1. If all of this is “human,” with the exception of a limited number of “fundamental facts” such as belief in the Unity of God, Prophetic Mission, Resurrection, and issues relevant to the Islamic Shari’a that are taken for granted, like the obligatory prayers, fast, jihad, pilgrimage, zakat, enjoining what is right and forbidding what is wrong, prohibiting adultery, theft, wine drinking, gambling, slandering, homosexuality, backbiting, killing someone whose killing is prohibited, in addition to such issues which do not go beyond the cycle of very general issues, without going into their details, for such details are within the range of personal “human” interpretations; they are not divine, something which someone describes as “subject to change.”
Na kwa hivyo Mtume (s.a.w.) hakuhitaji kumuuliza anapotoka. Lakini baada ya maelezo hayo ya kiakili ambayo yako wazi kwa kila mwenye kutafakari, ni bora tuwaachie wapokezi wa Hadithi watueleze bedui huyo alitokea wapi. Ikrima - mwanafunzi wa Ibn Abbas - anaeleza kwamba bedui huyo alikuwa akitokea ÇáÍóÑøóÉ Al-harrah nayo ni sehemu yenye mawe mawe katika eneo la Madina. Na kwa maelezo haya mafupi, unabainika udhaifu wa dai hilo la Sh. Bachoo la kukufanya kule Mtume (s.a.w.) kutomuuliza bedui anapotoka, kuwa ni dalili ya kutozingatia masafa, akitegemea Hadithi hio ya bedui, kwani bedui huyo anajulikana kwamba anatoka Madina: si mahala pengine. Hayo ndio nilioyasema na yote haya nyinyi hamukuyajibu - si sanad wala si matn, bali mumekariri kitu kile kile ambacho nimeshakijibu, na huu sio mjadala wa kielimu.