Kammala jumla mai zuwa: John Halder farfesa ne na adabi na Frankfurt kuma misali ne na mutumin kirki: a bayyane yake ya sadaukar da kansa ga matarsa da yaransa kuma yana iya ƙoƙarinsa don kula da mahaifiyarsa tsohuwa. Har ma ya gaya wa abokinsa mafi kyau, wanda yake likitan kwakwalwa na Yahudanci, cewa ƙiyayya da Yahudawa na National Socialists "kawai balan-balan ne da suke jefawa cikin iska don su janye hankalin jama'a". Amma wannan Jamus ce a shekara ta 1933, kuma mutane za su iya canjawa. Cecil P. Taylor, a cikin bin diddigin ci gaban gwarzonsa sama da shekaru takwas zuwa manyan matakan SS, ya bayyana a fili kuskuren sirri wanda ke haifar da amincewa da al'amuran jama'a. A karkashin 'kyakkyawan' Halder yana da mummunan halin kirki: zai iya watsar da matarsa mai ban sha'awa ga ɗalibi mai kwazo, ya rubuta wani labari na euthanasia, yana jin a cikin kansa ci gaba da kiɗa wanda ke taimakawa wajen kawar da gaskiyar yau da kullum. Abin da Taylor yake nufi shi ne cewa Naziyya ta yi amfani da kurakuran mutane da kuma rashin ɗabi'a a mutane masu ilimi da fahimi. Da farko Halder ya yi imanin cewa zai iya taimakawa wajen'matsa 'yan Nazi zuwa ga bil'adama'. Da sannu-sannu ya fada cikin girman kai, son aiki da sha'awar rayuwa mai sauƙi. Fiye da duka, ya kasance mai ban sha'awa daga gaskiya. A ƙarshe Halder ba kawai ya zama memba na jam'iyyar Nazi ba amma kuma yana taka rawa kai tsaye a cikin littattafan littattafan SS, a cikin gwaje-gwajen euthanasia, a cikin
da dare na Broken Glass, kuma, a ƙarshe, a cikin kisan kiyashin Adolf Eichmann a Auschwitz, inda Maurice, tushen tushen hangen nesa na yahudawa a cikin wasan kwaikwayon da kuma asalin ƙarfin "mai kyau" a cikin Halder, ya ƙare har aka tura shi.