If a single instance of breaking bread at Troas upon the first day of the week constituted it the Sabbath, would not the continued practice of the Apostolic church at Jerusalem in breaking bread on other days be sufficient to make these days a Sabbath also?
Kama kipindi kimoja cha kumega mkate kule Troa siku ya kwanza kilifanyiza Sabato, tendo kama hilo la Kanisa la Mitume lisingeendelezwa katika kumega mkate siku zingine [na] kuwa linatosha kuzifanya siku hizi Sabato pia?