Abraham. Thus the importance of this connection through the tribe of Levi, the altar, and the sacrificial service.
  The fact of a need for connection with God implies the experience of a state of disconnection, of separateness. In reality God and Man are not separate but are one. Only in human consciousness has there been a sense of disconnection and separation. This sense of separation has been due to an absence of the spirit of God in the human heart. God has not been welcomed there, not because human beings have not wanted to be connected with God in some way, but because of the state of turmoil maintained by them in their troubled hearts and their failure to heed the command of love to “Let not your hearts be troubled.” There has been a need, then, for an external symbol of the presence of God all down through the history of mankind.
  The temple service was to so please God through sacrifice that he would bestow his blessing upon the nation of Israel so as to make it not only a holy nation but a strong nation which could defeat its enemies. So the altar is a very accurate symbol of holiness, of wholeness, to the extent it has provided that sense of connectedness, sanctified by the evidence of the presence of the Spirit of God. It had, as I said, a fire upon it seven day a week, no doubt made possible by the burning of oil, which reminded them of that Presence.
  What about my own heart? Is there a fire of love burning in it at all times keeping it pure and holy? Are the people in my world, and the creatures of the natural world and all living things, safe and made whole and holy when they touch my heart—or when I bring them into my heart, or into my body for nourishment? They are to the extent I maintain my heart as a holy place, fiercely guarded and anointed daily with the oils of love and forgiveness. They are to the extent I care for my heart as an altar where the offerings of the natural world may easily find their way Home to the Lord of Creation, and to the extent I receive them in the name of the Lord of Creation. How can I receive them in the name of the Lord of Creation unless the Lord of Creation is present in the temple of my body?
  To the extent I am present at the altar of my own heart, as an angel of fire, who stands in representation of the Lord of Creation, then the altar of my heart is holy and anything that touches it is made holy and wholly connected up with God. The world of creation comes Home to rest in the presence of God right here inside of me, to the extent that I provide a Home for God to rest on earth. This was what occurred on the seventh day of creation. “And on the seventh day, God rested,” because he had created Man to steward his creation and to provide a Home on earth in which he might dwell with and enjoy the works of his hand.
  The Master said the pure in heart shall see God. Do I see God in all that comes to me to worship at my altar and to receive my blessing as a lord of creation? Happy is that one who can see God in all people and in all things, for that one has a pure heart. A pure heart is a happy heart. A happy heart pours out blessings into the world.
  Bound Back to God
  “What I am touching upon here are the giving and receiving aspects of the Creative Process. Love and the breath of life are being given by God to all of creation continually seven days a week. What comes back is creation’s response to the radiant outpouring of love in the rhythmic ebb and flow of the breath of life. We are the means by which this process is designed to be stewarded and guided, and it is in our body temples where all this is designated to take place. Since all things are connected back to God through Man, the crowning creation, it has always been so that men and women have sought to restore this connection through religion.
  It is perhaps pertinent and appropriate here to note that the true meaning of the word “religion” embodies this very process. It literally means “to bind back to.” True religion helps us to mindfully connect back up with God in ourselves and in others, not so that we can get to where God is up in some imagined heaven somewhere, but so that we might become consciously aware of the reality that God is here present with us already. The extension of religion into our daily lives, then, is for the purpose of connecting and binding the world back to God. We cannot successfully escape this responsibility, which is truly a privilege no other life form shares with us in quite the same way.
  This can take place anywhere I am, such as while I am enjoying a nourishing meal with friends, or even alone doing my chores, working in the office or tending my vegetable or flower garden. Do we need a church and a time-worn ceremony to make and maintain that connection? I find it easier to connect with God in the cathedral of a beautiful forest with tall pine trees hovering overhead than I do in a stone building lighted artificially going through the motions of rituals that have lost their passion and meaning. I find it easier to connect with God looking across the dinner table into the eyes of a friend or family member while doing what we seem to do best and enjoy most—eating! And who doesn’t enjoy eating! God enjoys it a whole lot! No doubt that’s why he designed us so we would need to eat as often and as much as we do, not just for our nourishment but more for his enjoyment and communion with his beautiful world.
