Ka cika wannan jumla: An bincika hotunan addini sosai a matsayin ainihin ko kuma bautar gumaka daga farkon Furotesta a cikin shekarun 1520. Martin Luther ya yarda da wasu hotuna, amma ƙananan zane-zane na Early Netherlandish sun cika ka'idodinsa. Andreas Karlstadt, Huldrych Zwingli da John Calvin sun kasance gaba ɗaya suna adawa da hotunan addini na jama'a, musamman a cikin majami'u, kuma Calvinism ba da daɗewa ba ya zama babban iko a cikin Furotesta na Netherlands. Daga 1520, fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewar fashewa. Waɗannan na iya zama na hukuma da na lumana, kamar yadda yake a Ingila a ƙarƙashin Tudors da Commonwealth na Turanci, ko na yau da kullun kuma sau da yawa na tashin hankali, kamar yadda yake a cikin "Beeldenstorm" ko "Iconoclastic Fury" a 1566 a Netherlands. A ranar 19 ga Agusta, 1566, wannan guguwar ta'addanci ta kai Ghent, inda Marcus van Vaernewijck ya rubuta abubuwan da suka faru. Ya rubuta game da "Ghent Altarpiece" da aka "karye zuwa kashi-kashi kuma ya ɗaga, panel ta panel, a cikin hasumiya don adana shi daga rioters". Antwerp ta ga lalacewa sosai a cikin majami'unta a 1566, sannan kuma ƙarin hasara a cikin Mutanen Espanya
Sack of Antwerp a 1576, da kuma wani lokacin da aka yi amfani da shi a cikin 1581, wanda yanzu ya hada da gine-ginen gari da gine-gine, lokacin da Calvinists ke kula da majalisar gari.