In order to legitimize governance of the jurist by this way, there would be no need for the arguments about non-litigious affairs or "spreading virtue and preventing vice" or the narrations about governance of the jurist such as: «العلماء ورثة الانبياء» (The religious scholars are the inheritors of the prophets) or «العلماء امنا الرسل» (The religious scholars are the trustees of the prophets).
Mas’ala 7: Ikiwa kutakuwa na Mamujitahidi wawili na haikuwezekana kupata ujuzu au dalili (uthibitisho) wa yupi alie mjuzi zaidi kati yao wawili, ikiwa kutakuwa na ihtimali ya kuwa mmoja wapo ambae ni maalum ni mjuzi zaidi basi hapo itawajibika kumfuata yeye (kufanya taqlidi yake).