  Father God enjoys receiving the fruits of his giving and the pleasure his creation brings back to him at the hands of Mother God and together they have chosen to do this through you and through me. He keeps giving love and She keeps returning in kind back to him on our dinner tables, completing the never ending cycle of the Creative Process. We may participate in this process of giving and receiving by embracing it with a thankful heart, the essence and meaning of the Blessing before meals. ♥ (SACRED ANATOMY)
  This post brings this series to a close. I welcome your comments and any thoughts you wish to share. Here’s a cute little video to lighten your heart:
  https://mail.google.com/mail/u/0?ui=2&ik=f24c188fad&attid=0.1&permmsgid=msg-a:r-7932048461183660138&th=16f059ae75962767&view=att&disp=safe&realattid=16f059ab1727dafd1812
  Until my next post,
  Be love. Be loved.
  Anthony
  Email: tpal70@gmail.com
  Category:
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  Crossing the Dark Threshold into the Light of Day, Cont’d.
  And life itself told me this secret: “Behold, I am that which must overcome itself again and again.” (Friedrich Nietzsche, Thus spoke Zarathustra)
  Continuing in this series on The Thymus Gland and the Spirit of Purification, and the theme of the previous post, citing Dr. Joan Borysenko’s professional perspective on Plato’s metaphorical description of the process of transformation as an emergence from out of the “cave” of isolation into the light of day — along with my own perspectives shared in my book SACRED ANATOMY:
  Crossing the Threshold (cont’d)
  The traditional way [of treating an ill condition] generally prevails as the person proceeds to undertake a life-long regimen of medication to keep the symptoms suppressed and death at bay, and it is sometimes like pulling teeth to get a person to let go of the grip he/she has on the doctor’s “diagnosis.” This only tends to assure the permanency of the condition by sending the message to the brain that in order to be able to continue treating the diabetes, for instance, the “disease” must be maintained in the body. As long as the symptoms of dis-ease are being suppressed and not heeded for their message, and the appropriate action to address the cause is withheld, then the healing process is disrupted, thus making the symptoms of dis-ease necessary and prolonging the inappropriate therapeutic action of symptom-suppression. Where this suppression is being accomplished, as with most therapies, by the use of harsh and imposing chemicals, it can become dangerously toxic to the rest of the body over time.
  [This also applies to alcohol and drug addictions as well as mental illness. One must maintain one’s identity as an “alcoholic,” for example, in order to participate in an AA program.]
  I hyphenate the word “dis-ease” in order to remind myself as a physician, and to inform my patients, that we are not treating a “condition,” which the word “disease” implies, but simply listening to the places where the person is experiencing the discomfort or pain for messages from the subconscious signaling where changes need to be made in one’s life style and attitude, as well as what kind of support can be given to enable the healing process already underway. Dis-ease is always an indication that a healing process is underway. This process gets underway at the moment of insult or injury and starts with the subconscious mind asking for the cooperation and assistance of the conscious mind. Pain and discomfort is its way of asking. When the subconscious is satisfied that help is being given and changes are beginning to be made, the symptoms may be turned off, simply because they are no longer necessary. In the case of a fever, the temperature will be turned down when the purpose for the fever — the incineration of toxins — is satisfied. What thwarts the healing process most is failure on the part of the physician, and the person experiencing the dis-ease, to hear what the body is trying to convey, and therefore failing to render the appropriate care and assistance.
  Often that message does not get through to the conscious mind until the individual is at death’s door. Even then a radical shift in consciousness, or in the vibratory pattern maintaining the ill condition, can bring about miraculous shifts in the healing process and the person suddenly begins to manifest that altered state in the physical body itself. Remissions of illness occur. Life prevails. Sometimes the answer is not available until it becomes evident that one’s life is at stake and death seems imminent. Such intensities of energy create pressure inside the subconscious which engenders the feeling that one has been backed into a corner where it appears there is no way out but death, when suddenly one looks up in prayer to a higher Source of power and the answer comes popping up from out of the subconscious, as though caught up in the sudden upward flow of prayerful energy and sucked into the conscious mind. Like the proverbial bar of soap that, when squeezed in a fist, will go in the direction it is pointed, we sink or swim in the ocean of life depending on what direction our deepest and most heartfelt response is given.
  Dr. Borysenko sites Victor Frankel’s moving story from his book, Man’s Search For Meaning, in which he relates how he survived four Nazi death camps simply by looking up to a higher power in times of crisis, therein turning his obviously limiting circumstances and horrible suffering into opportunities for discovering the genius of life’s indomitable transforming spirit.
