The movement that accompanied inclusive institutions (higher profits and higher or better wages and conditions) has not been apparent in too many developing countries, i.e., enclosure and increased welfare at the turn to the Techno-Econo paradigm of the Industrial Revolution. You rightly point out the double movement of better life (and production) in the West with pauperisation in the colonies is not recognised in the sense that Western wealth is related to Southern poverty.
Hima pakutane watu au tutahasiri. Ni wazi kwamba vita dhidi ya lugha za Kiafrika ina historia ndefu. Kibaya kuliko vyote ni kwmba huu mjadala wa lugha inayofaa kutumika katika nyanja mbali mbali, hauzingatii masuala muhimu ya kihistoria na kitamaduni, kitu ambacho kingewezesha watu kumaizi nafasi ya nadharia, itikadi, teknolojia, sayansi, imani, n.k., vitu vianishwavyo na lugha ya watu. Katika mjadala huu, hakuna anayeibua masuala muhimu ya utaaalamu, maarifa, ujuzi, ufahamu na elimu.