️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️ "Huangdi"<unk> is composed of "huang"<unk> ("august one", 皇) and "di"<unk> ("sage-king", 帝), and referred to legendary/mythological sage-emperors living several millennia earlier, of which three were "huang"<unk> and five were "di". ng thus became Qin Shi Huang, abolishing the system where the "huang"/"di" titles were reserved to dead and/or mythological rulers. ️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk>️<unk> Although not as popular, the title 王 "wang" (king or prince) was still used by many monarchs and dynasties in China up to the
Taipings in the 19th century. <unk> <unk> <unk> <unk> <unk> <unk>