  …In those most terrible of times some people succumbed to the inevitable epidemics that swept the camp, dying before the brutality of the Nazis and the fire of the ovens could consume them. But those who were able to find some meaning in their suffering were more likely to hold onto life…. Frankel and others like him created ritual out of horror, growth out of destruction by choosing to believe that there was some transcendent meaning to their suffering.
  She then brings it all home for me when she focuses in on the core purpose for all of life’s experiences and challenges, which can lead us to further spiritual discovery and growth:
  When we set our sights on a higher meaning, we automatically cast ourselves in the role of the dweller at the threshold, an initiate in a great story. We’re not powerless, trapped or worthless. We are passing through the fire on the way to a purification of sufficient value that our suffering becomes worthwhile when weighed against it. Part of the value of suffering and dwelling at the threshold is that it initiates or intensifies the search for what is most sacred. For only in placing our minds on the promise of that sacredness can we emerge from the liminal period not only intact but transformed, healed.
  The late American psychologist, Abraham Maslow, spoke of the deep need to find not only personal meaning in our lives but trans-personal, or spiritual. A need is like a biological drive, an instinct. It’s part of the genes, part of the race memories that form the collective unconscious that all people share. When a biological drive is thwarted the organism suffers in some way. The particular kind of suffering that accompanies a thwarted drive for trans-personal meaning is a feeling of emptiness, of meaninglessness about life that can progress to depression if the need isn’t attended to.
  I love where Joan leads in the direction of discovering what is most sacred inside ourselves as the purification process burns away the outer shell of our substitute self only to reveal the authentic Self. The analogy comes to mind of a kettle of molten gold bubbling inside a furnace with the dross floating to the top to be scrapped off and discarded. What remains is the purified precious metal. I am, and we each one are, as “gold tried in fire” and found worthy of being called precious and lovable as we emerge through the fire of the Spirit of Purification, which stands guarding the way to the Tree of Life in the fourth plane of being.
  I see the drive inside of us toward spiritual meaning, toward the experience of union with God, as being much more than genetic and biological. I see it as the irresistible compulsion of spirit, of love itself, to find expression through human hearts in this world, a world which has tried without success to suppress and even destroy its expression down through the ages. This futile attempt to suppress love has been the basic, underlying cause of all human sufferings, including mental depression — especially mental depression, for it is the false ego usurping control of our lives through the capacity of the human mind that has put forth the greatest effort to both prevent love from governing human hearts and to subdue the natural processes of life to serve its own ends. The human mind is far too small a capacity for the false ego to use in its attempts to hold back the forces of the natural world and to thwart the purposes of God for humanity. It may summon the help of the heart, a much larger capacity, by putting up dams of resistance in the form of ill feelings and judgments. But all the dams it puts up cannot hold back the purifying waters of the Spirit of Purification. They finally break asunder, often bringing untold suffering, mental anguish and insanity into the lives of human beings. Even through all of this, the truth of love can be revealed. This is so on both the individual and the collective levels. The Spirit of Purification is very much at work today cleansing the hearts of human beings and the collective heart of humanity of fear, hatred and terror.
  The false ego itself, individually and collectively, is deflated in pattern after pattern of failure, until it grows weary and tired of resisting the irresistible spirit of love. It is in the wake of such failures that the truth of the One present, but heretofore missing in action, has the opportunity to come forth and allow the false ego to dissolve and pass away. Both mind and heart are thus transformed by the coming forth of the angel and the radiation of love that is even now shining brightly on earth through a growing number of hearts. Nothing can thwart the compelling and irresistible power of love to transform human beings and to restore the world back into a place of beauty, love and light.
  Actually, the world of beauty, love and light exists already in the fourth plane of being. All it takes to know it is for each one to cross over the threshold of purification by fire and enter into it. The kingdom of heaven is then surely known to be within. Upon entering in, one is wise to simply abide there and from this place bring forth beauty, love and light into one’s world, now seen as a creative field to offer love, truth and life into rather than a world of hell and chaos from which one sought ways to escape. For what wanted to escape no longer exists, and the one who has come forth, the angel of light and sound, is eternal and is not going anywhere but always lives in heaven and is delighted when received by his/her own in this world. (From SACRED ANATOMY)
  I always enjoy hearing from my readers and followers. So, if you have any thoughts you would like to share, I would love hearing them. I will conclude this series on the thymus gland in my next post. Until then,
  Be love. Be loved
  Anthony
  tpal70@gmail.com
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  Crossing the Dark Threshold . . . . . . into the Light of Day
  “Waves of anger and fear Circulate over the bright And darkened lands of the earth . . . .” (W.H. Auden, September 1,1939)
  Plato described the transition from the old self to the authentic Self as moving from out of “the cave” of isolation, where life is observed as confused reflections on the walls of the cave, into the light of day where one is fully engaged as a liver of life rather than an observer only.
