The question under discussion is: What can an individual Muslim soldier appropriate for himself from the territory of a defeated enemy in view of the fact that the property of the fallen enemy does not belong to any individual Muslim but to the conquering Muslims as a whole? "It has been related from (the Companion) Abu'l Darda'," says al-Shaybani, "that he said that there is no harm if Muslim soldiers take food (from the enemy's territory), bring it back to their family, eat it and also make presents of it (to others), Provided they do not sell it.
Aidha hakuna ikhtilafu kuwa mtu akiacha kuongeza maneno hayo hatolaumiwa kwa sababu ama itakuwa kauli hiyo ni Sunna kulingana na kauli za baadhi ya mafakihi, au si Sunna pia kulingana na mafakihi wengine. Kwa hiyo katika kila moja ya mawiili hayo hakuna atakayelaumiwa kwa kuacha, na ikiwa hakuna makosa katika kuacha na kuogopa kuwa kufanya hivyo ni bida.a na maasi, basi kuacha ni bora zaidi na ni kujitoa shaka katika sharia,.49 Sheikh Tusi amesema: .Sio Sunna kuongeza katika hali ya kuadhini hata baada ya kumaliza kuadhini, nayo ni ile mtu asemaye: useme .As-swalaatu khayrun mnan nawm. katika Swala zote.