When is it going to happen, only God knows? Mirza Tahir Ahmad Sahib refuses to come out of his hermitage/fastness in London and the controversy continues regarding the form of Mubahila, how and where it should be held? I think Mirza Tahir Ahmad Sahib should give up dictating terms of Mubahila and compromise on a given and take so that the people of the 20th century witness a novel way of establishing the veracity of a faith, simultaneously reliving the scenario of 14 centuries ago. I do not, however, think they will ever agree and I fear the people might get disgusted with the whole thing and the very word “mubahila” may, at some point in time, become deseutude. Who to blame? There is, however, an easy solution in that I will recommend that my Qadiani friends summon their Divine Death Squad, pervading the heavens and earth, to go roving about and wherever they see someone clamouring for mubahila should be dispatched to hell.
Hapo mtu fisadi huweza kuwa rais na kubakia kuwa hapo na atabaki katika nafasi hiyo kwani hakuna njia nyingine ya kumuondoa jumuiyya haiwezi kumuondoa kwani inasema wale waliomchagua ndio wanaweza kumuondoa je ni nani anaweza kumpigia kura ya kumkataa mtu na kujijengea uadui naye. Ni kutokana ana mfumo huo wa kizamanai usioleweka na uchaguzi ndio maana maamiri wengi wa jumuiya hukaa madarakani kwa muda mrefu kwa miaka na miaka.maamiri wa mijini na wilayani huweza kukaa madarakani kwa zaidi ya miaka ishirini sehemu nyingine hata miaka 30 kuna eneo Fulani mtu anashika madaraka kwa miaka 47. Maamiri wote hawa hukaa madarani hadi kufa kwao na kwa sababu hiyo wanakuwa juu ya kanuni na taratibu na sera wao hutawala mithili ya madikteta.ni kwa sababu hiyo ya sifa hizi za maamiri ndio maana watu huachana na jumuiyya ya Ahmadiyya. Hali hii inaendelea kila kukicha wengi miongoni mwa wale wanaoondoka katika jumuiyya ni wasomi na wamekinaishwa na utaratibu huu mbovu usio na misingi ya uadilifu.