Ibn Abi Talib realized in his depths that comparison is true originalty and consequently between heaven and earth, which existed with the right, and they stretched with the three inseparable faces, truthfulness, firmness, and justice, and between the state which must be a small picture of this cosmos, existing on firm sound bases. So he lived in his mind and conscience this comparison spontaneously, with no space for a penetrating feeling or a strange thinking; then presently he says:
Pamoja na kauli nyingi nyinginezo. Hizi hadithi zinaonyesha kuwa Mtume Mtukufu (s.a.w.a) alipozungumza maneno hayo alikua katika hali ya kubainisha wadhifa wa umma baada ya kufa kwake, ili usibaki katika hali ya kupuuzwa, jambo lisilomstahiki Mtume(s.a.w.a) kwani mfano wake, ambaye ni mwanzilishi wa uislamu, atawezaje kuridhia kuuacha uislamu na waislanu hivi tu, bila ya mwelekeo, baada ya kupitio mateso na misiba katika kuuasisi uislamu na serikali ya kiislamu?