Duba wurin da ke ƙasa sannan ka amsa tambayar daga baya a cikin harshe ɗaya kamar yadda wurin yake:  Passage: Borobudur ya ɓoye na ƙarni da yawa a ƙarƙashin ƙurar dutsen mai aman wuta da tsire-tsire. Dalilin da ya sa aka yi watsi da shi har yanzu ba a sani ba. Ba a san lokacin da amfani da abin tunawa da aikin hajjin Buddha zuwa gare shi ya daina ba. Wani lokaci tsakanin 928 da 1006, Sarki Mpu Sindok ya motsa babban birnin Masarautar Medang zuwa yankin Gabashin Java bayan jerin fashewar aman wuta; ba tabbata ba ko wannan ya rinjayi watsi, amma wasu kafofin sun ambaci wannan a matsayin lokacin da aka fi watsi da shi. An ambaci abin tunawa a hankali har zuwa c. 1365, a cikin Nagarakretagama na Mpu Prapanca, wanda aka rubuta a lokacin zamanin Majapahit kuma ya ambaci "vihara a Budur". Soekmono (1976) ya kuma ambaci shahararren imani cewa an rushe gidajen ibada lokacin da yawan jama'a suka koma addinin Islama a karni na 15. Ba a manta da abin tunawa gaba ɗaya ba, kodayake labaran mutane a hankali sun canza daga ɗaukakarsa ta baya zuwa ga ƙarin imani na camfi da ke da alaƙa da rashin sa'a da wahala. Tsoffin tarihin Javanese guda biyu (babad) daga karni na 18 sun ambaci maganganun rashin sa'a da ke da alaƙa da abin tunawa. A cewar Babad Tanah Jawi (ko Tarihin Java), abin tunawa ya kasance mummunan abu ga Mas Dana, wani ɗan tawaye wanda ya yi tawaye da Pakubuwono I, sarkin Mataram a 1709. An ambaci cewa an kewaye dutsen "Redi Borobudur" kuma an ci nasara da 'yan tawaye kuma sarki ya yanke musu hukuncin kisa. A cikin Babad Mataram (ko Tarihin Masarautar Mataram), an haɗa abin tunawa da rashin sa'a na Yarima Monconagoro, yarima mai jiran gado na Yogyakarta Sultanate a 1757. Duk da haramcin ziyartar abin tunawa, "ya ɗauki abin da aka rubuta a matsayin jarumi wanda aka kama a cikin wani keji (tsari a cikin ɗayan stupas da aka huda)". Bayan ya koma fadarsa, ya yi rashin lafiya kuma ya mutu bayan kwana ɗaya.  Tambaya: Me ya faru da Yarima Monconagoro da zarar ya koma fadarsa?
ya yi rashin lafiya kuma ya mutu