  Crossing the Threshold
  This passage of the soul from out of the dark cave and into the light of day is made much easier with the assistance of a “spiritual midwife,” or mentor. One need not go it alone these days with the many spiritual guides and personal transformation facilitators available.
  One such spiritual midwife, and “guru” to many, is Dr. Joan Borysenko, clinical psychologist and medical scientist, who has done much work in body-mind healing and spiritual transformation. She offers some professional insight into this process of transformation in a tape series entitled, “The Power of the Mind to Heal.” With her permission, I would like to share with you now an excerpt from these tapes, primarily for the grounding in the work-a-day world her words provide, but also for the profound gift she brings into the healing field through her expression and her deep and compassionate understanding of humanity’s state of amnesia, out of which many today are awakening and struggling to make sense out of the events of a dawning new age which we are all seeing and experiencing in a new way.
  From Dr. Borysenko’s tapes:
  “The events that call us forth from Plato’s ‘Cave’ are different for each of us, and perhaps the best prayer in times of trouble is not to pray for the troubles to cease but to pray that our hearts and minds stay open to change so that we’ll emerge from our crisis transformed, wiser and more loving.
  “Unfortunately we’ve lost our cultural understanding of the value of darkness. Suffering and pain are downright unpopular in a culture that’s addicted to ‘positive thinking.’ But a lot of what passes as ‘positive thinking’ isn’t positive at all . . . . A lot of us slap on a veneer of positivity and phony faith to hide a heart full of pain and fear.
  “The psychologist Carl Jung put it very clearly when he said that we can’t find the light by imagining good things. The only way to the light is to go back out through the darkness. Then we can emerge transformed with truly changed minds.
  “The mythologist, Joseph Campbell, said, ‘one thing that comes out in myths is at the bottom of the abyss comes the voice of salvation. The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light.’”
  This has certainly been true in my own experience of dark times. Another way this has been expressed is “The darkest hour is the one before the dawn.” Some of my best days have been after two or three days of internal void and mental cloudiness, passing through layers in the veil. We may be fortunate to have had someone represent the light of Being to us so vividly and powerfully that we are able to forge a path all the way to the most sacred and holy place within us and perhaps even fuse in rapturous union with the Beloved, losing ourselves to the world and entirely into the arms of Love. Sometimes, in such ecstatic experiences “in the light,” the path we forged with the help of another’s light closes up behind us and we lose our way back out into the world. We leave the world to ascend the mountain of spiritual attainment and enlightenment, where we stay for a season knowing that we must return to the world we left behind.
  Often we have to find our way back out on our own through a heart cluttered with fears and doubts and a mind rigidly structured with beliefs and prejudices of sorts we never even imagined were there. This time, however, we have only our own light, which by now we have learned to shine, to light up the path leading out into the world of hard facts and experiences. For me, finding my way back out into the light of day where I could be of real value and service to others has been the greatest test of my spiritual awakening and transformation. The most difficult of tasks has been to learn how to reach out and to touch people where they are. I could not have done it without help, without someone to at least provide a sounding board for clarifying issues and validating my own gut perceptions and new-found sense of true self-worth. One way and the other, both in going in to find oneself and in coming out to reveal the wonderful one I discovered my Self to be, one has to traverse the darkness of the cave where the false, isolated self spent its entire life wandering around in a solitary way.
  Dr. Borysenko describes this transitional period from her professional point of view as represented quite often by physical, mental and emotional symptoms of so-called “dysfunction.”
  “Not only have we lost our appreciation of the value of darkness as an authentic path to the light, we’ve also lost the priesthood whose function it was to bring us through the transitions. All too often our religious priesthood is as out of touch with sources of wisdom as is our secular priesthood—therapists and psychiatrists [and I would include here health care physicians] who think more in terms of pathology than they do of growth and potential.
