"Written by the finger of God on two tables of stone, this Divine code (ten commandments) was received from the Almighty by Moses amid the thunders of Mount Sinai...Christ resumed these Commandments in the double precept of charity--love of God and of the neighbour; He proclaimed them as binding under the New Law in Matthew 19 and in the Sermon on the Mount (Matthew 5)....The (Catholic) Church, on the other hand, after changing the day of rest from the Jewish Sabbath, or seventh day of the week, to the first, made the Third Commandment refer to Sunday as the day to be kept holy as the Lord's Day." The Catholic Encyclopedia, vol. 4, "The Ten Commandments", 1908 edition by Robert Appleton Company; also the 1999 On-line edition by Kevin Knight, URL: http://www.newadvent.org/cathen/04153a.htm), Imprimatur, John M. Farley, Archbishop of New York.
“Ikiwa imeandikwa kwa kidole cha Mungu kwenye mbao mbili za mawe, sheria hii ya Mungu (amri kumi) ilipokelewa kutoka kwa Mwenyezi [Mungu] na Musa katikati ya radi za Mlima Sinai…Kristo alizirejesha Amri hizi katika mausia mara mbili ya ukarimu--upendo kwa Mungu na kwa jirani; alizitangaza kama zinazofunga chini ya Sheria Mpya katika Mathayo 19 na katika Hubiri juu ya Mlima (Mathayo 5)....Kanisa (Katoliki), kwa upande mwingine, baada ya kubadilisha siku ya kupumzika kutoka katika Sabato ya Kiyahudi, au siku ya saba ya juma, kwenda siku ya kwanza, lilifanya amri ya Tatu kurejea kwa Jumapili kama siku ipasayo kutunzwa kitakatifu kama Siku ya Bwana.” The Catholic Encyclopedia, vol. 4, “Amri Kumi,” Toleo la 1908 na Robert Appleton Company; na 1999 kwenye tovuti na Kevin Knight: URL: http://www.newadvent.org/cathen/04153a.htm), Imprimatur, John M. Farley, Askofu Muu wa New York.