Duba wurin da ke ƙasa sannan ka amsa tambayar daga baya a cikin harshe ɗaya kamar yadda wurin yake:  Fassara: Kur'ani ya haifar da babban tsokaci da bayani (tafsir), da nufin bayyana "ma'anar ayoyin Kur'ani, fayyace muhimmancin su da kuma gano mahimmancin su".Tafsir yana daya daga cikin ayyukan ilimi na farko na Musulmai. A cewar Kur'ani, Muhammadu shi ne mutum na farko da ya bayyana ma'anar ayoyi ga Musulmai na farko. Sauran masu fassarar farko sun haɗa da wasu Sahabban Muhammad, kamar 'Ali ibn Abi Talib, 'Abdullah ibn Abbas, 'Abdullah ibn Umar da Ubayy ibn Ka'b. Fassara a waɗannan kwanaki an iyakance ta ga bayanin fannonin rubutu na ayar, tushen wahayinta kuma, a wasu lokatai, fassarar aya ɗaya da taimakon ɗayan. Idan ayar ta kasance game da wani abin da ya faru a tarihi, to, wani lokacin ana ba da wasu hadisai (hadisi) na Muhammadu don bayyana ma'anarta. Saboda ana magana da Kur'ani a cikin Larabci na gargajiya, yawancin waɗanda suka tuba daga baya zuwa Islama (galibi ba Larabawa ba) ba koyaushe suke fahimtar Larabci na Kur'ani ba, ba su kama abubuwan da ke bayyane ga Musulmai na farko da ke magana da Larabci ba kuma sun damu da sasanta rikice-rikice na batutuwa a cikin Kur'ani. Masu sharhi masu ilimi a cikin Larabci sun bayyana abubuwan da aka ambata, kuma wataƙila mafi mahimmanci, sun bayyana waɗanne ayoyin Kur'ani da aka saukar a farkon aikin annabi na Muhammadu, kamar yadda ya dace da al'ummar musulmi na farko, kuma waɗanda aka saukar daga baya, suna sokewa ko "sokewa" (nāsikh) rubutun da ya gabata (mansūkh). Wasu malamai, duk da haka, suna da'awar cewa babu wani canji da ya faru a cikin Kur'ani. Jama'ar Musulmi ta Ahmadiyya ta wallafa littafin sharhin Kur'ani na Urdu mai girma goma, mai suna Tafseer e Kabir. Bayan wannan sharhin, an kuma buga juzu'i biyar na sharhin Turanci a matsayin The English Commentary of the Holy Quran.  Tambaya: Su wanene sahabban Muhammad?
Ali ibn Abi Talib, ʻAbdullah ibn Abbas, ʻAbdullah ibn Umar da Ubayy ibn Kaʻb