  “We can learn a great deal about approaching these times of transition by observing how the priesthood of more primitive societies treats people in transition—whether the transition comes unbidden or whether it is set into motion by a special ritual or rite of passage.
  “The anthropologist, Victor Turner, is well known for his study of the ritual process in different cultures. He defines a ritual as a ‘rite of passage,’ a transition between two distinct states of being, or stations in society. The traditional rite of passageway in primitive cultures consists of three distinct stages: the separation from one’s previous state of being; the liminal period during which you dwell between two worlds, not here and not there; and the reincorporation afterwards into some new role or status in the society.
  “The ambiguous intermediate state of liminality is a kind of dwelling at the threshold of a new life. It’s often compared to being in the womb, in a state of darkness and invisibility, or ‘wandering in the wilderness.’ The Jews wandered in the wilderness for forty years when they left bondage in Egypt, a time of dwelling at the threshold before they were re-born to a new life in Palestine. Jesus, too, wandered for forty days in the wilderness when he died to his old self, the carpenter, and was reborn to his God Self.
  “Each of us, in that very same movement from our separate ego to our God Self, has to do some wandering in exile and in this period we may feel confused, unhappy and like we have nothing left to hold onto. If our culture hadn’t gotten so out of touch with the meaning of ritual and myth, we would know that this ‘no-man’s land’, the ‘dark night of the soul’ between the death of our old self and the birth of our new Self was grace, not ‘mental illness’ or ‘PMS’.”
  What a wonderful and empowering attitude to hold toward a health crisis, or a life crisis, that might come our way seemingly just about the time we thought everything was going so well in our lives. I know for a fact, just from my own personal experience with physical illness, that unresolved inner issues come up to be addressed when the physical body is undergoing a viral cleansing, for example. One is compelled to be thankful for such interruptions sent by life perhaps to get one’s attention. It is believed by some psychologists that our own sub-conscious minds create the symptoms of dis-ease in order to alert us to the need to address important issues in our lives. We can rest in assurance that all is well during times of crisis rather than tense up in fear of the unknown. Healing can come quickly as we listen to our inner voice for the very specific message that will open the door to us for transformation. It is there if we are quiet enough, and honest enough, to hear it. Joan continues:
  “The collective hypnosis—our unconscious adherence to the familiar beliefs that guide our lives—is broken in the liminal period, in that time of exile, in exactly the same way our own uncelebrated life crises strip us of what we know, delivering us to the threshold of the unknown. In times of transition we awaken from the familiar terrain of life and find ourselves in alien territory. If we know that this frightening, unknown period was a necessary transition, like the transition period of labor, we could more easily ask for whatever help was needed, and more patiently hold on and wait for the birth. We could take comfort that the process was natural, not pathological. Each dark night and each little death peals away a layer of conditioning, restoring our sight so that we can see more clearly. What a difference it would make if a person in the throes of a life crisis were called an ‘initiate’ and then skillfully led to a rebirth. Instead, our psychological initiates are often labeled neurotic, psychotic, addictive or character disordered, labels that create helplessness and low self-esteem. These labels reinforce the fearful story that we are damaged and less than whole. Some of the power of the ‘Twelve-Step Recovery Program’ comes from the context in which addiction in placed. In anonymous programs, addictions are transitions between a life where the person was out of touch with a higher power and one in which the reality of that power becomes not only the force for recovery but also a renewal of the meaning of life. Addiction as a liminal experience, for those who are willing to see it in that light, creates excitement, empowerment and even gratitude for the addiction as a guide to a new, more self-aware and fulfilling life.”
  It is one thing to admit that one’s physical body is addicted to a drug, such as alcohol, and to take the necessary steps toward sobriety and non-dependency. It is another thing entirely to take on the label of “alcoholic” as one’s identity. The statements “I am an alcoholic” or “I am a drug addict” can serve to dispel patterns of denial, but it isn’t the truth of who one is. Such firmly held fixations in consciousness could come to hide awareness of one’s real identity. This can set up a circular codependent relationship between condition and treatment in which one must continue being an “alcoholic” in order to participate in the process of treatment, and vice versa. Further, one might be prone to think that, without that identity, one would become as nothing.
