Kammala jumla mai zuwa: Lokaci na gaba mai mahimmanci shine abin da ake kira "tarurruka" a cikin Notre-Dame a Paris, biyo bayan
Juyin juya halin 1830. Sunan da aka fi sani da wannan sabon salon wa'azi shi ne na Lacordaire na Dominican, wanda, na ɗan lokaci, tare da Montalembert, abokin edita ne tare da de Lamennais na "L'Avenir". Wannan sabon salon wa'azi ya yi watsi da tsari, rarrabuwa, da kuma nazarin hanyar scholastic. Ikon Lacordaire a matsayin mai magana ba shi da wata tambaya; amma "tarurruka", kamar yadda suka sauko mana, yayin da suke da cancanta da yawa, ƙarin tabbaci ne cewa jawabi yana da wuyar fahimta don a sadaukar da shi ga shafukan littafi. Jesuit Père de Ravignan ya raba Lacordaire da bagaden Notre-Dame. Menan mutane masu ƙarancin magana sun biyo baya, kuma salon rabin addini, rabin falsafa ya fara zama mai gajiyarwa, lokacin da Jacques-Marie-Louis Monsabré, almajirin Lacordaire, ya ajiye shi gefe, kuma ya ƙuntata kansa ga bayanin Creed; bayan haka aka yi tsokaci cewa kararrawa ta daɗe tana ringing, lokaci ya yi da za a fara Mass (cf. Boyle, "Irish Eccl. Rec. ", Mayu, 1909).