The ethical problem at hand is two sided: we need to have individuals who know themselves as such (the pure ‘I’), who stands shinning out; at the same time we need to have the “Lord” (society) that shapes the others according to his/her own will. [3] The historical man and woman, the one who can “writes or narrates” his/herstory, is shaped and lives in a given society.
Katika nchi yetu kumekuwa na mfumo unaoifanya nchi iwe kama kaya, na yule anayepewa kuongoza nchi, na siyo kutawala, anajiona kama mkuu wa kaya. Kuelewa, kutumia na kuendekeza dhana ya kiongozi wa nchi kama baba mwenye nyumba ni kurudisha nyuma fikra zetu na kutotaka kuelewa nchi au dola ina maana gani katika fikra zetu Waafrika na hata katika fikra za wafinyanzi wetu.