Truthfulness with life entails simplicity and detests from complexity, since every fact is simple as such as the sun is shining and the night dark as on indication of this warm simplicity, as it is a living, spontaneous outcome of truthfulness, we say that Ibn Abi Talib hates arrogance as it is not a true nature; rather dignity is truthfulness; then the arrogant person, in his view, is one who rises above his nature itself, and he says: “So not be like him who feels superiority to the son of his own mother.”
Na hii ndiyo sababu tunamuona Samhudi ananakiliwa kwenye kitabu cha “Jawahirul Aqdain” kutoka kwenye kitabu cha “Tanbihatuth thaqalain” akisema kuwa “Hii inaonyesha kuwepo kwa watu wanaostahiki kushikamanwa nao, miongoni mwa Ahlul bait na kizazi kitoharifu, katika kila zama wanapokuwepo hadi siku ya kiyama. Na ndio sababu hadithi zikasisitiza katila kushikamana nao, kama zilivyosisitiza kuhusu Quran tukufu. Na hiyo ndiyo sababu, kama tutakavyoelezea baadaye, wakawa ni amani kwa watu wa ardhini, ambapo wa kiondoka nayo ardhi itaondoka”.([43])