  In the health field, similar situations arise where one becomes identified with the “disease” for which one is being treated. To continue saying, for example, “I am a diabetic” fixes the condition of diabetes even more firmly in consciousness, which in turn creates the vibrational terrain that determines health and dis-ease in the body-mind continuum. What if one were to say instead, for example, “I am fine. My body, however, is having some difficulty handling sugar at this time, so I will withhold sugar from my diet until such time as I have corrected the reason(s) for the difficulty?” This, in my view, would be more accurate as well as the intelligent and cooperative first step to take toward a holistic approach to healing while engaging orthodox, traditional disciplines and therapeutic methodologies. (Excerpted from Sacred Anatomy)
  I will continue with this theme in my next post. Thank you for sharing my meditations. I would love to share any thoughts you may have. Until my next post,
  Be love. Be loved.
  Anthony
  tpal70@gmail.com
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  The Thymus Gland and . . . The Spirit of Purification
  I am the Spirit of Purification
  I protect the life and this temple from harm
  I bring heaven and earth together as one
  I give assurance to my world that all is well
  With this post I begin a new series of consideration on our sacred energy anatomy. In this series I will share excerpts from the chapter in my book, SACRED ANATOMY, that focuses on the Thymus Gland and the cleansing and refining work of the Spirit of Purification. In this first post of the series, I present a brief description of the thymus gland’s role in the body temple, its function as an endocrine gland and its primary role managing and coordinating what I will call the body’s immune alliance.
  There is much work to be done in the body preparing substance for ascension through the ceremonial processes of digestion, assimilation, absorption, purification, and elimination. This work of refinement begins in the mouth where gifts from the vegetable, mineral and animal kingdoms are received into the body, bearing vital nutrients and building blocks for the temple.
  As we chew our food, salivary glands secrete enzymes to activate digestive chemistry in the stomach. A mixture of water, mucus, antibacterial substances, and digestive enzymes, saliva lubricates the mouth and the alimentary canal for the passage of food down through the esophagus and into the stomach. Here in the oral cavity amylase breaks down the starch in our food into simple sugars like glucose and maltose, obviating the importance of thorough mastication. In the stomach, pepsin is activated by hydrochloric acid (HCl) released from parietal cells in the stomach lining to break down meat and other protein substances. Carried in along with these raw materials are numerous toxins that will have to be bound, rendered harmless and then eliminated from the body. This protective activity begins in the mouth and is operative throughout the journey of the food substances through the body’s digestive and elimination systems.
  Vibrationally this work actually begins in the kitchen where the food is prepared, hopefully by happy hands and hearts, and even before that in the garden and produce market. Food has a way of absorbing the vibrations of those who handle it and passing them on to those who consume it. Coarse vibrations are disruptive to the flow of subtle energy in the body and can be refined by a blessing before meals. Refinement of the atoms themselves that comprise the food, bringing with them their memories of where they’ve been, is carried out at higher levels yet, as we have already seen in our meditation on the Pineal Body and will explore in greater depth in the chapter on the Gonads.
  The Young Thymus Gland inside the chest cavity
  The Thymus gland—a large, flat grayish structure located just behind the sternum (breastbone) and in front of the heart, like a shield protecting this vital organ—plays a key role in this process of the distribution of nutrients and the elimination of toxins. Here is the heart of what is referred to as the “immune system,” situated at about the level of the paps on a man’s chest.
  In the vibratory context and order of the frequencies in the light spectrum, it would radiate a wavelength of yellow-gold and a frequency correlating with the musical pitch C natural, the third harmonic in the F Major triad: F,A,C, [the significance of which I explore in my book Attunement With Sacred Sound.]
  John the Beloved Disciple, in his Book of Revelation in the Bible, described the One in the midst of the seven golden candlesticks as being “…girt about the paps with a golden girdle.” This area would include the entire upper thorax contained within the rib cage—the lungs, the heart, the thymus and spleen, and the solar plexus. This entire section of the anatomy is taken up with activities relating to protection, circulation, purification, and ascension. The golden glow of love fills this area with substance so that these activities are carried out as gently and thoroughly as possible.
