Ka cika wannan jumla: An ce an yi ƙoƙari a saka ra'ayoyi na siyasa da na zamantakewa na zamani cikin dokokin addinin Islama tun daga shekara ta 1950. Wannan yunƙurin ya kasance martani ne ga maganganun siyasa na duniya wato Marxism, 'yanci da kishin kasa. Duk da haka za mu iya lura da babban tasiri na yammacin al'adu a Iran bayan
wani juyin mulki a 1953. Bayan mutuwar Ayatollah Boroujerdi, wasu daga cikin malaman kamar Murtaza Mutahhari, Muhammad Beheshti da Muhmud Talighani sun sami sabuwar dama don canza yanayin. Kafin su, Boroujerdi ya dauki Marja a matsayin mai ra'ayin mazan jiya. Suna kokarin gyara yanayin bayan mutuwar Ayatollah. Sun gabatar da hujjojin su ta hanyar ba da laccoci a 1960 da 1963 a Tehran. Sakamakon laccocin ya kasance littafin Bincike a cikin ka'idodin Mar<unk>jaiyat. Wasu daga cikin manyan batutuwan sune ga gwamnati a cikin Islama, buƙatar ƙungiyar kuɗi mai zaman kanta ta limamai, Islama a matsayin hanyar rayuwa, ba da shawara da jagorantar matasa da kuma buƙatar zama al'umma. Allameh Tabatabei tana nufin velayat a matsayin falsafar siyasa ga Shia da velayat faqih ga al'ummar Shia. Akwai kuma wasu yunƙurin tsara sabon halin Musulunci kamar buga littattafai uku na Maktab Tashayyo. Har ila yau, wasu sun yi imanin cewa wajibi ne a sake farfado da addinin da aka tattara a Hoseyniyeh-e-Ershad.