text: School Crossing: The Intersection of Education and Society: July 2009
  Elaine Morgan hypothesizes that humans evolved from a water primate and laments the lack of interest and research within the scientific community.
  She questions the prevailing Savannah theory because of the intriguing questions it does not answer:
  1.Why are humans the only Savannah animal to walk upright?
  2.Why are humans the only Savannah animal with a layer of "blubber" directly under the skin?
  3.Why are humans the only "naked" Savannah animal?
  4.Why are human babies born with so much fat, compared to other mammalian babies?
  5.Could capacity for speech be related to the ability to control air flow similar to the control exhibited by diving birds and other water animals?
  She is not the only one skeptical of the Savannah theory. Many "real" scientists have developed doubts.
  The Savannah theory suggests that our hominid ancestors evolved on the dry plains of Africa, and the theory still has many supporters.
  In a separate BBC documentary, Mrs. Morgan graciously advises young scientists to avoid imperiling their careers over her hypothesis. If sound, she says, the theory will eventually prevail. If unsound, her theory deserves to be discarded.
  Did humanity arise out of water? It has to be considered.
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  Anytime the Japanese education system, and the advisability of adopting some of its features, comes up, most certainly voices will arise in dissent. Americans have heard somewhere that Japanese students are so driven they commit suicide in droves, that their education emphasizes rote and regurgitation, and a whole host of other negative attributes. Thusly reassured that the American system is not so bad by comparison, everyone goes back to sleep, confident that the proclaiming of some supposed negatives eliminates all positive features of the Japanese system from further consideration. What a foolish response!
  Once upon a time, not so long ago, the Japanese were at the top of their game in their corner of the world. Or so they thought. The Tokugawa Shogunate came into power around 1600 bringing peace and stability to what had been a land ravaged by competing warlords. Socially, class distinctions were rigidly drawn and fiercely maintained. The Shogun made the laws; punishments were severe. The Shogun, the daimyo (literally "great names") and their samurai retainers topped the vertical social scale, followed by farmers, then craftsmen, and at the bottom, merchants, those despised handlers of "filthy lucre." Japan experienced an economic boom, enriching especially the merchant class to the dismay of the ruling class.
  Most of what Westerners admire culturally came out of this period also known as the Edo period.
  The Edo period is nowadays seen as the high-water mark pf Japanese cultural tradition... Beasley, W.G. (1999). The Japanese Experience: A Short History of Japan. pg. 171
  That poet laureate of haiku, Basho, wrote during the Edo period. A new kind of drama, kabuki, was first performed in Kyoto. Hokusai produced his famous woodblock print, The Great Wave Off Kanagawa.
  Nevertheless, after a couple hundred years, Japanese society was becoming acutely stressed by the increasing disparity of wealth and especially the redistribution of wealth from the samurai class to the merchants. Contradictions and inconsistencies plagued the carefully constructed system. Throughout the Edo period the Japanese had limited interaction with other foreigners, first the Portuguese, and then the Dutch. Then one fine day in July 1853, the people beheld Commodore Perry and his Black Ships coming over the horizon. He was not well received. No matter, he would return the following year. And so he did with twice as many ships. He meant to open Japan to the West and he succeeded by threat of his greater military power. Ten years later, the threat was made real when in 1864, a coalition of four countries launched a fleet of seventeen ships which bombarded the coast at Shimonoseki to open the straits for trade.
  The Japanese realized they had lost the ability to compete and set out to rectify the situation. The Japanese sent students to the West to study just about everything with a view to acquiring whatever made sense for them to adopt and adapt to their own culture and society. Before Commodore Perry, the Japanese had held an unswerving confidence in their own superiority. Perhaps if they had been strong enough militarily to repel the foreigners, they might never have questioned their superiority. They realized they had lost the ability to compete. In order to compete militarily, they realized they needed to educate their people. They understood they had to (as the President said), "outeducate in order to outcompete." Much of their present educational system was first adapted first from the Prussians and modified by influences from America.
  America is in a similar situation today. There is an unshakable confidence in our own superiority in spite of contradictory evidence. But many Americans do not seem to feel the urgency of the situation. The main arena of competition today is not military but economic. What will it take, the economic equivalent of Commodore Perry's Black Ships? In order to outcompete economically, we have to outeducate our children. Strangely, calls to learn from others, such as the Japanese, are met with resistance and rationalizations.
  It reminds me of an incident a few years ago when a group of Japanese Christians decided that California was a pretty wicked place in need of missionaries. The response from the Californians they visited was anger and derision. "We sent missionaries to you. How dare you think of sending missionaries to us?" Now it is not necessary to go off on a rabbit trail about Christianity and missionaries. The point here is the attitude displayed. It is educational ethnocentrism to think that it is impossible the Japanese should have anything to teach us. If we are not careful, we may wake up one day and find we have been outcompeted. Game over.
  Most of what is written in American media about Japanese schools is mistaken. Very few writers have the long-term experience and fluency in Japanese to make sense of their observations. Japanese children are not rote-and-regurgitate robots.
  At primary school, there are many opportunities for children to take the initiative to study on their own or in small groups, but the entire class almost always comes together again after a while to discuss findings and conclusions. Indeed, Japanese primary classrooms are very impressive for their emphasis on inquiry and exploration.