  The Thymus accomplishes its tasks largely by way of the lymphatic system. The function of the lymphatic system is to pick up the excess fluid and metabolic waste between the cells and tissues, destroy what does not belong in the body and put it all back into circulation through the subclavian artery (just below the left clavicle, from whence it derives its name). Much like a cleanup crew on a construction site, lymph brings building blocks of nutrients to the cells and distributes lymphocytes (white blood cells) throughout the body to destroy pathogens as it sweeps up and carries away the metabolic waste. There are some 75 million on these lymphocytes at work among the approximately 75 trillion cells in the body temple. Having no pump to move it, as does the bloodstream, lymphatic fluid depends on the movement of muscles for its circulation. Exercise, especially brisk walking and rebounding, as well as massage, helps to move this fluid around throughout the body.
  An Immune Alliance
  The Thymus is the control center for the electromagnetic energy of the body. It is with this energy that the body maintains its integrity and protective hedge. Although we speak of an “immune system,” the reality is that the body does not have an immune system in as much as it is an immune system in its functional totality, considering the vast distribution of lymphocytes throughout the body temple. Systems such as the skeletal, respiratory, reproductive, endocrine, central nervous system, and others are complete functioning systems with a clear set of organs and responses. Our immune system may best be described as an immune alliance between various systems and organs which, when signaled and coordinated by the brain, give an immune response to the presence of any and all non-self elements and associated dis-ease factors that are not a natural part of the internal landscape of the body.
  This immune alliance is composed of the thymus gland, which develops the immature lymphocytes; the spleen which produces antibodies and which includes the lymphatic and blood circulatory systems; the long bones of the skeletal system which house bone-marrow that gives birth to leukocytes (white blood cells). Then there are the organs of the digestive system: the stomach and pancreas, which make Hydrochloric acid and enzymes that destroy ingested parasites and carcinogens, the intestinal flora which destroy pathogenic microbes and manufacture B12, and the liver which detoxifies the blood and produces enzymes that break down dead tissue cells and repair those that are damaged. So when I speak of the “immune system,” it is to this alliance that I am referring and not to some specific system in the body.
  We also commonly and erroneously speak of “fortifying” and “stimulating” the immune system. The reality is that we cannot enhance our immunity without enhancing the overall health of the whole person in complete immunity to the various and sundry elements of disease. With the above in mind, it becomes clear that a multifaceted approach must be made to nourish and strengthen the whole man, which includes the diverse aspects of the body’s major immune players along with the mental, emotional and spiritual aspects of the whole person. Today we understand that building our immunity is as much a spiritual function as it is a physical one. The health of the immune system is actually the health of the whole person. Detoxification is always the more immediate priority in this process, after which fortification and maintenance come into play as more long-term functions in maintaining immunity.
  It has been said by many who work in this field of health care that the simple and easy act of throwing your shoulders back and putting a smile on your face does much to empower your immune system, along with any nutritional supplement you might also be taking. This speaks to the invisible aspect of our immunity: our personal atmosphere. The atmosphere around a person plays at least an equal role, if not greater, in the protection of the body temple as do the various players of the immune alliance inside the body. It attracts both trouble or happiness depending on the quality of its vibrancy, and that depends largely on what is going on in a person’s mind and heart in the way of thought patterns and harbored feelings. So we see that our so-called “immune system” is comprised of a whole lot more than meets our eyes and each part of that whole has its unique role to play, physically, mentally, emotionally, as well as spiritually.
  The physical and chemical role of the Thymus in this immune alliance is the production of antibodies. More specifically, it seeds the lymphatic tissue, which then produces the antibodies. When you are exposed to bacteria, your thymus gland should immediately seed the lymphatic tissue to start the production of antibodies. It takes seven days to completely produce enough antibodies to destroy the bacteria. This is why organ transplant patients only live seven days unless something is done to prevent the formation of antibodies. The foreign protein in the donor’s organ does not fit the chromosome pattern of the recipient’s body. When a foreign protein enters your system, it is treated just like harmful bacteria. The thymus gland seeds the lymphatic tissue to produce antibodies, which then destroy the protein. This defines pretty much the primary function of the Thymus gland as a key player in the immune system of the body.
  The Thymus is probably the most powerful and active of all the seven endocrine centers when it is functioning in a balanced manner, and balance is the key here to a healthy immunity. . . .
  This will be the topic of consideration in my next post, Protecting the Body Temple, the primary role of the thymus gland and the Spirit of Purification. Until then,
  Be love. Be loved.
  Anthony
  Email: tpal70@gmail.com
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