Your neck is like David’s tower buit for weapons a thousand shields were footened to it all the shields of tyrrants. Unitl the day breezes and shadows vanquished go ahead to Al-Mar Mount and Al-Labban Hill come with me from lebanon, O’bride. Look with me from Lebanon, from Amanah’s head from Harmoon’s head, from folds of lions, from mountains of tigers. Your lips drop honey, O’ bride, and beneath your tongue, a honey and yogurt the fragrance of your dress is like that of Lebanon. “Fountain of Paradise, a well of living water and rivers from Lebanon, O’ north wind blow, O’ South come, and breeze upon my paradise so that its sweets are poured!” If you heard that, and realized it rightly, you understood that Sulaiman dirnks his poetry from the same fountain from which Christ has been satisfied, even if the topic differs.
Ibnu Hajar, baada ya kuwa tumenakili kutoka kwake ya kwamba hadithi hii imepokewa kwa njia nyingi za wapokezi amesema kuwa “(Tuna-pata kwamba) katika, baadhi ya njia hizo za upokezi, Mtume Mtukufu (s.a.w.a) aliyasema (maneno haya) akiwa Arafa na katika njia nyengine (tunapata kuwa) alisema akiwa Ghadir Khum, na katika njia nyengine alisema akiwa Madina katika ugonjwa wake, na huku chumba kimejaa maswahaba wake, na katika njia nyingine alisema aliposimama kuhotubia baada ya kutoka (mji wa) Taif, wala hakuna kupingana kwa maneno, kwani hakuna ubaya wowote katika kukariri katika sehemu hizo na nyinginezo ili kuonyesha umuhimu wa Kitabu Kutukufu na kizazi chake kitoharifu” ([11]).