Dhameystir weedha soo socota: Mahatma Gandhi wuxuu ku tilmaamay "Gita" inuu ku kacay "ahimsa". Sida uu Gandhi u qabo, "Gita" wuxuu baraa in dadku ay u dagaalamaan cadaalada iyo qiyamka saxda ah, in aysan marnaba u dulqaadan karin dulmiga si ay uga fogaadaan dagaalka. Sida laga soo xigtay Indologist Ananya Vajpeyi, "Gita" ma faahfaahinayo habka ama marxaladaha dagaalka, iyo sidoo kale "ahimsa", marka laga reebo in la sheego in ""ahimsa" ay tahay mid wanaagsan oo lagu garto nin soo jeeda, adkaysi leh, anshax leh "aayadaha sida 13.7<unk>10 iyo 16.1<unk>5. Sida laga soo xigtay Vajpeyi, Gandhi, "ahimsa" waa "xiriirka ka dhexeeya naftiisa iyo kuwa kale" isaga iyo dadka kale ee Hindiya waxay la dagaalameen xukunka gumeysiga. Gandhi ahimsa dhab ahaantii waa "muhiimadda "Gita" oo dhan", sida laga soo xigtay Vajpeyi. Arvind Sharma wuxuu sheegay in barashada "Gita" ee ahimsa ay tahay mid aan la fahmi karin, taasna waxaa ugu wanaagsan xaqiiqda ah in Nathuram Godse uu ku sheegay "Gita" inuu ahaa waxyi si uu u sameeyo "dharma" kadib markii uu
waxaa la dilay Mahatma Gandhi. Thomas Merton, oo ah wadaad Trappist ah iyo qoraa buugaag ku saabsan Zen Buddhism, wuxuu ku raacsan yahay Gandhi wuxuuna sheegayaa in "Gita" aysan baraynin rabshad mana soo jeedin fikrad "dagaal samee". Taa badalkeedana, waa barashada nabada iyo ka wada hadalka waxa qofka ku waajibka ah inuu sameeyo iskuna dayo waxa saxda ah ka dibna ficil daahir ah, marka uu wajaho xulasho adag oo xun.