  What helps to underpin the combination of energetic inquiry and discussion is the unremitting effort to develop a classroom community. All children take turns in leading the class, and all participate in a great variety of small groups for organizing everything from chores (including cleaning) to fun and games. This is often very effective in developing a sense of mutual consideration and respect.
  In Japan, all education is essentially moral and Japanese education seeks to foster integrated wholeness in every child.
  At secondary school, most children join after-school clubs, mainly run by teachers, which offer sporting or cultural activities, usually almost every day of the week. Sports clubs in particular play an important role in instilling an ethos of effort and self-discipline, as well as enabling children to develop non-academic abilities and experience camaraderie outside the classroom. All in all, Japan's schools have been remarkably good at enabling their charges to develop all-round mental and social capabilities that stand them in good stead as individuals and contributors to society...
  I confidently expect continued sensationalist and misguided deploring of the shortcomings of Japanese schools and young people - either as undisciplined know-nothings or fact-stuffed robots - because "crisis" makes copy that sells. But the more mundane reality is that Japanese education does a pretty good job of turning out young people who are thoughtful, hard-working, energetic, knowledgeable, and often, remarkably creative - even if it could do still better.
  The Japanese themselves are not wholly satisfied with their education system. They worry because their ranking in international comparisons is slipping. However, it is foolish to dismiss good ideas from Japan because of an American educational ethnocentrism that grasps at any reason to discount and then ignore valuable lessons from the Japanese education system.
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  Incidental Oversight or Deliberate Social Engineering
  America is full of sober, responsible people who tried very hard to do the right thing financially. They got their education, got a job, bought a house, stayed out of debt and saved for retirement. They followed all the rules only to wake up one fine morning and find themselves in serious financial trouble. What did they learn? They did not necessarily do the right things after all. They, meaning we, found that very often our financial teachers gave us advice that benefits them rather than us. Yet even now, our financial teachers, wherever they may be found, are advising us to do what we have so long been taught to do: go to school, work hard, stay out of debt, save for retirement, and hope things will be okay. Once the crisis is over and things are back to normal, doing all those old right things will work---except when they don't.
  Every financial adviser strangely urges relying on the same failed strategies to work in the future, the strategies that enrich them instead of us. And why not? Most so-called financial advisers are really financial sales people. We should expect what they say to benefit mostly themselves. It seems each financial adviser has a pet financial instrument. For some, no matter what the financial problem is, the solution is life insurance. For others, the solution is an annuity. Still others, it's the stock market. For yet others...whatever it is they are licensed to sell. Once they have been paid, it little matters how their advice impacts their clients for good or ill.
  Given the importance of finance in every single person's life, it is astonishing that finance is not generally taught in schools, nor is there much public demand to make finance part of the school curriculum. Teachers may read and groan, Oh, please, do not add even one more burden to the teaching load or one more excellent subject to be neglected in favor of NCLB testing. Even so, finance should be part of the curriculum, perhaps within the math curriculum. To be sure, many math textbooks touch on financial topics, especially when looking for real world applications of the math students are supposed to be learning. But these incidental financial topics are taught by the same elementary math teachers whose lack of a profound understanding of fundamental mathematics has already been well-documented.
  Robert Kiyosaki, taking some cues from John Taylor Gatto, believes that keeping our children in ignorance about money and how it works is evil. We are in the information age when knowledge about all kinds of things, including money, is crucial. Yet as any history of education shows, our education system still operates in the industrial age. During the most recent presidential campaign we heard that education and the economy are intertwined and interdependent. However, there are no broad-based initiatives to include finance in the curriculum.
  A program to teach financial literacy is probably more important than the technology literacy schools were more than happy to integrate into their curriculum, especially since technology in schools was often generously funded by the foundation arm of corporations in a position to profit. Thus Apple put free computers in many schools. Nearly every foundation's Request for Proposals (RFP) for grant funding requires a computer/technology component. Financial literacy is even better, because almost by definition, financial literacy would enhance that darling of all educators, CRITICAL THINKING. Financial literacy is all about evaluation, the very top level of cognitive knowledge.
  What would a curriculum of financial literacy include? Robert Kiyosaki, writing about this very topic, would probably say a curriculum* of financial literacy would include:
  1.The language of money.
  2.The difference between capital gains and cash flow.
  3.The fairytale aspect of most financial advice.
  4.The influence of attitude on reality.
  5.Selling yourself.
  In other words, students need a new mind set, a different frame of reference, a modified set of pegs for organizing the basics of financial knowledge, such as rate of inflation, compound interest and tax strategies, just to name a few. Those basics need to be taught within a different frame of reference, because clearly the old frame of reference further enriches the already rich at our expense. Schools need to prepare students for the information age where knowledge is king. So far, schools seem uninterested in the task, perhaps because teachers with the new, different, modified mindset are so rare, and because the usual, but flawed advice, is not only everywhere, but everywhere accepted as correct. I am not necessarily recommending Mr. Kiyosaki's work. He has his own agenda. However, finance is such an integral part of the adult life for which we are supposed to be preparing students, we need to get serious about including it in the curriculum.
  *Robert Kiyosaki spelled out his curriculum in chapter 12 of his new online book. The chapter did not exist when I first wrote the post, and the link is now broken.