The tradition obviously shows that the Imam (a.s.) interprets "good-doing" as something more than the preceding two virtues, and in fact it is so in its general terms, although the above virtues are concomitants of good-doing, and possibly they may be used for defining the "good-doing". There are very numerous traditions on good manners and virtuous conduct, i.e., spending benevolently, restraining anger and forgiving faults, narrated from the Prophet and the Imams of the Ahlu 'l-bayt (a.s.); we shall quote them later in a more appropriate place.
mimi nakujulisha wewe, ndugu zako na yeyote atakayefahamu yaliyomo katika wasia huu kwamba mwenyezi mungu na mtume wake mtukufu (s.a.w.w) ametujulisha kuhusu bwana wetu imam wa wakati huu hadhrat imam mehdi (a.s) na vilevile kuhusu heshima, taadhima, misaada na manufaa wanayopata wafuasi wake kutoka kwake. sisi tusiwe tunamsahau na kutokumbuka kwa mapenzi hata kwa muda mfupi. ikiwa mtu atajishughulisha katika mambo ya dunia tu, utajiri, watoto, majumba na biashara basi atapendelea vitu duni vya dunia badala ya kumpenda imam wake.