The whole issue reminds us how in the work of Mirza, there is the usual duality: at first sight part of it appears to confirm the general doctrine of Islam, also about the meaning of Khatme as "last". Yet another part changes it to mean "seal of approval". It is like this with every occult concept he introduces.
Suala hili linatukumbusha jinsi kazi ya Mirza ilivyo na undumakuwili; sehemu ikidai kuunga mkono mafundisho ya jumla ya Uislamu ikionesha pia maana ya Khatam kuwa ni mwisho na sehemu nyengine ikikana na kubadilisha maana ya Muhuri wa Mitume kuwa ni idhinisho la utume. Mirza kwa dhahiri yake ametumbukiza dhana za kishetani katika mfundisho yake aliyodai kuwa ni Uislamu.